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Manx Traditional Dance Revival 1929 to 1960
‘…while the others did some capers’: the Manx Traditional Dance revival 1929 to 1960 By kind permission of Manx National Heritage Cinzia Curtis 2006 This dissertation is submitted in partial fulfilment of the degree of Master of Arts in Manx Studies, Centre for Manx Studies, University of Liverpool. September 2006. The following would not have been possible without the help and support of all of the staff at the Centre for Manx Studies. Special thanks must be extended to the staff at the Manx National Library and Archive for their patience and help with accessing the relevant resources and particularly for permission to use many of the images included in this dissertation. Thanks also go to Claire Corkill, Sue Jaques and David Collister for tolerating my constant verbalised thought processes! ‘…while the others did some capers’: The Manx Traditional Dance Revival 1929 to 1960 Preliminary Information 0.1 List of Abbreviations 0.2 A Note on referencing 0.3 Names of dances 0.4 List of Illustrations Chapter 1: Introduction 1.1 Methodology 1 1.2 Dancing on the Isle of Man in the 19th Century 5 Chapter 2: The Collection 2.1 Mona Douglas 11 2.2 Philip Leighton Stowell 15 2.3 The Collection of Manx Dances 17 Chapter 3: The Demonstration 3.1 1929 EFDS Vacation School 26 3.2 Five Manx Folk Dances 29 3.3 Consolidating the Canon 34 Chapter 4: The Development 4.1 Douglas and Stowell 37 4.2 Seven Manx Folk Dances 41 4.3 The Manx Folk Dance Society 42 Chapter 5: The Final Figure 5.1 The Manx Revival of the 1970s 50 5.2 Manx Dance Today 56 5.3 Conclusions -
Manx Gaelic and Physics, a Personal Journey, by Brian Stowell
keynote address Editors’ note: This is the text of a keynote address delivered at the 2011 NAACLT conference held in Douglas on The Isle of Man. Manx Gaelic and physics, a personal journey Brian Stowell. Doolish, Mee Boaldyn 2011 At the age of sixteen at the beginning of 1953, I became very much aware of the Manx language, Manx Gaelic, and the desperate situation it was in then. I was born of Manx parents and brought up in Douglas in the Isle of Man, but, like most other Manx people then, I was only dimly aware that we had our own language. All that changed when, on New Year’s Day 1953, I picked up a Manx newspaper that was in the house and read an article about Douglas Fargher. He was expressing a passionate view that the Manx language had to be saved – he couldn’t understand how Manx people were so dismissive of their own language and ignorant about it. This article had a dra- matic effect on me – I can say it changed my life. I knew straight off somehow that I had to learn Manx. In 1953, I was a pupil at Douglas High School for Boys, with just over two years to go before I possibly left school and went to England to go to uni- versity. There was no university in the Isle of Man - there still isn’t, although things are progressing in that direction now. Amazingly, up until 1992, there 111 JCLL 2010/2011 Stowell was no formal, official teaching of Manx in schools in the Isle of Man. -
Chaotic Descriptor Table
Castle Oldskull Supplement CDT1: Chaotic Descriptor Table These ideas would require a few hours’ the players back to the temple of the more development to become truly useful, serpent people, I decide that she has some but I like the direction that things are going backstory. She’s an old jester-bard so I’d probably run with it. Maybe I’d even treasure hunter who got to the island by redesign dungeon level 4 to feature some magical means. This is simply because old gnome vaults and some deep gnome she’s so far from land and trade routes that lore too. I might even tie the whole it’s hard to justify any other reason for her situation to the gnome caves of C. S. Lewis, to be marooned here. She was captured by or the Nome King from L. Frank Baum’s the serpent people, who treated her as Ozma of