The West London Synagogue of British Jews
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Administrative Papers
MS 316 1 A1077 Papers of Leo Baeck College Section A: Administrative papers General 84/4 Committee lists: lists of members of Leo Baeck College 1981-8 committees 78/2 Ten year plan: including a strategy document, a little 1992 correspondence and memos Administration Group 108/2 Administrative meetings: correspondence, papers for the 1980-95 Association of Jewish Communal Professionals (AJPC) conference 1993, and minutes of the administration group 108/4 Administration and personnel: includes job applications, 1987-95 correspondence and minutes Leo Baeck College Company: 1—Constitution, Articles of Association and lists of members 32/1 Constitution: includes Articles of Association for the College, and 1958-73 correspondence and other items about incorporation of the Leo Baeck College Ltd. 32/2 Constitution: [Litman] Constitutional Committee of the Council of 1969-73 Leo Baeck College. 32/3 Constitution: revisions 1976-80 46/4 Leo Baeck College corporate plan 1984-5 41/9 Leo Baeck College: draft of `Towards a Corporate Plan' 1984-5 231/13 Leo Baeck College Company: includes a copy of the Articles of 1985-7 Association, a list of the members of the company, and correspondence 70/2 Leo Baeck College Company: papers relating to the company, 1991-2 including lists of members, biographical details of those standing for council, and correspondence 109/1 Company membership and covenants forms 1991 106/3 Company members: includes lists of members and correspondence 1992-5 Leo Baeck College Company: 2—Company Registration 8/2 Register for Leo Baeck -
Rabbi Andre Ungar Z’L (21 July 1929–5 May 2020)
Rabbi Andre Ungar z’l (21 July 1929–5 May 2020) Jonathan Magonet abbi Ungar was born in Budapest to Bela and Frederika Ungar. The Rfamily lived in hiding with false identity papers from 1944 under the German occupation.1 After the war, a scholarship brought him to the UK where he studied at Jews’ College, then part of University College, and subsequently studied philosophy. Feeling uncomfortable within Orthodoxy, he met with Rabbi Harold Reinhart and Rabbi Leo Baeck and eventually became an assistant rabbi at West London Synagogue. In 1954 he obtained his doctorate in philosophy and was ordained as a rabbi through a programme that preceded the formal creation of Leo Baeck College in 1956. In 1955 he was appointed as rabbi at the pro- gressive congregation in Port Elizabeth, South Africa. Very soon his fiery anti-Apartheid sermons were condemned in the Afrikaans newspapers and received mixed reactions from the Jewish community. In December 1956 he was served with a deportation order and was forced to leave the country. He wrote with passion about his South African experience some ten years later in the book Resistance against Tyranny2 A symposium edited by his friend and fellow Hungarian Eugene Heimler whose important account of his Holocaust experience Night of the Mist Ungar had translated into English. I found that our own genteel white leisure and wealth was a thin veneer over a vast mass of coloured suffering; and that the distinction was arti- ficially created, maintained and, since the Nationalist victory of 1948, deliberately worsened day after day. -
Reform Judaism: in 1000 Words Gender
Reform Judaism: In 1000 Words Gender Context One of the distinctive features of Reform Judaism is our unequivocal commitment to gender equality. Or is it? As Rabbi Barbara Borts of Darlington Hebrew Congregation writes, though there are many examples of equality in our movement (such as our exceptional siddur and women in senior rabbinic positions) the journey towards true equality in our communities has been a process of development over many years, and in some ways is not yet complete. Content The male rabbi who was approached to write this section demurred, believing it was inappropriate for him to write about gender issues. Gender, he believed, really meant ‘women.’ This is a natural conclusion. After all, Judaism developed as a patriarchal religion with strict delineations between male Jewish life and female Jewish life: male Judaism was the norm [a Jew and His Judaism] and the woman, a separate category.i Although the idea of gender now encompasses many aspects of sexual identity, for most people, ‘gender’ will mean ‘women’ and we will thus examine past and current thinking about women’s roles in the MRJ. In 1840 West London Synagogue, women’s equality was not part of the founders’ visions. Women sat in the balcony until 1910 (except for the Yamim Nora’im) and the choir was initially all-male, although women would join early on.ii Other founding synagogues discussed participation by women, but there was no consensus about what equality for women entailed, not even through the 1990s and perhaps beyond. The first women rabbis often encountered great opposition and found it difficult to gain employment against male candidates for particular jobs. -
