A Federal Entitlement. 19Th Annual Report to the US Congress
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Wilma Mankiller Principal Chief of the Cherokee Nation 1985-1995
Wilma Mankiller Principal Chief of the Cherokee Nation 1985-1995 Chapter 1 — 1:11 Introduction John Erling: Wilma Pearl Mankiller was the first female Principal Chief of the Cherokee Nation. She served as Principal Chief for 10 years from 1985 to 1995. Before that she served as the first woman Deputy Chief of the Cherokee Nation. In this interview, you will hear Wilma talk about life events that motivated her to become active in Cherokee Tribal Affairs. The interview you are about to hear takes a wonderful glimpse into a meaningful and courageous woman’s life. It is exceptionally unique as it’s her story told in her own words. We encourage you to explore her work and become inspired by reading about her life and learning from this very accomplished woman. Please consult our “For Further Reading” Section. Voices of Oklahoma is honored to have captured Wilma Mankiller’s voice so that many generations from now others will be able to benefit from it. Chapter 2 — 2:12 Mankiller Flats John Erling: Today’s date is August 13th, 2009. Wilma Mankiller: My name is Wilma Mankiller. I’m 63. My date of birth is November 18, 1945. JE: And where are we recording this? WM: We’re recording it at the Cherokee Nation Headquarters in Tahlequah, Oklahoma. JE: Tell us where you were born. WM: I was born at Hastings Indian Hospital in Tahlequah, Oklahoma. JE: In 1945. WM: In 1945. JE: Right. You were raised at Mankiller Flats. WILMa MANKILLER 2 WM: Right. JE: Tell us about Mankiller Flats. -
Women's Studies Newsletter
Women’s Studies Newsletter Volume 19, Issue 2 Spring 2015 Publication Number: E041002003 Edited by Kaitlin Cottle, Meghann Parry and Connor Anderson UTC Welcomes Joyce Dugan and The Cherokee Word for Water for Women’s History Month Joyce Dugan is the keynote who by tradition had tilled the speaker for our women's histo- soil, writes Theda Perdue, a ry month programming. Joyce is Cherokee historian (Native Peo- the first and only woman to ples Magazine, Winter 1999). hold the position of Principal With Dugan’s help they were Chief of the Eastern Band of able to come back to it. Cherokee Indians. In 2006, be- cause of her efforts toward In addition to Joyce Dugan’s cultural preservation, she was talk, the film The Cherokee Word awarded an honorary doctorate Inside this Issue: for Water will be shown. This from the University of North film is a full-length motion pic- Joyce Dugan: 1 Carolina Chapel Hill. She cur- ture which tells the story of Cherokee Chief rently serves on the Cherokee Indian Hospital Governing how Wilma Mankiller became Meet Connor Anderson 2 Board and the Development the first modern woman Chief and Colleen Mann Foundations Board of Directors of the Cherokee Nation. for the North Carolina Center As chief Mankiller was awarded for the Advancement of Teach- the Presidential Medal of Free- Feel Good Naked 3 ing. dom and was Ms. Magazine’s With Amber Krzys While chief, Dugan facilitated Woman of the Year. Gloria Steinem said, “…as long as peo- the purchase of Kituhwa, an- The film and talk with Joyce Alumni Spotlight: 3 ple like Wilma Mankiller carry cient “mother town” of the Dugan will be on: Emily Quinn the flame within them centuries Cherokees in order to preserve of ignorance and genocide can’t Wednesday, March 25, 2015 Spring 2015 Speaker 4 the ancient site and the history extinguish the human spirit.” in the Chattanooga Room of and tradition of her tribe. -
Indian Time Summer09.Indd
SSummerummer 20092009 FROM THE DESK OF THE EXECUTIVE DIRECTOR Discussions regarding the budget continue to cause concern among state agencies, but the N.C. Commission of Indian Affairs remains dedicated to meeting its mission and providing the vital services our constituents have come to expect. We are in the midst of a belt-tightening period so strict that even those of us with long public service careers have never experienced anything like this – and the growing budget shortfall could mean even more cuts in the upcoming fi scal years. As with all state agencies, we have been directed to cut back on spending, including travel, training, and