Course No. 102..Sociology of Family, Marriage and Kinship

Total Page:16

File Type:pdf, Size:1020Kb

Course No. 102..Sociology of Family, Marriage and Kinship Directorate of Distance Education UNIVERSITY OF JAMMU JAMMU STUDY MATERIAL For M.A. SOCIOLOGY (SEMESTER-IST) TITLE : SOCIOLOGY OF FAMILY, KINSHIP AND MARRIAGE SESSION 2020 COURSE No. SOC-C-102 LESSON No. 1-20 Course Co-ordinator : Teacher Incharge : PROF. ABHA CHAUHAN DR. NEHA VIJ H.O.D., Deptt. of Sociology P. G. Sociology University of Jammu. University of Jammu. http:/wwwdistanceeducationju.in Printed and Published on behalf of the Directorate of Distance Education, University of Jammu, Jammu by the Director, DDE University of Jammu, Jammu. 1 SCRIPT WRITERS * Prof. B.K. Nagla * Prof. Madhu Nagla * Prof. J.R. Panda * Prof. Ashish Saxena * Prof. Abha Chauhan * Prof. Vishav Raksha * Prof. Neeru Sharma * Dr. Hema Gandotra * Dr. Neharica Subhash * Dr. Nisha Sharma * Dr. Kuljeet Singh © Directorate of Distance Education, University of Jammu, Jammu 2020 • All rights reserved . No part of this work may be reproduced in any form, by mimeograph or any other means, without permission in writing from the DDE , University of Jammu. • The script writer shall be responsible for the lesson/script submitted to the DDE and any plagiarism shall be his / her entire responsibility. Printed by : Sushil Printers /2020/650 2 Syllabus of Sociology M.A. lst Semester To be held in the year Dec. 2019, 2020 & 2021 (Non-CBCS) Course No. SOC-C-102 Title : Sociology of Family, Kinship and Marriage Credits : 6 Max. Marks : 100 Duration of examination : 2 & 1/2 hrs. (a) Semester examination : 80 (b) Sessional assessment : 20 Objectives : To demonstrate to the students the universally acknowledged social importance of Family and Kinship structure and familiarize them with the rich diversity in the types of networks of relationship created by genealogical links of marriage and other social ties. The course also intends to make the students understand how the study of kinship systems in different ethnographic settings can facilitate a comparative understanding of societies and social institutions. The course would also provide exposure to the students about different approaches, issues and debates in studies of kinship, marriage and family. Unit I Kinship Defining Kinship, Incest Taboo, Descent Groups and Descent Theory, Inheritance and Succession, Kinship Usages and Kinship Terminology. Unit II Marriage and Affinity Marriage : Meaning and Evolution, Alliance Theory : Symmetrical and Asym- metrical exchange, Marriage transactions, Rules of Residence. Unit III Family Definition, Structure and Function, Theoretical perspective on study of fam- ily, Alternatives to family institution, Changing family structure, Develop- ment cycle. Unit IV The Indian Context Kinship Studies in India : Specific Studies by Dumont, Irawati Karve and T.N. Madan, Forms of marriage among different communities in India, Joint Nuclear family debate, Household dimension of family : A.M. Shah. 3 Note for Paper Setting : The question paper will consist of three sections A, B and C. Section A will consist of eight long answer type questions, two from each unit with internal choice. The candidate is required to answer any four questions selecting one from each unit. Each question carries 12 marks (12 x 4 = 48 Marks). Section B will consist of eight short answer type questions - two from each unit with internal choice. The candidate is required to answer four questions selecting one from each unit. Each question carries 6 marks (4 x 6 = 24). Section C consist of eight objective type questions one mark each. The candidate is required to answer entire the eight questions. Total weightage will be of 1 x 8 = 8 marks. -------- 4 Model Test Paper SOCIOLOGY Course No. : 102 Time Allowed - 2 & 1/2 hrs. Max. Marks - 80 Note : 1. Attempt four questions from Section -A, selecting one from each unit. Each question carries 12 marks. 