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Halachic and Hashkafic Issues in Contemporary Society 91 - Hand Shaking and Seat Switching Ou Israel Center - Summer 2018
5778 - dbhbn ovrct [email protected] 1 sxc HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 91 - HAND SHAKING AND SEAT SWITCHING OU ISRAEL CENTER - SUMMER 2018 A] SHOMER NEGIAH - THE ISSUES • What is the status of the halacha of shemirat negiah - Deoraita or Derabbanan? • What kind of touching does it relate to? What about ‘professional’ touching - medical care, therapies, handshaking? • Which people does it relate to - family, children, same gender? • How does it inpact on sitting close to someone of the opposite gender. Is one required to switch seats? 1. THE WAY WE LIVE NOW: THE ETHICIST. Between the Sexes By RANDY COHEN. OCT. 27, 2002 The courteous and competent real-estate agent I'd just hired to rent my house shocked and offended me when, after we signed our contract, he refused to shake my hand, saying that as an Orthodox Jew he did not touch women. As a feminist, I oppose sex discrimination of all sorts. However, I also support freedom of religious expression. How do I balance these conflicting values? Should I tear up our contract? J.L., New York This culture clash may not allow you to reconcile the values you esteem. Though the agent dealt you only a petty slight, without ill intent, you're entitled to work with someone who will treat you with the dignity and respect he shows his male clients. If this involved only his own person -- adherence to laws concerning diet or dress, for example -- you should of course be tolerant. But his actions directly affect you. And sexism is sexism, even when motivated by religious convictions. -
Application for Admission to the Drisha June Kollel, May 24 – June 24, 2016
Application for Admission to the Drisha June Kollel, May 24 – June 24, 2016 The June Kollel consists of a core curriculum of intensive Torah study, tefilla, and service. Each morning, shacharit begins at 8:15am. Beginning at 7:30am, we offer a variety of options of hakhanah litfilla (preparation for prayer). Past options have included analysis of the liturgy, study of chasidic texts about prayer, singing of niggunim, and meditation. Participants are required to attend at least one session per week. Breakfast follows tefilla. Morning seder focuses on intensive Talmud study, with shiurim offered on different levels. After mincha, participants choose from a selection of classes. Past offering have included shiurim on Tanakh, Halakhah, Mishpat Ivri, and Jewish spiritual practices. Both morning and afternoon sedarim include chavruta study as well as shiur. There is night seder (followed by maariv) twice a week and optional Wednesday evening programming. The beit midrash remains open every night for those who want to continue to study. Daily Schedule 7:30AM: Hakhana Litfilla (at least one per week) 8:15AM: Shacharit 9AM: Breakfast 9:30AM-1PM: Talmud Seder 1PM-2:15PM: Lunch 2:15PM: Mincha 2:45PM-5:30PM: Choice of classes 5:30PM-6:30PM: Dinner 6:30PM-9PM: Night Seder and Maariv (twice a week) Please note that this year’s Kollel includes a Shavuot Retreat in Honesdale, PA from June 10-13, 2016. As a Fellow, your responsibilities will include: • Participating fully in all aspects of programming, including classes, tefilla, and community service etc. This includes arriving on time in the morning and exhibiting promptness throughout the program. -
1 Jews, Gentiles, and the Modern Egalitarian Ethos
