Appendix: Al-Jabri's Biographical Sketch
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Nationalism in Ottoman Greater Syria 1840-1914 the Divisive Legacy of Sectarianism
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Calhoun, Institutional Archive of the Naval Postgraduate School Calhoun: The NPS Institutional Archive Theses and Dissertations Thesis Collection 2008-12 Nationalism in Ottoman Greater Syria 1840-1914 the divisive legacy of Sectarianism Francioch, Gregory A. Monterey, California. Naval Postgraduate School http://hdl.handle.net/10945/3850 NAVAL POSTGRADUATE SCHOOL MONTEREY, CALIFORNIA THESIS NATIONALISM IN OTTOMAN GREATER SYRIA 1840- 1914: THE DIVISIVE LEGACY OF SECTARIANISM by Gregory A. Francioch December 2008 Thesis Advisor: Anne Marie Baylouny Second Reader: Boris Keyser Approved for public release; distribution is unlimited THIS PAGE INTENTIONALLY LEFT BLANK REPORT DOCUMENTATION PAGE Form Approved OMB No. 0704-0188 Public reporting burden for this collection of information is estimated to average 1 hour per response, including the time for reviewing instruction, searching existing data sources, gathering and maintaining the data needed, and completing and reviewing the collection of information. Send comments regarding this burden estimate or any other aspect of this collection of information, including suggestions for reducing this burden, to Washington headquarters Services, Directorate for Information Operations and Reports, 1215 Jefferson Davis Highway, Suite 1204, Arlington, VA 22202-4302, and to the Office of Management and Budget, Paperwork Reduction Project (0704-0188) Washington DC 20503. 1. AGENCY USE ONLY (Leave blank) 2. REPORT DATE 3. REPORT TYPE AND DATES COVERED December 2008 Master’s Thesis 4. TITLE AND SUBTITLE Nationalism in Ottoman Greater Syria 1840- 5. FUNDING NUMBERS 1914: The Divisive Legacy of Sectarianism 6. AUTHOR(S) Greg Francioch 7. PERFORMING ORGANIZATION NAME(S) AND ADDRESS(ES) 8. -
Egyptian Islamic and Secular Feminists in Their Own Context Assim Alkhawaja University of San Francisco, [email protected]
The University of San Francisco USF Scholarship: a digital repository @ Gleeson Library | Geschke Center Doctoral Dissertations Theses, Dissertations, Capstones and Projects 2015 Complexity of Women's Liberation in the Era of Westernization: Egyptian Islamic and Secular Feminists in Their Own Context Assim Alkhawaja University of San Francisco, [email protected] Follow this and additional works at: https://repository.usfca.edu/diss Part of the Feminist, Gender, and Sexuality Studies Commons, and the Near and Middle Eastern Studies Commons Recommended Citation Alkhawaja, Assim, "Complexity of Women's Liberation in the Era of Westernization: Egyptian Islamic and Secular Feminists in Their Own Context" (2015). Doctoral Dissertations. 287. https://repository.usfca.edu/diss/287 This Dissertation is brought to you for free and open access by the Theses, Dissertations, Capstones and Projects at USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. For more information, please contact [email protected]. The University of San Francisco COMPLEXITY OF WOMEN‘S LIBERATION IN THE ERA OF WESTERNIZATION: EGYPTIAN ISLAMIC AND SECULAR FEMINISTS IN THEIR OWN CONTEXT A Dissertation Presented to The Faculty of the School of Education International & Multicultural Education Department In Partial Fulfillment Of the Requirements for the Degree Doctor of Education By Assim Alkhawaja San Francisco May 2015 THE UNIVERSITY OF SAN FRANCISCO Dissertation Abstract Complexity Of Women‘s Liberation in the Era of Westernization: Egyptian Islamic And Secular Feminists In Their Own Context Informed by postcolonial/Islamic feminist theory, this qualitative study explores how Egyptian feminists navigate the political and social influence of the West. -
Ideological Background of Rationality in Islam
