Humane Education Past, Present, and Future 3CHAPTER

Total Page:16

File Type:pdf, Size:1020Kb

Humane Education Past, Present, and Future 3CHAPTER Humane Education Past, Present, and Future 3CHAPTER Bernard Unti and Bill DeRosa Introduction rom the earliest years of orga- need to correct children’s cruelty. tance of a virtuous citizenry devoted nized animal protection in “This tendency should be watched in to republican principles of gover- FNorth America, humane educa- them, and, if they incline to any such nance. This made education of the tion—the attempt to inculcate the cruelty, they should be taught the boy especially critical, since as a man kindness-to-animals ethic through contrary usage,” Locke wrote. “For he would assume authority over fami- formal or informal instruction of chil- the custom of tormenting and killing ly, chattel, property, and social insti- dren—has been cast as a fruitful other animals will, by degrees, harden tutions. Responsibility for educating response to the challenge of reducing their hearts even toward men; and the child for his leadership role rested the abuse and neglect of animals. Yet, they who delight in the suffering and with women, who were assumed to be almost 140 years after the move- destruction of inferior creatures, will the repositories of gentle virtue, com- ment’s formation, humane education not be apt to be very compassionate passionate feeling, and devotion— remains largely the province of local or benign to those of their own kind” buffers against the heartless struggle societies for the prevention of cruelty (Locke 1989). of the masculine public sphere. and their educational divisions—if Over time Locke’s insight raised Humane education provided one they have such divisions. Efforts to interest in the beneficial moral effect means of insulating boys against the institutionalize the teaching of of childhood instruction favoring the tyrannical tendencies that might humane treatment of animals within kindly treatment of animals. Growing undermine civic life were they to go the larger framework of the American comprehension of the importance of unchecked. Animals were nicely suit- educational establishment have had childhood experience and its impact ed for instruction that impressed only limited success. Moreover, on youthful character sustained a upon the child their helplessness and knowledge, understanding, and robust transatlantic publishing indus- dependence upon him and his consid- empirical measures of the impact of try devoted to the production of liter- erable power over them (Kerber humane education remain limited. In ature for children. In North America 1980; Grier 1999; Unti 2002). many respects humane education is the first juvenile works infused with The presence of the kindness-to- best seen as an arena of untapped the humane didactic began to appear animals ethic in antebellum child- potential rather than one of unful- in the late 1790s and early 1800s. The hood experience had still broader filled promise. earliest were reprints or excerpts of implications for the process of class English titles, but the genre quickly formation in North America. From gained important American enthusi- the 1820s onward, sympathy with The Origins of asts, including Lydia Maria Child and domestic animals, gradually encoded Harriet Beecher Stowe (Pickering in education lessons for children, the Kindness-to- 1981; Unti 2002). became an important means of incul- One explanation for the spread of cating such standards of bourgeois Animals Ethic the kindness-to-animals ethic lies in gentility as self-discipline, Christian Appreciation for the value of cultivat- its consonance with the republican sentiment, empathy, and moral sensi- ing kindness to animals in children gender ideology of the post-revolu- tivity. Moreover, as a household com- flowed directly from John Locke’s tionary United States. Early American panion, a domestic animal could observations on the subject. Although society assumed a set of paternalistic serve as a convenient real life medi- others had made the point previously, relationships both within and outside um for the practice and expression of in 1693 Locke offered the most the family, emphasizing the impor- compassionate feelings. Merciful prominent early statement of the 27 regard for animals became one hall- cruelty. Although many advocates cation they would push young citizens mark of a developing middle-class cul- adopted this approach, George T. toward what one reformer called the ture rooted in Protestant evangelical Angell of the Massachusetts Society “civilized life” of order, self-discipline, piety (Grier 1999). for the Prevention of Cruelty to Ani- civic loyalty, and respect for private In addition to their sociocultural mals (MSPCA) stood at its forefront. property. Between 1860 and 1920, the utility for instilling and enacting the Under Angell’s leadership, the common school movement, expand- principles of kindness and compas- MSPCA and its sister organization, ing its reach to include kindergarten, sion, the presence of animals in chil- the American Humane Education elementary, and secondary levels, dren’s literature fulfilled other didac- Society (AHES), provided both the became the dominant tradition in tic functions in nineteenth-century inspiration and the resources for American education. During the same domestic ideology. Narratives of ani- humane education, which became period, compulsory attendance re- mal life offered idealized conceptions central to the coalescence of a na- quirements—rare before the Civil of middle-class family relationships tional animal protection movement War—became universal, with Missis- and served as morality tales for during the last quarter of the nine- sippi the one exception (Butts and human domestic relations. By