Multi-Decadal Variability of Rainfall and Water Resources in Nigeria
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Prof. Dr. Kayode AJAYI Dr. Muyiwa ADEYEMI Faculty of Education Olabisi Onabanjo University, Ago-Iwoye, NIGERIA
International Journal on New Trends in Education and Their Implications April, May, June 2011 Volume: 2 Issue: 2 Article: 4 ISSN 1309-6249 UNIVERSAL BASIC EDUCATION (UBE) POLICY IMPLEMENTATION IN FACILITIES PROVISION: Ogun State as a Case Study Prof. Dr. Kayode AJAYI Dr. Muyiwa ADEYEMI Faculty of Education Olabisi Onabanjo University, Ago-Iwoye, NIGERIA ABSTRACT The Universal Basic Education Programme (UBE) which encompasses primary and junior secondary education for all children (covering the first nine years of schooling), nomadic education and literacy and non-formal education in Nigeria have adopted the “collaborative/partnership approach”. In Ogun State, the UBE Act was passed into law in 2005 after that of the Federal government in 2004, hence, the demonstration of the intention to make the UBE free, compulsory and universal. The aspects of the policy which is capital intensive require the government to provide adequately for basic education in the area of organization, funding, staff development, facilities, among others. With the commencement of the scheme in 1999/2000 until-date, Ogun State, especially in the area of facility provision, has joined in the collaborative effort with the Federal government through counter-part funding to provide some facilities to schools in the State, especially at the Primary level. These facilities include textbooks (in core subjects’ areas- Mathematics, English, Social Studies and Primary Science), blocks of classrooms, furniture, laboratories/library, teachers, etc. This study attempts to assess the level of articulation by the Ogun State Government of its UBE policy within the general framework of the scheme in providing facilities to schools at the primary level. -
Ijebu-Ode Ile-Ife Truck Road South- West Nigeria
Ijebu-Ode Ile-Ife Truck Road South- West Nigeria. Client: Federal Ministry of Works Lagos- Nigeria. Location: Osun- Ogun State - Nigeria. Date: 1977 The Nigerian Federal Ministry of Works commissioned Allott (Nigeria) Limited to undertake the location, survey and detailed design of a new trunk road to link the towns of Ijebu Ode Ile-Ife and Sekona which lie to the north of Lagos and south east of Ibadan. The route over which this road was to pass was through thick tropical rain forest and sparsely populated. Access was difficult and the existing dirt roads were impassable in the rainy season. A suitable was located from a study of aerial photography and a ground reconnaissance which was followed by a traverse survey. The detailed design of the road’s alignment was carried out using the latest computer-aided techniques, further to the results of the topographical survey. Other field work Included a hydrological survey and a borehole survey. On completion of the design, the centre line of the new road was staked out by the field team. The proposed road had a two lane carriageway with bituminous surfacing, a crushed stone base and a laterite sub- base. The total length was 140km and there were a total of 13 bridges. The two major structures were the 150m long 6-span bridge over the River Oshun and the 75m long 3-span bridge over the River Shasha. These have in-situ reinforced concrete voided decks supported on reinforced concrete piers. The location of sources of suitable road Construction materials was an important part of the design. -
ADJUSTMENT STYLES and EXPRESSION of POST-TRAUMATIC STRESS DISORDERS AMONG SELECTED POLICE in OSOGBO METROPOLIS Ajibade B.L1
International Journal of Health and Psychology Research Vol.6, No.2, pp.21-35, September 2018 ___Published by European Centre for Research Training and Development UK (www.eajournals.org) ADJUSTMENT STYLES AND EXPRESSION OF POST-TRAUMATIC STRESS DISORDERS AMONG SELECTED POLICE IN OSOGBO METROPOLIS Ajibade B.L1, Ayeni Adebusola Raphael2, Akao Olugbenga D1 and Omotoriogun M.I2 1Ladoke Akintola University of Technology, College of Health Sciences, Faculty of Clinical Sciences, Department of Nursing Science, Osogbo 2Achievers University, Department of Nursing Science, Owo ABSTRACT: This study explores the exposure to post-traumatic stress disorder among the police and expression of PTSD with the resultant adjustment strategies