31 Al-Hikmat Volume 28 (2008), pp. 31-56 THE IDEOLOGICAL BACKGROUND OF RATIONALITY IN ISLAM MALIK MUHAMMAD TARIQ* Abstract. Islam the religion of Muslims, founded on Qu’rānic revelations transmitted through the Prophet Muhammad (570-632 AD). The Arabic roots slm, convey the ideas of safety, obedience, submission, commitment, and dedication. The word Islam signifies the self-surrender to Allah that characterizes a Muslim’s relation- ship with God. Islamic tradition records that in 610 and 632 CE Prophet Muhammad began to receive revelations from God through the mediation of Angel Gabriel. The revelations were memorized and recorded word by word, and are today found in Arabic text of the Qur’ān in the precisely the manner God intended.1 The community, working on the basis of pieces of text written ‘on palm leaves or flat stones or in the heart of men’, compiled the text some thirty years after the death of Prophet Muhammad.2 All the Muslims assert unequivocally the divine authorship of the Qur’ān, Muhammad is but the messenger through which it was revealed. Theoretically, the Qur’ān is the primary source of guidance in the Islamic community (Ummah). The Qur’ān text does not, however, provide solutions for every specific problem that might arise. To determine norm of practice, Muslims turned to the lives of Prophet Muhammad and his early companions, preserved in Sunnah, the living tradition of the community. Originally the practicing of Sunnah varied from place to place, reflecting the pre-Islamic local customs of particular region. By the 9th century, however, the diversity evident in local traditions was branded as an innovation (bid’a). -
POL 612 Arab Contributions to Political Thought
Course Outline | Fall Semester 2015 POL 612 Arab Contributions to Political Thought Program Core Compulsory Course Course Teacher/s: Dr. Mark Farha and Team Credit Value: 3 Pre-requisites: No pre-requisites Co-requisites: SOSH 601, POL 611 Course Duration: 14 weeks; Semester 1 Total Student Study Time: 126 hours, including 42 contact hours of lectures and seminars. AIMS This course has a dual aim: 1) to introduce students to major Arab contributions to political thought across history, and 2) to temper (if not transcend) the Eurocentrism of most modern courses in political thought. It also seeks to challenge and inspire students to aspire to make their own contributions to political thought, first by providing role models who have made significant contributions. No less important, however, is to provide students with a critical view of Arab political thought and pointing out the gaps and shortcomings that remain to be overcome. The course starts by highlighting major contributions to political thought in the classical age, including by figures like al-Farabi, Ibn Khaldun, and moveson to the contributions and debates in the era of Nahda by the likes of Tahtawi, Afghani, Abduh, Farah Anton, and Taha Hussain, among others. It then moves to modern intellectual contributions by figures like Edward Said, Sadiq al Azm, Adunis, Samir Amin, Anouar Abd al-Malki, Aziz al Azmeh, Hisham Sharabi, Nazih Ayubi, and Fouad Ajami, among others. The course also covers major themes which preoccupied modern Arab political thought, including the theme of political identity, nationalism, Arab unity, liberation, religious revivalism and secularization, sectarianism, democracy, social justice, etc. -
Unit 15 Islamic Society: Rise and Spread of Sects
The Rise andRoman Expansion Empire: of UNIT 15 ISLAMIC SOCIETY: RISE AND Political SystemIslam* SPREAD OF SECTS* Structure 15.0 Objectives 15.1 Introduction 15.2 Arabian Peninsula on the Eve of Islam 15.2.1 Jahaliya: Pre-Islamic Period of Ignorance? 15.2.2 Arabs Between the Great Empires 15.2.3 Southern Arabian Peninsula 15.3 Islam in Arabia and Muhammad: Early Islamic Society 15.3.1 Migration to Medina in 622 CE 15.3.2 Conquest of Mecca 15.4 Islamic Caliphate and Dissension in the Islamic World 15.5 The Ummayads: Kharijites and Shia 15.5.1 Who were the Kharijites? 15.5.2 Rise of Shia Islamic Sects 15.6 The Abbasid Caliphate: Mu’tazila and Asharite 15.7 Islamic Sufi Orders 15.7.1 Rise of Sufi Movement 15.7.2 Spread of Sufi Tariqa 15.8 Summary 15.9 Keywords 15.10 Answers to Check Your Progress Exercises 15.11 Suggested Readings 15.12 Instructional Video Recommendations 15.0 OBJECTIVES In this Unit, we are going to study the rise and expansion of Islam and its various sects. Islam, as we know, emerged in Arabia but later spread to the three continents – Asia, Europe and Africa. After studying this unit, you should be able to: z understand the social and political circumstances in the Arabian Peninsula on the eve of the rise of Islam, z know the early conflicts which led to the establishment of Islam, z analyse about the formation of first Islamic State (Caliphate) in Medina and its consequences on the world history, z discuss the rise of Ummayad and Abbasid Caliphates, and z comprehend the roots and growth of dissent groups in Islam – Kharijites, Shia and Sunni, and Sufism. -