purchase of offi ce supplies, as we streamline our efforts and fi nd new ways to do more with less. The news from the General Assembly and the Governor’s Offi ce continues to present a challenge. At present, the budget cuts only apply to State-funded programs and activities of the Commission. However, since the State appropriations support the core operation of the Greg Richardson Commission, the federally-funded programs may be affected. Commission of Indian Affairs Executive Director We are grateful for the good wishes of our members and partners, and ask for your continued support and patience as we work together through this challenging time. I hope this information will give you some perspective regarding the budget restrictions as related to the N.C. Commission of Indian Affairs. Tribute to Agnes Chavis of Robeson County In tribute to her steadfast commitment to provide UNC-Greensboro, East Carolina University and quality education to American Indian children, this Appalachian State University. -
SAVING the Sacred
learn . inspire . act FALL.2015 www.landtrustalliance.org VOL.34 NO.4 SAVING THE Sacred Partnering on Ballot Measures Kingsbury Browne Fellows FALL.2015 www.landtrustalliance.org VOL.34 NO.4 ANIA RZEPKO PHOTOGRAPHY, SYCUAN BAND OF THE KUMEYAAY NATION 14 COVER STORY The Source of All That Sustains Us By Elisabeth Ptak As the land trust community reaches out to collaborate with Native Americans, tribal groups are also creating their own land trusts to protect traditional lifeways on ancestral lands. ON THE COVER: The Amah Mutsun Land Trust in California holds gatherings for young tribal members like Tribal Ethnobotonist Sara Reid French to practice traditional ways of tending and gathering food, medicine and basketry plants. HARRY WHO PHOTOGRAPHY 2 Fall 2015 SAVINGland www.landtrustalliance.org learn . inspire . act table of CONTENTS DEPARTMENTS LAND WE LOVE 20 Protecting What Matters 5 From the President By Anna-Lisa Laca A Fundamental Human Right California Rangeland Trust has protected 55 ranches including the 6 Conservation News Koopmann Ranch, a working cattle Recognizing the role of nature play, ranch that provides important pond saving the sage grouse, offering habitat for a rare salamander. bilingual children’s programs and more news of note 10 Policy Roundup Saving the Land and Water Conservation Fund FEATURE 22 12 Voiced Advocating for The Amah Mutsun Tribal Band in Conservation Funding northern California seeks to heal By Sara Mason Ader past trauma with help from the land A partnership among the Land Trust Alliance, The Trust for Public Land 28 Board Matters and local land trusts has achieved Eastern Shore Land Conservancy great success getting local ballot partners with its community on measures passed. -
Cherokee from Wikipedia, the Free Encyclopedia • Ten Things You May Not Know About Wikipedia •Jump To: Navigation, Search This Page Contains Special Characters
Cherokee From Wikipedia, the free encyclopedia • Ten things you may not know about Wikipedia •Jump to: navigation, search This page contains special characters. Because of technical limitations, some web browsers may not display these glyphs properly. More info… ᎠᏂᏴᏫᏯ Cherokee Flag of the Cherokee Nation Flag of the United Keetoowah Band. Flag of the Eastern Band Cherokee Total population 320,000+ Regions with significant populations Federally Enrolled members: Cherokee Nation (f): 270,000+ United Keetoowah Band of Cherokee Indians, Oklahoma (f): 10,000 Eastern Band of Cherokee Indians, North Carolina (f): 10,000+ (f) = federally recognized Language(s) English, Cherokee Religion(s) Christianity (Southern Baptist and Methodist), Traditional Ah-ni-yv-wi-ya, other small Christian groups. Related ethnic groups American Indians, Five Civilized Tribes, Tuscarora, other Iroquoians. For other uses, see Cherokee (disambiguation). The Cherokee ( ah-ni-yv-wi-ya {Unicode: ᎠᏂᏴᏫᏯ} in the Cherokee language) are a native people from North America, who at the time of European contact in the sixteenth century, inhabited what is now the Eastern and Southeastern United States. Most were forcibly moved westward to the Ozark Plateau in the 1830s. They are one of the tribes referred to as the Five Civilized Tribes. According to the 2000 U.S. Census, they are the largest of the 563 federally recognized Native American tribes in the United States. [1] The Cherokee refer to themselves as Tsa-la-gi (pronounced "chaw-la-gee") or A-ni-yv-wi-ya (pronounced "ah knee yuh wee yaw", literal translation: "Principle People"). In 1654, the Powhatan were referring to this people as the Rickahockan. -
