DOCSLIB.ORG

Declarationes Constitutionum Gyöngyösi Gergely És a Pálos Rend Alkotmánya (Editio Critica Cum Commentariis)

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Declarationes Constitutionum Gyöngyösi Gergely És a Pálos Rend Alkotmánya (Editio Critica Cum Commentariis) dc_825_14 akadémiai doktori értekezés Declarationes constitutionum Gyöngyösi Gergely és a pálos rend alkotmánya (Editio critica cum commentariis) Sarbak Gábor Budapest 2014 dc_825_14 dc_825_14 Tartalomjegyzék 1. Általános bevezetés 5 1.1. Irodalomjegyzék . 5 1.1.1. Általános rövidítések . 5 1.1.2. Források . 7 1.1.3. Irodalomjegyzék . 15 1.2. Bevezetés . 28 2. Gyöngyösi Gergely 33 2.1. Újabb életrajzi adatok a Decalogus krakkói, 1532. évi kiadása alapján . 33 2.2. Függelék: Epistola preliminaris . 38 3. A konstitúciók kézirati hagyományának vázlatos áttekintése Gyöngyösi fellépéséig 42 4. A konstitúciók a pálos rend életében 47 4.1. Gyöngyösi Declarationes constitutionum kiadása . 52 4.2. A Declarationes constitutionum felépítése . 54 4.3. A káptalani gyűlések . 58 4.4. A pálos „törvénytár” időrendi áttekintése . 61 4.4.1. Évszám szerint megragadható határozatok a Declara- tiones constitutionumban . 62 4.5. Megjegyzések Gyöngyösi stílusához . 67 4.6. Breviáriumi rubrika és a Declarationes constitutionum . 70 4.7. Az anyanyelv használata a szerzetben . 73 4.8. A földi javak a szerzetesek életében . 76 4.9. A rendtársak . 81 5. Gyöngyösi forrásai és mintái 83 5.1. A rendi alkotmány mint a Vitae fratrum egyik forrása . 85 5.2. Gyöngyösi és a többi rend . 88 5.2.1. A domonkosok: Vincentius Bandellus . 89 3 dc_825_14 5.2.2. Az ágostonos remeték: Johann von Staupitz . 94 5.3. Gyöngyösi forráskezelése . 96 5.4. Egy kis figyelmetlenség? . 99 5.5. Gyöngyösi hivatkozási rendszere . 100 6. A Declarationes constitutionum kiadási elvei és a kiadás 102 6.1. Declarationes constitutionum ordinis fratrum heremitarum Sancti Pauli primi heremite etc. super passus obscuros earundem, par- tim ex actis capitulorum generalium, partim vero ex privilegiis ordinis eiusdem et iure canonico recollecte . 103 4 dc_825_14 1. fejezet Általános bevezetés 1.1. Irodalomjegyzék A szentírási könyvek rövidítései a stuttgarti kiadást követik: Biblia Sacra iuxta Vulgatam versionem, recensuit et brevi apparatu instruxit R. Weber OSB. 2 Bde. Stuttgart, Württembergische Bibelanstalt, 1969.1 1.1.1. Általános rövidítések AH = Analecta hymnica medii aevi. Hrsg. von G. M. Dreves, C. Blume, H. M. Bannister. 55 Bde. Leipzig 1886–1922. BBKL = Biographisch-Bibliographisches Kirchenlexikon. Hrsg. von Traugott Bautz. Nordhausen 1990–. BNH Cat. = Catalogus librorum sedecimo saeculo impressorum, qui in Biblio- theca Nationali Hungariae Széchényiana asservantur. Editiones non Hunga- rice et extra Hungariam impressae. Az Országos Széchényi Könyvtár 16. szá- zadi nyomtatványainak katalógusa. Nem magyar nyelvű, külföldi kiadványok. Composuerunt Elisabetha Soltész, Catharina Velenczei, Agnes W. Salgó. Tom. 1–3. Budapestini 1990. CAO = Corpus antiphonalium officii. Vol. I–VI. Ed. R. J. Hesbert. Roma 1963–1979 (Rerum Ecclesiasticarum Documenta, Series Maior, Fontes). CC CM = Corpus Christianorum, Continuatio Mediaeualis. Turnholti 1966–. CC SL = Corpus Christianorum, Series Latina. Turnholti 1954–. 