POL 612 Arab Contributions to Political Thought
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'A Grave for New York' and 'New York
A Grave for New York and New York 80: Formulating an Arab Identity through the Lens of New York Michelle Hartman From the skyscrapers of mid-town Manhattan to the Brooklyn Bridge, from the Statue of Liberty to the prostitutes of Time Square, from Harlem to Wall Street, images of New York City are some of the most potent representations of the United States around the world. This paper explores how two Arab authors use New York City as a lens through which they for- mulate an Arab identity in and for their literary texts and I am concerned in particular with the way in which gender and race are used in these formulations. The two works I discuss are Adonis’s Qabr min ajl new york (A Grave for New York)1 and Yusuf Idris’s New York 802, published in Arabic in 1971 and 1980 respectively, and both written in Arabic, for an Arab audience. There is no doubt that either work is anything but a scathing critique of New York, used as a metonym for the United States, and in particular its claim to technology and ‘advancement.’ Both pieces clearly advocate resistance to American hegemony in the world and harshly condemn the capitalist greed with which the United States has become syn- onymous throughout the world thus manifesting the political commitment of their authors and conveying a message of Third World solidarity. Michelle Hartman, Assistant Professor Institute of Islamic Studies McGill University, Montreal, Canada 223 Works that deal with relationships between Arabs and Europeans or Arabs and Americans (assumed of course to be distinct categories) are discussed by scholars of Arabic litera- ture as part of the large body of literature dealing with what is usually referred to as the ‘east-west encounter.’ A Grave for New York and New York 80 both certainly fall into this cate- gory and both can also be read more specifically as works that deal with the United States. -
Nationalism in Ottoman Greater Syria 1840-1914 the Divisive Legacy of Sectarianism
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Calhoun, Institutional Archive of the Naval Postgraduate School Calhoun: The NPS Institutional Archive Theses and Dissertations Thesis Collection 2008-12 Nationalism in Ottoman Greater Syria 1840-1914 the divisive legacy of Sectarianism Francioch, Gregory A. Monterey, California. Naval Postgraduate School http://hdl.handle.net/10945/3850 NAVAL POSTGRADUATE SCHOOL MONTEREY, CALIFORNIA THESIS NATIONALISM IN OTTOMAN GREATER SYRIA 1840- 1914: THE DIVISIVE LEGACY OF SECTARIANISM by Gregory A. Francioch December 2008 Thesis Advisor: Anne Marie Baylouny Second Reader: Boris Keyser Approved for public release; distribution is unlimited THIS PAGE INTENTIONALLY LEFT BLANK REPORT DOCUMENTATION PAGE Form Approved OMB No. 0704-0188 Public reporting burden for this collection of information is estimated to average 1 hour per response, including the time for reviewing instruction, searching existing data sources, gathering and maintaining the data needed, and completing and reviewing the collection of information. Send comments regarding this burden estimate or any other aspect of this collection of information, including suggestions for reducing this burden, to Washington headquarters Services, Directorate for Information Operations and Reports, 1215 Jefferson Davis Highway, Suite 1204, Arlington, VA 22202-4302, and to the Office of Management and Budget, Paperwork Reduction Project (0704-0188) Washington DC 20503. 1. AGENCY USE ONLY (Leave blank) 2. REPORT DATE 3. REPORT TYPE AND DATES COVERED December 2008 Master’s Thesis 4. TITLE AND SUBTITLE Nationalism in Ottoman Greater Syria 1840- 5. FUNDING NUMBERS 1914: The Divisive Legacy of Sectarianism 6. AUTHOR(S) Greg Francioch 7. PERFORMING ORGANIZATION NAME(S) AND ADDRESS(ES) 8. -
Egyptian Islamic and Secular Feminists in Their Own Context Assim Alkhawaja University of San Francisco, [email protected]
