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Nigeria: a New History of a Turbulent Century
More praise for Nigeria: A New History of a Turbulent Century ‘This book is a major achievement and I defy anyone who reads it not to learn from it and gain greater understanding of the nature and development of a major African nation.’ Lalage Bown, professor emeritus, Glasgow University ‘Richard Bourne’s meticulously researched book is a major addition to Nigerian history.’ Guy Arnold, author of Africa: A Modern History ‘This is a charming read that will educate the general reader, while allowing specialists additional insights to build upon. It deserves an audience far beyond the confines of Nigerian studies.’ Toyin Falola, African Studies Association and the University of Texas at Austin About the author Richard Bourne is senior research fellow at the Institute of Commonwealth Studies, University of London and a trustee of the Ramphal Institute, London. He is a former journalist, active in Common wealth affairs since 1982 when he became deputy director of the Commonwealth Institute, Kensington, and was the first director of the non-governmental Commonwealth Human Rights Initiative. He has written and edited eleven books and numerous reports. As a journalist he was education correspondent of The Guardian, assistant editor of New Society, and deputy editor of the London Evening Standard. Also by Richard Bourne and available from Zed Books: Catastrophe: What Went Wrong in Zimbabwe? Lula of Brazil Nigeria A New History of a Turbulent Century Richard Bourne Zed Books LONDON Nigeria: A New History of a Turbulent Century was first published in 2015 by Zed Books Ltd, The Foundry, 17 Oval Way, London SE11 5RR, UK www.zedbooks.co.uk Copyright © Richard Bourne 2015 The right of Richard Bourne to be identified as the author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act, 1988 Typeset by seagulls.net Index: Terry Barringer Cover design: www.burgessandbeech.co.uk All rights reserved. -
Surviving Works: Context in Verre Arts Part One, Chapter One: the Verre
Surviving Works: context in Verre arts Part One, Chapter One: The Verre Tim Chappel, Richard Fardon and Klaus Piepel Special Issue Vestiges: Traces of Record Vol 7 (1) (2021) ISSN: 2058-1963 http://www.vestiges-journal.info Preface and Acknowledgements (HTML | PDF) PART ONE CONTEXT Chapter 1 The Verre (HTML | PDF) Chapter 2 Documenting the early colonial assemblage – 1900s to 1910s (HTML | PDF) Chapter 3 Documenting the early post-colonial assemblage – 1960s to 1970s (HTML | PDF) Interleaf ‘Brass Work of Adamawa’: a display cabinet in the Jos Museum – 1967 (HTML | PDF) PART TWO ARTS Chapter 4 Brass skeuomorphs: thinking about originals and copies (HTML | PDF) Chapter 5 Towards a catalogue raisonnée 5.1 Percussion (HTML | PDF) 5.2 Personal Ornaments (HTML | PDF) 5.3 Initiation helmets and crooks (HTML | PDF) 5.4 Hoes and daggers (HTML | PDF) 5.5 Prestige skeuomorphs (HTML | PDF) 5.6 Anthropomorphic figures (HTML | PDF) Chapter 6 Conclusion: late works ̶ Verre brasscasting in context (HTML | PDF) APPENDICES Appendix 1 The Verre collection in the Jos and Lagos Museums in Nigeria (HTML | PDF) Appendix 2 Chappel’s Verre vendors (HTML | PDF) Appendix 3 A glossary of Verre terms for objects, their uses and descriptions (HTML | PDF) Appendix 4 Leo Frobenius’s unpublished Verre ethnological notes and part inventory (HTML | PDF) Bibliography (HTML | PDF) This work is copyright to the authors released under a Creative Commons attribution license. PART ONE CONTEXT Chapter 1 The Verre Predominantly living in the Benue Valley of eastern middle-belt Nigeria, the Verre are one of that populous country’s numerous micro-minorities. -
The Center for Research Libraries Scans to Provide Digital Delivery of Its Holdings
