Saudi Arabia 2019 International Religious Freedom Report
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Travel Medicine and Infectious Disease 38 (2020) 101901
Travel Medicine and Infectious Disease 38 (2020) 101901 Contents lists available at ScienceDirect Travel Medicine and Infectious Disease journal homepage: www.elsevier.com/locate/tmaid Original article Incidence of COVID-19 among returning travelers in quarantine facilities: A longitudinal study and lessons learned Jaffar A. Al-Tawfiq a,b,c,*, Amar Sattar d, Husain Al-Khadra d, Saeed Al-Qahtani d, Mobarak Al-Mulhim e, Omar Al-Omoush d, Hatim O. Kheir d a Specialty Internal Medicine and Quality Department, Johns Hopkins Aramco Healthcare, Dhahran, Saudi Arabia b Infectious Disease Division, Department of Medicine, Indiana University School of Medicine, Indianapolis, IN, USA c Infectious Disease Division, Department of Medicine, Johns Hopkins University School of Medicine, Baltimore, MD, USA d Primary Care Division, Johns Hopkins Aramco Healthcare, Dhahran, Saudi Arabia e King Fahd Specialist Hospital Dammam, Saudi Arabia ARTICLE INFO ABSTRACT Keywords: Introduction: The emergence of the Severe Acute Respiratory Syndrome Coronavirus 2 (SARS-CoV-2) had resulted SARS-CoV-2 in an unpresented global pandemic. In the initial events, the Kingdom of Saudi Arabia implemented mandatory COVID-19 quarantine of returning travelers in order to contain COVID-19 cases. Quarantine Materials and methods: This is a longitudinal study of the arriving travelers to Quarantine facilities and the Travelers prevalence of positive SARS-CoV-2 as detected by RT-PCR. Results: During the study period, there was a total of 1928 returning travelers with 1273 (66%) males. The age range was 28 days–69 years. Of all the travelers, 23 (1.2%) tested positive for SARS-CoV-2. Of the firstswab, 14/ 1928 (0.7%) tested positive. -
Kingdom of Saudi Arabia
White Paper Makkah | Retail 2018 Kingdom of Saudi Arabia Evolving Dynamics Makkah Retail Overview Summary The holy city of Makkah is currently going through a major strategic development phase to improve connectivity, Ian Albert increase capacity, and enhance the experience of Umrah Regional Director and Hajj pilgrims throughout their stay. Middle East & North Africa This is reflected in the execution of several strategic infrastructure and transportation projects, which have a clear focus on increasing pilgrim capacity and improving connectivity with key projects, including the Holy Haram Expansion, Haramain High- Speed Railway, and King Abdulaziz International Airport. These projects, alongside Vision 2030, are shaping the city’s real estate landscape and stimulating the development of several large real estate projects in their surrounding areas, including King Abdulaziz Road (KAAR), Jabal Omar, Thakher City and Ru’a Al Haram. These projects are creating opportunities for the development of various retail Imad Damrah formats that target pilgrims. Managing Director | Saudi Arabia Makkah has the lowest retail density relative to other primary cities; Riyadh, Jeddah, Dammam Al Khobar and Madinah. With a retail density of c.140 sqm / 1,000 population this is 32% below Madinah which shares the same demographics profile. Upon completion of major transport infrastructure and real estate projects the number of pilgrims is projected to grow by almost 223% from 12.1 million in 2017 up to 39.1 million in 2030 in line with Vision 2030 targets. Importantly the majority of international Pilgrims originate from countries with low purchasing power. Approximately 59% of Hajj and Umrah pilgrims come from countries with GDP/capita below USD 5,000 (equivalent to SAR 18,750). -
The Destruction of Religious and Cultural Sites I. Introduction The
Mapping the Saudi State, Chapter 7: The Destruction of Religious and Cultural Sites I. Introduction The Ministry for Islamic Affairs, Endowments, Da’wah, and Guidance, commonly abbreviated to the Ministry of Islamic Affairs (MOIA), supervises and regulates religious activity in Saudi Arabia. Whereas the Commission for the Promotion of Virtue and the Prevention of Vice (CPVPV) directly enforces religious law, as seen in Mapping the Saudi State, Chapter 1,1 the MOIA is responsible for the administration of broader religious services. According to the MOIA, its primary duties include overseeing the coordination of Islamic societies and organizations, the appointment of clergy, and the maintenance and construction of mosques.2 Yet, despite its official mission to “preserve Islamic values” and protect mosques “in a manner that fits their sacred status,”3 the MOIA is complicit in a longstanding government campaign against the peninsula’s traditional heritage – Islamic or otherwise. Since 1925, the Al Saud family has overseen the destruction of tombs, mosques, and historical artifacts in Jeddah, Medina, Mecca, al-Khobar, Awamiyah, and Jabal al-Uhud. According to the Islamic Heritage Research Foundation, between just 1985 and 2014 – through the MOIA’s founding in 1993 –the government demolished 98% of the religious and historical sites located in Saudi Arabia.4 The MOIA’s seemingly contradictory role in the destruction of Islamic holy places, commentators suggest, is actually the byproduct of an equally incongruous alliance between the forces of Wahhabism and commercialism.5 Compelled to acknowledge larger demographic and economic trends in Saudi Arabia – rapid population growth, increased urbanization, and declining oil revenues chief among them6 – the government has increasingly worked to satisfy both the Wahhabi religious establishment and the kingdom’s financial elite. -