their teenth century (Angell n.d.). Cremin 1953; Cremin 1969). example the animal heroes of these Like the kindness-to-animals ethic Mann recognized the value of hu- narratives served to reinforce cher- itself, enthusiasm for humane educa- mane instruction, noting that ished norms of conduct and behavior tion of children within organized sys- the good man grows in virtue, and (Grier 1999). tems of education predated the anti- the bad man grows in sin....From Over time such functions helped to cruelty societies, coinciding with the the youthful benevolence that consolidate the place of animals in emergence of the common school rejoices to see an animal happy, the emotional framework of middle- movement. The massive influx of one grows up into a world-wide class domestic life. By the 1850s the immigrants in the 1830s and 1840s benefactor, into the healer of dis- kindness-to-animals ethic was a staple led some educators to envision the eases, the restorer of sight to the of juvenile literature as well as a fix- school as a central instrument of blind, the giver of a tongue to the ture of many middle-class homes. A assimilation, guiding immigrant chil- dumb, the founder of hospit- generation before the advent of orga- dren away from the “backward” cul- als....Another grows from cruel- nized animal protection in America, tures of their parents. Horace Mann ty to animals, to being a kidnap- the humane didactic was an estab- (1796–1859), universal schooling’s per, and enslaver, and seller of lished instrument of childhood social- best-known proponent, based his edu- men, women, and children. ization (Grier 1999; Unti 2002). cational philosophy on unlimited (Mann 1861) faith in the perfectibility of human Over time, humane values were beings and their institutions. His con- incorporated into formal systems of The Era of viction that the public school could education, including those inspired be the answer to all of the Republic’s by the object-teaching method associ- Organized problems had roots in the deepest of ated with the State Normal School at American traditions, including Jeffer- Oswego, New York, and its president, Animal sonian republicanism, Christian Edward A. Sheldon (1823–1897) moralism, and Emersonian idealism. (Sheldon 1862). Protection As Mann conceived the common Angell, influenced by Mann, After the anti-cruelty societies school, it would be a guarantor of stressed humane education’s utility formed in the late 1860s, humane social order that reduced the destruc- for ensuring public order, suppressing education became a vital objective of tive potential of class, political, or anarchy and radicalism, smoothing a burgeoning social movement specif- sectarian difference. This was not an relations between the classes, and re- ically devoted to the welfare of ani- unproblematic or unchallenged view, ducing crime. Humane education mals. In the earliest stages of anti- of course, and popular education was would be the solution to social unrest cruelty work, humane education a subject of intense debate (Cremin and revolutionary politics, he be- referred broadly to the instruction of 1969; Button and Provenzo 1983). lieved, and a valuable means for both adults and children. As the lim- By 1860 Mann’s ideals had reached socializing the young, especially the its of law enforcement-centered fruition, with public schools operating offspring of the lower classes. Angell approaches became clear, animal pro- in a majority of the states. Although also appreciated the significance of tectionists embraced early instruc- their philosophies varied, supporters the public school system as a forum tion in kindliness as a means of reduc- of the common schools hoped to for socialization in an increasingly ing adult crimes and prosecutions. improve children’s character by incul- secular society. He told the annual Accordingly they shifted their empha-
Recommended publications
  • Roots of Human Resistance to Animal Rights: Psychological and Conceptual Blocks
    Roots of Human Resistance to Animal Rights: Psychological and Conceptual Blocks © Steven J. Bartlett 8 Animal L. 143 (2002) Publish Date: 2002 Place of Publication: http://www.animallaw.info/articles/arussbartlett2002.htm Roots of Human Resistance to Animal Rights: Psychological and Conceptual Blocks Animal law has focused attention on such interconnected issues as the property status of nonhuman animals, juristic personhood, and standing. These subjects are undeniably central concerns that dominate discussions of animal rights, but they do not relate to the most fundamental factors that are responsible both for human resistance to animal rights and for our species' well-entrenched, cruel, and self-righteous exploitation and destruction of nonhuman animals. In this comment, the author reviews recent advocacy of animal rights and offers the first study of human psychological and conceptual blocks that stand in the way of efforts on behalf of animal law and legislation. Paying long overdue attention to these obstacles provides a realistic framework for evaluating the effectiveness of attempts to initiate meaningful change. I am in favour of animal rights as well as human rights. That is the way of a whole human being. -- Abraham Lincoln I. INTRODUCTION: ANIMALS AS PROPERTY--IS THIS THE PROBLEM? Animals are property. These three words--and their legal implications and practical ramifications--define the most significant doctrines and cases . and the realities for current practitioners of animal law. [FN1] For many people in our society, the concept of legal rights for other animals is quite "unthinkable." That is because our relationship with the majority of animals is one in which we exploit them: we eat them, hunt them and use them in a variety of ways that are harmful to the animals.
