A Critical Analysis of Mexico's Neoliberal
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(Huichol) of Tateikita, Jalisco, Mexico
ETHNO-NATIONALIST POLITICS AND CULTURAL PRESERVATION: EDUCATION AND BORDERED IDENTITIES AMONG THE WIXARITARI (HUICHOL) OF TATEIKITA, JALISCO, MEXICO By BRAD MORRIS BIGLOW A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2001 Copyright 2001 by Brad Morris Biglow Dedicated to the Wixaritari of Tateikita and the Centro Educativo Tatutsi Maxa Kwaxi (CETMK): For teaching me the true meaning of what it is to follow in the footsteps of Tatutsi, and for allowing this teiwari to experience what you call tame tep+xeinuiwari. My heart will forever remain with you. ACKNOWLEDGMENTS I would like to thank my committee members–Dr. John Moore for being ever- supportive of my work with native peoples; Dr. Allan Burns for instilling in me the interest and drive to engage in Latin American anthropology, and helping me to discover the Huichol; Dr. Gerald Murray for our shared interests in language, culture, and education; Dr. Paul Magnarella for guidance and support in human rights activism, law, and intellectual property; and Dr. Robert Sherman for our mutual love of educational philosophy. Without you, this dissertation would be a mere dream. My life in the Sierra has been filled with countless names and memories. I would like to thank all of my “friends and family” at the CETMK, especially Carlos and Ciela, Marina and Ángel, Agustín, Pablo, Feliciano, Everardo, Amalia, Rodolfo, and Armando, for opening your families and lives to me. In addition, I thank my former students, including los chavos (Benjamín, Salvador, Miguel, and Catarino), las chicas (Sofía, Miguelina, Viviana, and Angélica), and los músicos (Guadalupe and Magdaleno). -
2011 ACS PUMS DATA DICTIONARY August 7, 2015 HOUSING RECORD
2011 ACS PUMS DATA DICTIONARY August 7, 2015 HOUSING RECORD RT 1 Record Type H .Housing Record or Group Quarters Unit SERIALNO 7 Housing unit/GQ person serial number 0000001..9999999 .Unique identifier DIVISION 1 Division code 0 .Puerto Rico 1 .New England (Northeast region) 2 .Middle Atlantic (Northeast region) 3 .East North Central (Midwest region) 4 .West North Central (Midwest region) 5 .South Atlantic (South region) 6 .East South Central (South region) 7 .West South Central (South Region) 8 .Mountain (West region) 9 .Pacific (West region) PUMA 5 Public use microdata area code (PUMA) 00100..08200 .Public use microdata area codes 77777 .Combination of 01801, 01802, and 01905 in Louisiana Note: Public use microdata areas (PUMAs) designate areas of 100,000 or more population. Use with ST for unique code. REGION 1 Region code 1 .Northeast 2 .Midwest 3 .South 4 .West 9 .Puerto Rico ST 2 State Code 01 .Alabama/AL 02 .Alaska/AK 04 .Arizona/AZ 05 .Arkansas/AR 06 .California/CA 08 .Colorado/CO 09 .Connecticut/CT 10 .Delaware/DE 11 .District of Columbia/DC 12 .Florida/FL 13 .Georgia/GA 1 15 .Hawaii/HI 16 .Idaho/ID 17 .Illinois/IL 18 .Indiana/IN 19 .Iowa/IA 20 .Kansas/KS 21 .Kentucky/KY 22 .Louisiana/LA 23 .Maine/ME 24 .Maryland/MD 25 .Massachusetts/MA 26 .Michigan/MI 27 .Minnesota/MN 28 .Mississippi/MS 29 .Missouri/MO 30 .Montana/MT 31 .Nebraska/NE 32 .Nevada/NV 33 .New Hampshire/NH 34 .New Jersey/NJ 35 .New Mexico/NM 36 .New York/NY 37 .North Carolina/NC 38 .North Dakota/ND 39 .Ohio/OH 40 .Oklahoma/OK 41 .Oregon/OR 42 .Pennsylvania/PA 44 .Rhode -
Artist Tlisza Jaurique
