Apartheid South Africa
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Transnational Resistance Strategies and Subnational Concessions in Namibia's Police Zone, 1919-1962
Graduate Theses, Dissertations, and Problem Reports 2021 “Remov[e] Us From the Bondage of South Africa:” Transnational Resistance Strategies and Subnational Concessions in Namibia's Police Zone, 1919-1962 Michael R. Hogan West Virginia University, [email protected] Follow this and additional works at: https://researchrepository.wvu.edu/etd Part of the African History Commons Recommended Citation Hogan, Michael R., "“Remov[e] Us From the Bondage of South Africa:” Transnational Resistance Strategies and Subnational Concessions in Namibia's Police Zone, 1919-1962" (2021). Graduate Theses, Dissertations, and Problem Reports. 8264. https://researchrepository.wvu.edu/etd/8264 This Dissertation is protected by copyright and/or related rights. It has been brought to you by the The Research Repository @ WVU with permission from the rights-holder(s). You are free to use this Dissertation in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you must obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Dissertation has been accepted for inclusion in WVU Graduate Theses, Dissertations, and Problem Reports collection by an authorized administrator of The Research Repository @ WVU. For more information, please contact [email protected]. “Remov[e] Us From the Bondage of South Africa:” Transnational Resistance Strategies and Subnational Concessions in Namibia's Police Zone, 1919-1962 Michael Robert Hogan Dissertation submitted to the Eberly College of Arts and Sciences at West Virginia University in partial fulfillment of the requirements for the degree of Doctor of Philosophy In History Robert M. -
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Strategic Review for Southern Africa, Vol 42, No 2. Nov /Dec 2020 129 Elusive Pursuit of Reconciliation and Development in Post-Apartheid South Africa Vusi Gumede Article DOI: https://doi.org/10.35293/srsa.v42i2.77 University of Mpumalanga, South Africa Abstract Debates on whether reconciliation is taking place and particularly the issue of inclusive development continue in South Africa. Reconciliation is understood as a process whereby different population groups in South Africa peacefully coexist and restore amicable relations which were fractured by colonialism and apartheid. Inclusive development has to do with the socio-economic transformation that involves, or rather benefits all the peoples of a country. Socio- economic transformation is considered slow since the dawn of democracy, with nation-building, development, freedom, and related objectives having suffered in post-apartheid South Africa. The notions of justice and inclusivity require comprehensive analysis, especially many years after the formal end of apartheid in 1994. The paper examines development and reconciliation, in seeking an explanation for what appears to be a changing political landscape in South Africa, epitomised by the decline in the number of votes that the governing party, the African National Congress (ANC), is receiving since 2009 while the Economic Freedom Fighters, a relatively new party, is gaining traction. It is argued that the slow pace of inclusive development and weak reconciliation are compromising the ANC, resulting in the evolution of the political landscape in South Africa. Essentially, the inability to improve reconciliation has resulted in weak inclusive development and makes it difficult for South Africa to become a nation. -
200 1. Voortrekkers Were Groups of Nineteenth- Century Afrikaners Who
Notes 1. Voortrekkers were groups of nineteenth- century Afrikaners who migrated north from the Cape colony into the South African interior to escape British rule. 2. ‘Township’ is the name given by colonial and later apartheid authorities to underdeveloped, badly resourced urban living areas, usually on the outskirts of white towns and cities, which were set aside for the black workforce. 3. See, for example, Liz Gunner on Zulu radio drama since 1941 (2000), David Coplan on township music and theatre (1985) and Isabel Hofmeyr on the long- established Afrikaans magazine Huisgenoot (1987). 4. In 1984 the NP launched what it called a ‘tricameral’ parliament, a flawed and divisive attempt at reforming the political system. After a referendum among white voters it gave limited political representation to people classi- fied as coloured and Indian, although black South Africans remained com- pletely excluded. Opposition to the system came from both the left and right and voting rates among non- whites remained extremely low, in a show of disapproval of what many viewed as puppet MPs. 5. The State of Emergency was declared in 1985 in 36 magisterial districts. It was extended across the whole country in 1986 and given an extra year to run in 1989. New measures brought in included the notorious 90- day law, in which suspects could be held without trial for 90 days, after which many were released and then re- arrested as they left the prison. 6. According to André Brink, ‘The widespread notion of “traditional Afrikaner unity” is based on a false reading of history: strife and division within Afrikanerdom has been much more in evidence than unity during the first three centuries of white South African history’ (1983, 17). -