The University of San Francisco USF Scholarship: a digital repository @ Gleeson Library | Geschke Center Doctoral Dissertations Theses, Dissertations, Capstones and Projects 2015 Complexity of Women's Liberation in the Era of Westernization: Egyptian Islamic and Secular Feminists in Their Own Context Assim Alkhawaja University of San Francisco, [email protected] Follow this and additional works at: https://repository.usfca.edu/diss Part of the Feminist, Gender, and Sexuality Studies Commons, and the Near and Middle Eastern Studies Commons Recommended Citation Alkhawaja, Assim, "Complexity of Women's Liberation in the Era of Westernization: Egyptian Islamic and Secular Feminists in Their Own Context" (2015). Doctoral Dissertations. 287. https://repository.usfca.edu/diss/287 This Dissertation is brought to you for free and open access by the Theses, Dissertations, Capstones and Projects at USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. For more information, please contact [email protected]. The University of San Francisco COMPLEXITY OF WOMEN‘S LIBERATION IN THE ERA OF WESTERNIZATION: EGYPTIAN ISLAMIC AND SECULAR FEMINISTS IN THEIR OWN CONTEXT A Dissertation Presented to The Faculty of the School of Education International & Multicultural Education Department In Partial Fulfillment Of the Requirements for the Degree Doctor of Education By Assim Alkhawaja San Francisco May 2015 THE UNIVERSITY OF SAN FRANCISCO Dissertation Abstract Complexity Of Women‘s Liberation in the Era of Westernization: Egyptian Islamic And Secular Feminists In Their Own Context Informed by postcolonial/Islamic feminist theory, this qualitative study explores how Egyptian feminists navigate the political and social influence of the West. -
{FREE} an Introduction to Arab Poetics
AN INTRODUCTION TO ARAB POETICS PDF, EPUB, EBOOK Adonis,Catherine Cobham | 108 pages | 01 Sep 2003 | SAQI BOOKS | 9780863563317 | English | London, United Kingdom Read Download An Introduction To Arab Poetics PDF – PDF Download In , Adonis fled Syria for Beirut , Lebanon. Adonis's poems continued to express his nationalistic views combined with his mystical outlook. With his use of Sufi terms the technical meanings of which were implied rather than explicit , Adonis became a leading exponent of the Neo-Sufi trend in modern Arabic poetry. This trend took hold in the s. Adonis received a scholarship to study in Paris from — From he was professor of Arabic literature at the Lebanese University. In , he was a visiting professor at the University of Damascus. In , he emigrated to Paris to escape the Lebanese Civil War. In —81, he was professor of Arabic in Paris. In he moved with his wife and two daughters to Paris, which has remained their primary residence. While temporally in Syria, Adonis helped in editing the cultural supplement of the newspaper Al-Thawra but pro government writers clashed with his agenda and forced him to flee the country. His name appeared as editor from the magazine's fourth edition. Poetry, he argued, must remain a realm in which language and ideas are examined, reshaped, and refined, in which the poet refuses to descend to the level of daily expediencies. Adonis later started another poetry magazine, titled Mawaqif English: "Positions" ; the magazine was first published in , considered a significant literary and cultural quarterly. A number of literary figures later joined and contributed to Mawaqif , including Elias Khoury , Hisham Sharabi and Palestinian poet Mahmoud Darwish among others. -
Arab Secularism's Assisted Suicide
Arab Secularism’s Assisted Suicide A Brief History of Arab Political Discourse on Religion and the State APRIL 25, 2019 — MARK FARHA The Century Foundation | tcf.org Arab Secularism’s Assisted Suicide A Brief History of Arab Political Discourse on Religion and the State APRIL 25, 2019 — MARK FARHA Few would contest that the Arab world today is still ideological impasse. Relying on a range of Arabic primary struggling to accept, let alone institutionalize, the core pillars sources, it begins with a panoramic historical overview of of secularism and a civic state. In part, this crisis of secularism the usage of the term “madani” (meaning “civil” or “civic”) might be seen as a global phenomenon in light of the among a selection of key liberal and reformist Arab proliferation of populism tinged with communal prejudice. intellectuals, from the nineteenth century to the present.2 But while there is a global component to this problem, there The report also examines recurrent patterns in the use of are also particular regional characteristics. This report seeks “dawlah madaniyyah” as a means of either asserting or to go beyond the current crisis surrounding secularism avoiding an egalitarian, secular state in the present context as a symptom of a broader, universal failure of liberal of post-Arab-uprising states struggling with ideological and democracy and economic inequalities, and to specifically sectarian fragmentation. I explore how the concepts of the link the enfeebled state of secularism in Arab states to the civil state and citizenship have actually been used, in some region’s intellectual and political history since the nineteenth cases, to completely skirt secularism proper. -