Oz. Who knows? chattel, but she barely escaped. She’s delirious, trying to keep herself fed while she struggles to remember the command Example #13: word for her magical carpet. Malamhin of the Smooth Brow has some NPC in the Wilderness magical treasures, including a carpet of flying, a sword, some protection from serpents thingies (scrolls, amulets?) and a The PCs land on a deadly magical island of few other cool things. Talking to the PCs the serpent people, which they were meant and seeing their map will slowly bring her to explore years ago and the GM promptly back to her senses … and she wants forgot about it. -
Europeanfolkdanc006971mbp.Pdf
CZ 107911 EUROPEAN FOLK DANCE EUROPEAN FOLK DANCE .-<:, t "* ,,-SS.fc' HUNGARIAN COSTUME most elaborate costume in Europe EUROPEAN FOLK DANCE ITS NATIONAL AND MUSICAL CHARACTERISTICS By JOAN LAWSON Published under the auspices of The Teachers Imperial Society of of Dancing Incorporated WITH ILLUSTKATIONS BY IRIS BROOKE PITMAN PUBLISHING CORPORATION NEW YORK TORONTO LONDON First published 1953 AHSOOrATKI) SIR ISAAC PITMAN & SONS. I/TT>. London Mblbourne Johannesburg SIR ISAAC PITMAN & SONS (CANADA), LTD. Toronto MADB IN QIUtAT DRTTACN AT TTIK riTMAN PRBSB^ BATH For DAME NZNETH DB VALOIS With Gratitude and Admiration Hoping it will answer in some part Iter a the request for classification of historical and musical foundation of National Dance Preface MrlHE famous Russian writer has said: and warlike Gogol "People living proud lives I that same in their a free life that express pride dances; people living show same unbounded will and of a diniate A poetic self-oblivion; people fiery express in their national dance that same and passion, languor jealousy," There is no such as a national folk dance that a dance thing is, performed solely within the boundaries as are known political they to-day. Folk dances, like all other folk arts, follow it would be to define ethnological boundaries; perhaps possible the limits of a nation from a of the dances the and the arts study people perform they practise. The African native of the Bantu tribe who asks the do great stranger "What you dance?" does so because he that the dance will knows, perhaps instinctively, stranger's him to understand of that man's life. -
What Lies Beyond an Extended Bestiary for Beyond the Wall and Other Adventures by Colin Chapman
WHAT LIES BEYOND AN EXTENDED BESTIARY FOR BEYOND THE WAll AND OTHER ADVENTURES BY COLIN CHAPMAN Amphisbaena for cruelty and a curious nature. Though not physically A venomous desert-dwelling reptile, the amphisbaena strong, their bites are paralyzing, and small bands of is a large serpent with a head at each end of its sinuous these beings delight in observing and tormenting all body, allowing it to swiftly move in either direction or they encounter. attack with a pair of bites. Its lambent green eyes attract insects to it during the hours of darkness, these being Hit Dice: 1d6 (4 HP) its preferred prey, though it will aggressively protect AC: 15 itself from anything it deems a threat. Attack: +1 to hit, 1d4 damage + poison (bite) Alignment: Chaotic Hit Dice: 2d4 (5 HP) XP: 15 AC: 13 Notes: Poisonous (anyone bitten by a attorcroppe Attack: +2 to hit, 1d6 damage + poison (bite) must make a saving throw versus poison or be para- Alignment: Neutral lyzed for 1d4 hours), True Name (attorcroppes have XP: 60 true names which give their foes power over them), Notes: Poisonous (anyone bitten by an amphisbaena Vulnerable to Iron (attorcroppes take double damage must make a saving throw versus poison or suffer an from iron) immediate extra 2 damage), Two-Headed (the amphis- baena may make two bite attacks per round) Black Dog Large faerie hounds with coats the color of coal and Animated Statue eyes that glimmer red, black dogs silently prowl the Animated via sorcerous means, statues serve as the night, haunting old roads and pathways, running with ideal guardians, ever-vigilant, unmoving, and unrecog- the Wild Hunt, and howling at stormy skies. -
