James Constantine Skedros (Updated July 2020)
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Volume 61 No. 9 December 2017 VOLUME 61 NO
Volume 61 No. 9 December 2017 VOLUME 61 NO. 9 DECEMBER 2017 COVER: ICON OF THE NATIVITY EDITORIAL Handwritten icon by Khourieh Randa Al Khoury Azar Using old traditional technique contents [email protected] 3 EDITORIAL CELEBRATING CHRISTMAS by Bishop JOHN 5 PLEADING FOR THE LIVES OF THE DEFINES US PEOPLE OF THE MIDDLE EAST: THE U.S. VISIT OF HIS BEATITUDE PATRIARCH JOHN X OF ANTIOCH EVERYONE SEEMS TO BE TALKING ABOUT IDENTITY THESE DAYS. IT’S NOT JUST AND ALL THE EAST by Sub-deacon Peter Samore ADOLESCENTS WHO ARE ASKING THE FUNDAMENTAL QUESTION, “WHO AM I?” RATHER, and Sonia Chala Tower THE QUESTION OF WHAT IT IS TO BE HUMAN IS RAISED IMPLICITLY BY MANY. WHILE 8 PASTORAL LETTER OF HIS EMINENCE METROPOLITAN JOSEPH PHILOSOPHERS AND PSYCHOLOGISTS HAVE ADDRESSED THIS QUESTION OF HUMAN 9 I WOULD FLY AWAY AND BE AT REST: IDENTITY OVER THE YEARS, GOD ANSWERED IT WHEN THE WORD BECAME FLESH AND THE LAST PUBLIC APPEARANCE AND FUNERAL OF DWELT AMONG US. HE TOOK ON OUR FLESH SO THAT WE MAY PARTICIPATE IN HIS HIS GRACE BISHOP ANTOUN DIVINITY. CHRIST REVEALED TO US WHO GOD IS AND WHO WE ARE TO BE. WE ARE CALLED by Sub-deacon Peter Samore 10 THE GHOST OF PAST CHRISTIANS BECAUSE HE HAS MADE US AS LITTLE CHRISTS BY ACCEPTING US IN BAPTISM CHRISTMAS PRESENTS AND SHARING HIMSELF IN US. JUST AS CHRIST REVEALS THE FATHER, SO WE ARE TO by Fr. Joseph Huneycutt 13 RUMINATION: ARE WE CREATING REVEAL HIM. JUST AS CHRIST IS THE INCARNATION OF GOD, JOINED TO GOD WE SHOW HIM OLD TESTAMENT CHRISTIANS? TO THE WORLD. -
From the May 2017 Issue of the Word
Volume 61 No. 4 May 2017 VOLUME 61 NO. 4 MAY 2017 COVER: Photo of the cross from EDITORIAL St. George Cathedral of Pittsburgh. The symbol of suffering becomes contents the symbol of victory. 3 EDITORIAL by Bishop JOHN 5 REMEMBERING SOME OF OUR ANTIOCHIAN BISHOPS IN AMERICA by Fr. Thomas Zain 10 BEING FAITHFUL IN THE AGE AFTER GOD by Fr. Joseph Huneycutt 13 CHRIST IS RISEN! … BUT DOES IT REALLY MATTER? 14 FIDELITY IN THE LIFE OF CHRIST by Bishop THOMAS (Joseph) and Peter Schweitzer 17 IOCC HELPING TO MEET THE MANY NEEDS OF SYRIAN CHILDREN 18 THE MUSIC OF THE CHURCH: A WESTERN RITE PERSPECTIVE by Rebecca S. Alford 20 AN “ORIGINAL BRICK”: MATUSHKA JULIANA SCHMEMANN by Shamassey Mary Honoré 23 THE DEPARTMENT OF CHRISTIAN EDUCATION 27 COMMUNITIES IN ACTION 29 ARCHDIOCESAN OFFICE THE BUTTONS OF OUR LIVES 30 ORATORICAL FESTIVAL by Ousama Hanna 31 MEMORY ETERNAL! OFFHANDEDLY THE OTHER DAY, MY DEAR FRIEND BISHOP THOMAS SHARED THAT HE KNEW HIS EMINENCE METROPOLITAN ELIA (SALIBA) WHO COULD PUSH MY BUTTONS. PERHAPS “HE WHO KNOWS WHO OR WHAT CAN PUSH ONE’S BUTTONS” WOULD BE A DEFINITION OF A FRIEND. TO KNOW ANOTHER’S BUTTONS IMPLIES AN INTIMACY, SHARING OF LIFE, OR AT LEAST STUDIOUS AWARENESS OF ANOTHER. Letters to the editor are welcome and should in- clude the author’s full name and parish. Submis- n any case, we are living in an age of buttons. Some from the Church, and with time (that often brings bet- sions for “Communities in Action” must be approved by the local pastor. -
Metropolitan PHILIP's 40Th Anniversary
Volume 50 No. 9 November 2006 Metropolitan PHILIP’s 40th Anniversary VOLUME 50 NO. 9 NOVEMBER 2006 COVER contents Metropolitan PHILIP’s 40th Anniversary 3 EDITORIAL by Very Rev. John Abdalah 6 THE WORD INTERVIEWS VERY REV. ANTHONY YAZGE 10 PILGRIMAGE TO ALASKA 15 DEPARTMENT OF DEVELOPMENT The Most Reverend Metropolitan PHILIP, D.H.L., D.D. 21 CONCILIARITY IN THE Primate ORTHODOX WORLD VIEW The Right Reverend by Rev. Anthony Michaels Bishop ANTOUN The Right Reverend Bishop JOSEPH 25 WHAT IS PRIMARY TO The Right Reverend ORTHODOX SPIRITUALITY? Bishop BASIL by Rick Burns The Right Reverend Bishop THOMAS The Right Reverend Bishop MARK 28 ORATORICAL FESTIVAL The Right Reverend Bishop ALEXANDER ARCHDIOCESAN OFFICE Founded in Arabic as 30 Al Kalimat in 1905 by Saint Raphael (Hawaweeny) Founded in English as 31 THE PEOPLE SPEAK The WORD in 1957 by Metropolitan ANTONY (Bashir) Editor in Chief The Very Rev. John P. Abdalah, D.Min. 32 THE ORTHODOX WORLD Assistant Editor Joanne M. Abdalah, MSW Editorial Board The Very Rev. Joseph J. Allen, Th.D. 33 COMMUNITIES IN ACTION Anthony Bashir, Ph.D. The Very Rev. Antony Gabriel, Th.M. The Very Rev. Peter Gillquist Ronald Nicola Letters to the editor are welcome and should include the author’s full Najib E. Saliba, Ph.D. name and parish. Submissions for “Communities in Action” must be The Very Rev. Paul Schneirla, M.Div. approved by the local pastor. Both may be edited for purposes of clar- Design Director Donna Griffin Albert ity and space. All submissions, in hard copy, on disk or e-mailed, should be double-spaced for editing purposes. -