The Center for Research Libraries scans to provide digital delivery of its holdings. In some cases problems with the quality of the original document or microfilm reproduction may result in a lower quality scan, but it will be legible. In some cases pages may be damaged or missing. Files include OCR (machine searchable text) when the quality of the scan and the language or format of the text allows. If preferred, you may request a loan by contacting Center for Research Libraries through your Interlibrary Loan Office. Rights and usage Materials digitized by the Center for Research Libraries are intended for the personal educational and research use of students, scholars, and other researchers of the CRL member community. Copyrighted images and texts may not to be reproduced, displayed, distributed, broadcast, or downloaded for other purposes without the expressed, written permission of the copyright owner. Center for Research Libraries Identifier: f-n-000001 Downloaded on: Jun 15, 2017 4:19:40 AM K- ■■ ...... a** > Federatiou of Nigeria Official Gazette No. 58 LAGOS - 21st Augmt, 1958 Vol. 45 CONTENTS £ Page Poge » Movementi of OflScers • « ♦ 9 1004—1012 Notice to Candidates intending to enter the General Certificate of Education Examina Appointment of Acting Fcdeml Chief Justice 1012‘ tion of the University of London in Lftgof Local Government Law, 1953*^ Jtinusiry 1960 iind subsequent yenro « « 1022 Appointment of Cliicf llctitoml Olllcer and West ACtican Currency Board ♦ » X S 1022 Bctutiung Oflkpf » « » a ■ 9 * « a 1013 toll c' of the 19S7-58 Cocoa Season Probate Noticet a * * • « * 4 9 10 3-5 - and Opening date of 19S8-S9 Season ♦ * 1022 Withdrawal of Licence to recruit Nigerian Federal Supreme Court-^Date of Sittmg . -
Adamawa) Emirate, 1809-1976
Quest Journals Journal of Research in Humanities and Social Science Volume 9 ~ Issue 5 (2021) pp: 75-88 ISSN(Online):2321-9467 www.questjournals.org Research Paper The Transformation of Local Administration in Fombina (Adamawa) Emirate, 1809-1976 Hamza Tukur Ribadu, PhD, Garba Ibrahim, PhD. and Amina Ramat Said, PhD. Department of History, University of Maiduguri, P.M.B. 1069, Maiduguri, Borno State. ABSTRACT The Adamawa Emirate was established in the 19th as part of the larger Sokoto Caliphate. This paper examines the local administration that came into being in the area from 1809 to 1976. With the success of the 19th century Jihad, the Emirate type of administration was imposed in the area. However, unlike in Hausa land where the Jihadists used the preexisting political structure, in Fombina (Adamawa) the Fulbe found predominantly non- centralized and autonomous chiefdoms. The administration established in the area can therefore be regarded as a pyramidal political system. By 1903 the British conquered the Northern Region and subsequently institutionalized the Indirect Rule system which was to be run through local chiefs. In Adamawa, the Emir/Lamido became the Native Authority supported by a bureaucratic organization known as the Native Administration which was resident in Yola. Below this, with the creation of ‘homologous’ districts, there was the district administration headed by the District Head assisted by other officials. This type of administration continued to exist with some modifications up to 1976. However, by 1976 there was the Local Government Reform which introduced elected executives at the local level and removing the traditional chiefs from having any major role in administration at the local level. -
Shehu Uthman Dan Fodio and His Economic Ideas
Munich Personal RePEc Archive Shehu Uthman Dan Fodio and his economic ideas Islahi, Abdul Azim Islamic Economics Institute, King Abdulaziz University, Jeddah 2008 Online at https://mpra.ub.uni-muenchen.de/40916/ MPRA Paper No. 40916, posted 29 Aug 2012 04:28 UTC Shehu Uthman Dan Fodio and His Economic Ideas Abdul Azim Islahi1 In an attempt to investigate Muslim economic thinking in the 12th century Hijrah, corresponding 18th century C E, the present paper explores economic ideas of one of the greatest Muslim personalities of the period, Shehu Uthman Dan Fodio (1167- 1233/1754-1817), who is commonly known as revivalist and renovator of religious beliefs and practices and founder of the Sokoto Khilafat. At the outset, to provide background knowledge of the personality of Shehu Uthman Dan Fodio, the paper sheds light on time and environment in which he lived, his life and work, and his impact. Time and Environment Shehu Uthman Dan Fodio1 (1167-1233/1754-1817) belonged to the Fulani tribe2. The Fulani people are found all over West Africa from the Futa Jalon region to the Cameroons (Balogun, 1981, p. 15). Some of Fulani had settled and had become actually integrated with the Hausas. The ancestors of Uthman Dan Fodio moved into Hausaland3 in the fifteenth century under the leadership of Musa Jokollo and settled in the Hausa State of Gobir (Sulaiman, 1986, p. ix). According to Sulaiman, in early eighteenth century, ‘Hausaland was at a critical stage in its history, needing a profound challenge to stir its conscience’ (ibid, p. xviii),. Unbelief, iniquity and open defiance of Allah’s laws became the order of the day. -
