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February 2017 Newsletter
European Union for Progressive Judaism February 2017 Newsletter © European Union for Progressive Judaism Chairman’s Message History made in Italy The civil year 2017 has begun Italian Federation of Progressive Jewish Communities and already EUPJ is involved in is launched. a number of initiatives. Earlier this month I had the pleasure to spend Shabbat with our communities in Budapest at the launch of the West London Synagogue / EUPJ twinning project. With Rabbi Ariel Pollak co-ordinating the various services in conjunction with Rabbi David Mitchell it was a vibrant and moving beginning Miriam Kramer to the project. The plan is that Rabbi Pollak will visit Budapest approximately every six weeks. There are, as we all know, many important dates in the Jewish calendar. In the past four weeks we have marked two of them: Holocaust Memorial Day and Tu b’Shvat. One reminds us of the horror of acts L-R rear: Lenny Robbins, Carlo Riva, Rabbi Joel Oseran, that people can do against other people on an David Pollak, Rabbi Leigh Lerner. Front: Joyce Bigio; unimaginable scale. The other is the new year of Carey Bernitz; Franca Coen; Giorgio Coen trees when we are made aware of the importance of nature and our responsibility for safeguarding it. It is It was as if the Florentine sunshine was giving us a my view that these two particular observances can sign. With Tu B’Shvat only two days away and with be seen as counter-balances to each other. spring in the air, the four presidents of our Italian I find it imperative to mention the recent death of communities gathered together on what will go down Rabbi Lionel Blue. -
10 WINTER 1986 Ffl Jiiirfuijtjjrii-- the Stemberg Centre for Judaism, the Manor House , 80 East End Road, Contents London N3 2SY Telephone: 01-346 2288
NA NUMBEFt 10 WINTER 1986 ffl jiiirfuijTJJriI-- The Stemberg Centre for Judaism, The Manor House , 80 East End Road, Contents London N3 2SY Telephone: 01-346 2288 2 Jaclynchernett We NowNeeda separate MANNA is the Journal of the Sternberg Conservative Movement Centre for Judaism at the Manor House and of the Manor House Society. 3 MichaelLeigh Andwhywe Mus.tTake upthe challenge MANI`IA is published quarterly. 4 Charlesselengut WhyYoung Jews Defectto cults Editor: Rabbi Tony Bayfield Deputy Editor: Rabbi william Wolff Art Editor: Charles Front 8 LionelBlue lnklings Editorial Assistant: Elizabeth Sarah Curtis cassell Help! Editorial Board: Rabbi Colin Eimer, 10 ^ Deirdreweizmann The outsider Getting Inside Rabbi Dr. Albert Friedlander, Rabbi the Jewish Skin David Goldberg, Dr. Wendy Green- gross, Reverend Dr. Isaac Levy, Rabbi Dr. Jonathan Magonet, Rabbi Dow Mamur, Rabbi Dr. J.ohm Rayner, Pro- 12 LarryTabick MyGrandfather Knew Isaac Bashevis singer fessor J.B . Segal, Isca Wittenberg. 14 Wendy Greengross Let's pretend Views expressed in articles in M¢7!#cz do not necessarily reflect the view of the Editorial Board. 15 JakobJ. Petuchowski The New Machzor. Torah on One Foot Subscription rate: £5 p.a. (four issues) including postage anywhere in the U.K. 17 Books. Lionel Blue: From pantryto pulpit Abroad: Europe - £8; Israel, Asia; Evelyn Rose: Blue's Blender Americas, Australasia -£12. 18 Reuven silverman Theycould Ban Baruch But Not His Truth A 20 Letters 21 DavjdGoldberg Lastword The cover shows Zlfee Jew by Jacob Kramer, an ink on yellow wash, circa 1916, one of many distinguished pic- tures currently on exhibition at the Stemberg Centre. -
Rabbi Andre Ungar Z’L (21 July 1929–5 May 2020)
Rabbi Andre Ungar z’l (21 July 1929–5 May 2020) Jonathan Magonet abbi Ungar was born in Budapest to Bela and Frederika Ungar. The Rfamily lived in hiding with false identity papers from 1944 under the German occupation.1 After the war, a scholarship brought him to the UK where he studied at Jews’ College, then part of University College, and subsequently studied philosophy. Feeling uncomfortable within Orthodoxy, he met with Rabbi Harold Reinhart and Rabbi Leo Baeck and eventually became an assistant rabbi at West London Synagogue. In 1954 he obtained his doctorate in philosophy and was ordained as a rabbi through a programme that preceded the formal creation of Leo Baeck College in 1956. In 1955 he was appointed as rabbi at the pro- gressive congregation in Port Elizabeth, South Africa. Very soon his fiery anti-Apartheid sermons were condemned in the Afrikaans newspapers and received mixed reactions from the Jewish community. In December 1956 he was served with a deportation order and was forced to leave the country. He wrote with passion about his South African experience some ten years later in the book Resistance against Tyranny2 A symposium edited by his friend and fellow Hungarian Eugene Heimler whose important account of his Holocaust experience Night of the Mist Ungar had translated into English. I found that our own genteel white leisure and wealth was a thin veneer over a vast mass of coloured suffering; and that the distinction was arti- ficially created, maintained and, since the Nationalist victory of 1948, deliberately worsened day after day. -