Jews, Gentiles, and the Modern Egalitarian Ethos: Some Tentative Thoughts David Berger The deep and systemic tension between contemporary egalitarianism and many authoritative Jewish texts about gentiles takes varying forms. Most Orthodox Jews remain untroubled by some aspects of this tension, understanding that Judaism’s affirmation of chosenness and hierarchy can inspire and ennoble without denigrating others. In other instances, affirmations of metaphysical differences between Jews and gentiles can take a form that makes many of us uncomfortable, but we have the legitimate option of regarding them as non-authoritative. Finally and most disturbing, there are positions affirmed by standard halakhic sources from the Talmud to the Shulhan Arukh that apparently stand in stark contrast to values taken for granted in the modern West and taught in other sections of the Torah itself. Let me begin with a few brief observations about the first two categories and proceed to somewhat more extended ruminations about the third. Critics ranging from medieval Christians to Mordecai Kaplan have directed withering fire at the doctrine of the chosenness of Israel. Nonetheless, if we examine an overarching pattern in the earliest chapters of the Torah, we discover, I believe, that this choice emerges in a universalist context. The famous statement in the Mishnah (Sanhedrin 4:5) that Adam was created singly so that no one would be able to say, “My father is greater than yours” underscores the universality of the original divine intent. While we can never know the purpose of creation, one plausible objective in light of the narrative in Genesis is the opportunity to actualize the values of justice and lovingkindness through the behavior of creatures who subordinate themselves to the will 1 of God. -
The Jewish Observer L DR
CHESHVAN, 5738 I OCTOBER 1977 VOLUME XII, NUMBER 8 fHE EWISH SEVENTY FIVE CENTS "Holocaust" - a leading Rosh Yeshiva examines the term and the tragic epoch it is meant to denote, offering the penetrating insights of a Daas Torah perspective on an era usually clouded with emo tion and misconception. "Holocaust Literature" - a noted Torah educator cuts a path through ever-mounting stacks of popular and scholarly works on "Churban Europe," highlighting the lessons to be learned and the pitfalls to be avoided. THE JEWISH BSERVER in this issue "Holocaust" - A Study of the Term, and the Epoch it is Meant to Describe, from a discourse by Rabbi Yitzchok Hutner K"t:l•7w. translated by Chaim Feuerman and Yaakov Feitman ......... .3 Dealing With "Ch urban Europa", THE JEWISH OB.SERVER is publi$ed a review article by Joseph Elias .................................................... 10 monthly, excePt July and August, by the Agudath Israel of America, 5 Beekman St., New York, N.Y. Thumb Prints, Simcha Bunem Unsdorfer r, .. , ................................ 19 10038. Second class postage paid at New York, N.Y. Subscription: Torah Ambassadors at large $7.50 per year; Two years, $13.00; Three years, $18.00; outside of the I. Bringing Torah to the Valley, Moshe Turk ....................... 22 United States $8.50 per year. II. The Mexico City Junket, Single copy seventy~five cents. Printed in the U.S.A. Suri Rosenberg and Rochel Zucker ........................ 25 Letters to the Editor ............................................................................ 30 RABBI N1ssoN WotrJN Editor Subscribe ------Clip.andsave------- Editorial Board The Jewish Observer l DR. ERNST L. BODENHEIMER Chairman Renew 5 Beekman Street/ New York, N.Y. -
Rambam Hilchot Talmud Torah
Rambam Hilchot Talmud Torah Rabbi Yitzchak Etshalom Part 7 7: If the *minhag hamedina* (local custom) was to pay the teacher, he brings him his payment. [the father] is obligated to pay for his education until he learns the entire Written Torah. In a place where the custom is to teach the Written Torah for money, it is permissible to teach for a salary. However, it is forbidden to teach the Oral Law for a salary, as it says: *R'eh limadti etchem hukkim umishpatim ka'asher tzivani hashem* (See, I have taught you laws and judgements just as Hashem commanded me) (Devarim [Deuteronomy]4:5) just as I [Moshe] studied for free, so you learned from me for free. Similarly, when you teach in the future, teach for free, just as you learned from me. If he doesn't find anyone to teach him for free, he should find someone to teach him for pay, as it says: *Emet k'ne* (acquire - or buy - truth) (Mishlei [Proverbs] 23:23) I might think that [in that case] he should teach others for money, therefore Scripture says: *v'al timkor* (and do not sell it) ) )ibid.); so you see that it is forbidden to teach for pay, even if his teacher taught him for pay. Q1: Why the distinction between the written law and the oral law? KB: We've always been allowed to pay scribes, eh? YE: Another response: someone who is teaching the pure text is merely a facilitator - teaching grammar, lexicon, history etc. Therefore, he is not in the model of Moshe Rabbenu, from whom the entire halakha of free teaching is derived. -