The Cherokee Tribal Court: Its Origins and Its Place in the American Judicial System
Campbell Law Review Volume 43 Issue 1 Winter 2021 Article 3 2021 The Cherokee Tribal Court: Its Origins and Its Place in the American Judicial System The Honorable Bradley Letts Follow this and additional works at: https://scholarship.law.campbell.edu/clr Recommended Citation The Honorable Bradley Letts, The Cherokee Tribal Court: Its Origins and Its Place in the American Judicial System, 43 CAMPBELL L. REV. 47 (2021). This Article is brought to you for free and open access by Scholarly Repository @ Campbell University School of Law. It has been accepted for inclusion in Campbell Law Review by an authorized editor of Scholarly Repository @ Campbell University School of Law. Letts: The Cherokee Tribal Court: Its Origins and Its Place in the Ameri The Cherokee Tribal Court: Its Origins and Its Place in the American Judicial System THE HONORABLE BRADLEY LETTS, SENIOR RESIDENT SUPERIOR COURT JUDGE* I. IN TRODUCTION .................................................................................. 48 II. THE CHEROKEE COURT ....................................................................... 49 A. The Cherokee Court Established in 1820..................................49 B. Courts of Indian Offenses in Indian Country ............................... 51 C. The Establishment of the CFR Court in Cherokee ..................... 55 D. The Reestablishment of the Cherokee Tribal Court .............. 58 III. TRIBAL COURT EXHAUSTION........................................................... 61 A. The Doctrine of Tribal Court Exhaustion.............................61 -
The Growth of Tribal Bureaucracy: a Comparative Study of Two Oklahoma Tribes
THE GROWTH OF TRIBAL BUREAUCRACY: A COMPARARATIVE STUDY OF TWO OKLAHOMA TRIBAL ORGANIZATIONS By GEORGE D. BALDWIN II Bachelor of Arts Northeastern Oklahoma State University Tahlequah, Oklahoma 1975 Master of Science Oklahoma State University 1978 Submitted to the Faculty of the Graduate College of the Oklahoma State University in partial fulfillment of the requirements for the Degree of DOCTOR OF PHILISOPHY July, 1985 THE GROWTH OF TRIBAL BUREAUCRACY: A COMPARATIVE STUDY OF TWO OKLAHOMA TRIBAL ORGANIZATIONS Thesis Approved: Dean of the Graduate College ii PREFACE This work would not have been accomplished without the assistance of the American Sociological Association's Minority Fellowship Program. To the ASA and to the Spivik Dissertation award committee, thank you for a career that I would not have been able to approach without your help. I would like to take this opportunity to thank Dr. Ivan Chapman for his leadership and support over the past six years. His insight and theoretical perspective has been the tool which I have used in adjusting my own relationships to large, complex organizations. Without his point of view as a guide, I have serious doubts concerning my abilities to work with the bureaucracies that I continuously find myself in. To Dr. Don Brown, thank you for your advise concerning the timing on my completion of the dissertation. You were right: it is easier if you do it before you take off for that first job. You were also right in that it is a better piece of work "second time around". And to Dr. Perkins: Thank you for your patience and being in your office during the summer of 1985 to act as a sounding board for my hairbrained idea to do the final copy of my dissertation on a computer. -
Eastern Cherokee Stories a Living Oral Tradition and Its Cultural Continuance