Shabbat Is Lighting Candles; Having
“The sun slides from the sky as the sparks of the day are stamped out. From the last we ignite the twisted candle that summons us to remember how to braid into the rough wool of our daily lives that silken skein of the bright and holy…” Marge Piercy (taken from the poem Havdallah, ‘The Art of Blessing the Day’, 1999) Marge Piercy (born March 31, 1936) is a Jewish American poet, novelist, and social activist. Shabbat is lighting candles; having Be part of the conversation… Is it important to mark the end of Shabbat? Do you have a favourite part of Havdallah? What new rituals could there be for Havdallah? Does the image of working days as wool and Shabbat as silk speak to you? The Movement for Reform Judaism, The Sternberg Centre, 80 East End Road, London, N3 2SY Registered Charity No: 1139806 Registered Company No: 07431950 “Shabbat sustains the rhythm of Jewish life. It restores the aches of the past, nourishes the present and gives us the ability to prepare for the future.” Rabbi Laura Janner-Klausner Laura Janner-Klausner is the Senior Rabbi to the Movement for Reform Judaism Be part of the conversation… What does shabbat mean to you? What do you like about shabbat? Describe what your perfect shabbat would be like? Is shabbat the key element to sustaining Jewish life? The Movement for Reform Judaism, The Sternberg Centre, 80 East End Road, London, N3 2SY Registered Charity No: 1139806 Registered Company No: 07431950 “We can say without exaggeration that more than the Jewish people preserved shabbat, it is shabbat that has preserved -
European Judaism Style Guide Is Based on the New Oxford Style Manual and New Hart’S Rules, with Some Deviations for House Preferences
European Judaism SUBMISSION INFORMATION FOR CONTRIBUTORS The Editorial Board welcomes articles, letters and comments for publication. Authors should submit articles as Microsoft Word or Rich Text Format (rtf) files by email, accompanied by one double-spaced hard copy and a PDF version to ensure the readability of any Hebrew text. Please email submissions to the editor at [email protected]. Please mail submissions to: The Managing Editor, European Judaism Leo Baeck College The Sternberg Centre for Judaism 80 East End Road London, N3 2SY United Kingdom FORMATTING The document must be set at the US letter standard size. The entire document (including notes and references) should be double-spaced with 1-inch (2.5 cm) margins on all sides and no extra spaces between paragraphs. A 12- point standard font such as Times New Roman is required for all text, including headings, notes and references. Any unusual characters or diacritics should be flagged by placing the entire word in red type. COVER PAGE The cover page should provide the title of the article, complete contact information for each author (mailing address, phone number and email), biographical data of approximately 50 words for each author (including an ORCID if applicable), a total word count, the number of tables and/or figures included and any acknowledgements. Affiliations and email addresses will be posted online for indexing/abstracting purposes. ABSTRACT/KEYWORDS The article must include an abstract of 125 words and 5 to 8 keywords. The abstract should not duplicate the text verbatim but rather include the research question or puzzle, identify the data and give some indication of the findings. -
Reform Judaism: in 1000 Words Gender
Reform Judaism: In 1000 Words Gender Context One of the distinctive features of Reform Judaism is our unequivocal commitment to gender equality. Or is it? As Rabbi Barbara Borts of Darlington Hebrew Congregation writes, though there are many examples of equality in our movement (such as our exceptional siddur and women in senior rabbinic positions) the journey towards true equality in our communities has been a process of development over many years, and in some ways is not yet complete. Content The male rabbi who was approached to write this section demurred, believing it was inappropriate for him to write about gender issues. Gender, he believed, really meant ‘women.’ This is a natural conclusion. After all, Judaism developed as a patriarchal religion with strict delineations between male Jewish life and female Jewish life: male Judaism was the norm [a Jew and His Judaism] and the woman, a separate category.i Although the idea of gender now encompasses many aspects of sexual identity, for most people, ‘gender’ will mean ‘women’ and we will thus examine past and current thinking about women’s roles in the MRJ. In 1840 West London Synagogue, women’s equality was not part of the founders’ visions. Women sat in the balcony until 1910 (except for the Yamim Nora’im) and the choir was initially all-male, although women would join early on.ii Other founding synagogues discussed participation by women, but there was no consensus about what equality for women entailed, not even through the 1990s and perhaps beyond. The first women rabbis often encountered great opposition and found it difficult to gain employment against male candidates for particular jobs. -