Artist Tlisza Jaurique OutsidersPre-visit Class Withinroom Activity Tlisza Jaurique [TLEE zah HOWD Ree Khee] has two homes: her old family home in south Phoenix and another near New York City. When she was a child, Tlisza’s grandmother would tell her about the family’s experiences in Mexico and of their difficult journey to the United States. They traveled and worked through Texas and Arizona mining towns before finally settling in south Phoenix. Her grandmother was from the Nahua and Yaqui people. The Yaqui are a Native American tribe who live in the Sonoran Desert of northern Mexico. Tlisza’s grandmother also called herself a “Toltec,” an ancient Mesoamerican word for artist, and passed this idea on to her granddaughter. Tlisza calls herself “Mexica” [Meh SHEE Kah] after the people of the central valley of Mexico who speak the Nahuatl language. “Mexica” is also a name for many Indigenous people of Mexico. Tlisza also calls herself “Postmodern,” which means she is a person who questions who we are and how we live. Traditional Mexican celebrations, such as the Day of the Dead and the Feast Day of the Virgin of Guadalupe are important events in Tlisza’s life. She was brought up to believe that people need to show respect for animals and the environment because each thing can have a spirit. One way to show respect is to create special places by setting up altars (offrendas) and little niches (nichos) in the home. Tlisza always has seen herself as an “outsider.” She believed that she was from a culture “other” than the dominant Anglo culture while growing up in Phoenix. -
Toward a Comprehensive Model For
Toward a Comprehensive Model for Nahuatl Language Research and Revitalization JUSTYNA OLKO,a JOHN SULLIVANa, b, c University of Warsaw;a Instituto de Docencia e Investigación Etnológica de Zacatecas;b Universidad Autonóma de Zacatecasc 1 Introduction Nahuatl, a Uto-Aztecan language, enjoyed great political and cultural importance in the pre-Hispanic and colonial world over a long stretch of time and has survived to the present day.1 With an estimated 1.376 million speakers currently inhabiting several regions of Mexico,2 it would not seem to be in danger of extinction, but in fact it is. Formerly the language of the Aztec empire and a lingua franca across Mesoamerica, after the Spanish conquest Nahuatl thrived in the new colonial contexts and was widely used for administrative and religious purposes across New Spain, including areas where other native languages prevailed. Although the colonial language policy and prolonged Hispanicization are often blamed today as the main cause of language shift and the gradual displacement of Nahuatl, legal steps reinforced its importance in Spanish Mesoamerica; these include the decision by the king Philip II in 1570 to make Nahuatl the linguistic medium for religious conversion and for the training of ecclesiastics working with the native people in different regions. Members of the nobility belonging to other ethnic groups, as well as numerous non-elite figures of different backgrounds, including Spaniards, and especially friars and priests, used spoken and written Nahuatl to facilitate communication in different aspects of colonial life and religious instruction (Yannanakis 2012:669-670; Nesvig 2012:739-758; Schwaller 2012:678-687). -
Rural Work in Nueva Vizcaya: Forms of Labor Coercion on the Periphery Author(S): Susan M
Rural Work in Nueva Vizcaya: Forms of Labor Coercion on the Periphery Author(s): Susan M. Deeds Source: The Hispanic American Historical Review, Vol. 69, No. 3 (Aug., 1989), pp. 425-449 Published by: Duke University Press Stable URL: http://www.jstor.org/stable/2516301 Accessed: 05-08-2015 15:35 UTC Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://www.jstor.org/page/ info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Duke University Press is collaborating with JSTOR to digitize, preserve and extend access to The Hispanic American Historical Review. http://www.jstor.org This content downloaded from 150.135.239.97 on Wed, 05 Aug 2015 15:35:23 UTC All use subject to JSTOR Terms and Conditions Hispanic AmericanHistorical Review 69:3 CopyrightC) 1989by Duke UniversityPress ccc ooi8-2i68/89/$i.5o RuralWork in Nueva Vizcaya:Forms of Labor Coercionon the Periphery SUSAN M. DEEDS* AT noonon a swelteringday in June 1674, a smallgroup of ConchoIndians, six men and fivewomen, watched from the shade of a greatalamo tree as ridersapproached. They could see that Captain Pedro de Zubia Pacheco, accompaniedby two servants,was clearlyagitated as he rode up. Wavinghis sword,he orderedthe Indiansto accompanyhim. At thisjuncture, Nicolks de Be- jarano, the tenantof the wheatfarm in theValle de San Bartolom6where these events took place,' emergedfrom his house and, enraged at his loss ofworkers, called forhis sword.Several neighbors who had hastened to the scene restrainedhim fromattacking the older Zubia. -