utilization to cope with PTSD. Descriptive survey research design was employed to select 200 respondents using simple random technique and Taro Yamane to determine the sample size. Self structured three sections questionnaire was used in data collection which lasted for the period of four months and descriptive statistics was used to analyse the collected data. The result revealed that the respondents mean age was 35.65±5.97 and majority of the respondents were men. The respondents expressed exposure to PSTD at various degree where “a little bit” on likert scale with mean value of 56.82±7.54. All the respondents adopted various adjustments strategies to combat PTSD which resulted in effective coping mechanism. In conclusion, the respondents’ ability to cope with post-traumatic stress disorders was in tandem with active middle age and readiness to defend the sovereignty of their nation. KEYWORDS: Post-Traumatic Stress Disorder, Expression Adjustment Styles INTRODUCTION Policing necessitates exposure to traumatic, violent and horrific events, which can lead to an increased risk for developing post-traumatic stress disorder (PTSD). -
Water in Yoruba Belief and Imperative for Environmental Sustainability
Journal of Philosophy, Culture and Religion www.iiste.org ISSN 2422-8443 An International Peer-reviewed Journal Vol.28, 2017 Water in Yoruba Belief and Imperative for Environmental Sustainability Adewale O. Owoseni Department of Philosophy, University of Ibadan, University of Ibadan Post Office, Nigeria Abstract The observation by scholars that the typical African people are often overtly religious in matters of interpreting reality demands a critical outlook with allusion to apt consideration of phenomena in relevant locale within the African space. The phenomenon of water has received copious attention worldwide and the need to consider this within an African nay Yoruba worldview is timely. The Yoruba of Southwestern Nigeria are wont to express that ‘water is the converge of good health, no one can despise it’ – omi labuwe, omi labumi, eni kan kii ba omi s’oota . This expression among other narratives convey a symbolic and paradoxical representation of water, which depicts the metaphysical dialectics of water in Yoruba belief. Basically, it renders the phenomenon of water as an entity that has the potency to vitalize and disrupt life-forms, given the beliefs regarding its place in relationship with certain animals like buffalo, fish and some endangered species, plants, trees as well as humans. Resultant impediments that fraught environmental order such as flood, draught and water borne diseases or outbreak in this regard are often linked to these beliefs. This is believed to be due to negating demands of the essential place of water by aberrant practices/acts, abuse, negligence of venerating ancestral grooves, goddesses or spirit. In lieu of this, this discourse adopts a hermeneutic analysis of the phenomenon and argues that the understanding of water in indigenous Yoruba belief is underscored by the dialectics of positive and negative causes that also impact the course of environmental sustainability. -
The Osun Drainage Basin in the Western Lithoral Hydrological Zone of Nigeria: a Morphometric Study
GEOGRAFIA OnlineTM Malaysian Journal of Society and Space 12 issue 8 (71 - 88) 71 © 2016, ISSN 2180-2491 The Osun Drainage Basin in the Western Lithoral Hydrological Zone of Nigeria: A morphometric study Ashaolu Eniola Damilola1 1Department of Geography and Environmental Management, Faculty of Social Sciences, University of Ilorin, PMB 1515, Ilorin, Nigeria Correspondence: Ashaolu Eniola Damilola (email: [email protected]) Abstract The importance of drainage basin as a planning unit for water resources development and management cannot be overemphasized and this requires accurate characterization of the drainage basin. This study takes a closer look at the Osun drainage basin with a view to updating the existing records, estimate the morphometric features and make hydrological inferences. The data used in this study include a 30m resolution Digital Elevation Model (DEM) acquired from the United State Geological Survey (USGS), geology map of Nigeria acquired from Nigeria Geological Survey Agency (NGSA), Harmonized World Soil Database (HWSD) prepared by the Food and Agricultural Organization (FAO), and the 1991 locality population data of Nigeria acquired from National Population Commission (NPC). Remote sensing and GIS techniques were adopted in the analysis of the data using ArcGIS 10.2. The acquired DEM was used to delineate Osun drainage basin and 21 morphometric parameters were estimated. The results revealed that Osun drainage basin is a 4th order drainage basin, with an area of 9926.22km 2 , and a length of 213.08km. The area covered by the two geology types and the four soil types were quantified and it revealed that 93.28% of the basin is underlain by the Basement Complex rocks, while 50.89% of the basin is covered by sandy clay loam soil. -