UNIVERSITY OF FOR IMMEDIATE RELEASE OKLAHOMA PRESS 9780806163505.TIF BOOKNEWS Stories that reinvigorate Cherokee lifeways Eastern Cherokee Stories A Living Oral Tradition and Its Cultural Continuance By Sandra Muse Isaacs Foreword by Joyce Dugan “Throughout our Cherokee history,” writes Joyce Dugan, former principal chief of the Eastern Band of Cherokee Indians, “our ancient stories have been the essence of who we are.” These traditional stories embody the Cherokee concepts of Gadugi, working together for the good of all, and Duyvkta, walking the right path, and teach listeners how to understand and live in the world with reverence for all living things. In East- JULY 2019 ern Cherokee Stories, Sandra Muse Isaacs uses the concepts of Gadugi and Duyvkta to $39.95s CLOTH 978-0-8061-6350-5 explore the Eastern Cherokee oral tradition, and to explain how storytelling in this 318 PAGES, 6 X 9 tradition—as both an ancient and a contemporary literary form—is instrumental in AMERICAN INDIAN/LITERATURE the perpetuation of Cherokee identity and culture. FOR AUTHOR INTERVIEWS AND OTHER Muse Isaacs worked among the Eastern Cherokees of North Carolina, recording PUBLICITY INQUIRIES CONTACT: stories and documenting storytelling practices and examining the Eastern Cherokee KATIE BAKER, PUBLICITY MANAGER oral tradition as both an ancient and contemporary literary form. For the descen- UNIVERSITY OF OKLAHOMA PRESS dants of those Cherokees who evaded forced removal by the U.S. government in TEL: 405 325 3200 the 1830s, storytelling has been a vital tool of survival and resistance—and as Muse FAX: 405 325 4000 Isaacs shows us, this remains true today, as storytelling plays a powerful role in [email protected] motivating and educating tribal members and others about contemporary issues such as land reclamation, cultural regeneration, and language revitalization. -
Congressional Record—House H2535
April 14, 2010 CONGRESSIONAL RECORD — HOUSE H2535 the coming tax year to enact legislation that Mr. LEWIS of Georgia. Mr. Speaker, Whereas Wilma presented more than 100 would do away with this tax forever. In the on that I demand the yeas and nays. lectures on the challenges facing Native meantime, I will continue to work with my col- The yeas and nays were ordered. Americans and women in the 21st century The SPEAKER pro tempore. Pursu- and she served as the Wayne Morse Professor leagues to enact additional middle class tax at the University of Oregon for the fall se- cuts, like the Recovery Act and the Tax As- ant to clause 8 of rule XX and the Chair’s prior announcement, further mester of 2005 where she taught class on trib- sistance Act of 2010. I encourage my col- al government, law, and life; leagues to support the bill. proceedings on this motion will be Whereas Wilma held Honorary Doctorate Mr. CAMP. Mr. Speaker, I rise in support of postponed. Degrees from Yale University, Dartmouth the bill, which will make a few small, but im- f College, Smith College, Mills College, North- portant changes to the administration of our HONORING THE LIFE OF WILMA ern Arizona University, University of Okla- homa, Oklahoma City University, Oklahoma tax laws. PEARL MANKILLER There is no question that April 15th is the State University, Tulsa University, Drury Mr. BOREN. Mr. Speaker, I move to College, Saint Mary-of-the-Woods College, most feared date on the Calendar. It is viewed suspend the rules and agree to the reso- Rhode Island College, New England Univer- with dread for good reason. -
2021 Thomas Brendan Thesis.Pdf (3.078Mb)
UNIVERSITY OF OKLAHOMA GRADUATE COLLEGE LANDSCAPE OF HOPE AND DISPOSSESSION: VISIONS FOR THE FUTURE IN THE COOKSON HILLS, 1934–1949 A THESIS SUBMITTED TO THE GRADUATE FACULTY in partial fulfillment of the requirements for the Degree of MASTER OF ARTS By BRENDAN THOMAS Norman, Oklahoma 2021 LANDSCAPE OF HOPE AND DISPOSSESSION: VISIONS FOR THE FUTURE IN THE COOKSON HILLS, 1934–1949 A THESIS APPROVED FOR THE DEPARTMENT OF HISTORY BY THE COMMITTEE CONSISTING OF Dr. Anne F. Hyde, Chair Dr. Warren Metcalf Dr. Jennifer Holland © Copyright By BRENDAN THOMAS 2021 All Rights Reserved Table of Contents Acknowledgements……………………………………………………………………………v Abstract………………………………………………………………………………………..vi Introduction: Hopes and Dreams in the Cookson Hills……………………………………….1 Chapter 1: The New Deal Comes to the Cherokee Ozarks: Competing Visions in the Cookson Hills, 1934–1938……………………………………………….………………………………21 The City v. The Nation: Army Camps, Cherokee Nationhood, and Muskogee’s Metropolitan Dreams, 1941–1949…………………………………………………………….