1 Az idézeteket kurziváltuk, a vonatkozó helyeket az alábbiak szerint rövidítve adtuk meg: Gn Ex Lv Nm Dt Ios Idc Rt I–II Sm III–IV Rg I–II Par Esr Tb Idt Est Iob Ps (G) Ps (H) Prv Ecl Ct Sap Sir Is Ier Lam Bar Ez Dn Os Ioel Am Abd Ion Mi Na Hab So Agg Za Mal I–II Mcc Mt Mc Lc Io Act Rm I–II Cor Gal Eph Phil Col I–II Th I–II Tim Tit Phlm Hbr Iac I–II Pt I–III Io Iud Apc. 5 dc_825_14 CIH = Catalogus incunabulorum quae in bibliothecis publicis Hungariae as- servantur. Ed. Géza Sajó, Erzsébet Soltész. Vol. 1–2. Budapest 1970. COD = Conciliorum oecumenicorum decreta. Ed. Joseph Alberigo et al. Basel 1962. CSEL = Corpus Scriptorum Ecclesiasticorum Latinorum. Prag, Wien, Leipzig 1866–. DAP = Documenta artis Paulinorum. A magyar rendtartomány monostorai. 1–3 köt. Szerk. Gyéressy Béla, kiad. Tóth Melinda, bev. Hervay Ferenc. Buda- pest 1975, 1976, 1978 (A Magyar Tudományos Akadémia Művészettörténeti Kutató Csoportjának forráskiadványai, X, XIII, XIV). DAP IV = Documenta artis Paulinorum. Liber IV. Zusammengestellt von y Gyéressy Béla (P. Augustinus OSPPE), hrsg. von Stanisław Świdziński. Coesfeld 2006 (Archivum Ordinis Sancti Pauli Primi Eremitae II, Fontes 5). DIP = Dizionario degli Istituti di Perfezione. Ed. Pelliccia Guerrino (1962– 1968) – Giancarlo Rocca (1969–2003). Vol. I–X. Roma 1974–2003. ETE 1904 = Egyháztörténelmi emlékek a magyarországi hitújítás korából. Szerk. Bunyitay Vince, Rapaics Rajmund, Karácsonyi János. 2. köt.: 1530– 1534. Budapest 1904 (Monumenta ecclesiastica tempora innovatae in Hunga- ria religionis illustrantia). LLMAeH IV = A magyarországi középkori latinság szótára. Lexicon Latini- tatis medii aevi Hungariae. F–H. Vol. IV. Ad edendum praeparaverunt Iván Boronkai, Kornél Szovák. Budapest 1993. OSZK = Országos Széchényi Könyvtár, Budapest. PL = Jacques-Paul Migne (Ed.): Patrologiae cursus completus, series La- tina. Parisiis 1844–1864. RMK III. = Szabó Károly – Hellebrant Árpád: Régi Magyar Könyv- tár III. Magyar szerzőktől külföldön 1480-tól 1711-ig megjelent nem magyar nyelvű nyomtatványok könyvészeti kézikönyve. I–II. Budapest 1896–1898. RMNY = Régi Magyarországi Nyomtatványok. Res litteraria Hungariae vetus operum impressorum. 1–3. Budapest 1971–2000. RMSZ 1989 = Régi Magyarországi Szerzők. Készült az OSZK Régi Magyar- országi Nyomtatványok Szerkesztőségében, összeáll. Szabó Géza közreműkö- désével Pintér Gábor, lekt. és a bev. Borsa Gedeon. Budapest : Országos Szé- chényi Könyvtár, 1989. RMSZ 2008 = Wix Györgyné: Régi Magyarországi Szerzők (RMSZ ), I. A kezdetektől 1700-ig. Szerk. és befejezte P. Vásárhelyi Judit. Budapest, Orszá- gos Széchényi Könyvtár, 2008. SC = Sources Chrétiennes, Paris 1942–. 6 dc_825_14 TESZ = A magyar nyelv történeti-etimológiai szótára. Főszerk. Benkő Lo- ránd. I–IV. köt. Budapest 1967, 1970, 1976, 1984. VL = Die deutsche Literatur des Mittelalters. Verfasserlexikon. 2. völlig neu bearbeitete Auflage. Hrsg. von Kurt Ruh (federführend bis Band VIII) zu- sammen mit Gundolf Keil, Werner Schröder, Burghart Wachinger (federfüh- rend ab Band IX) und Franz Josef Worstbrock. Bd. 1–14. Berlin – New York 1978–2008. 