Arab Secularism's Assisted Suicide
Arab Secularism’s Assisted Suicide A Brief History of Arab Political Discourse on Religion and the State APRIL 25, 2019 — MARK FARHA The Century Foundation | tcf.org Arab Secularism’s Assisted Suicide A Brief History of Arab Political Discourse on Religion and the State APRIL 25, 2019 — MARK FARHA Few would contest that the Arab world today is still ideological impasse. Relying on a range of Arabic primary struggling to accept, let alone institutionalize, the core pillars sources, it begins with a panoramic historical overview of of secularism and a civic state. In part, this crisis of secularism the usage of the term “madani” (meaning “civil” or “civic”) might be seen as a global phenomenon in light of the among a selection of key liberal and reformist Arab proliferation of populism tinged with communal prejudice. intellectuals, from the nineteenth century to the present.2 But while there is a global component to this problem, there The report also examines recurrent patterns in the use of are also particular regional characteristics. This report seeks “dawlah madaniyyah” as a means of either asserting or to go beyond the current crisis surrounding secularism avoiding an egalitarian, secular state in the present context as a symptom of a broader, universal failure of liberal of post-Arab-uprising states struggling with ideological and democracy and economic inequalities, and to specifically sectarian fragmentation. I explore how the concepts of the link the enfeebled state of secularism in Arab states to the civil state and citizenship have actually been used, in some region’s intellectual and political history since the nineteenth cases, to completely skirt secularism proper. -
ﺑﺎﺯﻧﺸﺮ ﻣﻘﺎﻻﺕ ﻭ ﮐﺘﺐ | Alefbalib.Com Islamicphilosophy,Theology Andmysticism
ﮐﺘﺎﺑﺨﺎﻧﻪ ﻣﺠﺎﺯﯼ ﺍﻟﻔﺒﺎ | ﺑﺎﺯﻧﺸﺮ ﻣﻘﺎﻻﺕ ﻭ ﮐﺘﺐ | Alefbalib.com IslamicPhilosophy,Theology andMysticism A SHORT INTRODUCTION ﮐﺘﺎﺑﺨﺎﻧﻪ ﻣﺠﺎﺯﯼ ﺍﻟﻔﺒﺎ | ﺑﺎﺯﻧﺸﺮ ﻣﻘﺎﻻﺕ ﻭ ﮐﺘﺐ | Alefbalib.com OTHER BOOKS IN THIS SERIES Buddhism: A Short Introduction, Klaus K. Klostermaiser, ISBN 1–85168–186–8 Buddhism: A Short History, Edward Conze, ISBN 1–86168–211–X Hinduism: A Short History, Klaus K. Klostermaier, ISBN 1–85168–213–9 Hinduism: A Short Introduction, Klaus K. Klostermaier, ISBN 1–85168–220–1 Islam: A Short History, William Montgomery Watt, ISBN 1–85168–205–8 Muhammad: A Short Biography, Martin Forward, ISBN 1–85168–131–0 Jesus Christ: A Short Biography, Martin Forward, ISBN 1–85168–172–8 Christianity: A Short Introduction, Keith Ward, ISBN 1–85168–229–5 Judaism: A Short History, Lavinia and Dan Cohn-Sherbok, ISBN 1–85168–206–6 Judaism: A Short Introduction, Lavinia and Dan Cohn-Sherbok, ISBN 1–85168–207–4 A Short Reader in Judaism, Lavinia and Dan Cohn-Sherbok, ISBN 1–85168–112–4 A Short Introduction to the Old Testament Prophets, E. W. Heaton, ISBN 1–85168–114–0 Sufism: A Short Introduction, William C. Chittick, ISBN 1–85168–211–2 The Bahá’í Faith: A Short History, Peter Smith, ISBN 1–85168–070–5 The Bahá’í Faith: A Short Introduction, Moojan Momen, ISBN 1–85168–209–0 Confucianism: A Short Introduction, John and Evelyn Berthrong, ISBN 1–85168–236–8 Global Philosophy of Religion: A Short Introduction, Joseph Runzo, ISBN 1–858168–235–X Pluralism in the World Religions: A Short Introduction, Harold Coward, ISBN 1–85168–243–0 Scripture in the World Religions: -
Doctor of Philosophy
