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Summer Virtual Learning6-30.Indd
RABBANIM & EDUCATORS JOIN TOGETHER TO BRING HOPE AND INSPIRATION TO YOUR SUMMER EXPERIENCE Sunday, July 5, 2020 - Thursday, August 13, 2020 Sunday Monday Tuesday Wednesday Thursday 10:00 AM 10:00 AM 10:00 AM 10:00 AM 10:00 AM Mrs. Michal Rabbi Shalom Rabbi Dovid Mrs. Ora Lee Mrs. Tova Horowitz Rosner Gottlieb Kanner Polakoff Noted Lecturer Ram, KBY Rabbi, Kehillat HaEla Principal, Katz Rebbetzin, Rabbi, Nofei Hashemesh Ram, Yeshivat Har Etzion Yeshiva High School Bais Tefi llah of Woodmere Insights & Lessons The Six Habits of Highly Insights Into the Weekly Parsha The Illuminating Effect of Midrash The Legacy of the 7 Nevios from Toras HaRav Effective Religious People Sponsored by Sponsored Sponsored by the Beer family Sponsored by Sponsored by Anonymous The Elsant Family לע״נ יצחק דוב בן צבי מענדל וחיה טובע לע“נ רחל לאה בת ר‘ מרדכי צבי Joseph & Linda Fried, Toronto 10:30 AM 10:30 AM 10:30 AM 10:30 AM 10:30 AM Mrs. Elisheva Rabbi Chaim Rabbi Reuven Mrs. Esther Mrs. Peshi Kaminetsky Eisenstein Brand Wein Neuberger Principal, SKA Rebbe, YU Gruss Rosh Kollel, YU Torah Noted Lecturer Rebbetzin, High School for Girls Kollel in Bayit Vegan Mitzion Kollel of Chicago Beth Abraham, Bergenfi eld Then and Now: A Conceptual Analysis of Clarity & Defi nition in the Sights, Sounds & Psalms: Living Emunah Timeless Lessons from Navi the Ramban’s Letter Foundations of Yahadus The Journey of David Hamelech Sponsored by the Leibtag Family Sponsored by a Talmid Sponsored by Sponsored by Sponsored by and by the Elsant Family Anonymous Anonymous Barry & Paula -
Rabbi Stephen S. Wise, Ph.D. and the Rise of Social Jewish Progressivism in Portland, Or, 1900-1906
Portland State University PDXScholar Dissertations and Theses Dissertations and Theses 1-1-2010 A Rabbi in the Progressive Era: Rabbi Stephen S. Wise, Ph.D. and the Rise of Social Jewish Progressivism in Portland, Or, 1900-1906 Mordechai Ben Massart Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Let us know how access to this document benefits ou.y Recommended Citation Massart, Mordechai Ben, "A Rabbi in the Progressive Era: Rabbi Stephen S. Wise, Ph.D. and the Rise of Social Jewish Progressivism in Portland, Or, 1900-1906" (2010). Dissertations and Theses. Paper 729. https://doi.org/10.15760/etd.729 This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. A Rabbi in the Progressive Era: Rabbi Stephen S. Wise, Ph.D. and the Rise of Social Jewish Progressivism in Portland, Or, 1900-1906 by Mordechai Ben Massart A thesis in partial fulfillment of the requirements for the degree of Master of Arts in History Thesis Committee: David A. Horowitz Ken Ruoff Friedrich Schuler Michael Weingrad Portland State University 2010 ABSTRACT Rabbi Stephen S. Wise presents an excellent subject for the study of Jewish social progressivism in Portland in the early years of the twentieth-century. While Wise demonstrated a commitment to social justice before, during, and after his Portland years, it is during his ministry at congregation Beth Israel that he developed a full-fledged social program that was unique and remarkable by reaching out not only within his congregation but more importantly, by engaging the Christian community of Portland in interfaith activities. -
THE LITTLE PRINCE and HIS ROSE YESHIVA Rabbi Aryeh Klapper, Dean