Jonathan Fox and Xochitl Badamigrant Organization And
Journal of Agrarian Change, Vol. 8 Nos. 2 and 3, April and July 2008, pp. 435–461. BlackwellOxford,JOACJournal1471-03581471-0366©XXXOriginalMigrantJonathan The Author. UKofOrganizationArticles Publishing AgrarianFox Journal and ChangeXochitl Ltdand compilation Hometown BadaMigrant © Blackwell Impacts in Publishing Rural Mexico Ltd, Henry Bernstein and Terence J. Byres. Organization and Hometown Impacts in Rural Mexico JONATHAN FOX AND XOCHITL BADA The interaction between migration, development and rural democratization is not well understood. Exit is usually understood as an alternative to voice, but the Mexican experience with cross-border social and civic action led by hometown associations suggests that exit can also be followed by voice. This article explores migrant impacts on hometown civic life, focusing on voice and bargaining over community development investments of collective remittances that are matched by government social funds. The most significant democratizing impacts include expatriate pressures on local governments for accountability and greater voice for outlying villages in municipal decision-making. Keywords: migrant civil society, Mexico, hometown associations, remittances, community development CONTENDING RURAL FUTURES: EXIT OR VOICE? Political economists counterpose exit and voice as conceptual shorthand for different actors’ possible responses to diverse challenges.1 In this context, migration is often understood as an exit option and therefore an alternative to voice. Migrants vote with their feet, in the commonsense phrase. If this exit-voice dichotomy holds, then the hundreds of thousands of Mexicans who leave their villages each year are indirectly weakening rural civil society’s capacity for collective action and political representation. This article suggests that while exit might well substitute for voice in the short term, exit can also be followed by voice. -
African-American Icons and Symbols in Chicano Art Amelia Malagamba Ansótegui*
FRONTERA NORTE VOL. 9, NÚM. 18, JULIO-DICIEMBRE DE 1997 A Note on Chicano-Mexicano Cultural Capital: African-American Icons and Symbols in Chicano Art Amelia Malagamba Ansótegui* Abstract This article forms part of a longer research project in progress. It argues that the “transportation” of “cul- tural capital” by the migrants found fertile ground among the Mexican-American population already estab- lished in the border states between Mexico and the United States. Cultural capital is understood as the histor- ical bag-gage and daily practices and production of symbolic goods that legitimate and give coherence to a community. This cultural capital has undergone a process of transformation in the Mexican-American com- munities. Many of the early symbolic practices have been adapted to new circumstances. The use by several Chicano artists of icons and symbols of African-Mexican heritage on the one hand, and of social and political issues from an African-American cultural location on the other, have become part of the cultural capital of Mexican-American communities. To understand the translation and interpretation of the use of these symbol- ic goods key aspects of history must be highlighted. Resumen Este artículo forma parte de un proyecto de investigación más amplio en proceso. En él se argumenta que la “transportación” de “capital cultural” por los migrantes encontró tierra fértil entre la población mexicoes- tadunidense ya establecida en los estados fronterizos entre México y Estados Unidos. Se entiende como cap- ital cultural el bagaje histórico, las costumbres y la producción de bienes simbólicos diarios que legitimizan y dan coherencia a una comunidad. -