2002 Scottish Games
Try our Lindsay's 80/- (Shilling) Brewed Especially for the St. Louis Scottish Games. Schlafly Beer 2t DO Locust, Saint Louis, MO 63 t 03 3t 4-24t -BEER www.schlafly.com CeudMile Failtel ~ ~ "A Hundred Thousand Welcomes!" Table of Contents Greetings, and welcome to our Second Annual l Scottish Games & Cultural Festival of the 21st Ceud Mile Failte century! CEO's Message. 2 Ceremonies .. 3 It seems almost like yesterday when we were at the Help ....... ... 4 fun-filled 2001 Games, rain and all. Although a lot has Animals & Birds . ... 5 changed around us, other traditions have been revived Athletics. ...... 6 and solidified. The modern Scottish Games are a British Car Show & Clubs ...... 10 celebration of the deep and rich cultural heritage that Children's Activities .. ..... 11 originated in Scotland and is recognized throughout Entertainment 12 America. We are pleased to continue to present such Overview Schedule ........._.... .... 17 a festive and exciting occasion within Forest Park. Site Map ..................................... 18 The uplifting spirits of Scotland and America will again be intertwined with History/Storytelling 20 culture, heritage, and celebration during the St. Louis Games. We encourage Scottish Genealogy . ..22 you to take the opportunity to be entertained by the wonderful skills of Photo Opportunity ..... ... _.23 competing dancers, athletes, pipers, and drummers. Listen to the folk musicians, Highland Dancing .. 24 storytellers, and Clan historians. View some classics at the British car show, Piping & Drumming ..... 26 and watch the sheepdogs perform. Sample some great food and find unique Clan History ... .... _28 gifts. I guarantee that the assembled tartans of the Clans and the full force of Gaelic .............._....... -
Freshly Caught Fairy Folk Captured by the Fairy Catcher Catching Fairies Since 1991
Freshly Caught Fairy Folk Captured by The Fairy Catcher catching fairies since 1991 The Fairy Catcher specialises in the capture of fairy folk. Using an ointment made from a four leafed Clover to protect you from their magic powers, but please never let them escape from their jars as we cannot be responsible for the consequences. Good Luck! These pages describe the fairies that we catch. The fairies are all held captive in glass jars, and the following descriptions appear on their individual labels. Please visit www.thefairycatcher.com to see them. Good luck! Pisky Ferrishyn Piskies are from Cornwall and The Ferrishyn are the trooping fairies of although they are fond of The Isle of Man. They love hunting and playing practical jokes have very good hearing, on people who have lost they can hear whatever their way in the countryside is said out of doors. they can bring luck and Every wind stirring good fortune carries the sound to their ears. Take care to speak well of them, then Knocker luck and good fortune Knockers come from Cornwall and used to help the Tin Miners could be yours. by knocking to indicate where a rich batch of ore Buggane could be found. Listen The Buggane is a goblin from The Isle of Man. He lives in a for their knocking, Dub into which the Spooty falls. He will change his shape if there could be he is set free, and it isnot unusual for a Buggane to turn into a rich vein in store a very large water horse! for you! Browney The Browney is a cornish guardian of the bees. -
Celtic Canons Craft and Craftsmen İn