ﺑﺎﺯﻧﺸﺮ ﻣﻘﺎﻻﺕ ﻭ ﮐﺘﺐ | Alefbalib.Com Islamicphilosophy,Theology Andmysticism
ﮐﺘﺎﺑﺨﺎﻧﻪ ﻣﺠﺎﺯﯼ ﺍﻟﻔﺒﺎ | ﺑﺎﺯﻧﺸﺮ ﻣﻘﺎﻻﺕ ﻭ ﮐﺘﺐ | Alefbalib.com IslamicPhilosophy,Theology andMysticism A SHORT INTRODUCTION ﮐﺘﺎﺑﺨﺎﻧﻪ ﻣﺠﺎﺯﯼ ﺍﻟﻔﺒﺎ | ﺑﺎﺯﻧﺸﺮ ﻣﻘﺎﻻﺕ ﻭ ﮐﺘﺐ | Alefbalib.com OTHER BOOKS IN THIS SERIES Buddhism: A Short Introduction, Klaus K. Klostermaiser, ISBN 1–85168–186–8 Buddhism: A Short History, Edward Conze, ISBN 1–86168–211–X Hinduism: A Short History, Klaus K. Klostermaier, ISBN 1–85168–213–9 Hinduism: A Short Introduction, Klaus K. Klostermaier, ISBN 1–85168–220–1 Islam: A Short History, William Montgomery Watt, ISBN 1–85168–205–8 Muhammad: A Short Biography, Martin Forward, ISBN 1–85168–131–0 Jesus Christ: A Short Biography, Martin Forward, ISBN 1–85168–172–8 Christianity: A Short Introduction, Keith Ward, ISBN 1–85168–229–5 Judaism: A Short History, Lavinia and Dan Cohn-Sherbok, ISBN 1–85168–206–6 Judaism: A Short Introduction, Lavinia and Dan Cohn-Sherbok, ISBN 1–85168–207–4 A Short Reader in Judaism, Lavinia and Dan Cohn-Sherbok, ISBN 1–85168–112–4 A Short Introduction to the Old Testament Prophets, E. W. Heaton, ISBN 1–85168–114–0 Sufism: A Short Introduction, William C. Chittick, ISBN 1–85168–211–2 The Bahá’í Faith: A Short History, Peter Smith, ISBN 1–85168–070–5 The Bahá’í Faith: A Short Introduction, Moojan Momen, ISBN 1–85168–209–0 Confucianism: A Short Introduction, John and Evelyn Berthrong, ISBN 1–85168–236–8 Global Philosophy of Religion: A Short Introduction, Joseph Runzo, ISBN 1–858168–235–X Pluralism in the World Religions: A Short Introduction, Harold Coward, ISBN 1–85168–243–0 Scripture in the World Religions: -
Transcendent Philosophy an International Journal for Comparative Philosophy and Mysticism
Volume 11. December 2010 Transcendent Philosophy An International Journal for Comparative Philosophy and Mysticism Editor Transcendent Philosophy Journal is an academic Seyed G. Safavi peer-reviewed journal published by the London SOAS, University of London, UK Academy of Iranian Studies (LAIS) and aims to create a dialogue between Eastern, Western and Book Review Editor Islamic Philosophy and Mysticism is published in Sajjad H. Rizvi December. Contributions to Transcendent Philosophy Exeter University, UK do not necessarily reflect the views of the editorial board or the London Academy of Iranian Editorial Board Studies. G. A’awani, Iranian Institue of Philosophy, Iran Contributors are invited to submit papers on the A. Acikgenc, Fatih University, Turkey following topics: Comparative studies on Islamic, M. Araki, Islamic Centre England, UK Eastern and Western schools of Philosophy, Philosophical issues in history of Philosophy, Issues S. Chan, SOAS University of London, UK in contemporary Philosophy, Epistemology, W. Chittick, State University of New York, USA Philosophy of mind and cognitive science, R. Davari, Tehran University, Iran Philosophy of science (physics, mathematics, biology, psychology, etc), Logic and philosophical G. Dinani, Tehran University, Iran logic, Philosophy of language, Ethics and moral P.S. Fosl, Transylvania University, USA philosophy, Theology and philosophy of religion, M. Khamenei, SIPRIn, Iran Sufism and mysticism, Eschatology, Political Philosophy, Philosophy of Art and Metaphysics. B. Kuspinar, McGill University, Canada H. Landolt, McGill University, Canada The mailing address of the Transcendent Philosophy O. Leaman, University of Kentucky, USA is: Y. Michot, Hartford Seminary, Macdonald Dr S.G. Safavi Center, USA Journal of Transcendent Philosophy M. Mohaghegh-Damad, Beheshti University, Iran 121 Royal Langford 2 Greville Road J. -
Arabic Novel
