Evyatar Marienberg, Ph.D
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Halachic and Hashkafic Issues in Contemporary Society 91 - Hand Shaking and Seat Switching Ou Israel Center - Summer 2018
5778 - dbhbn ovrct [email protected] 1 sxc HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 91 - HAND SHAKING AND SEAT SWITCHING OU ISRAEL CENTER - SUMMER 2018 A] SHOMER NEGIAH - THE ISSUES • What is the status of the halacha of shemirat negiah - Deoraita or Derabbanan? • What kind of touching does it relate to? What about ‘professional’ touching - medical care, therapies, handshaking? • Which people does it relate to - family, children, same gender? • How does it inpact on sitting close to someone of the opposite gender. Is one required to switch seats? 1. THE WAY WE LIVE NOW: THE ETHICIST. Between the Sexes By RANDY COHEN. OCT. 27, 2002 The courteous and competent real-estate agent I'd just hired to rent my house shocked and offended me when, after we signed our contract, he refused to shake my hand, saying that as an Orthodox Jew he did not touch women. As a feminist, I oppose sex discrimination of all sorts. However, I also support freedom of religious expression. How do I balance these conflicting values? Should I tear up our contract? J.L., New York This culture clash may not allow you to reconcile the values you esteem. Though the agent dealt you only a petty slight, without ill intent, you're entitled to work with someone who will treat you with the dignity and respect he shows his male clients. If this involved only his own person -- adherence to laws concerning diet or dress, for example -- you should of course be tolerant. But his actions directly affect you. And sexism is sexism, even when motivated by religious convictions. -
A USER's MANUAL Part 1: How Is Halakhah Organized?
TORAHLEADERSHIP.ORG RABBI ARYEH KLAPPER HALAKHAH: A USER’S MANUAL Part 1: How is Halakhah Organized? I. How is Halakhah Organized? 4 case studies a. Mishnah Berakhot 1:1, and gemara thereupon b. Support of the poor Peiah, Bava Batra, Matnot Aniyyim, Yoreh Deah) c. Conversion ?, Yevamot, Issurei Biah, Yoreh Deah) d. Mourning Moed Qattan, Shoftim, Yoreh Deiah) Mishnah Berakhot 1:1 From what time may one recite the Shema in the evening? From the hour that the kohanim enter to eat their terumah Until the end of the first watch, in the opinion of Rabbi Eliezer. The Sages say: Until midnight. Rabban Gamliel says: Until morning. It happened that his sons came from a wedding feast. They said to him: We have not yet recited the Shema. He said to them: If it has not yet morned, you are obligated to recite it. Babylonian Talmud Berakhot 2a What is the context of the Mishnah’s opening “From when”? Also, why does it teach about the evening first, rather than about the morning? The context is Scripture saying “when you lie down and when you arise” (Devarim 6:7, 11:9). what the Mishnah intends is: “The time of the Shema of lying-down – when is it?” Alternatively: The context is Creation, as Scripture writes “There was evening and there was morning”. Mishnah Berakhot 1:1 (continued) Not only this – rather, everything about which the Sages say until midnight – their mitzvah is until morning. The burning of fats and organs – their mitzvah is until morning. All sacrifices that must be eaten in a day – their mitzvah is until morning. -
Congregation Eitz Chayim of Dogwood Park
CONGREGATION EITZ CHAYIM OF DOGWOOD PARK 661 Dogwood Avenue, West Hempstead, NY 11552 www.ecdp.info April 25-May 3, 2019, Nisan 20-28 5779 Pesach SCHEDULE OF DAVENING/SHIURIM Thursday – April 25, 2019 Chol Hamoed Pesach 5th Day of Omer Eruv Tavshilin / No She'hechiyanu at Candle Lighting Shacharit....................... 6:15 & 8:30 am Daf Yomi...................... 7:30 am Chol Hamoed Learning... Following 8:30 am Shacharit in SB’M Candle Lighting.............. 7:26 pm Mincha/Maariv............... 7:00 (Beit Medrash) and 7:30 pm (Main Shul) Friday – April 26, 2019 7th Day of Pesach / 6th Day of Omer No She'hechiyanu at Candle Lighting Shacharit....................... 7:30 & 9:00 am Latest Shema................ 9:26 am Youth Groups................ 