Cinzia Yates British Forum for Ethnomusicology Conference 2008 Celtic Canons: Craft and craftsmen in Manx traditional music This paper will explore the relevance of craft as a canon forming force in the traditional music of the Isle of Man. In particular, it will invoke William Weber’s conception of canon in the western art tradition (2001), a conception that places craft as one of the central elements in canon formation and that relates craft to the craftsmanship of highly accomplished but usually professional composers. However, in Manx traditional music ‐ where authorship is usually unknown ‐ it would appear that Weber’s connection of craft to composer is not directly applicable. However, this paper will explore diachronically the relationship between craft and craftsmanship in the collection rather than in the composition of a relevant canon. In this respect, it will document the principal collectors and it will discuss the main arrangers of Manx traditional music. It will also look at the final stage of canon formation by focusing upon the folk revival where craftsmen were involved in the re‐ dissemination of earlier collected work. Further, the paper will consider the significance of craft and craftsmen for the modern Manx canon, paying especial attention to the role of connoisseurs in this matter. In sum, the paper will, once again, place craft at the centre of canon formation. In contrast to Weber, however, it will highlight the perception of craft and evaluate its meaning for a canonizing body. Canon Any discussion of canon is wrought with difficulties as a single definition of canon has not yet been agreed upon. -
Pdf Shop 'Celtic Gold' in Peel
No. 129 Spring 2004/5 €3.00 Stg£2.50 • SNP Election Campaign • ‘Property Fever’ on Breizh • The Declarationof the Bro Gymraeg • Istor ar C ’herneveg • Irish Language News • Strategy for Cornish • Police Bug Scandal in Mann • EU Constitution - Vote No! ALBA: COM.ANN CEILTFACH * BREIZH: KFVTCF KELT1EK * CYMRU: UNDEB CELTA DD * EIRE: CON RAD H GEILTE AC H * KERNOW: KtBUNYANS KELTEK * MANNIN: COMlVbtYS CELTIAGH tre na Gàidhlig gus an robh e no I a’ dol don sgoil.. An sin bhiodh a’ huile teasgag tre na Gàidhlig air son gach pàiste ann an Alba- Mur eil sinn fhaighinn sin bidh am Alba Bile Gàidhlig gun fheum. Thuig Iain Trevisa gun robh e feumail sin a dhèanamh. Seo mar a sgrìohh e sa bhli adhna 1365, “...dh’atharraich Iain à Còm, maighstir gramair, ionnsachadh is tuigsinn gramair sna sgoiltean o’n Fhraingis gu TEACASG TRE NA GÀIDHLIG Beurla agus dh’ionnsaich Richard Pencrych an aon scòrsa theagaisg agus Abajr gun robh sinn toilichte cluinntinn Inbhirnis/Inverness B IVI 1DR... fon feadhainn eile à Pencrych; leis a sin, sa gun bidh faclan Gaidhlig ar na ceadan- 01463-225 469 e-mail [email protected] bhliadhna don Thjgheama Againn” 1385, siubhail no passports again nuair a thig ... tha cobhair is fiosrachadh ri fhaighinn a an naodhamh bliadhna do’n Righ Richard ceann na bliadhna seo no a dh’ aithgheor thaobh cluich sa Gàidhlig ro aois dol do an dèidh a’Cheannsachaidh anns a h-uile 2000. Direach mar a tha sinn a’ dol thairis sgoil, Bithidh an t-ughdar is ionadail no sgoil gràmair feadh Sasunn, tha na leana- air Caulas na Frainge le bata no le trean -
Fíanaigecht in Manx Tradition FÍANAIGECHT in MANX TRADITION 1
Fíanaigecht in Manx Tradition FÍANAIGECHT IN MANX TRADITION 1 GEORGE BRODERICK University of Mannheim Introduction: The Finn Cycle In order to set the Manx examples of Fíanaigecht in context I cite here Bernhard Maier's short sketch of the Finn Cycle as it appears in Maier (1998: 118). Finn Cycle or Ossianic Cycle. The prose naratives and ballads centred upon the legendary hero Finn mac Cumaill and his retinue, the Fianna. They are set in the time of the king Cormac mac Airt at the beginning of the 3rdC AD. The heroes, apart from Finn, the leader of the Fianna, are his son Oisín, his grandson Oscar, and the warriors Caílte mac Rónáin, Goll mac Morna and Lugaid Lága. Most of the stories concerning F[inn] are about hunting adventures, love-affairs [...] and military disputes [...]. The most substantial work of this kind, combin- ing various episodes within a narrative framework, is Acallam na Senórach . The ballads concerning F[inn] gained in popularity from the later Middle Ages onwards and were the most important source of James Mac- pherson's "Works of Ossian" (Maier 1998: 118). The individual texts of the poems and ballads concerned with the Finn Cycle seemingly date over a period from the learned scribal tradition of the eleventh 2 to the later popular oral tradition of the early seventeenth century. Sixty-nine poems from this corpus survive in a single manuscript dating from 1626-27 known as Duanaire Finn ('Finn's poem book') (cf. Mac Neill 1908, Murphy 1933, 1953, Carey 2003). According to Ruairí Ó hUiginn (2003: 79), Duanaire Finn forms part of a long manuscript that was compiled in Ostend in 1626-7. -