1.1.2. Források Acta Gent. = Acta legationis Cardinalis Gentilis. Gentilis bibornok magyar- országi követségének okiratai, 1307–1311. Bev. Pór Antal, Előszó Fejérpataky László. Budapest 1885 (reprint 2000). (Monumenta Vaticana historiam Regni Hungariae illustrantia, series prima, tomus secundus). Albert. Ferrar. hor. can. = Albertus de Ferrariis de Placentia: Tractatus de horis canonicis. Roma, Bartholomaeus Guldinbeck, c. 1477 (Bu- dapest, OSZK Inc. 1152 [csonka példány], CIH 3359. sz.). Alex. Hal. summa = Alexander de Hales: Universae theologiae summa, Pars I–IV. Nürnberg, Anton Koberger, 1481–1482 (OSZK Inc. 1, CIH 128). Ambr. off. = Ambrosius: De officiis ministrorum libri tres (PL 16,25–194). Ang. Clav. sum. Angelica = Angelus de Clavasio: Summa angelica de casibus conscientiae. Nürnberg, Anton Koberger, V. Kal. Sept. [28. Aug.] 1488, 312 ff. (Budapest, OSZK Inc. 226). Antoninus Florentinus OP: Summa theologica. Pars 1–4. Nürnberg, An- ton Koberger, 1477–1479 (Budapest, OSZK Inc. 5/1–4; CIH 249. sz.). Ant. de Butrio conf. = Antonius de Butrio Bononiensis: Confessio- nale seu Speculum de confessione Auct. inc. verba Matth. = Auctor incertus (Bernardus Claraevallensis ?): In verba Matthaei 13,45 (PL 184,1131–1134). Auct. inc. vita Pachom. = Auctor incertus (Dionysius Exiguus inter- pres): Vita s. Pachomii (PL 73,231–272). Aug. conf. = Aurelius Augustinus, S.: Confessionum libri tredecim. Aug. div. quaest. = Aurelius Augustinus, S.: De diversis quaestionibus ad Simplicianum libri II (PL 40,101–148). Aug. Gen. c. Man. = Aurelius Augustinus, S.: De Genesi contra Ma- nichaeos libri duo (PL 34,173–220). Aug. mend. = Aurelius Augustinus, S.: Liber de mendacio (PL 40,487– 518). 7 dc_825_14 Aug. op. mon. = Aurelius Augustinus, S.: De opere monachorum, ed. Joseph Zycha. CSEL 41,529–596 (Wien 1900), (PL 40,547–582). Aug. reg. = Aurelius Augustinus, S.: Regula (Praeceptum). In: Ver- heijen 1967, I, 417–437. Aug. reg., cost. 1595 = Aurelius Augustinus, S.: Regola. Costitutioni delle sorelle dell’ordine de’predicatori con le loro dichiarazioni. Palermo, per Gio. Francesco Carrara, 1595 (Budapest, OSZK Ant. 7 716). Aug. serm. = Aurelius Augustinus, S.: Sermones de Scripturis (PL 38,23–994). Ps. Aug. tripl. hab. = Ps. Augustinus: De triplici habitaculo liber unus, incerti auctoris, nec ineruditi (PL 40, 991–998). Ps. Aug. vera et falsa poen. = Ps. Augustinus: De vera et falsa poenitentia ad Christi devotam liber unus (PL 40,1113–1130). Barth. Chaim. interrog. = Bartholomaeus de Chaimis: Interrogatorium sive confessionale. [Nürnberg, Konrad Zenninger] 1482 (OSZK Inc. 826). Bened. reg. = Benedicti Regula. Recensuit Rudolphus Hanslik. CSEL 75 (Wien 1960). Benger 1743 = Nicolaus Benger: Annalium ordinis fratrum eremitarum Sancti Pauli primi eremitae volumen secundum . quibus ab anno Christi 1663 usque ad annum 1727 ejusdem . ordinis progressus . referuntur. Posonium 1743. Bernard. Claraev. apol. Guill. = Bernard de Clairvaux: Apologia ad Guillelmum Sancti Theoderici abbatem (PL 182,896–918). Bernard. Claraev. grad. hum. = Bernard. Claraev.: Tractatus de gra- dibus humilitatis et superbiae (PL 182,941–972). Bernard. Claraev. praec. et disp. = Bernardus Claraevallensis: Li- ber de praecepto et dispensatione (PL 182,859–894). Bernard. Claraev. praec. et disp. = Bernard de Clairvaux: La pré- cepte et la dispense. La conversion – Liber de praecepto et dispensatione. Ad clericos de conversione. Texte latin des S. Bernardi Opera par Jean Leclercq, Henri Rochais et
Load more

Recommended publications
  • Diccionario Del Cónclave