    [Show full text]
  • The Sexual Politics of Meat by Carol J. Adams
    THE SEXUAL POLITICS OF MEAT A FEMINISTVEGETARIAN CRITICAL THEORY Praise for The Sexual Politics of Meat and Carol J. Adams “A clearheaded scholar joins the ideas of two movements—vegetari- anism and feminism—and turns them into a single coherent and moral theory. Her argument is rational and persuasive. New ground—whole acres of it—is broken by Adams.” —Colman McCarthy, Washington Post Book World “Th e Sexual Politics of Meat examines the historical, gender, race, and class implications of meat culture, and makes the links between the prac tice of butchering/eating animals and the maintenance of male domi nance. Read this powerful new book and you may well become a vegetarian.” —Ms. “Adams’s work will almost surely become a ‘bible’ for feminist and pro gressive animal rights activists. Depiction of animal exploita- tion as one manifestation of a brutal patriarchal culture has been explored in two [of her] books, Th e Sexual Politics of Meat and Neither Man nor Beast: Feminism and the Defense of Animals. Adams argues that factory farming is part of a whole culture of oppression and insti- tutionalized violence. Th e treatment of animals as objects is parallel to and associated with patriarchal society’s objectifi cation of women, blacks, and other minorities in order to routinely exploit them. Adams excels in constructing unexpected juxtapositions by using the language of one kind of relationship to illuminate another. Employing poetic rather than rhetorical techniques, Adams makes powerful connec- tions that encourage readers to draw their own conclusions.” —Choice “A dynamic contribution toward creating a feminist/animal rights theory.” —Animals’ Agenda “A cohesive, passionate case linking meat-eating to the oppression of animals and women .
    [Show full text]
  • The State of the Animals II: 2003
    A Strategic Review of International 1CHAPTER Animal Protection Paul G. Irwin Introduction he level of animal protection Prior to the modern period of ani- activity varies substantially Early Activities mal protection (starting after World Taround the world. To some War II), international animal protec- extent, the variation parallels the in International tion involved mostly uncoordinated level of economic development, as support from the larger societies and countries with high per capita Animal certain wealthy individuals and a vari- incomes and democratic political Protection ety of international meetings where structures have better financed and Organized animal protection began in animal protection advocates gathered better developed animal protection England in the early 1800s and together to exchange news and ideas. organizations. However there is not spread from there to the rest of the One of the earliest such meetings a one-to-one correlation between world. Henry Bergh (who founded the occurred in Paris in June 1900 economic development and animal American Society for the Prevention although, by this time, there was protection activity. Japan and Saudi of Cruelty to Animals, or ASPCA, in already a steady exchange of informa- Arabia, for example, have high per 1865) and George Angell (who found- tion among animal protection organi- capita incomes but low or nonexis- ed the Massachusetts Society for the zations around the world. These tent levels of animal protection activ- Prevention of Cruelty to Animals, or exchanges were encouraged further ity, while India has a relatively low per MSPCA, in 1868) both looked to by the organization of a number of capita income but a fairly large num- England and the Royal Society for the international animal protection con- ber of animal protection groups.