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by AMU Repository (Knowledge Repository) THE CONCEPT OF LIGHT IN THE PHILOSOPHY OF ISHRAQ THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF Doctor of Philosophy IN PHILOSOPHY By NAZIMA HASSAN UNDER THE SUPERVISION OF Dr. HAYAT AMIR DEPARTMENT OF PHILOSOPHY ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2015 Dedicated to My Loving Parents & Supervisor Exter : 2700920-21-24 Phones Inter.: 1550-1551 DEPARTMENT OF PHILOSOPHY ALIGARH MUSLIM UNIVERSITY Dated…………………… Certificate This is to certify that the thesis titled “TheConcept ofLight in the Philosophy of Ishraq” is an original piece of research carried out byMs.Nazima Hassan (Enrol.No.GC-2061)under my supervision and the same has not been published or submitted elsewhere for the award of any other degree. Miss Nazima Hassan has consulted all the relevant and appropriate research material with regard to the topic of her Ph.D.theis. In my opinion, the present research work is of high quality and fit to be submitted for the award of the degree of the Doctor of Philosophy in Philosophy of the Aligarh Muslim University, Aligarh (India). (Dr. Hayat Aamir) Supervisor ACKNOWLEDGEMENT Every Time We Remember to Say “Thank You”, We Experience Nothing less than Heaven on Earth. -Sarah Ban Breathnach I pen down my immense gratitude to all the people who were associated with me in any form during the tenure of this research work. It is rather a pleasure to convey my gratitude to all of them. This is the best opportunity and my pleasant duty to express my deep sense of gratitude to my esteemed supervisor, Dr. -
Transcendent Philosophy an International Journal for Comparative Philosophy and Mysticism
Volume 11. December 2010 Transcendent Philosophy An International Journal for Comparative Philosophy and Mysticism Editor Transcendent Philosophy Journal is an academic Seyed G. Safavi peer-reviewed journal published by the London SOAS, University of London, UK Academy of Iranian Studies (LAIS) and aims to create a dialogue between Eastern, Western and Book Review Editor Islamic Philosophy and Mysticism is published in Sajjad H. Rizvi December. Contributions to Transcendent Philosophy Exeter University, UK do not necessarily reflect the views of the editorial board or the London Academy of Iranian Editorial Board Studies. G. A’awani, Iranian Institue of Philosophy, Iran Contributors are invited to submit papers on the A. Acikgenc, Fatih University, Turkey following topics: Comparative studies on Islamic, M. Araki, Islamic Centre England, UK Eastern and Western schools of Philosophy, Philosophical issues in history of Philosophy, Issues S. Chan, SOAS University of London, UK in contemporary Philosophy, Epistemology, W. Chittick, State University of New York, USA Philosophy of mind and cognitive science, R. Davari, Tehran University, Iran Philosophy of science (physics, mathematics, biology, psychology, etc), Logic and philosophical G. Dinani, Tehran University, Iran logic, Philosophy of language, Ethics and moral P.S. Fosl, Transylvania University, USA philosophy, Theology and philosophy of religion, M. Khamenei, SIPRIn, Iran Sufism and mysticism, Eschatology, Political Philosophy, Philosophy of Art and Metaphysics. B. Kuspinar, McGill University, Canada H. Landolt, McGill University, Canada The mailing address of the Transcendent Philosophy O. Leaman, University of Kentucky, USA is: Y. Michot, Hartford Seminary, Macdonald Dr S.G. Safavi Center, USA Journal of Transcendent Philosophy M. Mohaghegh-Damad, Beheshti University, Iran 121 Royal Langford 2 Greville Road J. -
Arabic Novel
NATIONAL OPEN UNIVERSITY OF NIGERIA COURSE CODE: ARA323 COURSE TITLE: ARABIC NOVEL 1 COURSE GUIDE COURSE CODE: ARA323 COURSE TITLE: ARABIC NOVEL الرواية العربية Course Developer: Dr. Kahar Wahab Sarumi Department of Languages (Arabic Unit) National Open University of Nigeria Course Editor: 2 NATIONAL OPEN UNIVERSITY OF NIGERIA National Open University of Nigeria Headquarters 91 Cadastral Zone, University Village Jabi, Abuja, Federal Capital Territory National Open University of Nigeria Liaison Office 14/16 Ahmadu Bello Way Victoria Island, Lagos e-mail: [email protected] URL: www.noun.edu.ng Published By: National Open University of Nigeria First Printed 2020 All Rights Reserved 3 CONTENTS PAGE Introduction…………………………….……………………..…….5 Course Aims…………………………………….………….……... 5 Course Objectives……………………………………………….....5 Working through This Course Material……………………………6 Study Units……………………………………………….……….6 Assessment………………………………………………………..6 Tutor-Marked Assignment (TMA)…………………………………..7 Final Examination and Grading………………………………………7 Course Marking Scheme…………………………………………7 Course Overview/Presentation Schedule…………….……………8 How to Get the Most from This course……………………………9 Facilitators/Tutors and Tutorials……………….………………….10 Summary…………………………………………………………….. 