    DICCIONARIO DEL CÓNCLAVE - Explicaciones jurídicas tomadas del DGDC(*): • Cónclave. • Elección del Romano Pontífice. • Secreto en la Elección del Romano Pontífice. • Cardenal. • Colegio Cardenalicio. • Sede apostólica vacante e impedida. - Ofrecemos también el texto del motu proprio de Benedicto XVI, de 22 de febrero, que facilita el recorte de tiempo para el inicio del cónclave, endurece algunas mayorías para la elección y también introduce la excomunión latae sententiae para la ruptura del secreto. (*) J. Otaduy - A. Viana - J. Sedano (dir.), Diccionario General de Derecho Canónico, ed. Thomson-Reuters-Aranzadi, vol. I-VII, Pamplona 2012. Oficina de Información del Opus Dei en España www.opusdei.es con la colaboración de la Facultad de Derecho Canónico de la Universidad de Navarra www.unav.es CONCILIOS PARTICULARES DGDC II apostolorum, I, Paderbornae 1905; F.L. FERRARIS, Bi- institución del cónclave y de las distintas pie- bliotheca canonica iuridica moralis theologica, II, zas del sistema electoral del Romano Pontí- Romae 1886; L. CHIAPPETTA, Il Codice di Diritto Ca- fice, atendiendo a las necesidades del mo- nonico. Commento giuridico-pastorale, I, Bologna mento histórico concreto, estas bases no han 32011, 544-553; P.GASPARRI (a cura di), Codicis Iuris Canonici Fontes, III, Romae 1933, 534-545; S. C. sufrido modificaciones esenciales. La regula- BONICELLI, I concili particolari da Graziano a Trento. ción detallada, sistemática e integral del cón- Studio sulla evoluzione del diritto della Chiesa la- clave vino con la constitución apostólica de tina, Brescia 1971; J. I. ARRIETA, Instrumentos supra- san Pío X Vacante Sede Apostolica del diocesanos para el gobierno de la Iglesia particular, 25.XII.1904, que puede considerarse como la Ius canonicum 24 (1984) 607-647; J.
    [Show full text]
  • IL CONCLAVE SCOPRI E IMPARA 14-19 Anni
    PERCORSO STORICO IL CONCLAVE SCOPRI E IMPARA 14-19 anni main partner partner IL CONCLAVE | SCOPRI E IMPARA PERCORSO STORICO IL CONCLAVE SCOPRI E IMPARA IN QUESTO CAPITOLO ORIGINE DEL 1 TERMINE CONCLAVE 2 STORIA DEL CONCLAVE SVOLGIMENTO DEL 3 CONCLAVE NAVIGARE NEL TESTO Espandi e approfondisci gli argomenti utilizzando i link che trovi nel testo. Tutti i contenuti del sito utilizzano la font ad Alta Leggibilità Biabconero© Giudizio Universale, Michelangelo and the secrets of the Sistine Chapel 2 IL CONCLAVE | SCOPRI E IMPARA MORTO UN PAPA SE NE FA UN ALTRO Così recita un antico proverbio, che però non parla “ di morte. No, parla invece di vita. La vita della Chiesa. Che continua al di là della durata di una vita mortale, ed aspira all’eternità. Così, ogni volta il Conclave per eleggere il nuovo Pontefice si riunisce nella Cappella Sistina. ” Dallo show - Video test - Il funerale del Papa | © Luke Halls Studio È con questa frase che si apre la parte di Giudizio Universale, dedicata al conclave. Una ricostruzione attenta e suggestiva ci porterà a vivere quasi in prima persona un’esperienza “riservata” a pochi. Giudizio Universale, Michelangelo and the secrets of the Sistine Chapel 3 IL CONCLAVE | SCOPRI E IMPARA 1 ORIGINE DEL TERMINE Conclave deriva dal latino clavis, ovvero “chiave” e significa stanza non accessibile a tutti, chiusa appunto cum clave. Oggi utilizziamo questo termine per indicare sia il collegio dei Cardinali che alla morte del Papa si riunisce per eleggere il successore, sia il luogo in cui avviene la riunione plenaria (ovvero la La Cappella Sistina vista Cappella Sistina).