Trends in Owo Traditional Sculptures: 1995 – 2010
Mgbakoigba, Journal of African Studies. Vol.5 No.1. December 2015 TRENDS IN OWO TRADITIONAL SCULPTURES: 1995 – 2010 Ebenezer Ayodeji Aseniserare Department of Fine and Applied Arts University of Benin, Benin City [email protected] 08034734927, 08057784545 and Efemena I. Ononeme Department of Fine and Applied Arts University of Benin, Benin City [email protected] [email protected] 08023112353 Abstract This study probes into the origin, style and patronage of the traditional sculptures in Owo kingdom between 1950 and 2010. It examines comparatively the sculpture of the people and its affinity with Benin and Ife before and during the period in question with a view to predicting the future of the sculptural arts of the people in the next few decades. Investigations of the study rely mainly on both oral and written history, observation, interviews and photographic recordings of visuals, visitations to traditional houses and Owo museum, oral interview of some artists and traditionalists among others. Oral data were also employed through unstructured interviews which bothered on analysis, morphology, formalism, elements and features of the forms, techniques and styles of Owo traditional sculptures, their resemblances and relationship with Benin and Ife artefacts which were traced back to the reigns of both Olowo Ojugbelu 1019 AD to Olowo Oshogboye, the Olowo of Owo between 1600 – 1684 AD, who as a prince, lived and was brought up by the Oba of Benin. He cleverly adopted some of Benin‟s sculptural and historical culture and artefacts including carvings, bronze work, metal work, regalia, bead work, drums and some craftsmen with him on his return to Owo to reign. -
Ibadan, Nigeria by Laurent Fourchard
The case of Ibadan, Nigeria by Laurent Fourchard Contact: Source: CIA factbook Laurent Fourchard Institut Francais de Recherche en Afrique (IFRA), University of Ibadan Po Box 21540, Oyo State, Nigeria E-mail: [email protected] [email protected] INTRODUCTION: THE CITY A. URBAN CONTEXT 1. Overview of Nigeria: Economic and Social Trends in the 20th Century During the colonial period (end of the 19th century – agricultural sectors. The contribution of agriculture to 1960), the Nigerian economy depended mainly on agri- the Gross Domestic Product (GDP) fell from 60 percent cultural exports and on proceeds from the mining indus- in the 1960s to 31 percent by the early 1980s. try. Small-holder peasant farmers were responsible for Agricultural production declined because of inexpen- the production of cocoa, coffee, rubber and timber in the sive imports and heavy demand for construction labour Western Region, palm produce in the Eastern Region encouraged the migration of farm workers to towns and and cotton, groundnut, hides and skins in the Northern cities. Region. The major minerals were tin and columbite from From being a major agricultural net exporter in the the central plateau and from the Eastern Highlands. In 1960s and largely self-sufficient in food, Nigeria the decade after independence, Nigeria pursued a became a net importer of agricultural commodities. deliberate policy of import-substitution industrialisation, When oil revenues fell in 1982, the economy was left which led to the establishment of many light industries, with an unsustainable import and capital-intensive such as food processing, textiles and fabrication of production structure; and the national budget was dras- metal and plastic wares. -
Agulu Road, Adazi Ani, Anambra State. ANAMBRA 2 AB Microfinance Bank Limited National No