Assumption Greek Orthodox Church 430 Sheep Pasture Road Port Jefferson, New York 11777
ASSUMPTION GREEK ORTHODOX CHURCH 430 SHEEP PASTURE ROAD PORT JEFFERSON, NEW YORK 11777 631-473-0894 430 SHEEP PASTURE ROAD PORT JEFFERSON, NEW YORK 11777 THE WORD "ICON" AS IT OCCURS IN THE SCRIPTURES CALL OUR OFFICE FOR DONATION TO SPONSOR THIS ICON Iconography (from Greek: εικoνογραφία) refers to the making and liturgical Saint John the Evangelist (Άγιος Ιωάννης ο Εύαγγελιστής) use of icons, pictorial representations of Biblical scenes from the life of Jesus Christ, historical events in the life of the Church, and portraits of the saints. Images have always been a vital part of the Church, but their place was the subject of the Iconoclast Controversy in the 8th and 9th centuries, especially in the East. The icons found in Orthodox Churches are a celebration of the fact that Jesus Christ is indeed the Word of God made flesh and that anyone who has seen Jesus has seen the Father (John 12:45 and 14:8-12). As the 7th Ecumenical Council held in the city of Nicea in 787 AD proclaimed, icons are in color what the Scriptures are in words: witnesses to the incarnation, the fact that God has come among us as a person whom we can see, touch and hear. In fact, in the traditional language of the Church, icons are not painted but written and an iconographer is literally "one who writes icons." "Written" or "Painted"? The most literal translation of the Greek word εικονογραφία (eikonographia) is "image writing," leading many English-speaking Orthodox Christians to insist that icons are not "painted" but rather "written." From there, further explanations are given that icons are to be understood in a manner similar to Holy Scripture—that is, they are not simply artistic compositions but rather are witnesses to the truth the way Scripture is. -
STAFF Carole A. Buleza, Director
STAFF Carole A. Buleza, Director; (717) 747-5221; [email protected] Carole was appointed to the position of Director of the Department of Christian Education for the Antiochian Archdiocese in January 2000. She holds a B.A. in Elementary Education and a Master’s Degree in Religion, with a specialty in Religious Education. Soon after, Carole was asked to chair the Curriculum Department of the OCEC, a position she held from 2001-2005. Also, in 2001, with her volunteer staff, Carole began the conference, the “Orthodox Institute for Continuing Education in the Faith,” which was held at Antiochian Village for 14 years. Along with her staff, Carole has conducted mini-institutes around the Archdiocese. One of the first to see the potential of the internet for educational purposes, she launched the widely used Antiochian Gospel Program “Let Us Attend” in 2004. In her position as chair of the OCEC Curriculum department, Carole was the project director and primary author for the high school text The Way, The Truth & The Life. She also established the Training Department and wrote a program of standardized training for teachers, entitled “Educating Ourselves and Our Children in Godliness.” Since 2004, it has provided hundreds of teachers throughout North America with the resources and training for success in the church school classroom. In the last five years Carole identified the need of today’s parents, directors and teachers to be informed and educated through the media of social networking. The Department provides Facebook, Pinterest and blog sites for interaction with parents and those involved in church school ministry. -