2. Attempt four questions from Section - B, selecting one question from each unit. Each question carries 6 marks. 3. Attempt all questions from Section -C. Each question carries 1 mark. Section A Unit I 1. Define descent. Explain in detail the different descent groups. or What is kinship ? Explain in detail the different kinship usages with examples. Unit II 2. Explain in detail the alliance theory. or Explain in detail the different marriage transactions. Unit III 3. What are the different theoretical persectives of studying a family ? Explain any two in detail. or Explain in detail the structure and function of family. 5 Unit IV 4. Elaborate in detail the different forms of marriages among different communities in India. or Discuss in detail the joint / nuclear family debate. Section B Unit I 5. Write a short note on inherientance and succession. or Write a note on incest taboo. Unit II 6. Explain the meaning and evolution of family. or Explain in brief the rules of residence. Unit III 7. Discuss the changing family structure. or Explain briefly alternatives to family institution. Unit IV 8. Discuss the household dimension of family. or Explain in brief Karve’s observation on kinship structure in India. Section C Choose the correct answer. A. Kibbutzim is an example : i)Cohabitation ii) Communes iii) Single parent family iv)6 None of them B. “Invitation to social and cultural anthropology” book is authored by : i)K. N. Dash ii) Madan and Mazumdar iii) Lucy Mair iv) T. N. Madan C. The article “The emotionally disturbed child as a family scapegoat” is written by : i)Talcott Parsons ii) Vogell and Bell iii) G. P. Murdock iv) Dumont D. The family in which one is born is known as : i)Family of orientation ii) Family of procreation iii) Both (i) and (ii) iv) None of them E. Number of lineages combine together to form : i)Phratry ii) Moiety iii) Clan iv) All of them F. The concept of joint family was given by : i)Iravati Karve ii) Desai iii) Alien Ross iv) Kapadia G. When the married couple and their offspring put up with the husband’s family, the residence is : i)Patrilocal ii) Matrilocal iii) Avunculocal iv) None of them H. Individuals related to one another through marital ties are known as : i)Cognates ii) Affines iii) Uterines iv) All of them ~~ 7 CONTENTS Topic Page No. Unit I Basic Terms and Concepts Lesson No.1 Defining Kinship 1-36 Lesson No.2 Incest and Taboo 37-52 Lesson No.3 Descent Theory and Descent Groups 53-70 Lesson No.4 Inheritance and Succession 71-89 Lesson No.5 Kinship Terminology & Kinship Usages 90-118 Unit - II Marriage and Affinity Lesson No.6 Marriage : Meaning and Evolution 119-127 Lesson No.7 Alliance Theory : Symmetrical and Asymmetrical Exchange 128-141 Lesson No.8 Marriage Transactions and Affinity 142-151 Lesson No.9 Rules of Residence 152-156 Unit - III Family Lesson No.10 Structure and Functions of Family 157-173 Lesson No.11 Theoretical Perspective of Study of Family 174-180 Lesson No.12 Alternatives to Family Institution 181-188 Lesson No.13 Changing Family Structure 189-200 Lesson No.14 Development of Cycle 201-213 8 Topic Page No. Unit - IV The Indian Context Lesson No.15 Kinship Studies in India : 214-222 by Louis Dumont Lesson No.16 Kinship Studies in India : 223-245 by Iravati Karve Lesson No.17 Kinship Studies in India by T.N. Madan 246-271 Lesson No.18 Forms of Marriage Among Different 272-283 Communities in India Lesson No.19 Joint Nuclear Debate 284-292 Lesson No.20 Household Dimensions of the Family 293-302 9 PRESCRIBED READINGS: 1. Dube, Leela, Women and Kinship: Comparative Perspectives on Gender in South and South East Asia, New Delhi: Sage Publications, 1997. 2. Dube,L., Anthropological Explorations in Gender, Sage Pub., New Delhi, 2001. 3. International Encyclopedia Of Social Science, 1968. 