The Historical Consequences of Institutionalised
THE HISTORICAL CONSEQUENCES OF INSTITUTIONALISED CORRUPTION IN MODERN MEXICO by Michael Malkemus, B.A. A thesis submitted to the Graduate Council of Texas State University in partial fulfillment of the requirements for the degree of Master of Arts with a Major in Political Science December 2014 Committee Members: Omar Sanchez-Sibony, Chair Edward Mihalkanin Paul Hart COPYRIGHT by Michael Malkemus 2014 FAIR USE AND AUTHOR’S PERMISSION STATEMENT Fair Use This work is protected by the Copyright Laws of the United States (Public Law 94-553, section 107). Consistent with fair use as defined in the Copyright Laws, brief quotations from this material are allowed with proper acknowledgment. Use of this material for financial gain without the author’s express written permission is not allowed. Duplication Permission As the copyright holder of this work I, Michael Malkemus, authorize duplication of this work, in whole or in part, for educational or scholarly purposes only. ACKNOWLEDGEMENTS This thesis is a culmination of many years of passionate and exciting study of México. Its culture, politics, and people have long fascinated me. Therefore, first and foremost, the people of México must be warmly acknowledged. Secondly, I would like to extend gratitude to all of my professors and mentors that have introduced and taught me vital concepts relating to the political culture of México and Latin America. Finally, this would have been impossible without my parents and their unwavering support. iv TABLE OF CONTENTS Page ACKNOWLEDGEMENTS ............................................................................................. -
The Macabebes
The Macabebes The Macabebes occupy a footnote in Philippine history, albeit a controversial and sometimes contentious one. They come from the town of Macabebe, on the southeastern part of the province of Pampanga, bordering the province of Bulacan. As Pampangos, their language is Kapampangan vs. Tagalog for Bulacan. It is only about 60 kilometers northeast of Manila. Macabebes served with the Spanish army during most of Spain’s three centuries of Philippine colonization. During the Philippine revolution against Spain that started in 1896, the Macabebes remained loyal to their Spanish officers. When the Americans came in 1898, the Macabebes switched loyalty. Starting out as guides to the American troops, the group became the Macabebe Scouts, forerunner of the Philippine Scouts. The Americans were reluctant to have armed Filipinos within their midst but the Macabebes demonstrated their reliability. They were instrumental in the carefully planned and executed ruse that resulted in the capture of General Emilio Aguinaldo, the Philippine Republic’s first president and military commander. Historical records indicate that hardly a shot was fired. Aguinaldo’s troops thought the Macabebes were friendlies, bringing in American POW’s. For their role, the Macabebes were reviled in some quarters, lasting well into the middle of the 20th century. They were called “dugong aso” (dog blood), “putas” (whores) and “traidor” (traitors). They may have hastened the capture of Aguinaldo, but it was only a question of time before Aguinaldo was brought to heel. Macabebe Scouts or not, Aguinaldo was on the run, with the unit he was commanding directly less than battalion size. -
Porfirian Influence on Mexican Journalism: an Enduring Legacy of Economic Control