Naso, June 14, 2019 www.torahleadership.org THE LITTLE PRINCE AND HIS ROSE YESHIVA Rabbi Aryeh Klapper, Dean “An aspiring maggid shiur need not know every source that recalled the title of the book where had seen it quoted years everyone else knows. What matter is knowing one hundred ago, I typed the key phrase into Bar Ilan in the hope that it sources that no one else knows.” A friend’s rebbe told me might be tagged. It turned out that the idea had come up this years ago to help me overcome feeling inadequate for repeatedly in the past, and of course was referenced in the my lacking bekiut. To some extent he succeeded, because in Daf Al Daf anthology. My source was no longer special at principle he was right. The great shiurim of the past all. “I thought that I was rich, with a flower that was unique emerged from the capacity to notice things that other people in all the world; and all I had was a common rose.” hadn’t, not from comprehensively renoticing everything they The fox comes along and teaches the little prince that “It had. is the time you have wasted for your rose that makes your This approach carries with it a temptation to intellectual rose so important. You are responsible, forever, for what miserliness. Every time you teach one of your hundred you have tamed. You are responsible for your rose . .” sources, after all, if you’re any kind of effective pedagogue, Talmud Torah is not a waste of time. -
Mattos Chassidus on the Massei ~ Mattos Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) MATTOS ~ MASSEI _ CHASSIDUS ON THE PARSHA + Dvar Torah – Mattos Keep Your Word The Torah states (30:3), “If a man takes a vow or swears an oath to G -d to establish a prohibition upon himself, he shall not violate his word; he shall fulfill whatever comes out of his mouth.” In relation to this passuk , the Midrash quotes from Tehillim (144:4), “Our days are like a fleeting shadow.” What is the connection? This can be explained, says Rav Levi Yitzchok, according to a Gemara ( Nedarim 10b), which states, “It is forbidden to say, ‘ Lashem korban , for G-d − an offering.’ Instead a person must say, ‘ Korban Lashem , an offering for G -d.’ Why? Because he may die before he says the word korban , and then he will have said the holy Name in vain.” In this light, we can understand the Midrash. The Torah states that a person makes “a vow to G-d.” This i s the exact language that must be used, mentioning the vow first. Why? Because “our days are like a fleeting shadow,” and there is always the possibility that he may die before he finishes his vow and he will have uttered the Name in vain. n Story The wood chopper had come to Ryczywohl from the nearby village in which he lived, hoping to find some kind of employment. -
אוסף מרמורשטיין the Marmorstein Collection
אוסף מרמורשטיין The Marmorstein Collection Brad Sabin Hill THE JOHN RYLANDS LIBRARY UNIVERSITY OF MANCHESTER Manchester 2017 1 The Marmorstein Collection CONTENTS Acknowledgements Note on Bibliographic Citations I. Preface: Hebraica and Judaica in the Rylands -Hebrew and Samaritan Manuscripts: Crawford, Gaster -Printed Books: Spencer Incunabula; Abramsky Haskalah Collection; Teltscher Collection; Miscellaneous Collections; Marmorstein Collection II. Dr Arthur Marmorstein and His Library -Life and Writings of a Scholar and Bibliographer -A Rabbinic Literary Family: Antecedents and Relations -Marmorstein’s Library III. Hebraica -Literary Periods and Subjects -History of Hebrew Printing -Hebrew Printed Books in the Marmorstein Collection --16th century --17th century --18th century --19th century --20th century -Art of the Hebrew Book -Jewish Languages (Aramaic, Judeo-Arabic, Yiddish, Others) IV. Non-Hebraica -Greek and Latin -German -Anglo-Judaica -Hungarian -French and Italian -Other Languages 2 V. Genres and Subjects Hebraica and Judaica -Bible, Commentaries, Homiletics -Mishnah, Talmud, Midrash, Rabbinic Literature -Responsa -Law Codes and Custumals -Philosophy and Ethics -Kabbalah and Mysticism -Liturgy and Liturgical Poetry -Sephardic, Oriental, Non-Ashkenazic Literature -Sects, Branches, Movements -Sex, Marital Laws, Women -History and Geography -Belles-Lettres -Sciences, Mathematics, Medicine -Philology and Lexicography -Christian Hebraism -Jewish-Christian and Jewish-Muslim Relations -Jewish and non-Jewish Intercultural Influences -
JO1997-V30-N07.Pdf
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A Taste of Torah
Parshas Bo January 11, 2019 A Taste of Torah Stories for the Soul G-d in the Details by Rabbi Chaim Yeshia Freeman Scroll Down This week’s parsha discusses the final properly express our gratitude to Baron Shimon Wolf Rothschild, three plagues that Hashem brought Hashem. For instance, when we recite of the famed Rothschild family, upon the Egyptians, culminating in a blessing over bread, we should try to wanted a Torah scroll written for him, as per the commandment in the Exodus from Egypt. This event think about the numerous details of the Torah that a Jew should write plays a major role in our lives, as we the natural world that are necessary his own Torah scroll. He searched are commanded in numerous mitzvos to create a loaf of bread. Rabbi Yisroel for a sofer who would live up to the to remember the Exodus. Typically, Salanter (1809-1883) adds another high standards of piety he wanted we commemorate the general concept dimension with a parable of someone imbued in his Torah scroll. Finally, of the Exodus on a daily basis. Once eating in a high-end restaurant. The he found a sofer who enjoyed an a year, however, on Pesach, we are exorbitant prices are not due only excellent reputation, and hired obligated to retell the complete story to the food, but also include the him to write the Torah scroll. in detail. elegant décor, the relaxed ambiance, After many months, the sofer came When Moshe commands the Jewish the beautiful music playing in the to tell the Baron that the scroll People to remember the Exodus, he background. -
Bal Tashchit : the Jewish Prohibition Against Needless Destruction Wolff, K.A
Bal Tashchit : the Jewish prohibition against needless destruction Wolff, K.A. Citation Wolff, K. A. (2009, December 1). Bal Tashchit : the Jewish prohibition against needless destruction. Retrieved from https://hdl.handle.net/1887/14448 Version: Corrected Publisher’s Version Licence agreement concerning inclusion of doctoral thesis in the License: Institutional Repository of the University of Leiden Downloaded from: https://hdl.handle.net/1887/14448 Note: To cite this publication please use the final published version (if applicable). BAL TASHCHIT: THE JEWISH PROHIBITION AGAINST NEEDLESS DESTRUCTION Copyright © 2009 by K. A. Wolff All rights reserved Printed in Jerusalem BAL TASHCHIT: THE JEWISH PROHIBITION AGAINST NEEDLESS DESTRUCTION Proefschrift ter verkrijging van de graad van Doctor aan de Universiteit Leiden, op gezag van de Rector Magnificus prof. mr P.F. van der Heijden, volgens besluit van het College voor Promoties te verdedigen op dinsdag 1 december 2009 klokke 15:00 uur door Keith A. Wolff geboren te Fort Lauderdale (Verenigde Staten) in 1957 Promotiecommissie Promotores: Prof. Dr F.A. de Wolff Prof. Dr A. Wijler, Rabbijn, Jerusalem