Remembering Neville Thomas
THE WELSH SOCIETY OF VANCOUVER Cymdeithas Gymraeg Vancouver Cambrian News Chwefror February 2017 2017 Society Newsletter – Cylchgrawn y Gymdeithas Santa visits the Society’s Children’s Party CAMBRIAN HALL, 215 East 17th Ave, Vancouver B.C. V5V 1A VANCOUVER WELSH SOCIETY The Cambrian News Officers: President: From the Editor: Lynn Owens-Whalen Vice-President After a series of very successful Fall and Paul Lievesley Christmas events at the Red Dragon, Secretary: we’ve welcomed in the New Year and Antone Minard now look forward to to the many Treasurer: activities and events scheduled for 2017. Gaynor Evans These include regular twmpath/barn Membership Secretary: dances, a St. Dwynwen’s Day dinner, an Jackie Chapman Open House, a St. David’s Day Banquet, Immediate Past President: the Spring Sale and Silent Auction and, David Llewelyn Williams hopefully, performances of A Child’s Directors: Christmas in Wales for December. This Ruth Baldwin year more events will be held during Tim Darvell daylight hours, as several members have Patricia Morris voiced concern about driving to and from Kathy Thomas the hall during the hours of darkness. Wynford Thomas Sadly, we mark the recent passing of two stalwarts of the Welsh Society in Contacts: Vancouver: Captain Ieuan Lampshire- Building Committee: Jones, on 30 December and Neville Patricia Morris Thomas on 4 January. Obituaries for Cambrian Circle Singers: Ieuan and Neville appear below. Nerys Haqq At a recent luncheon, a new initiative was Church Service: launched by several UK cultural groups Various -
Language Ideologies in Corpus Development for Revived Manx
Studia Celtica Posnaniensia, Vol 2 (1), 2017 doi: 10.1515/scp-2017-0006 SCHOLARSHIP AND LANGUAGE REVIVAL: LANGUAGE IDEOLOGIES IN CORPUS DEVELOPMENT FOR REVIVED MANX CHRISTOPHER LEWIN University of Edinburgh ABSTRACT In this article the role of different ideological viewpoints concerning corpus development within the Manx revival movement in the second half of the twentieth century is explored. In particular, the work of two prominent figures is examined: the Celtic scholar Robert L. Thomson, who published extensively especially on Manx language and literature, and also contributed to the revival, particularly as editor of several pedagogical resources and as a member of the translation committee Coonceil ny Gaelgey, and Douglas Fargher, a tireless activist and compiler of an English-Manx Dictionary (1979). Broadly speaking, Thomson was of a more preservationist bent, cautious in adapting the native resources of the language and wary of straying too far from attested usage of the traditional language, while Fargher was more radical and open especially to borrowing from Irish and Scottish sources. Both were concerned, in somewhat different ways, to remove perceived impurities or corruptions from the language, and were influenced by the assumptions of existing scholarship. A close reading of the work of these scholar-activists sheds light on the tensions within the revival movement regarding its response to the trauma of language death and the questions of legitimacy and authenticity in the revived variety. Particular space is devoted to an analysis of the preface of Fargher’s dictionary, as well as certain features of the body of the work itself, since this volume is probably the most widely consulted guide to the use of the language today.