4. Kapadia, K. M., Marriage & Family in India, 5. Karve,I. Kinship Organization in India. 6. Shah A.M., the Household Dimension of Family in India, New Delhi, 1973 7. Orient Longman, Berkeley University of California Press, 1974. 8. Radcliff Brown, Structure and Function in Primitive Society. London: Cohen and West, Reprinted, 1952. 9. Shah, A. M,. The Family in India: Critical Essays, New Delhi: Orient Longman, 1998. 10. Uberoi, Patricia, Family, Kinship and Marriage in India. New Delhi, Oxford University Press, 1993 11. Madan, T.N., Family and Kinship in Rural Kashmir, Oxford University Press, 2002. ~~~~ 10 BASIC TERMS AND CONCEPTS Course No. SOC-C-102 Lesson No. 1 Semester-I Defining Kinship Unit-I Structure 1.1 Introduction 1.2 Objectives 1.3 What is Kinship 1.4 Kinship and Social Anthropology 1.5 Dilemmas in application of Kinship and Anthropology, 1.6 Kinship abbreviations and Diagrams 1.7 Types of Kinship 1.8 Degree of Kinship 1.9 Concept of Lineage 1.10 Concept of Kindred 1.11 Concept of Consanguinity & Affinity 1.12 Concept of Clain 1.13 Concept of Phratry, Moiety 1.14 Conclusion 1.15 References 1.1 Introduction In the societies of simple technology most statuses are ascribed. This is another way of saying that a person’s place in society, his rights and duties, his claim to property, largely depend on his genealogical relationships to other members. The primary social groups are all linked by kinship, and in many cases their membership is fixed by descent. The ties of kinship which are recognized in different societies give people claims to land 11 for cultivation, to other kinds of property, to mutual assistance in the pursuit of common interests, to authority over others ; and obligations which complement these claims. Thus, kinship occupies a prominent place both in the theoretical discourse of social anthropologists and in the life of the people. Kinship is often thought to be the most difficult sub-field of social anthropology, largely because of the extra effort it takes to master its practitioners, and the intricacies of kinship systems.
Recommended publications
  • Chinese Patriliny and the Cycles of Yang and Laiwang
    Charles Stafford Chinese patriliny and the cycles of Yang and Laiwang Book section Original citation: Stafford, Charles (2000) Chinese patriliny and the cycles of Yang and Laiwang. In: Carsten, Janet, (ed.) Cultures of relatedness: new approaches to the study of kinship. Cambridge University Press, Cambridge, pp. 35-54. © 2000 Cambridge University Press This version available at: http://eprints.lse.ac.uk/10831/ Available in LSE Research Online: January 2011 LSE has developed LSE Research Online so that users may access research output of the School. Copyright © and Moral Rights for the papers on this site are retained by the individual authors and/or other copyright owners. Users may download and/or print one copy of any article(s) in LSE Research Online to facilitate their private study or for non-commercial research. You may not engage in further distribution of the material or use it for any profit-making activities or any commercial gain. You may freely distribute the URL (http://eprints.lse.ac.uk) of the LSE Research Online website. This document is the author’s submitted version of the book section. There may be differences between this version and the published version. You are advised to consult the publisher’s version if you wish to cite from it. 55 Chinese patriliny and the cycles of yang and laiwang Charles Stafford As James Watson observes, anthropologists have tended to view Chinese society through a ‘lineage paradigm’--in part mistakenly derived from the seminal work of Maurice Freedman, and thus, by extension, from the work of his Africanist colleagues--which assumes that in China ‘the ideology of patrilineal descent takes precedence over all other principles of social organization’ (J.