    [Show full text]
  • Anglo-American Blood Sports, 1776-1889: a Study of Changing Morals
    University of Massachusetts Amherst ScholarWorks@UMass Amherst Masters Theses 1911 - February 2014 1974 Anglo-American blood sports, 1776-1889: a study of changing morals. Jack William Berryman University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/theses Berryman, Jack William, "Anglo-American blood sports, 1776-1889: a study of changing morals." (1974). Masters Theses 1911 - February 2014. 1326. Retrieved from https://scholarworks.umass.edu/theses/1326 This thesis is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Masters Theses 1911 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. ANGLO-AMERICAN BLOOD SPORTS, I776-I8891 A STUDY OF CHANGING MORALS A Thesis Presented By Jack William Berryman Submitted to the Graduate School of the University of Massachusetts in partial fulfillment of the requirements for the degree of MASTER OF ARTS April, 197^ Department of History » ii ANGLO-AMERICAN BLOOD SPORTS, 1776-1889 A STUDY OF CHANGING MORALS A Thesis By Jack V/illiam Berryman Approved as to style and content by« Professor Robert McNeal (Head of Department) Professor Leonard Richards (Member) ^ Professor Paul Boyer (I'/iember) Professor Mario DePillis (Chairman) April, 197^ ACKNOWLEDGMENTS Upon concluding the following thesis, the many im- portant contributions of individuals other than myself loomed large in my mind. Without the assistance of others the project would never have been completed, I am greatly indebted to Professor Guy Lewis of the Department of Physical Education at the University of Massachusetts who first aroused my interest in studying sport history and continued to motivate me to seek the an- swers why.
    [Show full text]
  • 1934-1935 Obituary Record of Graduates of Yale University
    '"'"JLJ'^:_-'i .j' *-*i7i in T.' "-. \ f .'/" ; Bulletin of Yale University New Haven 15 October 1935 Obituary Record of Graduates of Yale University Deceased during the Year BULLETIN OF YALE UNIVERSITY if Entered as second-class matter, August 30,1906, at the'post ^ office at New Haven, Conn,, under the Act of Congress ofJ July 16, 1894, Acceptance for mailing at the special rate of postage pro- vided for in Section 1103, Act of October 3, 1917, authonzed August 12, 1918. The BULLETIN, which is issued semimonthly, includes: 1. The University Catalogue. _ - - 2. The Reports of the President and Treasurer. s_ 3. The Catalogues of the several Schools. 4. The Alumni Directory and the Quinquennial Catalogue. 5. The Obituary Record. ; \ Bulletin of Yale University OBITUARY RECORD OF GRADUATES DECEASED DURING THE YEAR ENDING JULY i, 1935 INCLUDING THE RECORD OF A FEW WHO DIED PREVIOUSLY, HITHERTO UNREPORTED NUMBER 94 Thirty-second Series • Number Three New Haven • 15 October 1935 YALE UNIVERSITY OBITUARY RECORD* YALE COLLEGE Augustus Field Beard, B.A. 1857, Born May 11, 1833, in Norwalk, Conn. Died December 22,1934, in Norwalk, Conn. Father, Algernon Edwin Beard; a hat manufacturer and banker in South Norwalk; representative in State Legislature; son of Dr. Daniel Beard and Betsy (Field) Beard, of Oakham, Mass., and Stratford, Conn. Mother, Mary Esther (Mallory) Beard; daughter of Lewis and Ann (Seymour) Mallory, of Norwalk. Yale relatives include. James Beard (honorary M.A. 1754) (great-grandfather); and Dr. George M. Beard, *6i (cousin). Wilhston Academy. Entered with Class of 1856, joined Class of 1857 following year; on Spoon Committee; member Linoma, Sigma Delta, Kappa Sigma Theta, Alpha Delta Phi, and Scroll and Key.