Torah Mitzion
A compilation of Torat Eretz Yisrael by Torah MiTzion ממלכת כהנים וגוי קדוש Judaism, Zionism and Tikkun Olam בס״ד Opening Message from Zeev Schwartz Founding Executive Director Dear Friends, shlichim participate in an online, international Beit Midrash Since its inception 23 years ago, – Lilmod.org. Offering over Torah MiTzion has been a leading 400 shiurim a year in German, force of Religious Zionism in the Russian and French, the program Diaspora. Only last year our Batei brings together learners from 20 Midrash hosted 14,000 Chavruta countries! hours and 46,000 participants in various events and activities. The fulfillment of the verse from the prophet Isiah "for out of Zion The founding Rosh Yeshiva of the Torah MiTzion was shall the Torah come forth, and the Hesder Yeshiva in Ma'aleh Adumin, established with the goal word of the Lord from Jerusalem" Rabbi Haim Sabbato, defines the expresses perfectly the vision shlichim's mission as "Every day of strengthening Jewish of Torah Mitzion – a worldwide that we bring someone closer communities around the movement. to Torah, to Yir'at Shamayim, to Judaism – has no substitute. We globe and infusing them In the following pages we are will not be able to do tomorrow with the love for Torah, happy to share a taste of our what we did not accomplish today". shlichim's impact in communities the Jewish People and worldwide. Thousands of Jews from the State of Israel communities that do not Looking forward to seeing you in have the opportunity to host Israel! Torah MiTzion Staff, Israel Shabbat & Am Yisrael as Centers of Kedusha Rabbi Yedidya Noiman Rosh Kollel Montreal by numbers, from Shabbat and until ’...שָׁם שָׂם לוֹ חֹק ו ּ ּמִשְׁפָט וְשָׁם ּנִסָהו ּ’ Shabbat. -
Behar-Bechukosai
A PROJECT OF THE פרשת פרשת בהר-וישב שבת בחוקותיחנוכה כ״וכ״ה איירכסלו תשפ״א At the 5781 DECEMBERMAY 8, 2021 12, 2020 ISSUE #40 Shabbos RABBI YITZCHOK WEEKLY INSPIRATION AND INSIGHT ADAPTED FROMTable CLASSIC ARTSCROLL TITLES HISIGER, EDITOR DEDICATED BY MENACHEM AND BINAH BRAUNSTEIN AND FAMILY DESIGN & LAYOUT: L’ILLUI NISHMAS RAV MOSHE BEN RAV YISSOCHOR BERISH AND MARAS YENTA BAS YISROEL CHAIM MRS. AVIVA KOHN Parashah WALKING IN TORAH Rav Wolbe on Chumash from Rav Shlomo Wolbe, written by Rabbi Yitzchok Caplan אִ ם בְּחֻ קֹּתַ י תֵּ לֵ כוּ. If you walk in My statutes (26:3). Rashi explains this pasuk as an exhortation into the Torah, all the while gaining to toil in the study of Torah. Why is Torah study greater perception of its infinite wisdom. referred to as “teileichu,” walking? Shouldn’t the A similar pasuk appears in Parashas Acharei Torah have written, “Im bechukosai tilmedu” — Mos (18:4): “And you shall guard My statutes to walk if you study My chukim? in them.” Rashi explains The study of Torah is THE MORE that a person should unique in that it is always WE APPLY not say, “I have already possible to delve deeper OURSELVES, studied the Torah and and deeper into the To- THE MORE therefore I will now go rah’s wisdom. The more WE WILL study the wisdom of one toils over a maamar SUCCEED. the nations.” If a person Chazal, the more insight- Rav Shlomo Wolbe constantly “walks” and ful it becomes. As a per- delves deeper into the son grows older, the very same statement that wisdom of the Torah, he will never claim that he he might have already studied in his youth can is finished with Torah study. -
Orthodoxy in American Jewish Life1