    [Show full text]
  • Syllabus of Sociology B.A
    Syllabus of Sociology B.A. Part - I Paper I : Elements of Sociology The nature, scope and subject matter of sociology; sociology and social philosophy, sociology and other social sciences, methods of study. Primary concepts: society - animal society and human society; community, association and institution, social group : in- group and out-group, primary group and secondary group; social institutions: marriage; family, religion, polity, economy and education. The concept of 'total environment', geographical environment and its impact on social life, the concept of social ecology - the city and country. The individual and the society: social contract theory, organismic theory, the interdependence between the individual and the society. Social differentiation and stratification, caste and class, status and role; Basic social processes: cooperation, competition and conflict. The concept of culture: tradition, folkways and mores. Book recommended : 1- R.M. MacIver and C.H. Page : Society : An Introductory Analysis; 2- Robert Bierstedt : The Social Order. 3- Kingsley Davis : Human Society 4- P. Gisbert : Fundamentals of Sociology 5- J.P. Gillin and J.L. Gillin : Cultural Sociology 6- T.B. Bottomore : Sociology 7- H.M. Johnson : Sociology 8- Harton and Hunt : Sociology 9- Alex Inkeles : What is sociology? Paper II: Indian Social Institutions : The textual and the field view of Indian society: the significance of the field view; interface between the present and the past. Traditional bases of Indian social system: Varnashram Vyavastha, Purusharthas, Samskaras, the concept of dharma- samanya and vishishtha; the doctrine of karma, karma and rebirth. Caste system: definition and salient characteristics, theories of origin, recent changes in the caste system, factors responsible for changes, emerging pattern of stratification: caste and class.
    [Show full text]
  • CO U S I N M a R R I a G E Must Ultimately Be Deduced from The
    N I N E GI LYA K CO U S I N MA R R I A G E A N D MO R G A N’S HY P O T H E S I S1 [113–129; 155–159, 168–185, 159–167; 219–235; 114–124] C O U S I N M A R R I A G E must ultimately be deduced from the realization that close blood marriage between close blood relatives is harmful. We have seen that primitive man, for a number of reasons (be they religious conservatism, ideas associated with ances- tor worship, or the desire for a peaceful organization of marriage), did not pass direct- ly from marriage between brother and sister to marriage between remote relations or strangers. Our goal in this chapter is to trace the genetic link between the Gilyak system and that of Australia, to see how the Gilyak diverged from the Australian sys- tem at the stage when marriage between two-sided first-cousins first began to come into disrepute [114].2 The great transformation towards exogamous marriage took place with extrem e slowness. Thus, as is the case even now among the Australian natives, the first form of exogamy adopted was that of enforced marriage between children of brother and sister. As the marriages occur uniformly from generation to generation, the group, in matrimonial orde r , is necessarily divided into two moieties which, following the gen- erations, exchange their women by cross-cousin marriage. In its application to indi- vidual families, this system requires that the son of a brother marry the latter’s sis- ter’s daughter, and conversely, the son of a sister, the latter’s brother’s daughter.
    [Show full text]
  • Understanding Marriage and Families Across Time and Place M01 ESHL8740 12 SE C01.QXD 9/14/09 5:28 PM Page 3
    M01_ESHL8740_12_SE_C01.QXD 9/14/09 5:28 PM Page 2 part I Understanding Marriage and Families across Time and Place M01_ESHL8740_12_SE_C01.QXD 9/14/09 5:28 PM Page 3 chapter 1 Defining the Family Institutional and Disciplinary Concerns Case Example What Is a Family? Is There a Universal Standard? What Do Contemporary Families Look Like? Ross and Janet have been married more than forty-seven years. They have two chil- dren, a daughter-in-law and a son-in-law, and four grandsons. Few would dispute the notion that all these members are part of a common kinship group because all are related by birth or marriage. The three couples involved each got engaged, made a public announcement of their wedding plans, got married in a religious ceremony, and moved to separate residences, and each female accepted her husband’s last name. Few would question that each of these groups of couples with their children constitutes a family, although a question remains as to whether they are a single family unit or multiple family units. More difficult to classify are the families of Vernon and Jeanne and their chil- dren. Married for more than twenty years, Vernon and Jeanne had four children whom have had vastly different family experiences. Their oldest son, John, moved into a new addition to his parents’ house when he was married and continues to live there with his wife and three children. Are John, his wife, and his children a separate family unit, or are they part of Vernon and Jeanne’s family unit? The second child, Sonia, pursued a career in marketing and never married.