11 4 Introduction Welcome to ARA323: ARABIC NOVEL This course is a three-credit unit degree course in Arabic. This Course Guide gives you an overview of the course. It also provides you with information on the organization and requirements of the course. Course Aims The overall aim of this course is to: Introduce you to the concept and significance of ‘Novel’ in Arabic Literature. Acquaint you with the major concepts in Novel in Arabic literature. Course Objectives To achieve the aims set out above, ARA323 – Arabic Novel has overall objectives. Each unit also has specific objectives. The unit objectives are at the beginning of each unit. -
Sirat According to Mu'tazila and the Response of Sunnites to Them
Journal of Philosophy, Culture and Religion www.iiste.org ISSN 2422-8443 An International Peer-reviewed Journal Vol.17, 2016 AL - SIRAT ACCORDING TO MU'TAZILA AND THE RESPONSE OF SUNNITES TO THEM Dr.Ahmad M.M .AL Huneiti * *Assistant professor, Sharia and Fundamentals of Religion College ,King Khalid University ,Kingdom of Saudi Arabia Abstract Praise be to Allah; All Prayers and Blessings of Allah be upon our master, the most noble Prophet Muhammad (Allah’s blessing and peace be upon him and upon his family and companions). This research deals with the topic (Al - Sirat according to Mu'tazila and the response of Sunnites to them). I have researched an ample amount of books and resources in order to achieve a broad understanding of this topic and all matters related to it, where I gathered, scrutinized, abridged and criticized the material. I have clarified issues which no scholar had ever discussed in detail, and I highlighted issues no one had ever approached; This is what will be, God willing, evident throughout the research, "May Allah grant me success in this endeavor”. Keyword : Al - Sirat , Mu'tazila, Sunnites, 1.1 First: Definition of Al – Sirat: Linguistic definition of Al – Sirat: The path; it is a bridge elongated over Hell.1 “And squat not on every road, breathing threats, hindering from the path of God”; Al – Sirat, also pronounced: Al –Sirat & Al –Zirat: means the path 2. According to Sharia, Al-Ghazali 3 defined Al – Sirat as a bridge elongated over Hell4 Al-Juwayni 5 defined Al – Sirat as a bridge elongated over Hell, which the earlier ones and the later ones must pass on.6 Aegean 7 said: “I know that Al– Sirat is a bridge elongated over Hell which the believers and nonbelievers must pass on 8. -
Modern Arab Discourse and Democracy: an Epistemological Critique
Wright State University CORE Scholar Browse all Theses and Dissertations Theses and Dissertations 2011 Modern Arab Discourse and Democracy: An Epistemological Critique Ali Saeed Abd Wright State University Follow this and additional works at: https://corescholar.libraries.wright.edu/etd_all Part of the Arts and Humanities Commons Repository Citation Abd, Ali Saeed, "Modern Arab Discourse and Democracy: An Epistemological Critique" (2011). Browse all Theses and Dissertations. 1062. https://corescholar.libraries.wright.edu/etd_all/1062 This Thesis is brought to you for free and open access by the Theses and Dissertations at CORE Scholar. It has been accepted for inclusion in Browse all Theses and Dissertations by an authorized administrator of CORE Scholar. For more information, please contact [email protected]. MODERN ARAB DISCOURSE AND DEMOCRACY: AN EPISTEMOLOGICAL CRITIQUE A thesis submitted in partial fulfillment of the requirements for the degree of Master of Humanities By ALI SAEED ABD B.A., Basra University, 1995 2011 WRIGHT STATE UNIVERSITY WRIGHT STATE UNIVERSITY GRADUATE SCHOOL July 7, 2011 I HEREBY RECOMMEND THAT THE THESIS PREPARED UNDER MY SUPERVISION BY Ali Saeed Abd ENTITLED Modern Arab Discourse and Democracy: An Epistemological Critique BE ACCEPTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF Master of Humanities. Donovan Miyasaki, Ph.D., Thesis Co-Director Awad Halabi, Ph.D., Thesis Co-Director Ava Chamberlain, Ph.D., Director, Master of Humanities Program Committee on Final Examination Donovan Miyasaki, Ph.D. Awad Halabi, Ph.D. Ava Chamberlain, Ph.D. Andrew Hsu, Ph.D. Dean, Graduate School ii ABSTRACT Abd, Ali Saeed. M.H., Master of Humanities, Wright State University, 2011.Modern Arab Discourse and Democracy: An Epistemological Critique.