ORTHODOXY IN AMERICAN JEWISH LIFE1 by CHARLES S. LIEBMAN INTRODUCTION • DEMOGRAPHIC CHARACTERISTICS OF ORTHODOXY • EARLY ORTHODOX COMMUNITY • UNCOMMITTED ORTHODOX • COM- MITTED ORTHODOX • MODERN ORTHODOX • SECTARIANS • LEAD- ERSHIP • DIRECTIONS AND TENDENCIES • APPENDLX: YESHIVOT PROVIDING INTENSIVE TALMUDIC STUDY A HIS ESSAY is an effort to describe the communal aspects and institutional forms of Orthodox Judaism in the United States. For the most part, it ignores the doctrines, faith, and practices of Orthodox Jews, and barely touches upon synagogue hie, which is the most meaningful expression of American Orthodoxy. It is hoped that the reader will find here some appreciation of the vitality of American Orthodoxy. Earlier predictions of the demise of 11 am indebted to many people who assisted me in making this essay possible. More than 40, active in a variety of Orthodox organizations, gave freely of their time for extended discussions and interviews and many lay leaders and rabbis throughout the United States responded to a mail questionnaire. A number of people read a draft of this paper. I would be remiss if I did not mention a few by name, at the same time exonerating them of any responsibility for errors of fact or for my own judgments and interpretations. The section on modern Orthodoxy was read by Rabbi Emanuel Rackman. The sections beginning with the sectarian Orthodox to the conclusion of the paper were read by Rabbi Nathan Bulman. Criticism and comments on the entire paper were forthcoming from Rabbi Aaron Lichtenstein, Dr. Marshall Ski are, and Victor Geller, without whose assistance the section on the number of Orthodox Jews could not have been written. -
Summer Virtual Learning6-30.Indd
RABBANIM & EDUCATORS JOIN TOGETHER TO BRING HOPE AND INSPIRATION TO YOUR SUMMER EXPERIENCE Sunday, July 5, 2020 - Thursday, August 13, 2020 Sunday Monday Tuesday Wednesday Thursday 10:00 AM 10:00 AM 10:00 AM 10:00 AM 10:00 AM Mrs. Michal Rabbi Shalom Rabbi Dovid Mrs. Ora Lee Mrs. Tova Horowitz Rosner Gottlieb Kanner Polakoff Noted Lecturer Ram, KBY Rabbi, Kehillat HaEla Principal, Katz Rebbetzin, Rabbi, Nofei Hashemesh Ram, Yeshivat Har Etzion Yeshiva High School Bais Tefi llah of Woodmere Insights & Lessons The Six Habits of Highly Insights Into the Weekly Parsha The Illuminating Effect of Midrash The Legacy of the 7 Nevios from Toras HaRav Effective Religious People Sponsored by Sponsored Sponsored by the Beer family Sponsored by Sponsored by Anonymous The Elsant Family לע״נ יצחק דוב בן צבי מענדל וחיה טובע לע“נ רחל לאה בת ר‘ מרדכי צבי Joseph & Linda Fried, Toronto 10:30 AM 10:30 AM 10:30 AM 10:30 AM 10:30 AM Mrs. Elisheva Rabbi Chaim Rabbi Reuven Mrs. Esther Mrs. Peshi Kaminetsky Eisenstein Brand Wein Neuberger Principal, SKA Rebbe, YU Gruss Rosh Kollel, YU Torah Noted Lecturer Rebbetzin, High School for Girls Kollel in Bayit Vegan Mitzion Kollel of Chicago Beth Abraham, Bergenfi eld Then and Now: A Conceptual Analysis of Clarity & Defi nition in the Sights, Sounds & Psalms: Living Emunah Timeless Lessons from Navi the Ramban’s Letter Foundations of Yahadus The Journey of David Hamelech Sponsored by the Leibtag Family Sponsored by a Talmid Sponsored by Sponsored by Sponsored by and by the Elsant Family Anonymous Anonymous Barry & Paula -
Return of Private Foundation
Return of Private Foundation OMB No 1545 -0052 Fonn 990 -PFI or Section 4947( a)(1) Nonexempt Charitable Trust Treated as a Private Foundation 2012 Department of the Treasury Internal Revenue Sennce Note The foundation may be able to use a copy of this return to satisfy state reporting requirements For calendar year 2012 or tax year beginning 12/01 , 2012 , and endii 11/30. 