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Volume 61 No. 9 December 2017 VOLUME 61 NO
Volume 61 No. 9 December 2017 VOLUME 61 NO. 9 DECEMBER 2017 COVER: ICON OF THE NATIVITY EDITORIAL Handwritten icon by Khourieh Randa Al Khoury Azar Using old traditional technique contents [email protected] 3 EDITORIAL CELEBRATING CHRISTMAS by Bishop JOHN 5 PLEADING FOR THE LIVES OF THE DEFINES US PEOPLE OF THE MIDDLE EAST: THE U.S. VISIT OF HIS BEATITUDE PATRIARCH JOHN X OF ANTIOCH EVERYONE SEEMS TO BE TALKING ABOUT IDENTITY THESE DAYS. IT’S NOT JUST AND ALL THE EAST by Sub-deacon Peter Samore ADOLESCENTS WHO ARE ASKING THE FUNDAMENTAL QUESTION, “WHO AM I?” RATHER, and Sonia Chala Tower THE QUESTION OF WHAT IT IS TO BE HUMAN IS RAISED IMPLICITLY BY MANY. WHILE 8 PASTORAL LETTER OF HIS EMINENCE METROPOLITAN JOSEPH PHILOSOPHERS AND PSYCHOLOGISTS HAVE ADDRESSED THIS QUESTION OF HUMAN 9 I WOULD FLY AWAY AND BE AT REST: IDENTITY OVER THE YEARS, GOD ANSWERED IT WHEN THE WORD BECAME FLESH AND THE LAST PUBLIC APPEARANCE AND FUNERAL OF DWELT AMONG US. HE TOOK ON OUR FLESH SO THAT WE MAY PARTICIPATE IN HIS HIS GRACE BISHOP ANTOUN DIVINITY. CHRIST REVEALED TO US WHO GOD IS AND WHO WE ARE TO BE. WE ARE CALLED by Sub-deacon Peter Samore 10 THE GHOST OF PAST CHRISTIANS BECAUSE HE HAS MADE US AS LITTLE CHRISTS BY ACCEPTING US IN BAPTISM CHRISTMAS PRESENTS AND SHARING HIMSELF IN US. JUST AS CHRIST REVEALS THE FATHER, SO WE ARE TO by Fr. Joseph Huneycutt 13 RUMINATION: ARE WE CREATING REVEAL HIM. JUST AS CHRIST IS THE INCARNATION OF GOD, JOINED TO GOD WE SHOW HIM OLD TESTAMENT CHRISTIANS? TO THE WORLD. -
From the May 2017 Issue of the Word
Volume 61 No. 4 May 2017 VOLUME 61 NO. 4 MAY 2017 COVER: Photo of the cross from EDITORIAL St. George Cathedral of Pittsburgh. The symbol of suffering becomes contents the symbol of victory. 3 EDITORIAL by Bishop JOHN 5 REMEMBERING SOME OF OUR ANTIOCHIAN BISHOPS IN AMERICA by Fr. Thomas Zain 10 BEING FAITHFUL IN THE AGE AFTER GOD by Fr. Joseph Huneycutt 13 CHRIST IS RISEN! … BUT DOES IT REALLY MATTER? 14 FIDELITY IN THE LIFE OF CHRIST by Bishop THOMAS (Joseph) and Peter Schweitzer 17 IOCC HELPING TO MEET THE MANY NEEDS OF SYRIAN CHILDREN 18 THE MUSIC OF THE CHURCH: A WESTERN RITE PERSPECTIVE by Rebecca S. Alford 20 AN “ORIGINAL BRICK”: MATUSHKA JULIANA SCHMEMANN by Shamassey Mary Honoré 23 THE DEPARTMENT OF CHRISTIAN EDUCATION 27 COMMUNITIES IN ACTION 29 ARCHDIOCESAN OFFICE THE BUTTONS OF OUR LIVES 30 ORATORICAL FESTIVAL by Ousama Hanna 31 MEMORY ETERNAL! OFFHANDEDLY THE OTHER DAY, MY DEAR FRIEND BISHOP THOMAS SHARED THAT HE KNEW HIS EMINENCE METROPOLITAN ELIA (SALIBA) WHO COULD PUSH MY BUTTONS. PERHAPS “HE WHO KNOWS WHO OR WHAT CAN PUSH ONE’S BUTTONS” WOULD BE A DEFINITION OF A FRIEND. TO KNOW ANOTHER’S BUTTONS IMPLIES AN INTIMACY, SHARING OF LIFE, OR AT LEAST STUDIOUS AWARENESS OF ANOTHER. Letters to the editor are welcome and should in- clude the author’s full name and parish. Submis- n any case, we are living in an age of buttons. Some from the Church, and with time (that often brings bet- sions for “Communities in Action” must be approved by the local pastor. -
A Dictionary of Orthodox Terminology Fotios K. Litsas, Ph.D
- Dictionary of Orthodox Terminology Page 1 of 25 Dictionary of Orthodox Terminology A Dictionary of Orthodox Terminology Fotios K. Litsas, Ph.D. -A- Abbess. (from masc. abbot; Gr. Hegoumeni ). The female superior of a community of nuns appointed by a bishop; Mother Superior. She has general authority over her community and nunnery under the supervision of a bishop. Abbot. (from Aram. abba , father; Gr. Hegoumenos , Sl. Nastoyatel ). The head of a monastic community or monastery, appointed by a bishop or elected by the members of the community. He has ordinary jurisdiction and authority over his monastery, serving in particular as spiritual father and guiding the members of his community. Abstinence. (Gr. Nisteia ). A penitential practice consisting of voluntary deprivation of certain foods for religious reasons. In the Orthodox Church, days of