Christians and Jews in the Muslim World
Proceedings of the Society of Architectural Historians, Australia and New Zealand 30, Open Papers presented to the 30th Annual Conference of the Society of Architectural Historians, Australia and New Zealand held on the Gold Coast, Queensland, Australia, July 2-5, 2013. http://www.griffith.edu.au/conference/sahanz-2013/ Mohammed Gharipour and Stephen Caffey, “Christians and Jews in the Muslim World: The Dilemma of Religious Space” in Proceedings of the Society of Architectural Historians, Australia and New Zealand: 30, Open, edited by Alexandra Brown and Andrew Leach (Gold Coast, Qld: SAHANZ, 2013), vol. 1, p 315-326. ISBN-10: 0-9876055-0-X ISBN-13: 978-0-9876055-0-4 Christians and Jews in the Muslim World The Dilemma of Religious Space Mohammed Gharipour, Morgan State University Stephen Caffey, Texas A&M University The long history of relations between Muslims and non- Muslims is a history of physical, metaphorical and idealogical proximities and distances. From among the myriad expressions of Muslim and non-Muslim identities, churches and synagogues provide unique insight into the complex interactions between Islam and other religious and spiritual traditions. The design and construction processes undertaken by various inhabitants of those communities often reflect the competitive tensions and reconciliations within and between member groups. Whether constructed by non-Muslims in a predominantly Muslim society or preserved in their original froms and/or functions after the arrival of Islam, it is in such sites, structures and spaces that one may find some of the most potent applications of architecture to the articulation of cultural identity. This paper aims to make a foundation for the study of churches and synagogues in Muslim societies. -
Kingdom of Saudi Arabia Digital Book
Kingdom of Saudi Arabia Introduction The Kingdom of Saudi Arabia is the largest country in the Arabian Peninsula. It is about the size of the United States East side of the Mississippi River. It is located in the Middle East, in the western portion of the continent of Asia. The kingdom is bounded by the Gulf of Aqaba and the Red Sea in the west and the Persian Gulf in the east. Can You Find it? Look up Saudi Arabia on the world map. How far is it from your country? https://www.worldatlas.com/ Facts at a Glance Language: Arabic. Religion: Islam Head of State: King Monetary Unit: Saudi Riyal Population: 22,000,000 Arabic Did you know? Arabic is written from right to left It has 28 letters Muslims believe that the Quran was revealed in Arabic by the Angel Gabriel (Jibreel) to Prophet Muhammad peace be Audio File of the Arabic Alphabet upon him. Now and Then Compare and contrast the Arabian Peninsula in 650 CE and how the political map looks now. What are the similarities? Differences? Major Cities Riyadh Mecca Jeddah Medina Where Am I? See if you can label these countries: 1. Kuwait 2.Oman 3.Qatar 4.Saudi Arabia 5.The United Arab Emirates (UAE) 6.Yemen. Can you label the area's major seas and waterways? The Red Sea Gulf of Aden Gulf of Oman The Persian Gulf (also called the Arabian Gulf). Riyadh: [ ree-yahd ] The capital and the largest city. In the older part of the city, the streets are narrow. -
Sunni – Shi`A Relations and the Implications for Belgium and Europe
FEARING A ‘SHIITE OCTOPUS’ SUNNI – SHI`A RELATIONS AND THE IMPLICATIONS FOR BELGIUM AND EUROPE EGMONT PAPER 35 FEARING A ‘SHIITE OCTOPUS’ Sunni – Shi`a relations and the implications for Belgium and Europe JELLE PUELINGS January 2010 The Egmont Papers are published by Academia Press for Egmont – The Royal Institute for International Relations. Founded in 1947 by eminent Belgian political leaders, Egmont is an independent think-tank based in Brussels. Its interdisciplinary research is conducted in a spirit of total academic freedom. A platform of quality information, a forum for debate and analysis, a melting pot of ideas in the field of international politics, Egmont’s ambition – through its publications, seminars and recommendations – is to make a useful contribution to the decision- making process. *** President: Viscount Etienne DAVIGNON Director-General: Marc TRENTESEAU Series Editor: Prof. Dr. Sven BISCOP *** Egmont - The Royal Institute for International Relations Address Naamsestraat / Rue de Namur 69, 1000 Brussels, Belgium Phone 00-32-(0)2.223.41.14 Fax 00-32-(0)2.223.41.16 E-mail [email protected] Website: www.egmontinstitute.be © Academia Press Eekhout 2 9000 Gent Tel. 09/233 80 88 Fax 09/233 14 09 [email protected] www.academiapress.be J. Story-Scientia NV Wetenschappelijke Boekhandel Sint-Kwintensberg 87 B-9000 Gent Tel. 09/225 57 57 Fax 09/233 14 09 [email protected] www.story.be All authors write in a personal capacity. Lay-out: proxess.be ISBN 978 90 382 1538 9 D/2010/4804/17 U 1384 NUR1 754 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the permission of the publishers. -
Iran's Sunnis Resist Extremism, but for How Long?