Byzantine Liturgical Hymnography: a Stumbling Stone for the Jewish-Orthodox Christian Dialogue? Alexandru Ioniță*
Byzantine Liturgical Hymnography: a Stumbling Stone for the Jewish-Orthodox Christian Dialogue? Alexandru Ioniță* This article discusses the role of Byzantine liturgical hymnography within the Jewish- Orthodox Christian dialogue. It seems that problematic anti-Jewish hymns of the Orthodox liturgy were often put forward by the Jewish side, but Orthodox theologians couldn’t offer a satisfactory answer, so that the dialogue itself profoundly suffered. The author of this study argues that liturgical hymnography cannot be a stumbling stone for the dialogue. Bringing new witnesses from several Orthodox theologians, the author underlines the need for a change of perspective. Then, beyond the intrinsic plea for the revision of the anti-Jewish texts, this article actually emphasizes the need to rediscover the Jewishness of the Byzantine liturgy and to approach the hymnography as an exegesis or even Midrash on the biblical texts and motives. As such, the anti-Jewish elements of the liturgy can be considered an impulse to a deeper analysis of Byzantine hymnography, which could be very fruitful for the Jewish-Christian Dialogue. Keywords: Jewish-Orthodox Christian Dialogue; Byzantine Hymnography; anti-Judaism; Orthodox Liturgy. Introduction The dialogue between Christian Orthodox theologians and Jewish repre- sentatives is by far one of the least documented and studied inter-religious interchanges. However, in recent years several general approaches to this topic have been issued1 and a complex study of it by Pier Giorgio Tane- burgo has even been published.2 Yet, because not all the reports presented at different Christian-Jewish joint meetings have been published and also, * Alexandru Ioniță, research fellow at the Institute for Ecumenical Research, Lucian Blaga University of Sibiu. -
Canon Law of Eastern Churches
KB- KBZ Religious Legal Systems KBR-KBX Law of Christian Denominations KBR History of Canon Law KBS Canon Law of Eastern Churches Class here works on Eastern canon law in general, and further, on the law governing the Orthodox Eastern Church, the East Syrian Churches, and the pre- Chalcedonean Churches For canon law of Eastern Rite Churches in Communion with the Holy See of Rome, see KBT Bibliography Including international and national bibliography 3 General bibliography 7 Personal bibliography. Writers on canon law. Canonists (Collective or individual) Periodicals, see KB46-67 (Christian legal periodicals) For periodicals (Collective and general), see BX100 For periodicals of a particular church, see that church in BX, e.g. BX120, Armenian Church For periodicals of the local government of a church, see that church in KBS Annuals. Yearbooks, see BX100 Official gazettes, see the particular church in KBS Official acts. Documents For acts and documents of a particular church, see that church in KBS, e.g. KBS465, Russian Orthodox Church Collections. Compilations. Selections For sources before 1054 (Great Schism), see KBR195+ For sources from ca.1054 on, see KBS270-300 For canonical collections of early councils and synods, both ecumenical/general and provincial, see KBR205+ For document collections of episcopal councils/synods and diocesan councils and synods (Collected and individual), see the church in KBS 30.5 Indexes. Registers. Digests 31 General and comprehensive) Including councils and synods 42 Decisions of ecclesiastical tribunals and courts (Collective) Including related materials For decisions of ecclesiastical tribunals and courts of a particular church, see that church in KBS Encyclopedias. -
M a 2016 Cover.Indd