LICENSED MICROFINANCE BANKS (MFBs) IN NIGERIA AS AT SEPTEMBER 30, 2018 S/N Name Category Address State Description 1 AACB Microfinance Bank Limited State Nnewi/ Agulu Road, Adazi Ani, Anambra State. ANAMBRA 2 AB Microfinance Bank Limited National No. 9 Oba Akran Avenue, Ikeja Lagos State. LAGOS 3 ABC Microfinance Bank Limited Unit Mission Road, Okada, Edo State EDO 4 Abestone Microfinance Bank Ltd Unit Commerce House, Beside Government House, Oke Igbein, Abeokuta, Ogun State OGUN 5 Abia State University Microfinance Bank Limited Unit Uturu, Isuikwuato LGA, Abia State ABIA 6 Abigi Microfinance Bank Limited Unit 28, Moborode Odofin Street, Ijebu Waterside, Ogun State OGUN 7 Above Only Microfinance Bank Ltd Unit Benson Idahosa University Campus, Ugbor GRA, Benin EDO Abubakar Tafawa Balewa University Microfinance Bank 8 Limited Unit Abubakar Tafawa Balewa University (ATBU), Yelwa Road, Bauchi BAUCHI 9 Abucoop Microfinance Bank Limited State Plot 251, Millenium Builder's Plaza, Hebert Macaulay Way, Central Business District, Garki, Abuja ABUJA 10 Accion Microfinance Bank Limited National 4th Floor, Elizade Plaza, 322A, Ikorodu Road, Beside LASU Mini Campus, Anthony, Lagos LAGOS 11 ACE Microfinance Bank Limited Unit 3, Daniel Aliyu Street, Kwali, Abuja ABUJA 12 Achina Microfinance Bank Limited Unit Achina Aguata LGA, Anambra State ANAMBRA 13 Active Point Microfinance Bank Limited State 18A Nkemba Street, Uyo, Akwa Ibom State AKWA IBOM 14 Ada Microfinance Bank Limited Unit Agwada Town, Kokona Local Govt. Area, Nasarawa State NASSARAWA 15 Adazi-Enu -
Odo/Ota Local Government Secretariat, Sango - Agric
S/NO PLACEMENT DEPARTMENT ADO - ODO/OTA LOCAL GOVERNMENT SECRETARIAT, SANGO - AGRIC. & BIO. ENGINEERING 1 OTA, OGUN STATE AGEGE LOCAL GOVERNMENT, BALOGUN STREET, MATERNITY, AGRIC. & BIO. ENGINEERING 2 SANGO, AGEGE, LAGOS STATE AHMAD AL-IMAM NIG. LTD., NO 27, ZULU GAMBARI RD., ILORIN AGRIC. & BIO. ENGINEERING 3 4 AKTEM TECHNOLOGY, ILORIN, KWARA STATE AGRIC. & BIO. ENGINEERING 5 ALLAMIT NIG. LTD., IBADAN, OYO STATE AGRIC. & BIO. ENGINEERING 6 AMOULA VENTURES LTD., IKEJA, LAGOS STATE AGRIC. & BIO. ENGINEERING CALVERTON HELICOPTERS, 2, PRINCE KAYODE, AKINGBADE MECHANICAL ENGINEERING 7 CLOSE, VICTORIA ISLAND, LAGOS STATE CHI-FARM LTD., KM 20, IBADAN/LAGOS EXPRESSWAY, AJANLA, AGRIC. & BIO. ENGINEERING 8 IBADAN, OYO STATE CHINA CIVIL ENGINEERING CONSTRUCTION CORPORATION (CCECC), KM 3, ABEOKUTA/LAGOS EXPRESSWAY, OLOMO - ORE, AGRIC. & BIO. ENGINEERING 9 OGUN STATE COCOA RESEARCH INSTITUTE OF NIGERIA (CRIN), KM 14, IJEBU AGRIC. & BIO. ENGINEERING 10 ODE ROAD, IDI - AYANRE, IBADAN, OYO STATE COKER AGUDA LOCAL COUNCIL, 19/29, THOMAS ANIMASAUN AGRIC. & BIO. ENGINEERING 11 STREET, AGUDA, SURULERE, LAGOS STATE CYBERSPACE NETWORK LTD.,33 SAKA TIINUBU STREET. AGRIC. & BIO. ENGINEERING 12 VICTORIA ISLAND, LAGOS STATE DE KOOLAR NIGERIA LTD.,PLOT 14, HAKEEM BALOGUN STREET, AGRIC. & BIO. ENGINEERING OPP. TECHNICAL COLLEGE, AGIDINGBI, IKEJA, LAGOS STATE 13 DEPARTMENT OF PETROLEUM RESOURCES, 11, NUPE ROAD, OFF AGRIC. & BIO. ENGINEERING 14 AHMAN PATEGI ROAD, G.R.A, ILORIN, KWARA STATE DOLIGERIA BIOSYSTEMS NIGERIA LTD, 1, AFFAN COMPLEX, 1, AGRIC. & BIO. ENGINEERING 15 OLD JEBBA ROAD, ILORIN, KWARA STATE Page 1 SIWES PLACEMENT COMPANIES & ADDRESSES.xlsx S/NO PLACEMENT DEPARTMENT ESFOOS STEEL CONSTRUCTION COMPANY, OPP. SDP, OLD IFE AGRIC. & BIO. ENGINEERING 16 ROAD, AKINFENWA, EGBEDA, IBADAN, OYO STATE 17 FABIS FARMS NIGERIA LTD., ILORIN, KWARA STATE AGRIC. -
Surveillance of Anti-HCV Antibody Amongst In-School Youth in A
ORIGINAL ARTICLE AFRICAN JOURNAL OF CLINICAL AND EXPERIMENTAL MICROBIOLOGY ISBN 1595-689X JANUARY 2019 VOL20 No.1 AJCEM/1907 http://www.ajol.info/journals/ajcem COPYRIGHT 2018 https://dx.doi.org/10.4314/ajcem.v20i1.7 AFR. J. CLN. EXPER. MICROBIOL. 20 (1): 49-53 SURVEILLANCE OF ANTI-HCV ANTIBODY AMONGST IN-SCHOOL YOUTH IN A NIGERIA UNIVERSITY Muhibi M A 1, 2*, Ifeanyichukwu M O 2, Olawuyi A O 3, Abulude A A 2, Adeyemo M O 4, Muhibi M O 5 1 Haematology and Blood Transfusion Department, Ladoke Akintola University of Technology Teaching Hospital, Osogbo, Osun State, Nigeria; 2 Medical Laboratory Science Department, Nnamdi Azikwe University, Nnewi Campus, Anambra State, Nigeria.; 3 Chemical Pathology Department, Ekiti State University, Ado-Ekiti, Ekiti state, Nigeria; 4 Nursing Department, Osun State University, Osogbo, Osun State, Nigeria; 5 Health Information Management Department, Ladoke Akintola University of Technology Teaching Hospital, Osogbo, Osun State, Nigeria. Correspondence: Name: Muhibi M A, PMB 5000, Ladoke Akintola University of Technology Teaching Hospital, Osogbo, Osun State, Nigeria. E-mail: [email