    [Show full text]
  • Tabellio – Uxoricidium 29/1
    tabellio – uxoricidium 29/1 ~: T :~ tabellio: so heißen im →stilus curiae die öffentlichen Notare. Im Rahmen der imitatio imperii kreiert der Papst wie der Kaiser notarii publici (seit dem späten 13. Jahrhundert) und ernennt (Hof)pfalzgrafen mit dieser Befugnis (→comes Palatinus). Die Kreierung wird gewöhnlich dem Ortsbischof oder einem ande- ren Prälaten aufgetragen; bei Priestern erfolgt sie mit der Einschränkung, der Notar dürfe nur in piis causis tätig werden. Wenn der Kandidat an der Kurie anwesend ist, fällt die Prüfung in die Zusatändigkeit des →vicecancellarius. Die Urkunden beginnen mit der Arenga →NE CONTRACTUUM MEMORIA und werden als →expeditio per cancellariam der Sekretäre durchgeführt und in ge- sonderten Lagen der Register registriert (vgl. →de officio tabellionatus) <Auf- satz nachlesen>. Die Notare selbst nennen sich notarius apostolica auctoritate; wenn sie, was oft vorkommt, auch vom Kaiser kreiert sind, notarius apostolica et imperiali aucto- ritatibus. Taxe 1316 und 1335: 16 grossi, für Kurienangehörige 12 grossi. Thomas Frenz, "Ne contractuum memoria ...". Direkte päpstliche Ernennung von Tabellio- nen im 15. Jahrhundert. In: Maria Grazia Del Fuoco (Hg.), "Ubi neque aerugo neque tinea demolitur". Studi in onore di Luigi Pellegrini per i suoi settanta anni, Neapel 2006, S. 321- 328 Zum Treueid: Michael Tangl, Die päpstlichen Kanzleiordnungen von 1200 – 1500 (Inns- bruck 1894) S. 50 Nr. 17 Georg Erler, Dietrich von Nieheim, Der Liber cancellariae apostolicae vom Jahre 1380 und der Stilus palatii abbreviatus (Leipzig 1888 = Aalen 1971) S. 10f. José Trenchs Odena, Las tasas apostólicas y el "gratis" papal en la primera mitad del siglo XIV, Anuario de Estudios Medievales 7(1910/1)313–335, hier S.
    [Show full text]
  • Kaminsky, Howard/ Simon De Cramaud, De Substraccione
    Medieval Academy Books No. 92 Simon de Cramaud DE SUBSTRACCIONE OBEDIENCIE Simon de Cramaud DE SUBSTRACCIONE OBEDIENCIE Edited by Howard Kaminsky THE MEDIEVAL ACADEMY OF AMERICA Cambridge, Massachusetts 1984 Contents Preface vii Abbreviations ix Introduction 1 § 1. The Political Context 1 § 2. Simon de Cramaud 26 § 3. The Argument of the Treatise 44 § 4. The Present Edition 55 Outline of the Text 68 Text 69 Annotations 165 Appendices I. The Marginalia in A 215 II. The Marginalia in C 222 III. The Marginalia in F 228 IV. Simon de Cramaud: Pro via cessionis 230 V. The Works of Simon de Cramaud 233 Indices to the Text I. Alphabetical List of Canons 239 II. Numerical List of Canons 244 III. Alphabetical List of Roman Laws 248 IV. Proper Names 250 Preface The belief that Simon de Cramaud was a key figure in the story of how the Great Schism in the Western church came to be ended imposed itself upon me rather slowly, about fifteen years ago, when I was looking through the Libti de Schismate of the Vatican Ar- chives for a quite different reason. Frequent references to "the Pa- triarch" suggested his leading role in Paris, and a cursory reading of his major treatise led first to grateful appreciation of its clarity and vigor, then to gradual realization of its importance. Others had no doubt read it before but I had the advantage of coming to it by way of Brian Tierney's Foundations of the Condliar Theory, so that I could not only recognize the nature of the treatise as an essay in corporatist ecclesiology, but also appreciate how it gave the French union program a depth and inner consistency that had not always been perceived.