Atlantic Council SOUTH ASIA CENTER ISSUE BRIEF Iran’s Sunnis Resist Extremism, but for How Long? APRIL 2018 SCHEHEREZADE FARAMARZI ome fifteen million of Iran’s eighty million people are Sunni Muslims, the country’s largest religious minority. Politically and economically disadvantaged, these Sunnis receive relatively lit- tle attention compared with other minorities and are concen- Strated in border areas from Baluchistan in the southeast, to Kurdistan in the northwest, to the Persian Gulf in the south. The flare up of tensions between regional rivals Saudi Arabia and Iran over Lebanon, Syria, Iraq, and Yemen would seem to encourage interest in the state of Iranian Sunnis, if only because the Saudis present them- selves as defenders of the world’s Sunnis, and Iran the self-appointed champion of the Shia cause. So how do Iran’s Sunnis fare in a state where Shia theology governs al- most every aspect of life? How have they been affected by this regional rivalry? Are they stuck between jihadist and other extreme regional Sunni movements on the one hand, and the Shia regime’s aggres- sive policies on the other? Is there a danger that these policies could push some disgruntled Iranian Sunnis toward militancy and terrorism? A tour of Turkmen Sahra in the northeast of Iran near the Caspian Sea, and in Hormozgan on the Persian Gulf in 2015 and 2016 revealed some of the answers. More recent interviews were conducted by phone and in person in the United Arab Emirates (UAE) and with European-based experts. “Being a Sunni in Iran means pain, fear, anxiety, restrictions,”1 said a young The Atlantic Council’s South woman in a southern Hormozgan village. -
Creativity • Social Consciousness • Inspired
CREATIVITY • SOCIAL CONSCIOUSNESS • INSPIRED THINKING DECEMBER 2013 pg 16 NIGHTIME SHOOTING Capturing that ideal night time shot >pg 09 ‘FIRE’ A LA ‘SFUMATO’ Using smoke and gold leaf in art >pg 13 NATIONAL NOVEL WRITING MONTH Probably the world's greatest fiction writing challenge >pg 20 www. tempoplanet.com d’s smoke of the note burning candle creates a delicate effect and contributes to CONGRATULATIONS UAE! a dreamy and fluid December is a time of great presence... celebration and this month is an especially fortuitous one for READ MORE the UAE, with so much going on, and so many grand plans ON PAGE 13 rolling out. The end of the year also serves as a mental marker; a time for the coming together of family and friends, and a time to hunker down and prepare for the start of a new year. Tempo's staff in editorial, design, production and distribution take this opportunity to thank everyone who has reached out to us, to share ideas, inspire us and spur us on. On behalf of our entire team, I’d like to wish everyone happy holidays and a fabulous new year. See you all in 2014! Sana Bagersh Managing Editor [email protected] Twitter @bagersh ontents 04 notes / uspace / dhabi dames 05 talking books / the blog 06 what’s hot / people calendar 07 rejig it ADDRESS: To reach editorial at Abu Dhabi Tempo email: [email protected]. If you need to find out where you can pick up your copy call: 02 491 8624/25 or check 08 phototripping out the list of Tempo distribution points on our website. -
Confronting Discrimination in the Post-9/11 Era: Challenges and Opportunities Ten Years Later
Confronting Discrimination in the Post-9/11 Era: Challenges and Opportunities Ten Years Later A Report on the Civil Rights Division’s Post-9/11 Civil Rights Summit Hosted by George Washington University Law School October 19, 2011 “The President’s pledge for a new beginning between the United States and the Muslim community takes root here in the Justice Department where we are committed to using criminal and civil rights laws to protect Muslim Americans. A top priority of this Justice Department is a return to robust civil rights enforcement and outreach in defending religious freedoms and other fundamental rights of all of our fellow citizens in the workplace, in the housing market, in our schools and in the voting booth.” -Attorney General Eric Holder “Today, we are simply using the long-standing tools in our arsenal to address an emerging challenge that threatens the freedom of individuals who want nothing more than for their families to be accepted in their communities, to live their lives and practice their faith in peace, and to realize