Prepared by the European Jewish Congress, Secretariat and Member of the Advisory 2016 Board of the European Parliament Working Group on Antisemitism (WGAS)
Prepared by the European Jewish Congress, Secretariat and Member of the Advisory 2016 Board of the European Parliament Working Group on Antisemitism (WGAS). Page 1 of 40 TABLE OF CONTENT I. REPORTS & POLLS .......................................................................................................... 6 AUSTRIA................................................................................................................................ 6 Antisemitic incidents in Austria up by more than 80% ........................................................... 6 FRANCE ................................................................................................................................. 6 Large dip in French Jewish emigration to Israel ..................................................................... 6 Huge fall in number of antisemitic attacks in France .............................................................. 6 Hate crimes in France down 80% this year ............................................................................. 7 Most French believe Jews responsible for rise in antisemitism................................................ 7 SPCJ statistics and analyses on antisemitism in France in 2015 .............................................. 7 More than 40% of French Jews considering “Aliyah”............................................................. 7 GERMANY ............................................................................................................................. 8 Germany to force Facebook, -
Archives of the West London Synagogue
1 MS 140 A2049 Archives of the West London Synagogue 1 Correspondence 1/1 Bella Josephine Barnett Memorial Prize Fund 1959-60 1/2 Blackwell Reform Jewish Congregation 1961-67 1/3 Blessings: correspondence about blessings in the synagogue 1956-60 1/4 Bradford Synagogue 1954-64 1/5 Calendar 1957-61 1/6 Cardiff Synagogue 1955-65 1/7 Choirmaster 1967-8 1/8 Choral society 1958 1/9 Confirmations 1956-60 1/10 Edgeware Reform Synagogue 1953-62 1/11 Edgeware Reform Synagogue 1959-64 1/12 Egerton bequest 1964-5 1/13 Exeter Hebrew Congregation 1958-66 1/14 Flower boxes 1958 1/15 Leo Baeck College Appeal Fund 1968-70 1/16 Leeds Sinai Synagogue 1955-68 1/17 Legal action 1956-8 1/18 Michael Leigh 1958-64 1/19 Lessons, includes reports on classes and holiday lessons 1961-70 1/20 Joint social 1963 1/21 Junior youth group—sports 1967 MS 140 2 A2049 2 Resignations 2/1 Resignations of membership 1959 2/2 Resignations of membership 1960 2/3 Resignations of membership 1961 2/4 Resignations of membership 1962 2/5 Resignations of membership 1963 2/6 Resignations of membership 1964 2/7 Resignations of membership Nov 1979- Dec1980 2/8 Resignations of membership Jan-Apr 1981 2/9 Resignations of membership Jan-May 1983 2/10 Resignations of membership Jun-Dec 1983 2/11 Synagogue laws 20 and 21 1982-3 3 Berkeley group magazines 3/1 Berkeley bulletin 1961, 1964 3/2 Berkeley bulletin 1965 3/3 Berkeley bulletin 1966-7 3/4 Berkeley bulletin 1968 3/5 Berkeley bulletin Jan-Aug 1969 3/6 Berkeley bulletin Sep-Dec 1969 3/7 Berkeley bulletin Jan-Jun 1970 3/8 Berkeley bulletin -
Reform Judaism Through the Lens of Its Music
Durham E-Theses MOUTHS FILLED WITH SONG: BRITISH REFORM JUDAISM THROUGH THE LENS OF ITS MUSIC BORTS, BARBARA How to cite: BORTS, BARBARA (2014) MOUTHS FILLED WITH SONG: BRITISH REFORM JUDAISM THROUGH THE LENS OF ITS MUSIC , Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/10797/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 MOUTHS FILLED WITH SONG: BRITISH REFORM JUDAISM THROUGH THE LENS OF ITS MUSIC Barbara Borts A thesis submitted in fulfilment of the requirements For the degree of Doctor of Philosophy Department of Theology and Religion, Durham University 2014 1 | P a g e ABSTRACT The Movement for Reform Judaism [MRJ] - has been undergoing substantial changes in its style and patterns of worship. The introduction of a new prayer book has been accompanied by a pronounced focus on the music of the various synagogues, as a key element in the re- envisioning of prayer and spirituality in 21st century congregations. -
BAJS Bulletin 2015