    [Show full text]
  • A Study of the Association of Parental Consanguinity with Birth Defects and Neonatal Medical Problems in Babylon Province
    Journal of University of Babylon, Pure and Applied Sciences, Vol.(26), No.(6): 2018 A Study of the Association of Parental Consanguinity with Birth Defects and Neonatal Medical Problems in Babylon Province Sijal Fadhil Farhood Al-Joborae Department of Community Medicine Babylon College of Medicine, University of Babylon [email protected] Ehab Raad Abbas al-Sadik Babylon health directorate [email protected] Ameer Kadhum Hussein Al-Humairi. Department of Community Medicine Babylon College of Medicine, University of Babylon [email protected] Hadeel Fadhil Farhood Al-Joborae Department of Community Medicine Babylon College of Medicine, University of Babylon [email protected] Ashraf Mohammed Ali Hussein Department of Community Medicine Babylon College of Medicine, University of Babylon Abstract A cross-sectional study of 138 married couples and their offspring was done in Babylon Province from the period between the first of February till the end of April 201 6 . The parents; who were either consanguine or no consanguine, came from mixed urban and rural backgrounds. Socio -demographic and obstetric data were recorded. Neonatal data were extracted from the medical records of the labor and neonatal care wards. The incidence of congenital and birth defects was significantly higher for those born to consanguine parents especially for first cousin couples. The incidence of congenital abnormalities in newborns of all non-consanguineous parents was 7.1% as compared to 23.2 % for newborns of all consanguineous group. In addition prematurity, history of previous prenatal mortality, and low birth weight were more common in the consanguineous group. Keywords: Consanguinity, birth defects, neonatal medical problems, Babylon province 1.
    [Show full text]
  • Familial Generations Tutorial
    UCLA Mathematical Anthropology and Cultural Theory Title FAMILIAL GENERATIONS TUTORIAL Permalink https://escholarship.org/uc/item/5m51s6k6 Author Denham, Woodrow W Publication Date 2011-09-15 eScholarship.org Powered by the California Digital Library University of California MATHEMATICAL ANTHROPOLOGY AND CULTURAL THEORY: SERIES: MACT LECTURE NOTES AND WORKING PAPERS FAMILIAL GENERATIONS TUTORIAL VERSION 1.0, SEPTEMBER 15, 2011 WOODROW W. DENHAM, PH. D. RETIRED INDEPENDENT SCHOLAR [email protected] COPYRIGHT 2011 ALL RIGHTS RESERVED BY AUTHOR MATHEMATICAL ANTHROPOLOGY AND CULTURAL THEORY: SERIES: LECTURE NOTES AND WORKING PAPERS ISSN 1544-5879 DENHAM: FAMILIAL GENERATIONS TUTORIAL WWW.MATHEMATICALANTHROPOLOGY.ORG MATHEMATICAL ANTHROPOLOGY AND CULTURAL THEORY: SERIES: MACT LECTURE NOTES AND WORKING PAPERS FAMILIAL GENERATIONS TUTORIAL WOODROW W. DENHAM Contents Introduction ................................................................................................................................. 2 Disambiguation ........................................................................................................................... 3 Basics .......................................................................................................................................... 3 Generations and kin types ..................................................................................................4 Descent generations ...........................................................................................................6
    [Show full text]
  • Lineal Kinship Organization in Cross-Specific Perspective
    Lineal kinship organization in cross-specific perspective Laura Fortunato Institute of Cognitive and Evolutionary Anthropology University of Oxford 64 Banbury Road, Oxford OX2 6PN, UK [email protected] +44 (0)1865 284971 Santa Fe Institute 1399 Hyde Park Road Santa Fe, NM 87501, USA Published as: Fortunato, L. (2019). Lineal kinship organization in cross-specific perspective. Philo- sophical Transactions of the Royal Society B: Biological Sciences, 374(1780):20190005. http: //dx.doi.org/10.1098/rstb.2019.0005, The article is part of the theme issue \The evolution of female-biased kinship in humans and other mammals". http://dx.doi.org/10.1098/rstb/374/1780. 1 Contents 1 Introduction 4 2 Kinship vs. descent 5 3 Lineal kinship in cross-specific perspective 8 4 Lineal kinship in cross-cultural perspective 12 4.1 A cross-cultural example: the association between descent and residence . 13 4.2 Reframing lineal kinship organization as lineal biases in kin investment . 19 5 Conclusion 21 References 23 2 Abstract I draw on insights from anthropology to outline a framework for the study of kinship systems that applies across animal species with biparental sexual reproduction. In particular, I define lineal kinship organization as a social system that emphasizes interactions among lineally related kin | that is, individuals related through females only, if the emphasis is towards matrilineal kin, and individuals related through males only, if the emphasis is towards patrilineal kin. In a given population, the emphasis may be expressed in one or more social domains, corresponding to pathways for the transmission of different resources across generations (e.g.