abstinence are observed on Wednesdays and Fridays, or other specific periods, such as the Great Lent (see fasting). Acolyte. The follower of a priest; a person assisting the priest in church ceremonies or services. In the early Church, the acolytes were adults; today, however, his duties are performed by children (altar boys). Aër. (Sl. Vozdukh ). The largest of the three veils used for covering the paten and the chalice during or after the Eucharist. It represents the shroud of Christ. When the creed is read, the priest shakes it over the chalice, symbolizing the descent of the Holy Spirit. Affinity. (Gr. Syngeneia ). The spiritual relationship existing between an individual and his spouse’s relatives, or most especially between godparents and godchildren. The Orthodox Church considers affinity an impediment to marriage. -
Metropolitan PHILIP's 40Th Anniversary
Volume 50 No. 9 November 2006 Metropolitan PHILIP’s 40th Anniversary VOLUME 50 NO. 9 NOVEMBER 2006 COVER contents Metropolitan PHILIP’s 40th Anniversary 3 EDITORIAL by Very Rev. John Abdalah 6 THE WORD INTERVIEWS VERY REV. ANTHONY YAZGE 10 PILGRIMAGE TO ALASKA 15 DEPARTMENT OF DEVELOPMENT The Most Reverend Metropolitan PHILIP, D.H.L., D.D. 21 CONCILIARITY IN THE Primate ORTHODOX WORLD VIEW The Right Reverend by Rev. Anthony Michaels Bishop ANTOUN The Right Reverend Bishop JOSEPH 25 WHAT IS PRIMARY TO The Right Reverend ORTHODOX SPIRITUALITY? Bishop BASIL by Rick Burns The Right Reverend Bishop THOMAS The Right Reverend Bishop MARK 28 ORATORICAL FESTIVAL The Right Reverend Bishop ALEXANDER ARCHDIOCESAN OFFICE Founded in Arabic as 30 Al Kalimat in 1905 by Saint Raphael (Hawaweeny) Founded in English as 31 THE PEOPLE SPEAK The WORD in 1957 by Metropolitan ANTONY (Bashir) Editor in Chief The Very Rev. John P. Abdalah, D.Min. 32 THE ORTHODOX WORLD Assistant Editor Joanne M. Abdalah, MSW Editorial Board The Very Rev. Joseph J. Allen, Th.D. 33 COMMUNITIES IN ACTION Anthony Bashir, Ph.D. The Very Rev. Antony Gabriel, Th.M. The Very Rev. Peter Gillquist Ronald Nicola Letters to the editor are welcome and should include the author’s full Najib E. Saliba, Ph.D. name and parish. Submissions for “Communities in Action” must be The Very Rev. Paul Schneirla, M.Div. approved by the local pastor. Both may be edited for purposes of clar- Design Director Donna Griffin Albert ity and space. All submissions, in hard copy, on disk or e-mailed, should be double-spaced for editing purposes. -
STAFF Carole A. Buleza, Director
STAFF Carole A. Buleza, Director; (717) 747-5221; [email protected] Carole was appointed to the position of Director of the Department of Christian Education for the Antiochian Archdiocese in January 2000. She holds a B.A. in Elementary Education and a Master’s Degree in Religion, with a specialty in Religious Education. Soon after, Carole was asked to chair the Curriculum Department of the OCEC, a position she held from 2001-2005. Also, in 2001, with her volunteer staff, Carole began the conference, the “Orthodox Institute for Continuing Education in the Faith,” which was held at Antiochian Village for 14 years. Along with her staff, Carole has conducted mini-institutes around the Archdiocese. One of the first to see the potential of the internet for educational purposes, she launched the widely used Antiochian Gospel Program “Let Us Attend” in 2004. In her position as chair of the OCEC Curriculum department, Carole was the project director and primary author for the high school text The Way, The Truth & The Life. She also established the Training Department and wrote a program of standardized training for teachers, entitled “Educating Ourselves and Our Children in Godliness.” Since 2004, it has provided hundreds of teachers throughout North America with the resources and training for success in the church school classroom. In the last five years Carole identified the need of today’s parents, directors and teachers to be informed and educated through the media of social networking. The Department provides Facebook, Pinterest and blog sites for interaction with parents and those involved in church school ministry. -