    [Show full text]
  • New England Congregationalists and Foreign Missions, 1800-1830
    University of Kentucky UKnowledge History of Religion History 1976 Rebuilding the Christian Commonwealth: New England Congregationalists and Foreign Missions, 1800-1830 John A. Andrew III Franklin and Marshall College Click here to let us know how access to this document benefits ou.y Thanks to the University of Kentucky Libraries and the University Press of Kentucky, this book is freely available to current faculty, students, and staff at the University of Kentucky. Find other University of Kentucky Books at uknowledge.uky.edu/upk. For more information, please contact UKnowledge at [email protected]. Recommended Citation Andrew, John A. III, "Rebuilding the Christian Commonwealth: New England Congregationalists and Foreign Missions, 1800-1830" (1976). History of Religion. 3. https://uknowledge.uky.edu/upk_history_of_religion/3 REBUILDING THE CHRISTIAN COMMONWEALTH New England Congregationalists & Foreign Missions, 1800-1830 Rebuilding the Christian Commonwealth John A. Andrew III The University Press of Kentucky ISBN: 0-8131-1333-4 Library of Congress Catalog Card Number: 75-38214 Copyright © 1976 by The University Press of Kentucky A statewide cooperative scholarly publishing agency serving Berea College, Centre College of Kentucky, Eastern Kentucky University, Georgetown College, Kentucky Historical Society, Kentucky State University, Morehead State University, Murray State University, Northern Kentucky State College, Transylvania University, University of Kentucky, University of Louisville, and Western Kentucky University. Editorial and Sales Offices: Lexington, Kentucky 40506 CONTENTS Acknowledgments vii Introduction 1 1. The Search for Identity 4 2. A Panorama of Change 25 3. The New England Clergy and the Problem of Permanency 36 4. The Glory Is Departed 54 5. Enlisting the Public 70 6.
    [Show full text]
  • Stallwood Collection Inventory Books.Numbers !1 of 33! Stallwood Collection Books 19/10/2013 Angell Geo
    Stallwood Collection Books 19/10/2013 Aberconway Christabel A Dictionary of Cat Lovers London Michael Joseph 1949 0718100131 Abram David The Spell of the Sensuous New York Vintage Books 1997 0679776397 Acampora Ralph Corporal Compassion: Animal ethics and philosophy of body Pittsburgh, PA University of Pittsburgh Press 2006 822942852 Acciarini Maria Chiara Animali: I loro diritti i nostri 'doveri Roma Nuova Iniziativa Editoriale SpA LibraryThing Achor Amy Blount Animal Rights: A Beginner's Guide Yellow Springs, WriteWare, Inc. 1992 0963186507 OH Achor Amy Blount Animal Rights: A Beginner's Guide Yellow Springs, WriteWare, Inc. 1996 0963186507 OH Ackerman Diane The Zookeeper’s Wife London Old Street Publishing 2008 9781905847464 Adams Carol J. The Sexual Politics of Meat: A Feminist-Vegetarian Critical New York Continuum 1990 0826404553 Theory Adams Carol J. The Sexual Politics of Meat: A Feminist-Vegetarian Critical New York Continuum 1991 0826404553 Theory Adams Carol J., ed. Ecofeminism and the Sacred New York Continuum 1993 0883448408 Adams Carol J. Neither Man Nor Beast: Feminism and the Defense of Animals New York Continuum 1994 0826408036 Adams Carol J. Neither Man Nor Beast: Feminism and the Defense of Animals New York Continuum 1995 0826408036 Adams Carol J. and Josephine Animals & Women: Feminist Theoretical Explorations Durham, NC Duke University Press 1995 0822316676 Donovan, eds. Adams Carol J. and Josephine Beyond Animal Rights: A Feminist Caring Ethic for the New York Continuum 1996 0826412599 Donovan, eds. Treatment of Animals Adams Bluford E Pluribus Barnum: The great showman & the making of the Minneapolis, MN University of Minnesota Press 1997 0816626316 U.S. popular culture Adams Carol J.