10:00 am Mincha.......................... 2:00 pm Daf Yomi...................... 6:35 pm Candle Lighting.............. 7:27 pm Mincha.......................... 7:35 pm Maariv Not Before.......... 7:45 pm Shabbat, April 27, 2019 Acharon of Pesach / 7th Day of Omer Shir Hashirim Yizkor Shacharit....................... 7:30 & 8:45 am Latest Shema................ 9:26 am Youth Groups................ 10:00 am Yizkor Not Before.......... 10:15 am Mincha.......................... 2:00 pm Women’s Pesach Shiur.. 5:55 pm at the home of R. Schwalb, Topic “Haggada and Sippur - The Seder Takeaway” Daf Yomi...................... 6:20 pm Mincha.......................... 7:20 pm Seudat Hamashiach....... 7:45 pm Maariv........................... 8:28 pm Yom Tov Ends.............. 8:36 pm Sunday, April 28, 2019 Earliest Talit/Tefil........... 5:03 am Daf Yomi...................... 7:00 am - by Rabbi Avrohom Sebrow Shacharit....................... 7:50 am Mincha/Maariv............... 7:35 pm Weekdays – April 29-May3, 2019 9th-13th Day of Omer Daf Yomi..................... -
PESACH (PASSOVER) 5777 / 2017 Monday Night, April 10Th Through Tuesday, April 18Th
COPYRIGHT © 2017 BY VAAD HARABONIM OF QUEENS All Rights Reserved. WWW.QUEENSVAAD.ORG 141-49 73rd Ave. Flushing, NY 11367 · (718) 520-9060 · Fax (718) 520-9063 Passover 2017 / 5777 DELEGATION OF POWER OF ATTORNEY FOR SALE OF CHOMETZ I, the undersigned ________________________________________________________ (Name) Am the owner partner • other ______________________________________ (Title) Of the following company: __________________________________________________ (Name of Company) Which has facilities in the following locations, where chometz may be stored: Store, Restaurant or Plant Name Street City State 1. 2. 3. 4. 5. I am authorized to appoint Rabbi Chaim Schwartz, or his appointed substitute to act as our legal agent for the transfer and sale of all chometz and chometz products in the possession of the company in any of the above locations, as well as any other location not listed. Included in this authorization is the right to rent any areas where any chometz may be found. The sale shall take place at the Rabbi's discretion beginning on the 12th day of the month of Nissan. Rabbi Schwartz is empowered to use any legal and halachic (Jewish law) procedures which he deems necessary to effect these transactions and for such duration as to conform to halachic requirements. This authorization is in conformity with all Torah and Rabbinic laws and with the laws of the State of New York and of the United States of America. By: ________________________________________________ Date: ___________________ (Signature) PESACH (PASSOVER) 5777 / 2017 -
TRANSGENDER JEWS and HALAKHAH1 Rabbi Leonard A
TRANSGENDER JEWS AND HALAKHAH1 Rabbi Leonard A. Sharzer MD This teshuvah was adopted by the CJLS on June 7, 2017, by a vote of 11 in favor, 8 abstaining. Members voting in favor: Rabbis Aaron Alexander, Pamela Barmash, Elliot Dorff, Susan Grossman, Reuven Hammer, Jan Kaufman, Gail Labovitz, Amy Levin, Daniel Nevins, Avram Reisner, and Iscah Waldman. Members abstaining: Rabbis Noah Bickart, Baruch Frydman- Kohl, Joshua Heller, David Hoffman, Jeremy Kalmanofsky, Jonathan Lubliner, Micah Peltz, and Paul Plotkin. שאלות 1. What are the appropriate rituals for conversion to Judaism of transgender individuals? 2. What are the appropriate rituals for solemnizing a marriage in which one or both parties are transgender? 3. How is the marriage of a transgender person (which was entered into before transition) to be dissolved (after transition). 4. Are there any requirements for continuing a marriage entered into before transition after one of the partners transitions? 5. Are hormonal therapy and gender confirming surgery permissible for people with gender dysphoria? 6. Are trans men permitted to become pregnant? 7. How must healthcare professionals interact with transgender people? 8. Who should prepare the body of a transgender person for burial? 9. Are preoperative2 trans men obligated for tohorat ha-mishpahah? 10. Are preoperative trans women obligated for brit milah? 11. At what point in the process of transition is the person recognized as the new gender? 12. Is a ritual necessary to effect the transition of a trans person? The Committee on Jewish Law and Standards of the Rabbinical Assembly provides guidance in matters of halkhhah for the Conservative movement. -