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AL-HIKMAH JOURNAL OF EDUCATION, VOL. 8, NO. 1, JUNE, 2021 ISSN 2384-7662 E-ISSN 2705-2508 SOKOTO JIHADIST WRITINGS AS A BLUE PRINT TOWARDS SOCIO-RELIGIOUS TRANSFORMATION IN NORTHERN NIGERIA BY Tambari Sidi Yusuf: Department of Islamic Studies, Shehu Shagari College of Education, Sokoto; E-mail: [email protected] Dr. Tukur Abubakar: Department of Arabic Language, Shehu Shagari College of Education, Sokoto; E-mail: [email protected] & Aisha Abubakar Tsoho: College of Legal and Islamic Studies, Sokoto; E-mail: [email protected] Abstract This paper aimed at exploring the Sokoto Jihadist writings as a blue print towards Socio-Religious transformation in northern Nigeria. The paper highlighted the level of intellectual and scholarly rejuvenation that characterized the nineteenth century Muslim regions of Nigeria culminated into the thriving rational awakening which consequently contributed to the emergence of Muslim scholars and researchers who ventured into general studies in different aspects of knowledge. The nature character and relevance of Sokoto Caliphate writings was theoretically addressed by scholars in the 19th century thereby trying to reposition and reshape the mental, intellectual and spiritual threads and fabrics of the Muslims about the importance and necessity for the study of the subject among the Muslims. On the other hand, this paper tried intellectually to set a phase and redefine boarders and frontiers in the development of Sokoto Caliphate writings by fundamentally codifying and documenting thematically different fields of studies in order to encourage students and researches to study the area as a normal discipline in the curriculum and learning methods in the region. Keywords: Sokoto, Jihadist, Writings, Blue print, Socio-Religious, and Transformation Introduction The period of the nineteenth century and its intellectual and academic attainments signified an accomplishment and crowning of all the scholarly and educational tradition that had existed for centuries in the northern region of Nigeria. -
Honor, Violence, Resistance and Conscription in Colonial Cameroon During the First World War
Soldiers of their Own: Honor, Violence, Resistance and Conscription in Colonial Cameroon during the First World War by George Ndakwena Njung A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in the University of Michigan 2016 Doctoral Committee: Associate Professor Rudolph (Butch) Ware III, Chair Professor Joshua Cole Associate Professor Michelle R. Moyd, Indiana University Professor Martin Murray © George Ndakwena Njung 2016 Dedication My mom, Fientih Kuoh, who never went to school; My wife, Esther; My kids, Kelsy, Michelle and George Jr. ii Acknowledgments When in the fall of 2011 I started the doctoral program in history at Michigan, I had a personal commitment and determination to finish in five years. I wanted to accomplish in reality a dream that began since 1995 when I first set foot in a university classroom for my undergraduate studies. I have met and interacted with many people along this journey, and without the support and collaboration of these individuals, my dream would be in abeyance. Of course, I can write ten pages here and still not be able to acknowledge all those individuals who are an integral part of my success story. But, the disservice of trying to acknowledge everybody and end up omitting some names is greater than the one of electing to acknowledge only a few by name. Those whose names are omitted must forgive my short memory and parsimony with words and names. To begin with, Professors Emmanuel Konde, Nicodemus Awasom, Drs Canute Ngwa, Mbu Ettangondop (deceased), wrote me outstanding references for my Ph.D. -
Performance and Performativity in Pastoral Fulbe Culture