The Role and Application of the Union Defence Force in the Suppression of Internal Unrest, 1912 - 1945
THE ROLE AND APPLICATION OF THE UNION DEFENCE FORCE IN THE SUPPRESSION OF INTERNAL UNREST, 1912 - 1945 Andries Marius Fokkens Thesis presented in partial fulfilment of the requirements for the degree of Master of Military Science (Military History) at the Military Academy, Saldanha, Faculty of Military Science, Stellenbosch University. Supervisor: Lieutenant Colonel (Prof.) G.E. Visser Co-supervisor: Dr. W.P. Visser Date of Submission: September 2006 ii Declaration I, the undersigned, hereby declare that the work contained in this thesis is my own original work and that I have not previously submitted it, in its entirety or in part, to any university for a degree. Signature:…………………….. Date:………………………….. iii ABSTRACT The use of military force to suppress internal unrest has been an integral part of South African history. The European colonisation of South Africa from 1652 was facilitated by the use of force. Boer commandos and British military regiments and volunteer units enforced the peace in outlying areas and fought against the indigenous population as did other colonial powers such as France in North Africa and Germany in German South West Africa, to name but a few. The period 1912 to 1945 is no exception, but with the difference that military force was used to suppress uprisings of white citizens as well. White industrial workers experienced this military suppression in 1907, 1913, 1914 and 1922 when they went on strike. Job insecurity and wages were the main causes of the strikes and militant actions from the strikers forced the government to use military force when the police failed to maintain law and order. -
Struggle for Liberation in South Africa and International Solidarity A
STRUGGLE FOR LIBERATION IN SOUTH AFRICA AND INTERNATIONAL SOLIDARITY A Selection of Papers Published by the United Nations Centre against Apartheid Edited by E. S. Reddy Senior Fellow, United Nations Institute for Training and Research STERLING PUBLISHERS PRIVATE LIMITED NEW DELHI 1992 INTRODUCTION One of the essential contributions of the United Nations in the international campaign against apartheid in South Africa has been the preparation and dissemination of objective information on the inhumanity of apartheid, the long struggle of the oppressed people for their legitimate rights and the development of the international campaign against apartheid. For this purpose, the United Nations established a Unit on Apartheid in 1967, renamed Centre against Apartheid in 1976. I have had the privilege of directing the Unit and the Centre until my retirement from the United Nations Secretariat at the beginning of 1985. The Unit on Apartheid and the Centre against Apartheid obtained papers from leaders of the liberation movement and scholars, as well as eminent public figures associated with the international anti-apartheid movements. A selection of these papers are reproduced in this volume, especially those dealing with episodes in the struggle for liberation; the role of women, students, churches and the anti-apartheid movements in the resistance to racism; and the wider significance of the struggle in South Africa. I hope that these papers will be of value to scholars interested in the history of the liberation movement in South Africa and the evolution of United Nations as a force against racism. The papers were prepared at various times, mostly by leaders and active participants in the struggle, and should be seen in their context. -
Collective Violence and the Agrarian Origins of South African Apartheid, 1900–1948 John Higginson Index More Information
Cambridge University Press 978-1-107-04648-1 - Collective Violence and the Agrarian Origins of South African Apartheid, 1900–1948 John Higginson Index More information Index aankoord , 40 and 1914 Rebellion, 345 African agriculture, 6 and Afrikaner youth, 354 African irregulars and the “shirt” movements, 26 , 346 African soldiers fi ghting under British or apartheid government of 1948, 137 their own leaders during South African Apartheid Manifesto, 341 War, 33 , 37 , 46 , 49 , 50 , 59 , 61 , 65 , 66 , 74 , as a “network of rackets,” 351 77 , 96 , 99 , 101 , 114 , 350 “grand apartheid,” 20 African peasant smallholders, 31 , 37 , 58 , 102 protracted demise, 358 African peasants arme blankedom . See bywoners: during 1914 Rebellion, 164 poor whites during aftermath of South African War, Armeburgersfonds Applikasie Boek 84 , 101 Poor Burgher Relief, 44 during South African War, 62 , 65 , 67 , 68 Atkins, Keletso, 4 African protest, 4 Afrikaanse Ekonomiese Boere Verbond , 185 Baden-Powell, R. S. S. General, 52 , 53 , 55 , 57 , Afrikaanse Nasionale Studentbond , 321 58 , 97 , 319 Alberts, Sarel Francois formation of South African captured at Swartsruggens in December Constabulary, 68 1914, 173 speculation on future of South African early planner of 1914 Rebellion, 165 Constabulary, 97 fl ight to rebel stronghold Steenbokfontein, Bailey, Abe Sir, 294 November 1914, 172 bangziekte or “shell shock,” 46 leader of 1914 Rebellion, 161 Barnard, Willem, 65 Nationalist M. P. from Magaliesberg in adolescent guerrilla soldier and murderer of 1932, 291 African transport rider Franz, December on trial with Grobler and van Broekhuizen 1900, 63 in 1915, 180 Barnato, Barney, 36 sold farm in Thabazimbi, June 1905, 92 Barrett, E. -