College of Technology Overige leden: Prof. Dr J.J. Boersema, Vrije Universiteit Amsterdam Prof. Dr A. Ellian Prof. Dr R.W. Munk, Vrije Universiteit Amsterdam Prof. Dr I.E. Zwiep, Universiteit van Amsterdam To my wife, our children, and our parents Preface This is an interdisciplinary thesis. The second and third chapters focus on classic Jewish texts, commentary and legal responsa, including the original Hebrew and Aramaic, along with translations into English. The remainder of the thesis seeks to integrate principles derived from these Jewish sources with contemporary Western thought, particularly on what might be called 'environmental' themes. -
Cheshvan 5780
THE KOLLEL ACCLIMATES By Rabbi Baruch Weiss We had the privilege of speaking with another four members of the Kollel’s original nine yungerleit; Rav Mendel Nojowitz, Rav Gershon Eisenberger, Rav Boruch Kupfer, and Rav Zvi Horowitz. HaRav Elya Svei, Zt”l Kollel. During those visits, the yungeleit would often visit the Urman home on Palm drive and consult with It should be noted that Moreinu Rabbi Yaa- him about chinuch, halacha, and hashkafa. kov Michoel Hirschman, as well as a number of the original yungeleit, have expressed the Rabbi Kupfer related the following incident in which he received hadracha from HaRav Yaakov. Af- sentiment, that were it not for the encourage- ter learning with the Kollel for two years, Rabbi Kup- ment and backing of the Philadelphia Rosh Ye- fer decided to begin to help with the Kollel’s fundrais- shiva, HaRav Elya Svei, the Kollel would not ing. While developing financial relationships with the have been able to launch when it did. Most of community of shomrei Torah u’mitzvos continued the original nine yungeleit were his talmidim, to be handled by Moreinu HaRav Yaakov Michoel and a number of them consulted with him be- Hirschman, Rabbi Kupfer set his sights on those who fore deciding to come. were not yet Torah observant. Approaching successful businessmen who unfortunately had little knowledge Rabbi Mendel Nojowitz related, that orig- Harav Elya Svei zt”l about Torah and yiddishkeit, Rabbi Kupfer would talk inally, he was ambivalent about leaving Lake- to them about the need for Torah education in order to wood and participating in this new venture. -
Tzadik Righteous One", Pl
Tzadik righteous one", pl. tzadikim [tsadi" , צדיק :Tzadik/Zadik/Sadiq [tsaˈdik] (Hebrew ,ṣadiqim) is a title in Judaism given to people considered righteous צדיקים [kimˈ such as Biblical figures and later spiritual masters. The root of the word ṣadiq, is ṣ-d- tzedek), which means "justice" or "righteousness". The feminine term for a צדק) q righteous person is tzadeikes/tzaddeket. Tzadik is also the root of the word tzedakah ('charity', literally 'righteousness'). The term tzadik "righteous", and its associated meanings, developed in Rabbinic thought from its Talmudic contrast with hasid ("pious" honorific), to its exploration in Ethical literature, and its esoteric spiritualisation in Kabbalah. Since the late 17th century, in Hasidic Judaism, the institution of the mystical tzadik as a divine channel assumed central importance, combining popularization of (hands- on) Jewish mysticism with social movement for the first time.[1] Adapting former Kabbalistic theosophical terminology, Hasidic thought internalised mystical Joseph interprets Pharaoh's Dream experience, emphasising deveikut attachment to its Rebbe leadership, who embody (Genesis 41:15–41). Of the Biblical and channel the Divine flow of blessing to the world.[2] figures in Judaism, Yosef is customarily called the Tzadik. Where the Patriarchs lived supernally as shepherds, the quality of righteousness contrasts most in Contents Joseph's holiness amidst foreign worldliness. In Kabbalah, Joseph Etymology embodies the Sephirah of Yesod, The nature of the Tzadik the lower descending -