The Contemporary Jewish Legal Treatment of Depressive Disorders in Conflict with Halakha
t HaRofei LeShvurei Leiv: The Contemporary Jewish Legal Treatment of Depressive Disorders in Conflict with Halakha Senior Honors Thesis Presented to The Faculty of the School of Arts and Sciences Brandeis University Undergraduate Program in Near Eastern and Judaic Studies Prof. Reuven Kimelman, Advisor Prof. Zvi Zohar, Advisor In partial fulfillment of the requirements for the degree of Bachelor of Arts by Ezra Cohen December 2018 Accepted with Highest Honors Copyright by Ezra Cohen Committee Members Name: Prof. Reuven Kimelman Signature: ______________________ Name: Prof. Lynn Kaye Signature: ______________________ Name: Prof. Zvi Zohar Signature: ______________________ Table of Contents A Brief Word & Acknowledgments……………………………………………………………... iii Chapter I: Setting the Stage………………………………………………………………………. 1 a. Why This Thesis is Important Right Now………………………………………... 1 b. Defining Key Terms……………………………………………………………… 4 i. Defining Depression……………………………………………………… 5 ii. Defining Halakha…………………………………………………………. 9 c. A Short History of Depression in Halakhic Literature …………………………. 12 Chapter II: The Contemporary Legal Treatment of Depressive Disorders in Conflict with Halakha…………………………………………………………………………………………. 19 d. Depression & Music Therapy…………………………………………………… 19 e. Depression & Shabbat/Holidays………………………………………………… 28 f. Depression & Abortion…………………………………………………………. 38 g. Depression & Contraception……………………………………………………. 47 h. Depression & Romantic Relationships…………………………………………. 56 i. Depression & Prayer……………………………………………………………. 70 j. Depression & -
{PDF} Berakhot Kindle
BERAKHOT PDF, EPUB, EBOOK Rabbi Adin Steinsaltz | 760 pages | 07 Jun 2012 | Koren Publishers | 9789653015630 | English | Jerusalem, Israel Berakhot PDF Book Let the tanna teach regarding the recitation of the morning Shema first. The recital of the tefillah is then dealt with on similar lines and its wording is discussed. Because it says: And thou shalt eat and be satisfied and bless. In this case, the debate is over which blessing to recite after consuming one of the seven species, the staple foods of ancient Israel that the rabbis considered to have a special spiritual status because of their association with the Holy Land. In Epstein, I. Chapter Eight, in which, incidental to the discussion of blessings associated with a meal, a list of disputes between Beit Shammai and Beit Hillel with regard to appropriate conduct at a meal and the halakhot of blessings is cited. Moses went and said to Israel: Is Bezalel suitable in your eyes? Give Feedback. Rambam Sefer Ahava , Hilkhot Tefilla ch. Seeing that a gonorrhoeic person who has an emission, although a ritual ablution is useless in his first condition, was yet required by the Rabbis to take one, how much more so a woman who becomes niddah during sexual intercourse, for whom in her first condition a ritual ablution was efficacious! XXII, If, as mentioned above, the halakhic portion directed us from the abstract to the concrete, the direction provided by the aggadic section is from the concrete to the abstract. Which proves that the grace before food is not Biblical. Hidden categories: Disambiguation pages with short descriptions Short description is different from Wikidata All article disambiguation pages All disambiguation pages. -
The German-Jewish Experience Revisited Perspectives on Jewish Texts and Contexts