Title: Black Consciousness in South Africa : the Dialectics of Ideological
Black Consciousness in South Africa : The Dialectics of Ideological Resistance to White title: Supremacy SUNY Series in African Politics and Society author: Fatton, Robert. publisher: State University of New York Press isbn10 | asin: 088706129X print isbn13: 9780887061295 ebook isbn13: 9780585056890 language: English Blacks--South Africa--Politics and government, Blacks--Race identity--South Africa, South Africa-- Politics and government--1961-1978, South subject Africa--Politics and government--1978- , South Africa--Social conditions--1961- , Blacks--South Africa--Social cond publication date: 1986 lcc: DT763.6.F37 1986eb ddc: 305.8/00968 Blacks--South Africa--Politics and government, Blacks--Race identity--South Africa, South Africa-- Politics and government--1961-1978, South subject: Africa--Politics and government--1978- , South Africa--Social conditions--1961- , Blacks--South Africa--Social cond Page i Black Consciousness in South Africa Page ii SUNY Series in African Politics and Society Henry L. Bretton and James Turner, Editors Page iii Black Consciousness in South Africa The Dialectics of Ideological Resistance to White Supremacy Robert Fatton Jr. State University of New York Press Page iv Published by State University of New York Press, Albany © 1986 State University of New York All rights reserved Printed in the United States of America No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. For information, address State University of New York Press, State University Plaza, Albany, N.Y., 12246 Library of Congress Cataloging in Publication Data Fatton, Robert. Black consciousness in South Africa. (SUNY series in African politics and society) Revision of the author's thesis (Ph.D)University of Notre Dame. -
Buddhism from Wikipedia, the Free Encyclopedia Jump To: Navigation, Search
Buddhism From Wikipedia, the free encyclopedia Jump to: navigation, search A statue of Gautama Buddha in Bodhgaya, India. Bodhgaya is traditionally considered the place of his awakening[1] Part of a series on Buddhism Outline · Portal History Timeline · Councils Gautama Buddha Disciples Later Buddhists Dharma or Concepts Four Noble Truths Dependent Origination Impermanence Suffering · Middle Way Non-self · Emptiness Five Aggregates Karma · Rebirth Samsara · Cosmology Practices Three Jewels Precepts · Perfections Meditation · Wisdom Noble Eightfold Path Wings to Awakening Monasticism · Laity Nirvāṇa Four Stages · Arhat Buddha · Bodhisattva Schools · Canons Theravāda · Pali Mahāyāna · Chinese Vajrayāna · Tibetan Countries and Regions Related topics Comparative studies Cultural elements Criticism v • d • e Buddhism (Pali/Sanskrit: बौद धमर Buddh Dharma) is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha (Pāli/Sanskrit "the awakened one"). The Buddha lived and taught in the northeastern Indian subcontinent some time between the 6th and 4th centuries BCE.[2] He is recognized by adherents as an awakened teacher who shared his insights to help sentient beings end suffering (or dukkha), achieve nirvana, and escape what is seen as a cycle of suffering and rebirth. Two major branches of Buddhism are recognized: Theravada ("The School of the Elders") and Mahayana ("The Great Vehicle"). Theravada—the oldest surviving branch—has a widespread following in Sri Lanka and Southeast Asia, and Mahayana is found throughout East Asia and includes the traditions of Pure Land, Zen, Nichiren Buddhism, Tibetan Buddhism, Shingon, Tendai and Shinnyo-en. In some classifications Vajrayana, a subcategory of Mahayana, is recognized as a third branch. -
Restructuring of the South African Economy: 1994 – 2014
Restructuring of the South African economy: 1994 – 2014 Edwards L1., Flowerday W2., Rankin N3., Roberts G2. and Schöer V2. December 2014 1 SALDRU, School of Economics, University of Cape Town, 2 AMERU, School of Economic and Business Sciences, University of the Witwatersrand 3 ReSEP, Department of Economics, Stellenbosch University Contents 1. Introduction .............................................................................................................................................. 1 2.1 The challenge of 1994 ............................................................................................................................ 2 Table 1: Share of population living in poverty in 1995 (year 2000 prices) ........................................... 2 Table 2: Labour market outcomes in 1995 ........................................................................................... 2 Table 3: General election results 1994 – 2014 ..................................................................................... 4 2.2 Macroeconomic policy frameworks in South African from 1994 - 2014 .............................................. 4 2.3 Labour market reform in post-Apartheid South Africa ....................................................................... 14 Table 4: Aims and coverage of South African labour legislation ........................................................ 14 2.3.1. Wage bargaining process ............................................................................................................. -