    [Show full text]
  • L'osservatore Romano
    Spedizione in abbonamento postale Roma, conto corrente postale n. 649004 Copia €1,00 Copia arretrata €2,00 L’OSSERVATORE ROMANO GIORNALE QUOTIDIANO POLITICO RELIGIOSO Unicuique suum Non praevalebunt Anno CLIII n. 60 (46.304) Città del Vaticano mercoledì 13 marzo 2013 . I cardinali in conclave dopo la messa «pro eligendo Romano Pontifice» presieduta dal decano a San Pietro Chiamati a servire l’unità Ognuno deve impegnarsi per edificare l’unità della chiamati a rendere al popolo di Dio. Un servizio d’amo- anche tutti noi dobbiamo collaborare a edificare l’unità «Preghiamo — ha esortato in conclusione — perché il Chiesa. Perché per realizzarla è necessaria «la collabora- re innanzitutto, «che spinge i pastori della Chiesa a della Chiesa». futuro Papa possa continuare quest’incessante opera a li- zione di ogni giuntura, secondo l’energia propria di ogni svolgere la loro missione» in mezzo agli uomini di ogni Quindi la missione del Papa. Il porporato ha propo- vello mondiale». Del resto, ha ricordato, questa è «una membro». Quindi «tutti noi siamo chiamati a cooperare tempo. E a farsi artefici di misericordia, di carità, di sto il Vangelo dell’ultima cena e quanto Gesù «disse ai missione di carità che è propria della Chiesa e, in modo coi pastori, e questi in particolare con il successore di evangelizzazione come più alte espressioni di «servizio suoi apostoli: “Questo è il mio comandamento: che vi particolare, è propria della Chiesa di Roma». Pietro, per ottenere questa unità nella santa Chiesa». Il della Parola». amiate gli uni gli altri, come io vi ho amati”». L’a m o re Al termine della celebrazione eucaristica i cardinali decano del collegio cardinalizio Angelo Sodano ha usato Nell’omelia il cardinale ha descritto l’atteggiamento dunque è il comandamento di Gesù: quello stesso amore elettori sono rientrati nella loro residenza alla Domus le parole rivolte da san Paolo agli Efesini per orientare pastorale dei discepoli, i quali, pur nella loro diversità, «che spinge il buon Pastore a dare la vita per le sue pe- Sanctae Marthae, in Vaticano.
    [Show full text]
  • An Axiomatic Analysis of the Papal Conclave
    Economic Theory https://doi.org/10.1007/s00199-019-01180-0 RESEARCH ARTICLE An axiomatic analysis of the papal conclave Andrew Mackenzie1 Received: 26 January 2018 / Accepted: 12 February 2019 © The Author(s) 2019 Abstract In the Roman Catholic Church, the pope is elected by the (cardinal) electors through “scrutiny,” where each elector casts an anonymous nomination. Using historical doc- uments, we argue that a guiding principle for the church has been the protection of electors from the temptation to defy God through dishonest nomination. Based on axiomatic analysis involving this principle, we recommend that the church overturn the changes of Pope Pius XII to reinstate the scrutiny of Pope Gregory XV, and argue that randomization in the case of deadlock merits consideration. Keywords Pope · Conclave · Mechanism design · Impartiality JEL Classification Z12 · K16 · D82 · D71 1 Introduction Dominentur nobis regulae, non regulis dominemur: simus subjecti canonibus, cum canonum praecepta servamus.1 1 Quoted from the epistle of Pope Celestine I to the bishops of Illyricum (Pope Celestine I 428). My translation: “The rules should govern us, not the other way around: we should be submitted to the canons while we safeguard their principles.” I thank Corina Boar, Olga Gorelkina, Joseph Kaboski, Narayana Kocherlakota, Rida Laraki, Hervé Moulin, Romans Pancs, Marcus Pivato, Debraj Ray, Alvin Roth, Arunava Sen, Christian Trudeau, Rodrigo Velez, and two anonymous referees; seminar audiences at University of Windsor, University of Glasgow, the 2016 Meeting of the Society for Social Choice and Welfare, the 2017 D-TEA (Decision: Theory, Experiments and Applications) Workshop, and the 2018 Annual Congress of the European Economic Association; and especially William Thomson.