NATIONAL OPEN UNIVERSITY OF NIGERIA COURSE CODE: ARA323 COURSE TITLE: ARABIC NOVEL 1 COURSE GUIDE COURSE CODE: ARA323 COURSE TITLE: ARABIC NOVEL الرواية العربية Course Developer: Dr. Kahar Wahab Sarumi Department of Languages (Arabic Unit) National Open University of Nigeria Course Editor: 2 NATIONAL OPEN UNIVERSITY OF NIGERIA National Open University of Nigeria Headquarters 91 Cadastral Zone, University Village Jabi, Abuja, Federal Capital Territory National Open University of Nigeria Liaison Office 14/16 Ahmadu Bello Way Victoria Island, Lagos e-mail: [email protected] URL: www.noun.edu.ng Published By: National Open University of Nigeria First Printed 2020 All Rights Reserved 3 CONTENTS PAGE Introduction…………………………….……………………..…….5 Course Aims…………………………………….………….……... 5 Course Objectives……………………………………………….....5 Working through This Course Material……………………………6 Study Units……………………………………………….……….6 Assessment………………………………………………………..6 Tutor-Marked Assignment (TMA)…………………………………..7 Final Examination and Grading………………………………………7 Course Marking Scheme…………………………………………7 Course Overview/Presentation Schedule…………….……………8 How to Get the Most from This course……………………………9 Facilitators/Tutors and Tutorials……………….………………….10 Summary…………………………………………………………….. 11 4 Introduction Welcome to ARA323: ARABIC NOVEL This course is a three-credit unit degree course in Arabic. This Course Guide gives you an overview of the course. It also provides you with information on the organization and requirements of the course. Course Aims The overall aim of this course is to: Introduce you to the concept and significance of ‘Novel’ in Arabic Literature. Acquaint you with the major concepts in Novel in Arabic literature. Course Objectives To achieve the aims set out above, ARA323 – Arabic Novel has overall objectives. Each unit also has specific objectives. The unit objectives are at the beginning of each unit. -
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386 Die Welt des Islams 57 (2017) 386-403 Tuastad International Journal for the Study of Modern Islam brill.com/wdi Nationalist Patriarchy, Clan Democracy: How the Political Trajectories of Palestinians in Israel and the Occupied Territories Have Been Reversed Dag H. Tuastad Department of Culture Studies and Oriental Languages, University of Oslo [email protected] Abstract This article discusses how the historical trajectory of patriarchal norms in the political domain among the Palestinians inside Israel differs from that of the Palestinians in the West Bank and Gaza, emphasizing the role of regular political elections in reducing the prevalence of patriarchal-based politics. After 1948, the power of old clan leaders increased among the Palestinians inside, whereas within the Palestinian national move- ment founded in the exiled refugee communities, traditional and patriarchal clan- based political organization was shunned. Today, clans are still important in local politics among the Palestinians inside. But rather than being controlled by old, patriar- chal leaders, a young, democratically minded generation have found their way into local and national politics through the clans. Within the secular Palestinian national move- ment, on the other hand, an opposite development has been observed, of an increas- ingly gerontocratic and autocratic leadership. Keywords Clan – hamūla – patriarchy – Palestine Liberation Organization – Israeli Palestinians – Palestinian Authority – gerontocracy – neopatrimonialism – democratization The influential -
1 Introduction the Palestine Liberation Organization Has Been Extensively Studied in the Social Sciences and Humanities Particul
This is the accepted version of an article that will be published by Duke University Press in Comparative Studies of South Asia, Africa and the Middle East: https://www.dukeupress.edu/comparative-studies-of-south-asia-africa-and-the-middle- east/?viewby=journal Accepted version downloaded from SOAS Research Online: http://eprints.soas.ac.uk/24506/ PLO Cultural Activism: Mediating Liberation aesthetics in revolutionary contexts Dina Matar, Centre for Global Media and Communications, SOAS University of London [email protected] Abstract This paper addresses the PLO's cultural activism, in other words, its investment in diverse spheres of popular culture, at the beginning of the revolutionary period 1968- 1982 in its history. Drawing on archival research of the main spheres