BAJS Bulletin 2015: Contents Jewish Studies at the University of Manchester Jewish Studies at Manchester University 1 Parkes Institute celebrates Golden Jubilee 4 This year’s BAJS conference will be held in Jewish Studies News: Edinburgh 5 Manchester, a university with has a long-established Jewish Studies News: Nottingham 7 interest in Biblical and Jewish Studies. This article Jewish Studies News: UCL 8 Jewish Studies News: Oxford 8 describes its history and the current activities at Journal of Semitic Studies is 60 11 Manchester. European Association for Jewish Studies 11 FellowshiP at Edinburgh: RePort 12 History BAJS Prize 2014: RePort 14 New BAJS conference Proceedings 15 i BAJS Conference 2016: Call for Papers 16 The University of Manchester has a distinguished BAJS Conference 2015: Programme 17 record in the research and teaching of Jewish and Woolf Institute ScholarshiP 20 Biblical Studies, beginning with the Talmudic BAJS Committee 21 scholar Tobias Theodores who taught Biblical New aPPointments, Promotions, honours 23 Hebrew from 1866.ii Other Prominent individuals Current research Projects 23 include the biblical scholar James Barr and the Ongoing doctoral research 25 historian and scholar of Semitic languages, Edward Members’ recent Publications 30 Ullendorff. Modern Hebrew has featured Book Reviews 35 prominently, with language and literature The British Association for Jewish Studies (BAJS) was specialists such as Meir Wallenstein, who chaired founded in 1975 as a learned society and Professional the city’s Tarbut Society, and, more recently, Leon organization on a non-profit-making basis. Its aims are to Yudkin. In fact, Manchester was amongst the nurture, cultivate and advance the teaching and research earliest to teach modern Hebrew from the 1930s in Jewish culture and history in all its aspects within and was the first UK university to offer a BA degree Higher Education in the British Isles. -
The Hebrew Watchman
Serving Memphis and Mid-South Jewry Since 1925 Vol. 99, No.25 50 Cents Per Issue March 4, 2021 • 20 Adar, 5781 MEMPHIS, TENNESEE Israel to spend $50M compensating families of children who disappeared in state’s early years By Asaf Shalev JERUSALEM (JTA) — The Is- raeli government approved a plan Monday. February 22, to provide compensation of up to $60,000 to some of the families of children who went missing while in state care in the 1950s. But advocacy groups and sev- eral of the families have already rejected the plan, calling it a cyni- The sculpture “Le Deporté” by Françoise Salmon can be seen on cal move designed to silence their the site of the former concentration camp Neuengamme. larger demands for accountability. Credit: Markus Scholz/picture alliance via Getty Images) They are demanding an official apology, an expansion of the eligi- US deports 95-year-old former Nazi bility criteria, and further access to state records that might shed light A view of Yemenite Jews who were flown into Israel in 1950 under concentration camp guard back to Germany on the fate of their relatives. “Operation Magic Carpet.” Credit: Bettmann/Getty Images By Philissa Cramer Amendment that bars anyone who The compensation plan — NEW YORK (JTA) – A year participated in Nazi-sponsored amounting to roughly $50 million kidnap children from hospitals and The window to apply for money after an immigration judge ordered persecution from entering or living — represents a new phase for what clinics and deliver them to Ashke- runs from June 1 to Nov. -
Jpr / European Jewish Digest
jpr / European Jewish Digest Volume 2 Issue 12 December 2015 Institute for Jewish Policy Research jpr / European Jewish Digest Volume 2 Issue 12 December 2015 Looking at the headlines across Jewish Europe Institute for Jewish Policy Research 1 / Issues concerning the Jewish passengers, saying “you band of antisemitism motherf***er bastard Jews. You band of bitches; you dirty bastard race.” He added that “if only I Violence, vandalism and abuse had a grenade here…I would blow up this wagon with the f***ing Jewish bastards.” The outburst Incidents of violence, vandalism and abuse was caught on a cell phone. In a similar incident were reported in the media across Europe in in Hungary, several men shouted antisemitic December. In France, fourteen people were insults at visitors to the historic Jewish quarter of mildly poisoned by a toxic substance applied to Budapest, calling them “dirty Jews” and accusing the keypad of an electronic lock at a synagogue them of “killing Jesus.” Bonneuil-sur-Marne, south of Paris. The victims suffered from strong burning sensations in In Poland, vandals painted antisemitic and pro- their eyes and itchy rashes on their skin. Police ISIS graffiti at the Jewish cemetery in Sochaczew. believe the substance was deliberately placed The graffiti were painted on the Ohel Tzadikim there to cause harm. A few days earlier, a man memorial and included the slogans ‘Holocaust threatened and insulted a group of French Jews never happened,’ ‘Allah bless Hitler,’ ‘Islamic whilst travelling on a train in Paris. The man, State was here,’ ‘Islam will dominate,’ and ‘F**k who was of Algerian descent, verbally assaulted Jews.’ The Sochaczew Museum, which cares for the cemetery, appealed to residents of the / ABOUT EUROPEAN JEWISH DIGEST city for help in removing the damage. -