the American Dream. We will continue to use every available tool in our law enforcement arsenal to transform this headwind of intolerance into a tailwind of inclusion and opportunity.” -Assistant Attorney General for Civil Rights Thomas E. Perez Table of Contents Introduction ..........................................................................................................................1 Opening Remarks: Paul Schiff Berman, Dean and Robert Kramer Research Professor of Law, George Washington University Remarks: James Cole, Deputy Assistant Attorney General, Department of Justice Looking Back: The Post-9/11 Backlash ............................................................................4 Panelists: Ralph F. Boyd, Jr., Former Assistant Attorney General for Civil Rights, Department of Justice; Stuart J. -
READ Middle East Brief 101 (PDF)
Judith and Sidney Swartz Director and Professor of Politics Repression and Protest in Saudi Arabia Shai Feldman Associate Director Kristina Cherniahivsky Pascal Menoret Charles (Corky) Goodman Professor of Middle East History and Associate Director for Research few months after 9/11, a Saudi prince working in Naghmeh Sohrabi A government declared during an interview: “We, who Senior Fellow studied in the West, are of course in favor of democracy. As a Abdel Monem Said Aly, PhD matter of fact, we are the only true democrats in this country. Goldman Senior Fellow Khalil Shikaki, PhD But if we give people the right to vote, who do you think they’ll elect? The Islamists. It is not that we don’t want to Myra and Robert Kraft Professor 1 of Arab Politics introduce democracy in Arabia—but would it be reasonable?” Eva Bellin Underlying this position is the assumption that Islamists Henry J. Leir Professor of the Economics of the Middle East are enemies of democracy, even if they use democratic Nader Habibi means to come to power. Perhaps unwittingly, however, the Sylvia K. Hassenfeld Professor prince was also acknowledging the Islamists’ legitimacy, of Islamic and Middle Eastern Studies Kanan Makiya as well as the unpopularity of the royal family. The fear of Islamists disrupting Saudi politics has prompted very high Renée and Lester Crown Professor of Modern Middle East Studies levels of repression since the 1979 Iranian revolution and the Pascal Menoret occupation of the Mecca Grand Mosque by an armed Salafi Neubauer Junior Research Fellow group.2 In the past decades, dozens of thousands have been Richard A. -
35 Ahmadiyya
Malaysian Journal of International Relations, Volume 6, 2018, 35-46 ISSN 2289-5043 (Print); ISSN 2600-8181 (Online) AHMADIYYA: GROWTH AND DEVELOPMENT OF A PERSECUTED COMMUNITY Abdul Rashid Moten ABSTRACT Ahmadiyya, a group, founded in 19th century India, has suffered fierce persecution in various parts of the Muslim world where governments have declared them to be non-Muslims. Despite opposition from mainstream Muslims, the movement continued its proselytising efforts and currently boasts millions of followers worldwide. Based on the documentary sources and other scholarly writings, this paper judges the claims made by the movement's founder, Mirza Ghulam Ahmad, analyses the consequences of the claims, and examines their proselytizing strategies. This paper found that the claims made by Mirza were not in accordance with the belief of mainstream Muslims, which led to their persecution. The reasons for their success in recruiting millions of members worldwide is to be found in their philanthropic activities, avoidance of violence and pursuit of peace inherent in their doctrine of jihad, exerting in the way of God, not by the sword but by the pen. Keywords: Ahmadiyya, jihad, Mirza Ghulam Ahmad, Pakistan, philanthropy INTRODUCTION The Qur’an categorically mentions that Muhammad is the last in the line of the Prophets and that no prophet will follow him. Yet, there arose several individuals who claimed prophethood in Islam. Among the first to claim Prophecy was Musailama al-Kazzab, followed by many others including Mirza Hussein Ali Nuri who took the name Bahaullah (glory of God) and formed a new religion, the Bahai faith. Many false prophets continued to raise their heads occasionally but failed to make much impact until the ascendance of the non-Muslim intellectual, economic and political forces particularly in the 19th century A.D.