MAR/APR 2016 VOL. LXXXI, No. 3-4 THE HERALD JACKSON, MI SOLIA — THE HERALD (ISSN 0038-1039) VICE-CHAIRMAN: is published bi-monthly for $15.00 per year: Right Rev. Bishop Irineu Duvlea United States, $20.00 per year: Canada, and $25.00 per year in other countries by The Ro- manian Orthodox Episcopate of America, 2535 ENGLISH EDITOR / SECRETARY: Grey Tower Road, Jackson, MI 49201-9120. Rev. Fr. David Oancea Periodicals postage paid at Jackson, Michigan, and additional offices. Phone: (517) 522-3656, Fax: (517) 522-5907. E-mail: [email protected]. ROMANIAN EDITOR: Internet: http://www.roea.org. Rev. Fr. Dan Hoarste POSTMASTER: Send address changes to: SOLIA — THE HERALD, P.O. Box 185, Grass Lake, MI 49240-0185, U.S.A. STAFF: CHAIRMAN: Photo submissions: Use high resolution/ V. Rev. Dr. Remus Grama quality digital camera settings (at least 300 dpi). Most Rev. Archbishop Mr. Mark Chestnut Articles and news published in SOLIA do not necessarily reflect the views or the endorsement Nathaniel Popp Mr. Richard C. Grabowski of the Romanian Orthodox Episcopate of America. CONTENTS PASTORAL CHANGES English Section ORDINATIONS Pastoral Changes .......................................................2 POP, Daniel Teodor, was ordained into the Holy Resurrection Pastoral Letter 2016, Diaconate on March 26, 2016, by His Eminence Archbishop Nathaniel .............................................3 Archbishop NATHANIEL at St. Mary Church, Chi- St. Tikhon of Moscow’s Gift to America, cago IL, and attached to St. Mary Hierarchal Chapel, Jesse Dominick ............................................... 4, 6-7 Grass Lake MI. On the Convocation of the Holy and Great Council, POP, Deacon Daniel Teodor, was ordained into the Ecumenical Patriarch Bartholomew .................. -
Engagement Guidelines: Orthodox Christian Leaders
Tip Sheets: Engaging Faith Communities V1.2 Engagement Guidelines: Orthodox Christian Leaders Religion Called: Orthodox Christianity Adherents Consider Themselves: Christian and are called Orthodox Christians House of Worship: Church or Cathedral First Point of Contact: Senior parish priest a.k.a. pastor Religious Leader: Priest or Deacon Spoken Direct Address: Use “Father” Physical Interaction: Handshake O.K. across sexes HOUSE OF WORSHIP Churches are local houses of worship. A parish refers to the congregation of a particular church. Parishes often have non-sacred spaces such as multipurpose rooms, schools, gyms, or offices. Cathedrals are large centers of worship for an entire regional area run by a Diocese or Archdiocese. Monasteries and convents house monks and nuns (respectively), and may include a chapel and areas for instruction/work. RELIGIOUS LEADERS Ordained/Commissioned/Licensed Leaders Orthodox Christian leadership is hierarchical with each national/ethnic branch having its own structure and leadership. Regional leadership generally falls to bishops (or archbishops, catholicos, or metropolitans). Priests and deacons provide sacramental and spiritual leadership; priests often are in charge of a local parish. Both priests and deacons are permitted to marry. Holy Orders and Lay Leaders Monks and nuns are non-ordained (lay) leaders (except for hiermonks who are ordained priests or deacons) who have usually taken a vow of poverty, celibacy, and obedience and often live an active vocation of both prayer and service. Many monks, nuns, and laypersons have important leadership positions —avoid assumptions based on title. Some U.S. parishes have lay administrators who take on many of the roles once the exclusive domain of clergy. -
Holy Trinity Greek Orthodox Church of Indianapolis Photograph, 13 February 1916
Collection # P0108 HOLY TRINITY GREEK ORTHODOX CHURCH OF INDIANAPOLIS PHOTOGRAPH, 13 FEBRUARY 1916 Collection Information Historical Sketch Scope and Content Note Contents Cataloging Information Processed by Dorothy A. Nicholson February 2011 Manuscript and Visual Collections Department William Henry Smith Memorial Library Indiana Historical Society 450 West Ohio Street Indianapolis, IN 46202-3269 www.indianahistory.org COLLECTION INFORMATION VOLUME OF 1 Cirkut photograph COLLECTION: COLLECTION 13 February 1916 DATES: PROVENANCE: unknown RESTRICTIONS: None COPYRIGHT: REPRODUCTION Permission to reproduce or publish material in this collection RIGHTS: must be obtained from the Indiana Historical Society. ALTERNATE Scanned Image Number PAN0610 FORMATS: RELATED Seeds of Faith: Holy Trinity Hellenic Orthodox Church... Pamq: HOLDINGS: BX738.I55 H68 1980 ACCESSION 1981.0647 NUMBER: NOTES: HISTORICAL SKETCH The Greek community in Indianapolis was established in the 1890s and early 20th century when immigrants migrated to the city in