    [Show full text]
  • The Situation of Dominican Political Thought and Activities in France and England
    THE SITUATION OF DOMINICAN POLITICAL THOUGHT AND ACTIVITIES IN FRANCE AND ENGLAND by BARRIE ALFRED BRILL B.A., University of British Columbia, 1966 A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in the Department of History We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA May, 1968 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the Head of my Department or by his represen• tatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of History The University of British Columbia Vancouver 8, Canada Date May 2nd, 1968 THESIS ABSTRACT Chairman: Father T. J. Hanrahan. Title: The Situation o£ Dominican Political Thought and Activities in France and England. Examiners: This thesis investigates the political thought and activities of the French and English Dominicans. It began historically with a question concerning the nature of the work of John of Paris. Can his De potestate regia et papali be described as a fundamentally theological and philosophical exposition? Such a description would seem to imply a partial separation from the political situation in which he wrote and would see his treatise in relation to the vast mass of the theological literature of the day.
    [Show full text]
  • H-France Review Volume 17 (2017) Page 1
    H-France Review Volume 17 (2017) Page 1 H-France Review Vol. 17 (January 2017), No. 8 Joëlle Rollo-Koster, Avignon and its Papacy, 1309-1417: Popes, Institutions, and Society. Lanham, Md., and London: Rowan and Littlefield, 2015. xiii + 314 pp. $ 75.00 US (cl.). ISBN 978-1-4422-1532-0 Review by Patrick Nold, The University at Albany, SUNY. Unlike the Rhine River, the Rhône has never been suspected of “flowing into the Tiber.”[1] The papal escape to Avignon is usually treated as an aberrant episode in the history of the bishops of Rome--much like iconoclasm in Byzantium. But was it all that bad? Guillaume Mollat in his The Popes at Avignon: “The Babylonian Captivity” of the Medieval Church (1st edition, Paris, 1912; 9th edition and English translation: New York, 1965) sought to undermine the conventional view: “It was for long customary to judge the Avignon papacy only in light of the malevolent accounts of contemporary chroniclers, and the tendentious writings of Petrarch, St. Catherine of Siena and Brigit of Sweden. Since, however, the documents from the archives were published … it has become possible to modify the judgment of history which had hitherto remained uniformly unfavorable to the Avignon papacy” (Mollat, p. 343). Despite Mollat’s best efforts, that judgement seems to have changed very little. Fifty years later, Joelle Rollo-Koster can still set out to “rehabilitate for the English-speaking reader the Avignon papacy from its ‘black legend’” (p. 289). The Popes at Avignon was the book of a document man. Mollat knew his canon law and had catalogued the letters of Pope John XXII (1316-1334) in sixteen volumes, in addition to republishing, with updates, Etienne Baluze’s Vitae Paparum Avenionensium, a mammoth four-volume collection of primary sources.
    [Show full text]
  • Margarita Decretalium
    Margarita Decretalium The Margarita Decretalium ("Pearls of the Decretals") is the index that appears at the end of the Decretales Gregorii IX , or Liber Extra , volume 2 of the three-volume Corpus Juris Canonici , online at http://digidev.library.ucla.edu/canonlaw/ It is an index to the text of the decretals themselves, in contrast to the Materiae Singulares at the beginning of the volume, which is an index to the Ordinary Gloss (q.v.). The Margarita index seems to have been assembled during the late thirteenth century, some time before the appearance of the Liber Sextus in 1298. Most of the references to the legislation of Innocent IV (1243-54) and Gregory X (1272-76) are to their Novellae, even when specifying decretals that were incorporated into the Sext (their position in the Sext is indicated in the expanded edition of the Margarita below). Occasionally one does see a reference to the Sext (for instance in the entry, "Accusatio contra inopem," referring to Innocent IV's decretal Frequens from the Second Council of Lyons, Sext 2.5.1, but this is undoubtedly the work of later editors). Each entry in the original index gives only the title and chapter incipit of the relevant decretal, in addition to the column number; in the edited index below, the book, title, and chapter numbers have been added. Every entry has been checked for accuracy, and corrections made where needed. H. A. Kelly, UCLA July, 2007 Margarita Decretalium Libellus admodum singularis omnes flosculos in ipsarum Decretalium textibus reconditos secundum alphabeti ordinem explicans Topic Entry, Title, Chapter, bk.tit.ch.