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Helsingin yliopiston digitaalinen arkisto Tea Virtanen PERFORMANCE AND PERFORMATIVITY IN PASTORAL FULBE CULTURE Research Series in Anthropology University of Helsinki Academic Dissertation Research Series in Anthropology University of Helsinki, Finland Distributed by: Helsinki University Press PO Box 4 (Vuorikatu 3A) 00014 University of Helsinki Finland Fax: + 358-9-70102374 www.yliopistopaino.helsinki.fi Copyright © 2003 Tea Virtanen ISSN 1458-3186 ISBN (print.) 952-10-1397-4 ISBN (pdf) 952-10-1398-2 http://ethesis.helsinki.fi Helsinki University Printing House Helsinki 2003 To the Memory of Alhaji Kongoro Each world whilst it is attended to is real after its own fashion. William James CONTENTS List of Illustrations vii Acknowledgements viii 1. Introduction 1 Shifting Perspectives 1 Gathering Information 7 From Cultural Performances towards the Performativity of Culture 10 Outline 23 2. Pulaaku: Performed or Embodied Culture? 25 Pulaaku, Performance and Shame 27 Pulaaku as Cultural Competence 31 Sharing Shame and Ideals 34 “Is Your Body Well?”: Pulaaku in Greetings 36 On How the Fulbe Greet 37 Greeting as a Model for Smooth Interaction 40 Reframing the Greeting Performance 42 3. People of the Blessed Cattle 48 Nomads, Jihad and the Process of Sedentarisation 48 Fulbe Routes to Cameroon 50 The Formation of Muslim Fulbe Chiefdoms in Adamawa 51 The Migration of the Cattle Fulbe to Cameroon 58 Tibati: Excursion into Local History 63 Later Arrivals: The Aku Wave of the 1970s 70 The Blessed Cattle 81 iv Contents 4. Recollecting Nigeria: Myth and History in the Present 85 Reshaping the Origins 85 “We Come after Arabs” 86 From Town to Bush 90 Creation of the Cattle 92 Myths and Islam in Adamaoua 96 Performing a Mythical History 99 Recollecting Nigeria 101 The Unspoken Pre-Muslim Past 102 The Two Landscapes 106 From Soro to Manslaughter: Cameroon and the Undisciplined Youth 113 Change and Continuity in Campsites 121 History in the Present 126 5. -
Between Mosque and Palace Defining Identity Through Ritual Practice in Ngaoundéré, Cameroon
Mark Dike DeLancey Between Mosque and Palace Defining Identity through Ritual Practice in Ngaoundéré, Cameroon In 1804, a jihad was declared by Uthman dan Fodio, an Islamic scholar of FulFe ethnicity, in what is now northwest Nigeria1. This jihad eventually established the Sokoto Caliphate, an Islamic state whose boundaries covered parts of contemporary northern Nigeria, northern Benin, southern Niger, northern Cameroon, southern Tchad, and western Central African Republic. The majority of this caliphate was based upon the formerly independent Hausa states of northern Nigeria which were largely conquered, thereby becoming emirates united under the ultimate power of dan Fodio. In the east, a large territory in what is now northern Cameroon was conquered by groups of formerly semi-nomadic FulFe pastoralists, eventually constituting the largest emirate of the caliphate. This emirate thereafter became known as Adamawa, after its founding emir Modibo Adama, or alternately Fombina, “The South”. The city of Ngaoundéré was founded sometime around 1835 by Ardo Hamman Ndjobdi, a leader of the Vollar9e clan of FulFe, as a regional capital of Adamawa emirate. The sub-emirate which Ardo Hamman Ndjobdi founded is often referred to as a lamidat2. Ngaoundéré is located in the highlands 1. Thanks to LaamiiSo Mohammadou Hayatou Issa, the University of Ngaoundéré, and the people of Ngaoundéré for hosting me. Thanks to Virginia DeLancey for use of her images. This article has benefited from a DePaul University Research Council Paid Leave and a Visiting Scholar Appointment at Northwestern University. The material for this article was first presented in 2005 at the College Art Association 93rd Annual Conference in Atlanta, GA as part of the “Islamic Art and the Rest of the World, Part 1”, panel chaired by Oleg Grabar and Eva Hoffman. -
Information Kit for 2015 General Elections