Abstract This Paper Explores the Under-Appreciated Role of Business
Business and the South African Transition Itumeleng Makgetla and Ian Shapiro Draft: February 20, 2016 Abstract This paper explores the under-appreciated role of business in negotiated transitions to democracy. Drawing on our interviews of key South African business leaders and political elites, we show how business played a vital role in enabling politicians to break out of the prisoners’ dilemma in which they had been trapped since the 1960s and move the country toward the democratic transition that took place in 1994. Business leaders were uniquely positioned to play this role, but it was not easy because they were internally divided and deeply implicated in Apartheid’s injustices. We explain how they overcame these challenges, how they facilitated negotiations, and how they helped keep them back on track when the going got rough. We also look at business in other transitional settings, drawing on South Africa’s experience to illuminate why business efforts to play a comparable role in the Israeli-Palestinian conflict have failed. We end by drawing out the implications of our findings for debates about democratic transitions and the role of business interests in them. Department of Political Science, P.O. Box 208301, New Haven, CT 06520-830. Phone:(203) 432-3415; Fax: (203): 432- 93-83. Email: [email protected] or [email protected] On March 21, 1960, police opened fire on a demonstration against South Africa’s pass laws in Sharpeville, fifty miles south of Johannesburg, killing 69 people. The callousness of the massacre – many victims were shot in the back while fleeing – triggered a major escalation in the conflict between the African National Congress (ANC) and the National Party (NP) government. -
The Political Economy of the South African Revolution
The African e-Journals Project has digitized full text of articles of eleven social science and humanities journals. This item is from the digital archive maintained by Michigan State University Library. Find more at: http://digital.lib.msu.edu/projects/africanjournals/ Available through a partnership with Scroll down to read the article. The Political Economy of the South African Revolution Bernard Magubane The white man in South African Colonies feels that the colony ought to be his and kept up for him, because he, perhaps, with his life in his hand, went forth as a pioneer to spread the civilization of Europe and to cultivate the wilds of the world's surface. If he has not done so himself, his father did it before him, and he thinks that the gratitude of the Mother Country should maintain for him the complete ascenden- cy which his superiority to the black man has given him. I feel confi- dent that he will maintain his own ascendency, and think that the Mother Country should take care that the ascendency be not too complete. Anthony Trollope Preliminary Remarks The study of South Africa continues to pose a dilemma to the social scien- tist. Insofar as it owes its present circumstances to the post-feudal move- ment from Northwestern Europe, the movement that "discovered" North and South America, Australia, and the sea-route to India, South Africa is part of the so-called New World. However, unlike the United States, Canada, Australia and New Zealand, i.e., countries that the Europeans claim as part of the West, South Africa remains an African country and therefore part of the Third World. -
The Continued Relevance of Black Liberation Theology for Democratic South Africa Today
http://scriptura.journals.ac.za/ Scriptura 105 (2010), pp. 532-546 THE CONTINUED RELEVANCE OF BLACK LIBERATION THEOLOGY FOR DEMOCRATIC SOUTH AFRICA TODAY RS Tshaka Systematic Theology & Theological Ethics University of South Africa & MK Makofane Christian Spirituality, Church History & Missiology University of South Africa Abstract Subsequent to the dawn of democracy in South Africa, many have surmised that to speak about Black Liberation Theology in such a context is not only irrelevant but challenges attempts at uniting South Africa. On the contrary, this paper argues that it is reckless to think that Black liberation theology must cease to exist merely because we had attained political freedom. It argues that Apartheid was systemic and had penetrated and influenced many institutions including economic institutions that are still operational in present day South Africa. It laments the fact that Black Liberation Theology did not adequately define the notion of freedom hence the confusion about the role of Black Liberation Theology today. It argues that our new struggle is the struggle for economic freedom and calls for Black Theology to seriously consider who its primary interlocutors are. Key Words: Black Liberation Theology, Economy, Democracy, Black Elite, Apartheid Introduction The changed and changing situation in South Africa has posed significant challenges for the continued relevance of Black Liberation Theology since 1994. One such challenge has been the almost total disappearance of Black Theology from the South African socio-eco- nomic, political and cultural scene. This article will argue that Black Theology seem to be disappearing because the notion of liberation in Black Theology was not exhaustively pro- blematized.