………………60 Conclusion: Imperial Decline and the Limits of Resurgence…………………………………..106 Bibliography……………………………………………………………………………………113 iv Acknowledgements Writing acknowledgements for an MA Thesis is a funny thing. The project is necessarily truncated, and doesn’t exactly lend itself to the sort of years-long, these-people-saved-my-life and taught me everything I know-sort of story. Nonetheless, many people helped me achieve this relatively small, but nonetheless extraordinarily challenging academic exercise. Andy Fisher introduced me to Indigenous history as a freshman in college, and his passion, skill, and most importantly extraordinary empathy put me on the path to graduate school in Western and Native American history. Other professors at William & Mary likewise played pivotal roles in my development as a student of history, and as a person, including Danielle Moretti-Langholtz and Michael Iyanaga. -
Wilma Pearl Mankiller
American Indian Biographies Wilma Pearl Mankiller Born: November 18, 1945, Tahlequah, Oklahoma Tribal Affiliation: Cherokee Significance: After taking part in the Indian civil rights movement of the 1960's and later working to improve conditions among rural Indian communities, Mankiller gained national respect in the 1980's when she became the first woman to head a major Native American tribe. Wilma Pearl Mankiller was born in 1945 in the W. W. Hastings Indian Hospital in Tahlequah, Oklahoma. Her father, Charley Mankiller, a full-blooded Cherokee, married her mother, Clara Irene Sitton, of Dutch-Irish descent, in 1937. Wilma was the sixth of their eleven children. The family lived on Mankiller Flats in Adair County, northeastern Oklahoma. Mankiller Flats was an allotment of 160 acres that had been given to John Mankiller, Charley's father, in 1907, when Oklahoma became a state. The name "Mankiller" was the Cherokee military title of Wilma's great-great-great grandfather, Mankiller of Tellico, in the eighteenth century. Tellico, in eastern Tennessee, was part of the original Cherokee Nation. The Mankillers and most other Cherokee were forcibly moved to the Indian Territory, later the state of Oklahoma, on the infamous Trail of Tears in 1838 and 1839. The first eleven years of Wilma's life were spent on Mankiller Flats and in traditional Cherokee culture. In 1956, however, the Mankiller family moved to San Francisco, California, as part of a government relocation plan to move American Indians to large cities and into mainstream American life. Life in San Francisco was a culture shock, especially for the Mankiller children, but they soon adjusted to their new life. -
2018 Annual Report 20 Letter from Russ 1998 Was Quite an Interesting Year
2018 Annual Report 20 Letter From Russ 1998 was quite an interesting year. The U.S. President was impeached, the Yankees took the World Series, the Un- Years! abomber received a life sentence, “Titanic” became the biggest Hollywood blockbuster of all time, “Seinfeld” came to an end, Frank Sinatra died, and 77-year-old former astronaut and U.S. Senator John Glenn went back into space aboard the Shuttle Discovery. Twenty years later, there’s still plenty of political turmoil to keep our attention, the Yankees are still a perennial power, heinous crime still dominates the headlines, “Titanic” is still in the news (mainly as the standard other films attempt to topple), “Seinfeld” is still on the air, Sinatra’s music is as popular as ever, and while the shuttle program ended, we still dream of reaching for the stars. It seems the more things change, the more they stay the same. 1998 was also the year Sequoyah Fund was born. A group of visionaries formed an organization to help grow small businesses in Cherokee as a way of creating economic opportunity on and around the Qualla Boundary. While we would not become a CDFI (Community Development Finance Institution) until 2007, a young Sequoyah Fund would begin strong and grow fast by making a number of small loans to businesses that would create jobs and grow the economy. Many of the businesses that started over the last twenty years are no longer here. That’s the nature of small busi- ness start-ups. Others have sprung up in their place, providing goods and services to tribal, federal and state governments, the casino, other businesses, locals, and tourists.