    [Show full text]
  • 3 Franklin TS 4-1(M)
    Lecture Embryo Watching How IVF Has Remade Biology Sarah Franklin University of Cambridge Abstract In addition to being one of the most iconic of the new reproduc- tive technologies introduced in the late twentieth century, in vitro fertiliza- tion is also a technology of representation – a looking glass into conception, a window onto early human development, and as such a new form of public spectacle. Still a rapidly expanding global biomedical service sector, IVF tech- nology is also the source of new images of human origins, and thus offers a new visual grammar of coming into being. This lecture explores these con- nections, and argues that the micromanipulation imagery associated with IVF, and now a routine feature of news coverage and popular debate of NRTs, al- so introduces a new connection between cells and tools, thus returning us to one of the oldest sociological questions – the question concerning technolo- gy. Moving between IVF as a technology of reproduction, and a visual tech- nology, enables us to revisit a series of broad sociological questions concern- ing technology, reproduction, genealogy and the future of biological control from the unique perspective offered by the conversion of the human embryo into both a tool and a lens. Keywords IVF; micromanipulation; human embryo; biological control; visual culture. Corresponding author Sarah Franklin, Department of Sociology, Free School Lane, Cambridge CB2 3RQ, United Kingdom - Email: [email protected] 1. Introduction Although its first human offspring were not born until the1970s, in vitro fertilization is now at least a century old, and is itself the product of many generations of accumulated scientific expertise.
    [Show full text]
  • CLAUDE LEVI-STRAUSS: the Man and His Works
    University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Nebraska Anthropologist Anthropology, Department of 1977 CLAUDE LEVI-STRAUSS: The Man and His Works Susan M. Voss University of Nebraska-Lincoln Follow this and additional works at: https://digitalcommons.unl.edu/nebanthro Part of the Anthropology Commons Voss, Susan M., "CLAUDE LEVI-STRAUSS: The Man and His Works" (1977). Nebraska Anthropologist. 145. https://digitalcommons.unl.edu/nebanthro/145 This Article is brought to you for free and open access by the Anthropology, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Nebraska Anthropologist by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Published in THE NEBRASKA ANTHROPOLOGIST, Volume 3 (1977). Published by the Anthropology Student Group, Department of Anthropology, University of Nebraska, Lincoln, Nebraska 68588 21 / CLAUDE LEVI-STRAUSS: The Man and His Works by Susan M. Voss 'INTRODUCTION "Claude Levi-Strauss,I Professor of Social Anth- ropology at the College de France, is, by com­ mon consent, the most distinguished exponent ~f this particular academic trade to be found . ap.ywhere outside the English speaking world ... " (Leach 1970: 7) With this in mind, I am still wondering how I came to be embroiled in an attempt not only to understand the mul t:ifaceted theorizing of Levi-Strauss myself, but to interpret even a portion of this wide inventory to my colleagues. ' There is much (the maj ori ty, perhaps) of Claude Levi-Strauss which eludes me yet. To quote Edmund Leach again, rtThe outstanding characteristic of his writing, whether in French or in English, is that it is difficul tto unders tand; his sociological theories combine bafflingcoinplexity with overwhelm­ ing erudi tion"., (Leach 1970: 8) .