2013 Name of foundation A Employer identification number JACK ADJMT FAMILY FOUNDATION. INC. 13-3202295 Number and street ( or P 0 box number If mail is not delivered to street address ) Room/suite B Telephone number ( see instructions) (212) 629-9600 463 SEVENTH AVENUE, 4TH FLOOR City or town, state , and ZIP code C If exemption application is , q pending , check here . NEW YORK, NY 10018 G Check all that apply: Initial return Initial return of a former public charity D 1 Foreign organ izations . check here El Final return Amended return 2 Foreign organizations meeting the 85% test, check here and attach Address change Name chang e computation . • • • • • • . H Check type of organization X Section 501 ( cJ 3 exempt private foundation E If private foundation status was terminated Section 4947 ( a )( 1 nonexem pt charitable trust Other taxable p rivate foundation under section 507(bxlXA ), check here . Ill. El I Fair market value of all assets at end J Accountin g method X Cash L_J Accrual F If the foundation is in a 60-month termination of year (from Part Il, col. (c), line 0 Other ( specify) _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ under section 507(b )( 1)(B), check here 16) 10- $ 17 0 , 2 4 0 . -
NP Distofattend-2014-15
DISTRICT_CD DISTRICT_NAME NONPUB_INST_CD NONPUB_INST_NAME 91‐223‐NP‐HalfK 91‐224‐NP‐FullK‐691‐225‐NP‐7‐12 Total NonPub 010100 ALBANY 010100115665 BLESSED SACRAMENT SCHOOL 0 112 31 143 010100 ALBANY 010100115671 MATER CHRISTI SCHOOL 0 145 40 185 010100 ALBANY 010100115684 ALL SAINTS' CATHOLIC ACADEMY 0 100 29 129 010100 ALBANY 010100115685 ACAD OF HOLY NAME‐LOWER 049049 010100 ALBANY 010100115724 ACAD OF HOLY NAMES‐UPPER 0 18 226 244 010100 ALBANY 010100118044 BISHOP MAGINN HIGH SCHOOL 0 0 139 139 010100 ALBANY 010100208496 MAIMONIDES HEBREW DAY SCHOOL 0 45 22 67 010100 ALBANY 010100996053 HARRIET TUBMAN DEMOCRATIC 0 0 18 18 010100 ALBANY 010100996179 CASTLE ISLAND BILINGUAL MONT 0 4 0 4 010100 ALBANY 010100996428 ALBANY ACADEMIES (THE) 0 230 572 802 010100 ALBANY 010100997616 FREE SCHOOL 0 25 7 32 010100 Total ALBANY 1812 010201 BERNE KNOX 010201805052 HELDERBERG CHRISTIAN SCHOOL 1 25 8 34 010201 Total 0 34 010306 BETHLEHEM 010306115761 ST THOMAS THE APOSTLE SCHOOL 0 148 48 196 010306 BETHLEHEM 010306809859 MT MORIAH ACADEMY 0 11 20 31 010306 BETHLEHEM 010306999575 BETHLEHEM CHILDRENS SCHOOL 1 12 3 16 010306 Total 0 243 010500 COHOES 010500996017 ALBANY MONTESSORI EDUCATION 0202 010500 Total 0 2 010601 SOUTH COLONIE 010601115674 CHRISTIAN BROTHERS ACADEMY 0 38 407 445 010601 SOUTH COLONIE 010601216559 HEBREW ACAD‐CAPITAL DISTRICT 0 63 15 78 010601 SOUTH COLONIE 010601315801 OUR SAVIOR'S LUTHERAN SCHOOL 9 76 11 96 010601 SOUTH COLONIE 010601629639 AN NUR ISLAMIC SCHOOL 0 92 23 115 010601 Total 0 734 010623 NORTH COLONIE CSD 010623115655 -
The Rebbe and the Yak
Hillel Halkin on King James: The Harold Bloom Version JEWISH REVIEW Volume 2, Number 3 Fall 2011 $6.95 OF BOOKS Alan Mintz The Rebbe and the Yak Ruth R. Wisse Yehudah Mirsky Adam Kirsch Moshe Halbertal The Faith of Reds On Law & Forgiveness Yehuda Amital Elli Fischer & Shai Secunda Footnote: the Movie! Ruth Gavison The Nation of Israel? Philip Getz Birthright & Diaspora PLUS Did Billie Holiday Sing Yo's Blues? Sermons & Anti-Sermons & MORE Editor Abraham Socher Publisher Eric Cohen The history of America — Senior Contributing Editor one fear, one monster, Allan Arkush Editorial Board at a time Robert Alter Shlomo Avineri “An unexpected guilty pleasure! Poole invites us Leora Batnitzky into an important and enlightening, if disturbing, Ruth Gavison conversation about the very real monsters that Moshe Halbertal inhabit the dark spaces of America’s past.” Hillel Halkin – J. Gordon Melton, Institute for the Study of American Religion Jon D. Levenson Anita Shapira “A well informed, thoughtful, and indeed frightening Michael Walzer angle of vision to a compelling American desire to J. H.H. Weiler be entertained by the grotesque and the horrific.” Leon Wieseltier – Gary Laderman, Emory University Ruth R. Wisse Available in October at fine booksellers everywhere. Steven J. Zipperstein Assistant Editor Philip Getz Art Director Betsy Klarfeld Business Manager baylor university press Lori Dorr baylorpress.com Interns Kif Leswing Arielle Orenstein The Jewish Review of Books (Print ISSN 2153-1978, An eloquent intellectual Online ISSN 2153-1994) is a quarterly publication of ideas and criticism published in Spring, history of the human Summer, Fall, and Winter, by Bee.Ideas, LLC., 745 Fifth Avenue, Suite 1400, New York, NY 10151.