INFORMATION KIT FOR 2015 GENERAL ELECTIONS 1 FOREWARD The Independent National Electoral Commission (INEC) has come a long way since 2011 in making the Nigerian electoral process transparent, as a way of ensuring that elections are free, fair and credible and that they measure up to global best standards of democratic elections. We have done this not only by reforms that have been in the electoral procedures, but also in the way informationon the process is made available for public use and awareness. Even though the yearnings of many Nigerians for a perfect electoral process may not have been fulfilled yet, our reforms since 2011 has ensured incremental improvement in the quality and credibility of elections that have been conducted. Beginning with some of the Governorship elections conducted by INEC since 2013, the Commission began to articulate Information Kits for the enlightenment of the public, especially election observers and journalists who may need some background information in order to follow and adequately undertstand the electoral process. With the 2015 General Elections scheduled to take place nationwide, this document is unique, in that it brings together electoral information about all the 36 states and the Federal Capital Territory (FCT). I am optimistic that this kit will contribute to the body of knowledge about the Nigerian electoral system and enhance the transparency of the 2015 elections. Professor Attahiru Jega, OFR Chairman ACRONYMS AC Area Council Admin Sec Administrative Secretary AMAC Abuja Municipal Area -
The International Journal of Humanities & Social Studies
The International Journal Of Humanities & Social Studies (ISSN 2321 - 9203) www.theijhss.com THE INTERNATIONAL JOURNAL OF HUMANITIES & SOCIAL STUDIES Metropolitan Adamawa and Its Erstwhile Outlying Principalities, 1922-1960: A Re-Examination of Inter-African Relations under Colonial Rule Dr. Abubakar A. Fari Associate Professor, University of Maiduguri, Nigeria Abstract: Since the beginning of the twentieth century relations between Adamawa and its former dependent territories have been strained. The strain has been explained in terms of the degradation of the people of the periphery by the metropolis which, put in plain language, meant little more than the de-establishment of their ruling dynasties in favour of potentates imported from the centre. But the explanation is patently deflective. What constitutes a sound explanation was the raison deetre of British colonization. Indirect rule as implemented by the British colonial administration in Northern Nigeria demanded strict compliance with policies, order and directives for which the Emir was held solely responsible. Under the circumstances, the Emir had in alternative but to replace a recalcitrant local ruler with a trusted appointed from the metropolis who would carry out orders to the letter. This policy, which in the end resulted in the overthrow of the peripheral ruling dynasties was not only unprecedented in the history of relations between Adamawa and its dependent territories but, regardless of the benefit which the Emir and the metropolitan aristocracy may have derived from it, was possible only with the encouragement and support of British colonial administration. Keywords: Degraded, indirect rule, sub emirates, de-establishment of dynasties, liege lord-vessel 1. -
The Slave Experience in Adamawa
EHESS The Slave Experience in Adamawa: Past and Present Perspectives from Yola (Nigeria) (Une approche historique de l'esclavage dans l'Adamawa du XIXe siècle ànos jours) Author(s): Catherine VerEecke Source: Cahiers d'Études Africaines, Vol. 34, Cahier 133/135, L'archipel peul (1994), pp. 23-53 Published by: EHESS Stable URL: http://www.jstor.org/stable/4392512 . Accessed: 25/10/2013 22:50 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. EHESS is collaborating with JSTOR to digitize, preserve and extend access to Cahiers d'Études Africaines. http://www.jstor.org This content downloaded from 129.128.216.34 on Fri, 25 Oct 2013 22:50:36 PM All use subject to JSTOR Terms and Conditions MACULES Catherine VerEecke The Slave Experience in Adamawa: Past and Present Perspectives from Yola (Nigeria) According to some estimates, by the late nineteenth century, slaves consti- tuted about 50 % of the population of the Islamic (Fulbe) emirate of Ada- mawa. Though seemingly extraordinary, these figures are representative of many emirates of the Sokoto caliphate, of which Adamawa formed a part. Established in 1804 in conjunction with an Islamic holy war of purification, the caliphate rapidly developed as a regional economic system, connected by elaborate trading networks, with slaves constituting the primary commodity, to be bartered, sold, or given as tribute.