Südasien-Chronik - South Asia Chronicle 7/2017, S. 201-225 © Südasien-Seminar der Humboldt-Universität zu Berlin ISBN: 978-3-86004-330-1 Remembering Ghazi Ilam Din Shaheed: The Construction of Memory, Religious Affect and Blasphemy in the Muslim Public Sphere in Colonial Panjab and Contemporary Pakistan HASHIM RASHID
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[email protected] KEYWORDS: GHAZI SHAHEED, PUNJAB, PAKISTAN, PUBLIC SPHERE, RELIGION 201 "This young son of a carpenter has surpassed us, O educated ones" – Sir Allama Mohammad Iqbal "We have already expressed our regrets on the murder of Rajpal…the reasons for regret in the current situation were two: one, that an individual was killed against the constitution, and, two, that the atmosphere had, to a great extent, been temperate and this event has allowed selfishly motivated groups to spread chaos." – Inqilaab, 12 April 1929, 'Rajpal’s Murder: Attempts to Spoil the Atmosphere'. The specter of Ghazi Ilam Din Shaheed continues to haunt Pakistan. The convicted murderer of a Hindu publisher in Lahore in 1929 contin- ues to be remembered as the role model for how a Muslim should respond to blasphemy against the Prophet Mohammad. When the Aasia Bibi case erupted in November 2010, pamphlets and sermons on who he was and the need for someone to take on his legacy was articulated across clerical circles. The entire affair ended with the ghost of Ilam Din possessing another individual: Mumtaz Qadri. The young FORUM boy who murdered a Hindu publisher, Raj Pal, guilty of circulating the blasphemous book, Rangeela Rasul on 2 April 1929, near Taxali Gate in Lahore is remembered as a hero.