M a 2016 Cover.Indd
MAR/APR 2016 VOL. LXXXI, No. 3-4 THE HERALD JACKSON, MI SOLIA — THE HERALD (ISSN 0038-1039) VICE-CHAIRMAN: is published bi-monthly for $15.00 per year: Right Rev. Bishop Irineu Duvlea United States, $20.00 per year: Canada, and $25.00 per year in other countries by The Ro- manian Orthodox Episcopate of America, 2535 ENGLISH EDITOR / SECRETARY: Grey Tower Road, Jackson, MI 49201-9120. Rev. Fr. David Oancea Periodicals postage paid at Jackson, Michigan, and additional offices. Phone: (517) 522-3656, Fax: (517) 522-5907. E-mail: [email protected]. ROMANIAN EDITOR: Internet: http://www.roea.org. Rev. Fr. Dan Hoarste POSTMASTER: Send address changes to: SOLIA — THE HERALD, P.O. Box 185, Grass Lake, MI 49240-0185, U.S.A. STAFF: CHAIRMAN: Photo submissions: Use high resolution/ V. Rev. Dr. Remus Grama quality digital camera settings (at least 300 dpi). Most Rev. Archbishop Mr. Mark Chestnut Articles and news published in SOLIA do not necessarily reflect the views or the endorsement Nathaniel Popp Mr. Richard C. Grabowski of the Romanian Orthodox Episcopate of America. CONTENTS PASTORAL CHANGES English Section ORDINATIONS Pastoral Changes .......................................................2 POP, Daniel Teodor, was ordained into the Holy Resurrection Pastoral Letter 2016, Diaconate on March 26, 2016, by His Eminence Archbishop Nathaniel .............................................3 Archbishop NATHANIEL at St. Mary Church, Chi- St. Tikhon of Moscow’s Gift to America, cago IL, and attached to St. Mary Hierarchal Chapel, Jesse Dominick ............................................... 4, 6-7 Grass Lake MI. On the Convocation of the Holy and Great Council, POP, Deacon Daniel Teodor, was ordained into the Ecumenical Patriarch Bartholomew .................. -
The Acolyte Service Handbook
St. Demetrios Greek Orthodox Church 815 NE 15th Street • Fort Lauderdale, FL 33301 PHONE (954)-467-1515• FAX (954)-467-0212 THE ACOLYTE SERVICE HANDBOOK Thank You to Fr. Christos Mars for creating such a wonderful resource for Acolytes and allowing us to customize it for our use here at St. Demetrios. 2 Acolyte PLEDGE HEAVENLY HIGH PRIEST JESUS CHRIST— I, an Acolyte of the Annunciation Cathedral, solemnly promise to serve You faithfully, obediently, and reverently. Let nothing separate me from You. If I am weak in my faith, strengthen me. Help me to devote myself to Your Holy Gifts. Guide me in the path that leads to Your Kingdom. Teach me to become a better Christian so that I may wear the Altar Boy’s robe worthily and in humility. My prayer is to serve You in all my thoughts, words and deeds and to become a better Orthodox Christian so that in all I do I may testify to Your glory. For blessed is the Holy Trinity, the Father and the Son and the Holy Spirit now and forever and unto the ages of ages Amen. 3 FOR THOSE SERVING IN THE HOLY ALTAR 1. Remember that you serve in the holiest and most sacred part of the Church. Being in the Altar is a rare honor and privilege. You are close to Jesus Christ and His Holy Angels. You are at the Altar Table where the sacrificial offering of the precious Body and Blood of Christ is made. 2. Christ wants those who serve Him in the Altar to be reverent and clean in body and soul. -
'Stewards of the Mysteries' Mystery of Holy
‘Stewards of the Mysteries’ Mystery of Holy Priesthood and Church Hierarchy “As the Father has sent me, even so send I you.” - John 20:21 Christ is the Image of the Father as one of the Holy Trinity. Before His ascension into heaven, Christ bestowed His Holy Spirit upon His Apostles and consecrated them to represent Him upon the Earth, with the Lord Himself acting through them. The Apostles ordained bishops after them as their successors. Just as Christ was surrounded by the Apostles on this earth, whom He also sent out as His hands and feet, so also the Apostles and bishops after them ordain presbyters (priests) who surround them in the Liturgy and