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1987 Porfirian influence on Mexican journalism: An enduring legacy of economic control Steve Devitt The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Devitt, Steve, "Porfirian influence on Mexican journalism: An enduring legacy of economic control" (1987). Graduate Student Theses, Dissertations, & Professional Papers. 5085. https://scholarworks.umt.edu/etd/5085 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. COPYRIGHT ACT OF 1976 Th is is an unpublished m a nu scr ipt in w hich c o pyr ig ht s u b s is t s . Any further r e p r in t in g of it s contents must be APPROVED BY THE AUTHOR. Ma n s f ie l d L ibrary Un iv e r s it y of Montana D a t e :____ 1_ THE PORFIRIAN INFLUENCE ON MEXICAN JOURNALISM: AN ENDURING LEGACY OF ECONOMIC CONTROL by Steve Devitt B.A., Eastern Montana College, 1971 Presented in partial fulfillment for the requirements for the degree of Master of Arts in Journalism University of Montana 1987 Approved by Graduate School UMI Number: EP40549 All rights reserved INFORMATION TO ALL USERS The. -
Download the Zine
Fall 2020 Edition 1 IndigeZINE Fall 2020 Salish Sea Heartbeat Introduction individual heartbeat. Taken together, these heartbeats invoke a communal drumbeat — We are a community of Indigenous people coming reminding us that when we come together, we together to refect creatively on our experiences as heal and grow as a community. Native people and our continued resistance to colonial In the teachings of our Coast Salish relatives, occupation and white supremacy. we raise our hands to all the creatives in our We want to share these messages with you and pool communities. May we remember that we each hold our communal resources to support the work of Chief the gift of creative expression. May we continue to hold Seattle Club - a sacred place to nurture, renew, and creative space for each other, share our teachings, amplify afrm the spirit of urban Native people experiencing our voices, and develop our collective memory. In support homelessness. of this prayer, we gift the continuance of this zine to Chief Seattle Club who has a long history of nurturing creative We chose the title “salish sea heartbeat” in reverence healing spaces for Indigenous people. to the land, animals, plants, and people of the salish sea region. These beings provide for the Land Acknowledgement Indigenous communities of this region and anchor many Indigenous people that may fnd themselves LAND BACK. distanced from their home communities and This zine was created and produced on the unceded cultures. lands of the Duwamish, Snoqualmie, Muckleshoot, As members of urban Indian and tribal Cowlitz tribes, and other Coast Salish communities. -
National Electoral Choices in Rural Mexico
UC Santa Cruz Reprint Series Title National Electoral Choices in Rural Mexico Permalink https://escholarship.org/uc/item/97g2k65h Author Fox, Jonathan A Publication Date 1996 Peer reviewed eScholarship.org Powered by the California Digital Library University of California çb ño R TORMING COLUMBIA UNIVERSITY SEMINAR SERIES teminars at Coìumbia Universig, welcomes rhis srudy ^. *"9ï-Iï:l!lMtl"o: Agrarian ?r:Try:rg Refonn edited by Laira Randall to the Co_ MrxICo'S rumbra unrversity Seminars Series. The study has benefited nar from-"*"n""g" beÃì_ discussions and reflects the advantages of ,lÀoiurfy provided by the Seminar Movement. Aaron W. ACnARIAN Wamer Direclor, University Seminars Columbia University THE FT]TURE OF AMERICÂN BANKING RBTORM R. Jaítes Ba h, R. Dan Btunúiu&h,lr., anrl Roberî E. Litan THE EVOLUTION OFU.S. FINANCE. VOLIJME I FEDERAL RESERVE MONE,IARy polrcy: 191S_193S JqneW. D'Arista THE EVOLUTION OFU,S. TIN.ANCq VOLUME II RËSTRUCTURING INSTITUTIONS AND MARKET; løneW. D,Arista Laura Randall HOW CREDIT"MONEY SHAPES THE ECONOMY THE UNITED SlATES IN A GLOBAL SYSTEM Editor Roberl Guttmann THE ANTITRUST IMPULSI, VOLUMES IAND II AN ECONOMIC. HISTORICAI. AND LECALAN'LiìIS p. T heod ore Koual û, ed i tor FROM MALTHUS TO THE CLUB OF ROMEAND BACK-- PRoBLEMS OF LIMITS rO cnowrH, ponulnrrõ¡v CONTROL, AND MIGR,A]'IONS ú Paul Neurøth FI TOW,ARD SUSTAINÀBLE DEVELOPMENT? STRUGGLING OVER INDIA'S NARMADA RIVER a Wi\ia F. FisheL editot D[BT, CRISIS, ÁND RICOVERY THE r93OS AND T'HE 19905 $rI.E. Sharpe Albert G. Hatt and petry Mehrting Armonk, New York CHTq,NGING STRUCTURE O[ MEXICO London, England POLITICAL, SOCIAL, AND ECONOMIC PRósPECl'S l-aúru Randoll,edìtot REFORMING MEXICO'S A,GRARIAN REFORM Iauru R¡ndall,editot Copyright O t996 by M, E.