    [Show full text]
  • Roots of Human Resistance to Animal Rights: Psychological and Conceptual Blocks
    \\Server03\productn\L\LCA\8-1\LCA105.txt unknown Seq: 1 14-MAY-02 15:16 ROOTS OF HUMAN RESISTANCE TO ANIMAL RIGHTS: PSYCHOLOGICAL AND CONCEPTUAL BLOCKS By Steven J. Bartlett* Animal law has focused attention on such interconnected issues as the prop- erty status of nonhuman animals, juristic personhood, and standing. These subjects are undeniably central concerns that dominate discussions of animal rights, but they do not relate to the most fundamental factors that are responsible both for human resistance to animal rights and for our spe- cies' well-entrenched, cruel, and self-righteous exploitation and destruction of nonhuman animals. In this comment, the author reviews recent advocacy of animal rights and offers the first study of human psychological and con- ceptual blocks that stand in the way of efforts on behalf of animal law and legislation. Paying long overdue attention to these obstacles provides a real- istic framework for evaluating the effectiveness of attempts to initiate mean- ingful change. I am in favour of animal rights as well as human rights. That is the way of a whole human being. ÐAbraham Lincoln I. INTRODUCTION: ANIMALS AS PROPERTYÐIS THIS THE PROBLEM? Animals are property. These three wordsÐand their legal implications and practical ramificationsÐdefine the most significant doctrines and cases . and the realities for current practitioners of animal law.1 For many people in our society, the concept of legal rights for other animals is quite ªunthinkable.º That is because our relationship with the * Senior Research Professor of Philosophy, Oregon State University; Visiting Scholar in Psychology & Philosophy, Willamette University; Previously Professor of Philosophy, St.
    [Show full text]
  • The Quality of Mercy: Organized Animal Protection in the United States 1866-1930
    CHAPTERI "THEYOUGHT TO BE THEOBJECTS OF OURBENEVOLENT REGARDS": THEANTE CEDENTSOF ORGANIZED ANIMALPROTECTION INTHE UNITED ST A TES Is it not sufficientfor man to absorb the useful labors and livesof the inferior creation, without superaddiogexcessive anguish. wantand misery? Whenhis own cup of suffering is fulland overflowing. desperateresort to revolutionsometimes rids him of his crueltormentors and taskmasters. But of the inferior animals, generations aftergene rations sufferand expire without any chanceof reliefor redress, unless it begranted by the generosityand justice of man. - Julius Ames,The Spirit of Humanity( 1835) When the anti-crueltymovement in the United States coalesced during the 1860s, it tookroot in a society in which the animal protectionimpulse already had some currency. Beforethe Civil War, some Americans gave their attention to the mistreatment of animals as a social problem, exploring its religious, moral, and legal dimensions. Although no sustained effortsto prevent cruelty to animals ensued, these Americans explored some of the same issues that would lead a later generation to found animal protectionsocieties. A handfulof American thinkers, forinst ance, joined their European contemporaries in settling upon animals' capacity for suffering as the decisive reason for according them better treatment. Nineteenth century Evangelicalism's embrace of Old Testament admonitions on the moral duty to treat animals well reinforced such concern. During the sameperiod, the kindness-to animals-ethic gained recognition as a critical constituent of childhood socialization. In addition, persistent dissatisfactionwith the 14 IS public mistreatment of animals leda number of states to pass statutes that prohibited acts of cruelty. Finally, concernfor animals was tied to several social movements of the antebellum period.
    [Show full text]
  • Organized Animal Protection and the Language of Rights in America, 1865-1900
    *DO NOT CITE OR DISTRIBUTE WITHOUT PERMISSION* “The Inalienable Rights of the Beasts”1: Organized Animal Protection and the Language of Rights in America, 1865-1900 Susan J. Pearson Assistant Professor, Department of History Northwestern University Telephone: 847-471-3744 1881 Sheridan Road Email: [email protected] Evanston, IL 60208 ABSTRACT Contemporary animal rights activists and legal scholars routinely charge that state animal protection statutes were enacted, not to serve the interests of animals, but rather to serve the interests of human beings in preventing immoral behavior. In this telling, laws preventing cruelty to animals are neither based on, nor do they establish, anything like rights for animals. Their raison d’etre, rather, is social control of human actions, and their function is to efficiently regulate the use of property in animals. The (critical) contemporary interpretation of the intent and function of animal cruelty laws is based on the accretion of actions – on court cases and current enforcement norms. This approach confuses the application and function of anticruelty laws with their intent and obscures the connections between the historical animal welfare movement and contemporary animal rights activism. By returning to the context in which most state anticruelty statutes were enacted – in the nineteenth century – and by considering the discourse of those activists who promoted the original legislation, my research reveals a more complicated story. Far from being concerned only with controlling the behavior of deviants, the nineteenth-century animal welfare activists who agitated for such laws situated them within a “lay discourse” of rights, borrowed from the successful abolitionist movement, that connected animal sentience, proved through portrayals of their suffering, to animal rights.