are sent to perform the Holy Mysteries (except ordination and consecrating Holy Chrism oil). The deacons are ordained for angelic service in the Holy Altar, and in the Church generally. “As the Father has sent me, even so send I you.” - John 20:21 “Let nothing be done apart from the bishop. Without these three orders [deacons, priests, bishops] you cannot begin to speak of a church.” - St. Ignatius of Antioch (d. 108 A.D.) Bishops: Successors to the Apostles, as icons of Christ. Priests (Presbyters): Surround the bishop as the Apostles surrounded Christ, and in like manner are sent out by the bishop to serve the Holy Mysteries and preach the Gospel as icons of Christ under the bishop’s leadership. Deacons (literally ‘servants’): Represent the Holy Angels serving at the Altar of God. The bishop stands before the Holy Altar, and the priests surround the bishop around the Altar as the Apostles surrounded Christ. -
James Constantine Skedros (Updated July 2020)
James Constantine Skedros (updated July 2020) Hellenic College and Holy Cross School of Theology 50 Goddard Avenue Brookline, MA 02445 USA 617-850-1254 (office) [email protected] EDUCATION Th.D. 1996 Harvard Divinity School, Cambridge, MA (History of Christianity) Th.M. 1988 Holy Cross Greek Orthodox School of Theology, Brookline, MA M.T.S. 1987 Harvard Divinity School, Cambridge, MA (Christianity and Culture) B.A. 1985 University of Utah, Middle Eastern Studies (Honors, cum laude) B.A. 1985 University of Utah, Political Science ADMINISTRATIVE EXPERIENCE Editor, Greek Orthodox Theological Review, January 1, 2020 to present Director, Program for the Diaconate, Holy Cross Greek Orthodox School of Theology, 2007 to present Dean, Holy Cross Greek Orthodox School of Theology, July 1, 2014 to June 30, 2018 Interim Dean, Holy Cross Greek Orthodox School of Theology, July 1, 2013-June 30, 2014 Chair, Religious Studies Department, Hellenic College, September 2011-September 2013 Interim Chair, Religious Studies Department, Hellenic College, September 2010-August 2011 Acting Dean, Holy Cross Greek Orthodox School of Theology, January 2006-September 2006 Acting Dean, Holy Cross Greek Orthodox School of Theology, September 1998-April 2002 Acting Senior Officer, Hellenic College and Holy Cross Greek Orthodox School of Theology, September 1999-August 2000 Assistant Director, Patriarch Athenagoras Orthodox Institute (Berkeley, CA), September 1996-August 1998 ACADEMIC APPOINTMENTS Hellenic College and Holy Cross Greek Orthodox School of Theology (Brookline, MA): Michael G. and Anastasia Cantonis Professor of Byzantine Studies, May 2007 to present Associate Professor of Early Christianity and Byzantine History, September 1998- August 2007 Harvard Divinity School (Cambridge, MA): Lecturer on New Testament Greek, September 2000 to present Graduate Theological Union (Berkeley, CA): Assistant Professor of Orthodox Studies, September 1996-August 1998 CV of James C. -
A Dictionary of Orthodox Terminology
A Dictionary of Orthodox Terminology A Dictionary of Orthodox Terminology Fotios K. Litsas, Ph.D. University of Illinois at Chicago © 1990-1996 Greek Orthodox Archdiocese of America -A- Abbess. (from masc. abbot; Gr. Hegoumeni). The female superior of a community of nuns appointed by a bishop; Mother Superior. She has general authority over her community and nunnery under the supervision of a bishop. Abbot. (from Aram. abba, father; Gr. Hegoumenos, Sl. Nastoyatel). The head of a monastic community or monastery, appointed by a bishop or elected by the members of the community. He has ordinary jurisdiction and authority over his monastery, serving in particular as spiritual father and guiding the members of his community. Abstinence. (Gr. Nisteia). A penitential practice consisting of voluntary http://www.goarch.org/access/Companion_to_Orthodox_Church/dictionary.html (1 of 47) [9/27/2001 3:51:58 PM] A Dictionary of Orthodox Terminology deprivation of certain foods for religious reasons. In the Orthodox Church, days of abstinence are observed on Wednesdays and Fridays, or other specific periods, such as the Great Lent (see fasting). Acolyte. The follower of a priest; a person assisting the priest in church ceremonies or services. In the early Church, the acolytes were adults; today, however, his duties are performed by children (altar boys). Aër. (Sl. Vozdukh). The largest of the three veils used for covering the paten and the chalice during or after the Eucharist. It represents the shroud of Christ. When the creed is read, the priest shakes it over the chalice, symbolizing the descent of the Holy Spirit. Affinity. (Gr. -