protected] Telephone: +2348033802694 ABSTRACT Infection with Hepatitis C Virus (HCV) is a public health problem. Worldwide, there are about 170 million people infected with HCV. HCV is transmitted through sex and use of contaminated sharp objects during tattooing or intravenous drug abuse. These routes make youth to be more vulnerable. Transfusion and mother to child transmissions are also documented modes. This study was carried out to determine sero-prevalence of hepatitis C virus infection among in school youth at Achievers University, Owo in southwest Nigeria. Samples of blood were collected from 70 undergraduate students and sera harvested were tested for the presence of antibodies against hepatitis C virus by Enzyme Immunoassay Technique. -
Nigeria: Badoo Cult, Including Areas of Operation and Activities; State Response to the Group; Treatment of Badoo Members Or Alleged Members (2016-December 2019)
Responses to Information Requests - Immigration and Refugee Board of... https://www.irb-cisr.gc.ca/en/country-information/rir/Pages/index.aspx?... Nigeria: Badoo cult, including areas of operation and activities; state response to the group; treatment of Badoo members or alleged members (2016-December 2019) 1. Overview Nigerian media sources have reported on the following: "'Badoo Boys'" (The Sun 27 Aug. 2019); "Badoo cult" (Vanguard with NAN 2 Jan. 2018; This Day 22 Jan. 2019); "Badoo gang" (Business Day 9 July 2017); "Badoo" (Vanguard with NAN 2 Jan. 2018). A July 2017 article in the Nigerian newspaper Business Day describes Badoo as "[a] band of rapists and ritual murderers that has been wreaking havoc on residents of Ikorodu area" of Lagos state (Business Day 9 July 2017). The article adds that [t]he Badoo gang’s reign of terror has reportedly spread throughout Lasunwon, Odogunyan, Ogijo, Ibeshe Tutun, Eruwen, Olopomeji and other communities in Ikorodu. Their underlying motivation seems to be ritualistic in nature. The gang members are reported to wipe their victims’ private part[s] with a white handkerchief after each rape for onward delivery to their alleged sponsors; slain victims have also been said to have had their heads smashed with a grinding stone and their blood and brain soaked with white handkerchiefs for ritual purposes. Latest reports quoted an arrested member of the gang to have told the police that each blood-soaked handkerchief is sold for N500,000 [Nigerian Naira, NGN] [approximately C$2,000]. (Business Day 9 July 2017) A 2 January 2018 report in the Nigerian newspaper Vanguard provided the following context: It all started after a suspect, described by some residents of Ikorodu area as a "serial rapist and ritual killer," was arrested at Ibeshe. -
Santería: from Slavery to Slavery
Santería: From Slavery to Slavery Kent Philpott This, my second essay on Santería, is necessitated for two reasons. One, requests came in for more information about the religion; and two, responses to the first essay indicated strong disagreement with my views. I will admit that my exposure to Santería,1 at that point, was not as thorough as was needed. Now, however, I am relying on a number of books about the religion, all written by decided proponents, plus personal discussions with a broad spectrum of people. In addition, I have had more time to process what I learned about Santería as I interacted with the following sources: (1) Santería the Religion,by Migene Gonzalez-Wippler, (2) Santería: African Spirits in America,by Joseph M. Murphy, (3) Santería: The Beliefs and Rituals of a Growing Religion in America, by Miguel A. De La Torre, (4) Yoruba-Speaking Peoples, by A. B. Ellis, (5) Kingdoms of the Yoruba, 3rd ed., by Robert S. Smith, (6) The Good The Bad and The Beautiful: Discourse about Values in Yoruba Culture, by Barry Hallen, and (7) many articles that came up in a Google search on the term "Santería,” from varying points of view. My title for the essay, "From Slavery to Slavery," did not come easily. I hope to be as accepting and tolerant of other belief systems as I can be. However, the conviction I retained after my research was one I knew would not be appreciated by those who identified with Santería. Santería promises its adherents freedom but succeeds only in bringing them into a kind of spiritual, emotional, and mental bondage that is as devastating as the slavery that originally brought West Africans to the New World in the first place.