search of economic advancement. Once they became established and with World War I in Europe, most chose to remain here. The 1900 census lists 29 Greeks in the Indianapolis area. The small community formed a council to establish an Orthodox church here. In January 1910 the formal charter was incorporated under state law with the name Holy Trinity adopted. The church was first located at 27 South Meridian Street until 1914 when it moved to a house at 213 North West Street. It remained there until 1919 when the neighboring business expanded and the site was traded for a house at 231 North West Street and a brick building was constructed on the site. The church remained at the West Street location until 1960 when it moved to 4011 North Pennsylvania Street. -
In the Matter of Failure to Comply with Continuing Legal Education Requirements, Nonpayment of Attorney Registration Fees, And/O
In the Indiana Supreme Court In the Matter of Failure to Comply with Supreme Court Case No. Continuing Legal Education Requirements, 20S-MS-446 Nonpayment of Attorney Registration Fees, and/or Failure to Submit IOLTA Certification Order The Clerk of the Court has notified this Court that certain attorneys have failed either to pay the annual registration fee required for them to be licensed to practice law in Indiana or to file an exemption affidavit as contemplated by Indiana Admission and Discipline Rule 2, and/or have failed to make the IOLTA certification required by Indiana Admission and Discipline Rule 2(f). In addition, the Indiana Office of Admissions and Continuing Education (IOACE) has notified the Court that certain attorneys have failed to comply with the continuing legal education requirements of Admission and Discipline Rule 29, sections 3 or 10. The Court finds that the attorneys listed on Exhibit A, which is attached to and expressly made a part of this order, have not complied with the Admission and Discipline Rules mentioned above, the basis or bases of their noncompliance being listed to the immediate right of each attorney’s bar number. Accordingly, this Court finds that such attorneys should be and therefore ARE SUSPENDED from the practice of law in the State of Indiana. Although the suspension is effective as of the date of this order for purposes of the reinstatement procedures that must be followed and/or any reinstatement fees that must be paid for reinstatement, the Court directs that the proscription against the actual practice of law will go into effect at 12:01 a.m. -
The Divine Liturgy of Saint John Chrysostom an English Translation from the Greek, with Commentary, of the Divine Liturgy of St
The Divine Liturgy of Saint John Chrysostom An English translation from the Greek, with commentary, of the Divine Liturgy of St. John Chrysostom The annotations in this edition are extracted from two books by Fr. Alexander Schmemann, of blessed memory: 1) The Eucharist published in 1987, and, 2) For The Life of The World, 1963, 1973, both published by Saint Vladimir’s Seminary Press. Fr. Schmemann died in 1983 at the age of 62 having been Dean of St. Vladimir’s Seminary for the 20 years previously. Any illumination for the reader of the meaning of the Liturgy is directly from Fr. Schmemann’s work; any errors are directly the fault of the extractor. In this edition the quiet prayers of the priest are indicated by being in blue italics, Scripture references are in red, the Liturgical text is in blue, and the commentary is in black. (Traditionally, the service of Orthros is celebrated right before each Liturgy. The traditional end of the Orthros is the Great Doxology. In our church, the end of the Orthros is separated from the Great Doxology by the Studies in the Faith and the Memorials. Thus, it appears that the Great Doxology is the start of The Eucharist, but that is not the case. [ed.]) The Liturgy of the Eucharist is best understood as a journey or procession. It is a journey of the Church into the dimension of the kingdom, the manner of our entrance into the risen life of Christ. It is not an escape from the world, but rather an arrival at a vantage point from which we can see more deeply into the reality of the world.