Dictionary of Religious Terms
IMPORTANT INFORMATION – Please Read! his lexicon began as a personal project to assist me in my efforts to learn more about my faith. All too often in my T readings I was coming across unfamiliar words, frequently in languages other than English. I began compiling a “small” list of terms and explanations to use as a reference. Since I was putting this together for my own use I usually copied explanations word for word, occasionally making a few modifications. As the list grew I began having trouble filling in some gaps. I turned to some friends for help. They in turn suggested this lexicon would be a good resource for the members of the Typikon and Ustav lists @yahoogroups.com and that list members maybe willing to help fill the gaps and sort out some other trouble spots. So, I present to you my lexicon. Here are some details: This draft version, as of 19 December 2001, contains 418 entries; Terms are given in transliterated Greek, Greek, Old Slavonic, Ukrainian, and English, followed by definitions/explanations; The terms are sorted alphabetically by “English”; The Greek transliteration is inconsistent as my sources use different systems; This document was created with MS Word 97 and converted to pdf with Adobe Acrobat 5.0 (can be opened with Acrobat Reader 4.0); Times New Roman is used for all texts except the Old Slavonic entries for which I used a font called IZHITSA; My sources are listed at the end of the lexicon; Permission has not been obtained from the authors so I ask that this lexicon remain for private use only. -
Volume 56 No. 7 September 2012 SPECIAL OLYMPICS Antiochian
Volume 56 No. 7 September 2012 SPECIAL OLYMPICS ANTIOCHI2012AN VILLAGE VOLUME 56 NO. 7 SEPTEMBER 2012 editor’s letter contents COVER: SPECIAL OLYMPICS 2012 at Antiochian Village. What Do the Church, the Eucharist and Orthodox Christians All Have in Common? 3 EDITORIAL by Bishop JOHN f the title of this edito- by the standards and 4 ELDER’S REFLECTION by Economos Antony Gabriel rial sounds like a riddle, expressions that bear perhaps it offers some witness of heaven to 7 THE TALE OF TWO MEN: A CRADLE ORTHODOX AND insights into what some the world. AN ORTHODOX CONVERT I think are the ultimate Christians are by by Very Rev. Joseph Antypas questions: What is life for? definition those who 8 WILL WE BE READY FOR THE Why am I here? and Why did gather around the COMING EVANGELICAL COLLAPSE? God create us? bishop (or presbyter by Kevin Allen The Most Reverend First, let’s look at our question in the title. You in his absence, expressing the teachings of the Metropolitan PHILIP, D.H.L., D.D. Primate 12 ARE YOUR EARS BURNING? may have already answered that “all are in the faith) and the Eucharist (food for heaven), and by Father Andrew Harmon The Most Reverend body of Christ, all share communion (“common- who live now, reflecting the worldto come: heav- Archbishop JOSEPH 16 MANUAL OF HIERARCHICAL DUTIES union”) with the Holy Trinity and each other, and en. This is both prophetic and hopeful. Christians The Right Reverend AND RESPONSIBILITIES (VERSION 3.0) Bishop ANTOUN all express the Kingdom of God in time, space must live lives that teach the world what our head and eternity.” This is the key to understanding the or source, Jesus Christ, teaches us to live, and The Right Reverend 20 A REAL SPRING BREAK Bishop BASIL by John Mahfouz true meaning of our lives and for finding happi- thus reflect now the Kingdom of God.