Akiva School the Sternberg Centre 80 East End Road Finchley, London N3 2SY Tel: 020 8349 4980
Akiva School The Sternberg Centre 80 East End Road Finchley, London N3 2SY Tel: 020 8349 4980 Email: [email protected] Head Teacher: Susy Stone MA AKIVA SCHOOL JOB DESCRIPTION Job Title: School Business Manager School: Akiva School Grade Range: £31,282 to £34,284 actual term time only + 3 weeks = 42 weeks Pt Scale 41 to 45 (£38,611 to £42,317 pro rata) (Dependant on experience) Hours: 35 hours per week, Term Time plus 3 weeks = 42 weeks per annum Reports to: Headteacher Accountable to: Senior Leadership Team and Governing Body Responsible for: Administration Team, Site Managers and Catering Staff PURPOSE To give strategic vision and leadership to all aspects of Finance, HR and Premises. To lead, operate, maintain and develop the financial procedures and systems of the school, in co-operation with the Leadership Group and Governors, taking responsibility for recommending robust financial policies and ensuring sound financial management of the school. In conjunction with the Headteacher, to be responsible for the school site and its buildings, their maintenance, development and efficient use. To function as line manager for admin staff. To play a central role in the Leadership Group. To ensure that the school is fully prepared to meet OFSTED safeguarding and SFVS financial criteria. To liaise with relevant members of the LA, DfE, Governors and Foundation. To provide leadership in the collection and reporting of voluntary contribution. To lead, operate, maintain and develop the financial procedures and systems of the foundation in co-operation with the Foundation Governors and ensure the sound financial management of the Foundation. -
Progressive Jewish Students Fieldworker TERMS AND
Progressive Jewish Students Fieldworker TERMS AND CONDITIONS Liaising with: Internal: RSY-Netzer staff, Reform Judaism staff, Student Chaplain Chaplain(s) External: Students on campus, sixth formers and their families, Reform synagogue leadership (lay and Rabbinic), RSY- Netzer & LJY-Netzer bogrim (graduates), UJS, JSocs, and other relevant groups and organisations Probationary Period 3 months Notice Period: 0 - 3 months - 1 week 3 - 12 months - 2 weeks 1 - 4 years - 4 weeks Thereafter 1 week per year up to a maximum of 12 weeks after 12 years. Hours: You will be required to work no less than an average of 37 hours weekly. For your information, Reform Judaism’s usual office hours are from 9:30am to 5:30pm on Monday to Thursday of each week and 9:30am to 3:00pm on Fridays (beginning the 1st of November to the last day of February) and 9:30am to 4:00pm on Fridays (from the 1st of March to the 31st of October) Full-time therefore comprises 33½ hours per week. These timings include an hour for lunch. It is expected that you will work regular evenings and weekends. In addition, as a senior staff member you will be expected to work flexibly and on occasion your hours may exceed 37 for which you will not be paid overtime. Location: The Sternberg Centre, 80 East End Road, Finchley, N3 2SY and from time to time other locations within the UK to attend events and run programmes. Salary: £ 20,300 p.a. p.a.(according to skills and relevant qualifications and experience) Pension: RJ complies with the employer pension duties in accordance with Part 1 of the Pensions Act 2008. -
Leo Baeck College at the HEART of PROGRESSIVE JUDAISM
Leo Baeck College AT THE HEART OF PROGRESSIVE JUDAISM Leo Baeck College Students – Applications Privacy policy February 2021 Leo Baeck College Registered office • The Sternberg Centre for Judaism • 80 East End Road, London, N3 2SY, UK Tel: +44 (0) 20 8349 5600 • Email: [email protected] www .lbc.ac.uk Registered in England. Registered Charity No. 209777 • Company Limited by Guarantee. UK Company Registration No. 626693 Leo Baeck College is Sponsored by: Liberal Judaism, Movement for Reform Judaism • Affiliate Member: World Union of Progressive Judaism Leo Baeck College AT THE HEART OF PROGRESSIVE JUDAISM A. What personal data is collected? We collect the following personal data during our application process: • address • phone number • e-mail address • religion • nationality We also require the following; • Two current passport photographs. • Original copies of qualifications and grade transcripts. Please send a certified translation if the documents are not in English. • Proof of English proficiency at level CERF B or International English Language Testing System Level 6 or 6+ for those whose mother tongue is not English or for those who need a Tier 4 (General) visa. • Photocopy of the passport pages containing personal information such as nationality Interviewers • All notes taken at the interview will be returned to the applications team in order to ensure this information is stored securely before being destroyed after the agreed timescale. Offer of placement • We will be required to confirm your identity. B. Do you collect any special category data? We collect the following special category data: • Religious belief C. How do you collect my data from me? We use online application forms and paper application forms. -