    [Show full text]
  • Imagining Planetarity: Toward a Postcolonial Franciscan Theology of Creation
    Imagining Planetarity: Toward a Postcolonial Franciscan Theology of Creation Author: Daniel P. Horan Persistent link: http://hdl.handle.net/2345/bc-ir:107266 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2016 Copyright is held by the author, with all rights reserved, unless otherwise noted. Boston College The Graduate School of Arts and Sciences Department of Theology IMAGINING PLANETARITY: TOWARD A POSTCOLONIAL FRANCISCAN THEOLOGY OF CREATION A Dissertation By DANIEL P. HORAN, O.F.M. Submitted in Partial Fulfillment of the requirements for the degree of Doctor of Philosophy December 2016 © Copyright 2016 Daniel P. Horan, O.F.M. All Rights Reserved ii ABSTRACT IMAGINING PLANETARITY: TOWARD A POSTCOLONIAL FRANCISCAN THEOLOGY OF CREATION Daniel P. Horan, O.F.M. Advisor: Brian D. Robinette, Ph.D. The proliferation in recent decades of “stewardship model” approaches for developing a theology of creation, which places human beings at the center of the cosmos as caretakers or managers of the divine oikos, is the result of an intentional effort to correct overtly problematic “dominion model” approaches that have contributed both to reifying a sense of human sovereignty and the resulting environmental degradation. However, the first part of this dissertation argues that the stewardship model of creation actually operates under many of the same problematic presuppositions as the dominion model, and therefore does not offer a correction but rather a tacit re-inscription of the very same pitfalls. After close consideration and analysis of the stewardship model, this dissertation identifies scriptural, theological, and philosophical sources to support the adoption of a “kinship” or “community of creation” model.
    [Show full text]
  • The Power of Positive Programs in the American Humane Movement
    The Power of Positive Programs in the American Humane Movement discussion papers of the National Leadership Conference of The Humane Society of the United States October 3-5, 1969 Hershey, Pennsylvania ...... �l CONTENTS Foreword .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. 3 Report of the President (Mel L. Morse) . .. .. .. 4 Report of the Treasurer (William Kerber) . .. .. .. .. .. 15 Our Challenge and Our Opportunity (Coleman Burke) ......... 18 Protection of Wildlife (Leonard Hall) . .. .. .. .. .. .. 21 Problems in Transportation of Animals (Mrs. Alice M. Wagner) ............................... 28 Humane Education Programs for Youth (Dr. Virgil S. Hollis; Sherwood Norman; Dr. Jean McClure Kelty) .............. 34 The Misuse of Animals in the Science Classroom (Prof. Richard K. Morris) ... , . .. .. .. .. .. .. 5 1 Symposium on Livestock Problems (John C. Macfarlane; Dr.F.J.Mulhern) .................................. 58 Extension of Community Programs for Animal Protection (Milton B. Learner) ......................... 68 Protection for Animals in Biomedical Research (F. L. Thomsen) .................................... 75 Cruelty for Fun (Cleveland Amory) ....................... 83 The Humane Movement and the Survival of All Living Things (Roger Caras) ........................ 89 Published by THE HUMANE SOCIETY OF THE UNITED STATES Resolutions .. .. .. .. .. .. .. .. .. .. .. 95 1145 Nineteenth Street, N.W. Washington, D.C. 20036 FOREWORD The 1969 HSUS National Leadership Conference, held in Hershey, Pa., on October 3-5, was the occasion for a critical evaluation by national leaders of the most important problems currently facing the American humane movement. The three day meeting concentrated on discussion of strategy and program aimed at progress all along the humane front. The great tasks confronting humanitarians were faced with confidence in the movement's ability to tackle them successfully. There were major speeches by recognized experts. There were panel discussions and question and answer sessions.
    [Show full text]