Tiferes Gedaliah Yeshiva Gedolah
YESHIVA OF GREATER WASHINGTON – TIFERES GEDALIAH YESHIVA GEDOLAH “The Yeshiva of Greater Washington has imbued within me the education, motivation and sense of community that is needed to becoming a Rabbi of a shul.” RABBI AVI MAMMON RAV OF CONGREGATION LIGHT OF ISRAEL, ROCHESTER, NY “YGW provided me with the balance I needed to continue learning in Yeshiva while pursuing the degree I required to be successful in the corporate environment.” MR. JORDAN BERKOWITZ ACCOUNTANT, CLEVELAND, OH “R’ Ahron’s approach on how to be mechazek each of us was custom-tailored to each individual. The advice and mussar I received from both R’ Lopiansky and R’ Reingold, privately and personally, have given me (ironically, more-so in recent years despite the fact that my time in Yeshiva was 18 years ago) the strength to continue to balance a life in a very demanding profession while not losing sight of the centrality of Limud Torah and Shmiras Hamitzvos.” DR. JOSE GREENSPON PEDIATRIC SURGEON, CHESTERFIELD, MO OUR FOUNDERS HARAV GEDALIAH ANEMER, ZT”L, HARAV YITZCHOK MERKIN, was one of the premier talmidim of Yoshev Rosh of the Yeshiva of Greater Telshe Yeshiva under Rav Elya Meir Washington, is a world renowned Bloch, zt”l and Rav Chaim Morde- mechanech, and is a talmid of Rav chai Katz, zt”l. He was the founding Yitzchak Hutner, zt”l. He is one of Rav of Young Israel Shomrai Emu- the leaders of Torah Umesorah and nah for half of a century and was has spent many decades training the founder of the Yeshiva of Greater Washington-Tiferes rebbeim and advising menahalim across the country. -
Program 2014 YERUSHALAYIM YARCHEI KALLAH AGUDATH ISRAEL of AMERICA ¿ TORAH PROJECTS COMMISSION JANUARY 20-23, 2014 / 19-22 SHEVAT, 5774
2014 YERUSHALAYIM YARCHEI KALLAH AGUDATH ISRAEL OF AMERICA ¿ TORAH PROJECTS COMMISSION JANUARY 20-23, 2014 / 19-22 SHEVAT, 5774 PROGRAM (SUBJECT TO CHANGE) MONDAY – JANUARY 20/19 SHEVAT 7:30 a.m. Shachris Hotel Shul (“OF” Floor) 10:00 a.m. Hachana/Limud B’chavrusa Yarchei Kallah Bais Medrash (Main Ballroom) 1:00 p.m. Mincha 3:00 p.m. Hachana L’shiur Rabbi Shlomo Gottesman (also on Tues, Wed. & Thurs. at 10:30 a.m.) לזכר נשמת אביו הרה''ח ר' ישעי' ארי' בן הרב ר' אברהם ז''ל גאטעסמאן 4:00 p.m. Mincha 4:15 p.m. Hakdama Shiur HaRav Asher Weiss Av Beis Din, Darchei Hora’ah Rosh HaYeshiva, Yeshiva Darchei Torah Dedicated by Rabbi Mordekai Shapiro לזכר נשמת אביו הרב שלמה דוב שפירא בן הרה"צ ר' מרדכי האדמו"ר מקמינקא-קוריץ זצ"ל 5:15 p.m. Shiur Harav Yaakov Perlow Novominsker Rebbe, Rosh Agudas Yisroel Dedicated by Mr. Herby Friedman לזכר נשמת הוריו ר' משה ב"ר צבי ע"ה ומרת מרים ב"ר אברהם שלמה ע"ה פרידמאן 6:15 p.m. Psicha/Divrei Machshava HaRav Yaakov Eidelshtein Rav U’Moro D’Asra, Ramat HaSharon HaRav Moshe Hillel Hirsch Rosh Yeshiva, Slabodka Yeshiva HaRav Aaron Leib Shteinman Rosh HaYeshiva, Orchos HaTorah, Bnei Brak Maariv to follow 2014 YERUSHALAYIM YARCHEI KALLAH AGUDATH ISRAEL OF AMERICA ¿ TORAH PROJECTS COMMISSION JANUARY 20-23, 2014 / 19-22 SHEVAT, 5774 PROGRAM (SUBJECT TO CHANGE) TUESDAY – JANUARY 21/20 SHEVAT 6:30 a.m. Daf Yomi Shiur* HaRav Naftoli Prizant Yoma 74 R”M, Yeshiva Gedola Chechnov Maggid Shiur Daf Yomi Tiferes Menachem, Boyan 7:30 a.m.