The German-Jewish Experience Revisited Perspectives on Jewish Texts and Contexts Edited by Vivian Liska Editorial Board Robert Alter, Steven E. Aschheim, Richard I. Cohen, Mark H. Gelber, Moshe Halbertal, Geoffrey Hartman, Moshe Idel, Samuel Moyn, Ada Rapoport-Albert, Alvin Rosenfeld, David Ruderman, Bernd Witte Volume 3 The German-Jewish Experience Revisited Edited by Steven E. Aschheim Vivian Liska In cooperation with the Leo Baeck Institute Jerusalem In cooperation with the Leo Baeck Institute Jerusalem. An electronic version of this book is freely available, thanks to the support of libra- ries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access. More information about the initiative can be found at www.knowledgeunlatched.org This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 4.0 License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. ISBN 978-3-11-037293-9 e-ISBN (PDF) 978-3-11-036719-5 e-ISBN (EPUB) 978-3-11-039332-3 ISSN 2199-6962 Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2015 Walter de Gruyter GmbH, Berlin/Boston Cover image: bpk / Staatsbibliothek zu Berlin Typesetting: PTP-Berlin, Protago-TEX-Production GmbH, Berlin Printing and binding: CPI books GmbH, Leck ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Preface The essays in this volume derive partially from the Robert Liberles International Summer Research Workshop of the Leo Baeck Institute Jerusalem, 11–25 July 2013. -
THE PENTATEUCHAL TARGUMS: a REDACTION HISTORY and GENESIS 1: 26-27 in the EXEGETICAL CONTEXT of FORMATIVE JUDAISM by GUDRUN EL
THE PENTATEUCHAL TARGUMS: A REDACTION HISTORY AND GENESIS 1: 26-27 IN THE EXEGETICAL CONTEXT OF FORMATIVE JUDAISM by GUDRUN ELISABETH LIER THESIS Submitted in fulfilment of the requirements for the degree of DOCTOR LITTERARUM ET PHILOSOPHIAE in SEMITIC LANGUAGES AND CULTURES in the FACULTY OF HUMANITIES at the UNIVERSITY OF JOHANNESBURG PROMOTER: PROF. J.F. JANSE VAN RENSBURG APRIL 2008 ABSTRACT THE PENTATEUCHAL TARGUMS: A REDACTION HISTORY AND GENESIS 1: 26-27 IN THE EXEGETICAL CONTEXT OF FORMATIVE JUDAISM This thesis combines Targum studies with Judaic studies. First, secondary sources were examined and independent research was done to ascertain the historical process that took place in the compilation of extant Pentateuchal Targums (Fragment Targum [Recension P, MS Paris 110], Neofiti 1, Onqelos and Pseudo-Jonathan). Second, a framework for evaluating Jewish exegetical practices within the age of formative Judaism was established with the scrutiny of midrashic texts on Genesis 1: 26-27. Third, individual targumic renderings of Genesis 1: 26-27 were compared with the Hebrew Masoretic text and each other and then juxtaposed with midrashic literature dating from the age of formative Judaism. Last, the outcome of the second and third step was correlated with findings regarding the historical process that took place in the compilation of the Targums, as established in step one. The findings of the summative stage were also juxtaposed with the linguistic characterizations of the Comprehensive Aramaic Lexicon Project (CAL) of Michael Sokoloff and his colleagues. The thesis can report the following findings: (1) Within the age of formative Judaism pharisaic sages and priest sages assimilated into a new group of Jewish leadership known as ‘rabbis’. -
Tzvi Gershon Ben Yoel (Harvey Felsen)
11 Kislev 5774 Yoma Daf 6 Nov. 14, 2013 Daf Notes is currently being dedicated to the neshamah of Tzvi Gershon Ben Yoel (Harvey Felsen) o”h May the studying of the Daf Notes be a zechus for his neshamah and may his soul find peace in Gan Eden and be bound up in the Bond of life There is a dispute whether the belt of the Kohen them, we learn that first Moshe girdled Aharon Gadol was the same as the belt of an ordinary and then Moshe girdled Aharon’s sons. (5b3-6a1) Kohen. There is a dispute whether a niddah We learned that there is a dispute whether contaminates the one who cohabited with her Moshe dressed Aharon and then his sons, or if before she discovers that she was a niddah. Moshe dressed Aharon and his sons Rabbi Akiva maintains that if one cohabited with simultaneously. It is said and he girdled him [i.e. a woman within twenty-four hours before she Aharon] with the belt, and it is also written and realized that she was a niddah, he is tamei for he girdled them [i.e. the sons] with a belt, which seven days, and this is similar to the law that a implies that they were not girdled niddah contaminates on account of a rabbinic simultaneously. According to the opinion that decree any kodashim food that she was