of the PLO's cultural output, it traces how the PLO strategized popular culture to enhance its image, create a new visibility for the Palestinians and mediate a Palestinian-centric liberation aesthetic rooted in real experiences of, and participation in, the Palestinian revolution. As such, the PLO's cultural activism combined an agential understanding of what it means to be Palestinian with popular armed struggle, language and image to conjure power in grassroots action, turn attention to the Palestinians themselves and evoke enduring affective identifications with the organization despite various setbacks and the passage of time. The argument is not intended to romanticize the role of the PLO or popular culture in a golden age of liberation politics. Rather it underlines -
Modern Arab Discourse and Democracy: an Epistemological Critique
Wright State University CORE Scholar Browse all Theses and Dissertations Theses and Dissertations 2011 Modern Arab Discourse and Democracy: An Epistemological Critique Ali Saeed Abd Wright State University Follow this and additional works at: https://corescholar.libraries.wright.edu/etd_all Part of the Arts and Humanities Commons Repository Citation Abd, Ali Saeed, "Modern Arab Discourse and Democracy: An Epistemological Critique" (2011). Browse all Theses and Dissertations. 1062. https://corescholar.libraries.wright.edu/etd_all/1062 This Thesis is brought to you for free and open access by the Theses and Dissertations at CORE Scholar. It has been accepted for inclusion in Browse all Theses and Dissertations by an authorized administrator of CORE Scholar. For more information, please contact [email protected]. MODERN ARAB DISCOURSE AND DEMOCRACY: AN EPISTEMOLOGICAL CRITIQUE A thesis submitted in partial fulfillment of the requirements for the degree of Master of Humanities By ALI SAEED ABD B.A., Basra University, 1995 2011 WRIGHT STATE UNIVERSITY WRIGHT STATE UNIVERSITY GRADUATE SCHOOL July 7, 2011 I HEREBY RECOMMEND THAT THE THESIS PREPARED UNDER MY SUPERVISION BY Ali Saeed Abd ENTITLED Modern Arab Discourse and Democracy: An Epistemological Critique BE ACCEPTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF Master of Humanities. Donovan Miyasaki, Ph.D., Thesis Co-Director Awad Halabi, Ph.D., Thesis Co-Director Ava Chamberlain, Ph.D., Director, Master of Humanities Program Committee on Final Examination Donovan Miyasaki, Ph.D. Awad Halabi, Ph.D. Ava Chamberlain, Ph.D. Andrew Hsu, Ph.D. Dean, Graduate School ii ABSTRACT Abd, Ali Saeed. M.H., Master of Humanities, Wright State University, 2011.Modern Arab Discourse and Democracy: An Epistemological Critique. -
Appendix: Al-Jabri's Biographical Sketch
APPENDIX: AL-JABRI’S BIOGRAPHICAL SKETCH • 27 December 1935: the birth of Mohammed Abed al-Jabri in the city of Figuig, east of Morocco, where he completed his elementary schooling. • June 1965: acquiring a Baccalaureate Degree, and frst contact with the Moroccan Leftist Mahdi ben Barka. • June 1958: spends his frst year of the university in Damascus; acquires “General Knowledge” certifcate. • October 1958: studies in the Philosophy Department (School of Arts and Social Sciences in Rabat), from which he receives B.A. degree in June, 1961. • 16 July 1963: arrested with the rest of his comrades in the Socialist Union Party, where he remained in detention for 2 months. • March 1964: contributed to the publications of “aqlām” magazine, which played an important cultural role in Morocco during 20 years of continuous publications. • March 1965: arrested another time with a group of teachers and then released. • November 1966: published the highly accredited philosophy school book in Morocco, “Courses in Philosophy”, jointly with Professor Ahmad Al Satati and Professor Mustafa Al Omari. The book played a pioneering role in spreading philosophical awareness among stu- dents in Morocco. © The Editor(s) (if applicable) and The Author(s) 2018 303 Z. Eyadat et al. (eds.), Islam, State, and Modernity, Middle East Today, DOI 10.1057/978-1-137-59760-1 304 APPENDIX: AL-JABRI’S BIOGRAPHICAL SKETCH • 1970: acquired the frst PhD in philosophy in modern Morocco, on Ibn Khaldun; the defence committee comprised two French Orientalists and researchers, Henry Laust and Roger Arnaldez, and Arab researchers Najeed Baladi, Amjad Tarablusi and Ibrahim Boutaleb.