2015 Report Welcome to Mitzvah Day 2015 Dan Rickman
Mitzvah Day 2015 Report Welcome to Mitzvah Day 2015 Dan Rickman As the recently appointed Director of Mitzvah Day it is my absolute pleasure to launch the new look and feel of Mitzvah Day 2016, which this year will take place on 27th November. It’s hard to think of a time when we Mitzvah Day is expanding and didn’t see the Mitzvah Day green becoming an even greater force for t-shirts come out in force every good. We ran 550 Mitzvah Days in November, and yet it’s easy to forget 21 countries in 2015 and we’ve seen that Mitzvah Day is only eight years growth in our essential interfaith work, old. Our challenge is to ensure that and our project which engages young Jewish led Mitzvah Day continues to adults. Our Mitzvah Day Together evolve and make an impact on as many programme supports disabled people volunteers and charities as possible. to participate in volunteering, and we have continued to work with non- So much work goes into making sure Jewish schools and offices. Mitzvah Day happens. This year we have focused on making sure we deliver the This report gives you the opportunity most efficient Mitzvah Day ever. to reflect on what we have achieved in 2015, and for us to showcase how we Our new website and database will plan to grow in 2016 and beyond. make it easier than ever to register as a partner, and to find and participate We look forward to seeing you on in a Mitzvah Day project. -
Faith Leaders Call for 'Jubilee for Justice'
Faith Leaders Call for 'Jubilee for Justice' Following the year of the Queen’s Diamond Jubilee, we recall the ancient custom of the Jubilee Year, in which debts would be cancelled. The Hebrew scriptures speak of a Jubilee Year in Despite these achievements, over the last thirty which unpayable debts should be cancelled. The years there has been a series of debt crises Gospel writer, Luke, records that Jesus began his culminating in the present one in Europe. A self- public ministry with a call to restore the just serving financial system has brought the global economy of Jubilee where all have enough. Jesus economy to its knees and we are now seeing the also tells those who have assets, to lend without poorest people in our own society and around the expecting a return. The Holy Qur’an condemns usury world paying the price for this excess. and requires zakah (almsgiving) as an essential duty to prevent wealth being accumulated only among That is why we ask people everywhere to join in the rich. calling for a renewed Jubilee. Finance must be put back in its place as a means to human well being. The Dharmic faiths from the Indian sub-continent We need far reaching changes in the global also teach the same principle. In the Anguttara economy to build a society based on justice, mutual Nikaya, Buddhists read, ‘One holds wealth not for support and community. We need economic and oneself but for all beings.’ Sikhs believe in earning political as well as spiritual renewal in our society. -
Talking to the Other: Jewish Interfaith Dialogue with Christians and Muslims
Talking to the Other Jacob said to Esau: I have seen your face as if seeing the face of God and you have received me favourably. (Genesis 33:10) Talking to the Other Jewish Interfaith Dialogue with Christians and Muslims Jonathan Magonet The publication of this book was made possible through a subsidy from the Stone Ashdown Trust Published in 2003 by I.B.Tauris & Co Ltd 6 Salem Road, London W2 4BU 175 Fifth Avenue, New York NY 10010 www.ibtauris.com In the United States and Canada distributed by Palgrave Macmillan a division of St. Martin’s Press 175 Fifth Avenue, New York NY 10010 Copyright © Jonathan Magonet, 2003 The right of Jonathan Magonet to be identified as the author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. All rights reserved. Except for brief quotations in a review, this book, or any part thereof, may not be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of the publisher. ISBN 1 86064 905 X A full CIP record for this book is available from the British Library Typeset in Caslon by Dexter Haven Associates, London Printed and bound in Great Britain by MPG Books, Bodmin Contents Foreword, by Prince Hassan bin Tallal vii Preface xiii 1 Interfaith Dialogue – A Personal Introduction 1 From Theory to Practice 2 The Challenge to Judaism of Interfaith Dialogue 11 3 Chances and Limits of Multicultural Society 23 4 Reflections