preparing maintains that Moshe girdled Aharon and his sons during that twenty-four hour period. The simultaneously, the girdling actually occurred Chachamim, however, maintain that although the simultaneously, and the reason the Torah woman is considered a niddah as far as the separates the two girdlings at the time of previous twenty-four hours are concerned, we do performance is to teach us that the belt of the not say that the man is tamei for seven days like Kohen Gadol was comprised of spun linen and one who cohabits with a niddah, because the fact blue wool, which makes it shaatnez, whereas the that the woman is retroactively considered a belts of the ordinary Kohanim were comprised niddah is a rabbinical decree, and the Chachamim solely of linen. -
Forgetting Decency at Yeshiva University Commuters Distressed
THE OFFICIAL NEWSPAPER OF STERN COLLEGE FOR WOMEN AND SY SYMS SCHOOL OF BUSINESS The Yeshiva University OBSERVER WWW.YUOBSERVER.ORG VOLUME LXII ISSUE V JANUARY 2017/ TEVET 5777 Forgetting Decency at Yeshiva University Mindy Schwartz Managing Editor Ben Shapiro ended his widely attended speech at Yeshiva illness,” a view that was met with robust applause and cheers admittedly hostile actions towards him on CNN Headline news University on Monday night, December 5th, with a bold from the audience. constituted “deeply unladylike behavior?” More troubling still, statement: “I preach decency... If you act like a mentsch you where was this decency when many of the students in Lamport should be treated like a mentsch.” Shapiro’s claim of “mental illness” directly contradicts the laughed and clapped in response to his boast and his clever positions of the American Medical Association, the American witticism? Sitting in the audience, I felt utterly dumbfounded. Psychological Association, the American Medical Student Association, the American Public Health Association, the Kira Paley rightly pointed out Shapiro’s hypocrisy during the Decency? American Academy of Family Physicians, and the American ‘Q&A’ portion of the event. She asked, “At the end of the Academy of Pediatrics, all of whom believe that at least some speech you talked about how you preach decency...but you Ben Shapiro preaches a lot of things, but my big takeaway transgender people do possess a medical need for hormonal were clearly making jokes at the expense of transgender people. from his sermon: hypocrisy, both in his philosophy and—more and or surgical treatment. -
Niddah 2.0: Jewish Menstrual Purity in the Internet Age
Niddah 2.0: Jewish Menstrual Purity in the Internet Age Master‘s Thesis Presented to The Faculty of the Graduate School of Arts and Sciences Brandeis University Department of Near Eastern and Jewish Studies Professor Sylvia Barack Fishman, Advisor Professor Ellen Smith, Advisor In Partial Fulfillment of the Requirements for Master‘s Degree by Ariella Sara Lis February 2011 Copyright by Ariella Sara Lis © 2011 Acknowledgments I would like to thank my advisors, Professor Sylvia Barack Fishman and Professor Ellen Smith for their patience, support, wisdom, and guidance throughout this project. I would also like to thank my parents, Lisa and Hannan Lis for listening to my complaints, concerns, and moments of less than calm nerves throughout the writing and research process. I would also like to thank Meredith Butler, close friend and fellow NEJS grad student for reminding me that yes – I can do this, and yes, what I have to say is quite valuable. Finally, I would like to thank my fiancé Tzvi Moshe Raviv, who found the time to support me, read my many drafts, listen to my ideas, cope with my increasing stress level, and even ask me to marry him. iii ABSTRACT Niddah 2.0: Jewish Menstrual Purity in the Internet Age A thesis presented to the Department of Near Eastern and Judaic Studies Graduate School of Arts and Sciences Brandeis University Waltham, Massachusetts By Ariella Sara Lis This thesis analyzes web based tools created by the Orthodox Jewish community to support women in their observance of Jewish menstrual purity ritual practice (JMPR). JMPR is a ritual derived from the Israelite Temple cult conditions of purity.