    [Show full text]
  • The Extent to Which the Classificatory Kinship System Cor- Responds To
    T H R E E NO R M S O F SE X A N D MA R R I A G E I N LI G H T O F CL A S S I F I C AT O RY KI N S H I P 1 [26–35; 45–61; 149–161; 75–82] L E T U S N O W E X A M I N E the extent to which the classificatory kinship system cor- responds to modern norms of sexual intercourse and marriage. Among the Gilyak, at the present time at least, there is no question of any general prohibition of extra- marital sexual intercourse. Sexual intercourse with a woman is to the Gilyak a nat- ural act, as insignificant morally as any other natural act answering the well-known needs of man. Prohibitions and limitations extend only to definite groups of persons bound by agnatic or cognatic relationship. Outside of these groups, sexual interco u r s e is not subject to any regulation, nor to religious or public condemnation [75]. Besides the prohibitions determined by relationship, extramarital intercourse knows only one restriction, the reactions of the concerned persons. The young men of a clan who have access to the women of a certain locality, when displeased with a usurper, may give full vent to their resentment for his trespassing. Such cases are, ho w e v e r , very rare. The consequences are much more serious when a married woman is the source of trouble. A stranger caught in flagrante delicto with a married woman is killed by the husband on the spot.
    [Show full text]
  • International Journal of Academic Research ISSN: 2348-7666; Vol.4, Issue-12(1), December, 2017 Impact Factor: 6.023; Email: [email protected]
    International Journal of Academic Research ISSN: 2348-7666; Vol.4, Issue-12(1), December, 2017 Impact Factor: 6.023; Email: [email protected] Mohamed Yehia El Awady, Professor of Community Medicine, Faculty of Medicine, Ain Shams University, Cairo, Egypt. Nehal Mohamed El Raggal, Professor of Pediatrics-Neonatology, Faculty of Medicine, Ain Shams University, Cairo, Egypt Amany Mohammed Sayed, Assistant professor of Community Medicine, Faculty of Medicine, Ain Shams University, Cairo, Egypt. Amira Rabee Mahdy, General Practitioner, Ministry of Health, Egypt. International Journal of Academic Research ISSN: 2348-7666; Vol.4, Issue-12(1), December, 2017 Impact Factor: 6.023; Email: [email protected] reported in rural areas, among individuals with low educational levels, A consanguineous marriage is and among the poorest defined as a union between two individuals who are related as second cousins or closer, with the inbreeding There are many adverse health coefficient equal or higher than 0.0156 effects of consanguineous marriage, it has a greater risk not only of producing offspring which are homozygous for a The study of consanguinity is a deleterious recessive gene, but also subject of interest for both social individuals with increased susceptibility scientists and human biologists. for polygenic or multifactorial disease, Understanding the pattern of sterility, still births, spontaneous consanguinity is not only helpful in abortions, child death, infant mortality. getting an insight into the socio-biological There is no association of consanguinity structure of populations, but is also with autosomal dominant, X-linked, or pertinent to the health and disease chromosomal disorders (such as Down variables of the populations.
    [Show full text]
  • Nature and Society: Anthropological Perspectives
    Nature and Society Nature and Society looks critically at the nature/society dichotomy—one of the central dogmas of western scholarship— and its place in human ecology and social theory. Rethinking the dualism means rethinking ecological anthropology and its notion of the relation between person and environment. The deeply entrenched biological and anthropological traditions which insist upon separating the two are challenged on both empirical and theoretical grounds. By focusing on a variety of perspectives, the contributors draw upon developments in social theory, biology, ethnobiology and sociology of science. They present an array of ethnographic case studies—from Amazonia, the Solomon Islands, Malaysia, the Moluccan Islands, rural communities in Japan and north-west Europe, urban Greece and laboratories of molecular biology and high-energy physics. The key focus of Nature and Society is the issue of the environment and its relations to humans. By inviting concern for sustainability, ethics, indigenous knowledge and the social context of science, this book will appeal to students of anthropology, human ecology and sociology. Philippe Descola is Directeur d’Etudes, Ecole des Hautes Etudes en Sciences Sociales, Paris, and member of the Laboratoire d’Anthropologie Sociale at the Collège de France. Gísli Pálsson is Professor of Anthropology at the University of Iceland, Reykjavik, and (formerly) Research Fellow at the Swedish Collegium for Advanced Study in the Social Sciences, Uppsala, Sweden. European Association of Social Anthropologists The European Association of Social Anthropologists (EASA) was inaugurated in January 1989, in response to a widely felt need for a professional association which would represent social anthropologists in Europe and foster co-operation and interchange in teaching and research.
    [Show full text]