Archives of the West London Synagogue
1 MS 140 A2049 Archives of the West London Synagogue 1 Correspondence 1/1 Bella Josephine Barnett Memorial Prize Fund 1959-60 1/2 Blackwell Reform Jewish Congregation 1961-67 1/3 Blessings: correspondence about blessings in the synagogue 1956-60 1/4 Bradford Synagogue 1954-64 1/5 Calendar 1957-61 1/6 Cardiff Synagogue 1955-65 1/7 Choirmaster 1967-8 1/8 Choral society 1958 1/9 Confirmations 1956-60 1/10 Edgeware Reform Synagogue 1953-62 1/11 Edgeware Reform Synagogue 1959-64 1/12 Egerton bequest 1964-5 1/13 Exeter Hebrew Congregation 1958-66 1/14 Flower boxes 1958 1/15 Leo Baeck College Appeal Fund 1968-70 1/16 Leeds Sinai Synagogue 1955-68 1/17 Legal action 1956-8 1/18 Michael Leigh 1958-64 1/19 Lessons, includes reports on classes and holiday lessons 1961-70 1/20 Joint social 1963 1/21 Junior youth group—sports 1967 MS 140 2 A2049 2 Resignations 2/1 Resignations of membership 1959 2/2 Resignations of membership 1960 2/3 Resignations of membership 1961 2/4 Resignations of membership 1962 2/5 Resignations of membership 1963 2/6 Resignations of membership 1964 2/7 Resignations of membership Nov 1979- Dec1980 2/8 Resignations of membership Jan-Apr 1981 2/9 Resignations of membership Jan-May 1983 2/10 Resignations of membership Jun-Dec 1983 2/11 Synagogue laws 20 and 21 1982-3 3 Berkeley group magazines 3/1 Berkeley bulletin 1961, 1964 3/2 Berkeley bulletin 1965 3/3 Berkeley bulletin 1966-7 3/4 Berkeley bulletin 1968 3/5 Berkeley bulletin Jan-Aug 1969 3/6 Berkeley bulletin Sep-Dec 1969 3/7 Berkeley bulletin Jan-Jun 1970 3/8 Berkeley bulletin -
Reform Judaism Through the Lens of Its Music
Durham E-Theses MOUTHS FILLED WITH SONG: BRITISH REFORM JUDAISM THROUGH THE LENS OF ITS MUSIC BORTS, BARBARA How to cite: BORTS, BARBARA (2014) MOUTHS FILLED WITH SONG: BRITISH REFORM JUDAISM THROUGH THE LENS OF ITS MUSIC , Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/10797/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 MOUTHS FILLED WITH SONG: BRITISH REFORM JUDAISM THROUGH THE LENS OF ITS MUSIC Barbara Borts A thesis submitted in fulfilment of the requirements For the degree of Doctor of Philosophy Department of Theology and Religion, Durham University 2014 1 | P a g e ABSTRACT The Movement for Reform Judaism [MRJ] - has been undergoing substantial changes in its style and patterns of worship. The introduction of a new prayer book has been accompanied by a pronounced focus on the music of the various synagogues, as a key element in the re- envisioning of prayer and spirituality in 21st century congregations. -
RSGB Letterhead
Company Limited by Guarantee 14th July 2015 Company Number: 07431950 27th Tammuz 5775 Registered Charity Dear synagogue Chair, No: 1139806 We hope this finds you well. The Sternberg Centre 80 East End Road Finchley, London We are writing to update you about a recent proposal made by N3 2SY the Assembly of Rabbis in response to requests from many Telephone communities (as well as our Youth Movement, RSY-Netzer) to 020 8349 5640 consider our current approach to Jewish status. The Assembly Facsimile were keen that we stay true to our core values, treasuring both 020 8349 5699 Jewish tradition and Judaism’s ability to evolve in response to E-mail the contemporary world, as well as being inclusive and [email protected] egalitarian. After a suitably thorough process of study and Website www.reformjudaism.org.uk discussion, they are proposing a new way of welcoming people into our communities, specifically where one parent is Jewish. It Chair Robert Weiner is a flexible framework to respond to a variety of needs. Vice-Chair Geoffrey Marx Naturally, all the existing options for conversion remain Treasurer available. The Assembly recognises, for example, that if a Paul Winter person has a Jewish father and a Jewish upbringing and wishes Honorary Secretary Sue Pearlman to embrace their Judaism through a Reform Synagogue, formal Chair - Assembly of Reform Rabbis UK conversion may not be the most appropriate response. Instead, Rabbi Paul Freedman for someone with one Jewish parent who leads (will lead) a Life President ‘Jewish life’ it will be possible to confirm Jewish status in a local Sir Sigmund Sternberg KC*SG process led by the person’s rabbi and ratified by the Beit Din.