    [Show full text]
  • The English Crown and the Election of Pop John XXII.Pdf
    Kent Academic Repository Full text document (pdf) Citation for published version Bombi, Barbara (2017) The English Crown and the election of Pope John XXII. Journal of Ecclesiastical History, 68 (2). pp. 260-284. ISSN 0022-0469. DOI https://doi.org/10.1017/S0022046916000580 Link to record in KAR http://kar.kent.ac.uk/57837/ Document Version Author's Accepted Manuscript Copyright & reuse Content in the Kent Academic Repository is made available for research purposes. Unless otherwise stated all content is protected by copyright and in the absence of an open licence (eg Creative Commons), permissions for further reuse of content should be sought from the publisher, author or other copyright holder. Versions of research The version in the Kent Academic Repository may differ from the final published version. Users are advised to check http://kar.kent.ac.uk for the status of the paper. Users should always cite the published version of record. Enquiries For any further enquiries regarding the licence status of this document, please contact: [email protected] If you believe this document infringes copyright then please contact the KAR admin team with the take-down information provided at http://kar.kent.ac.uk/contact.html The English Crown and the election of Pope John XXII* The historiography overall agrees that the move of the papacy to Avignon opened a new period not only in the history of the Medieval Church, but also in the history of Anglo-papal relations. Historians have debated the nature of Anglo-papal relations after the election of Pope Clement V and his legacy, especially because of his Gascon background, his allegiances as a former subject of the English Crown and his international role as mediator between England and France.i Likewise, the issue of continuity in Anglo-papal relations has been raised when considering the aftermath of Clement V’s death on 6 April 1314 at Roquemaure and the lengthy procedure that finally led to the election of Pope John XXII on 7 August 1316.
    [Show full text]
  • Violence and Disorder in the Sede Vacante of Early Modern Rome, 1559-1655
    VIOLENCE AND DISORDER IN THE SEDE VACANTE OF EARLY MODERN ROME, 1559-1655 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By John M. Hunt, M. A. ***** The Ohio State University 2009 Dissertation Committee Professor Robert C. Davis Professor Noel G. Parker ______________________________ Professor Barbara A. Hanawalt Advisor History Graduate Program Professor Terri Hessler ABSTRACT From the death of every pope until the election of his successor in the early modern era, the entire bureaucratic and judicial apparatus of the state in Rome and the Papal States effectively ceased to function. During this interregnum, known as the sede vacante (literally, “the vacant see”), violence and disorder dramatically increased as the papal government temporarily lost its control over the populace and its monopoly of violence. The College of Cardinals and local civic governments throughout the Papal States, authorities deputized to regulate affairs during sede vacante, failed to quell the upsurge of violence that commenced immediately upon the pope’s death. Contemporary observers and modern scholars have labeled the violence of sede vacante as meaningless and irrational. I argue, rather, that this period of unrest gave Romans and subjects of the Papal States an opportunity to perform actions increasingly forbidden by the centralizing papal government—and thus ultimately to limit the power of the government and prevent the development of the papacy into an absolute monarchy. Acting as individuals or as collectivities, Romans and papal subjects sought revenge against old enemies, attacked hated outsiders, criticized papal policies, and commented on the papal election.
    [Show full text]
  • The English Crown and the Election of Pope John XXII* the Historiography Overall Agrees That the Move of the Papacy to Avignon O
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Kent Academic Repository The English Crown and the election of Pope John XXII* The historiography overall agrees that the move of the papacy to Avignon opened a new period not only in the history of the Medieval Church, but also in the history of Anglo-papal relations. Historians have debated the nature of Anglo-papal relations after the election of Pope Clement V and his legacy, especially because of his Gascon background, his allegiances as a former subject of the English Crown and his international role as mediator between England and France.i Likewise, the issue of continuity in Anglo-papal relations has been raised when considering the aftermath of Clement V’s death on 6 April 1314 at Roquemaure and the lengthy procedure that finally led to the election of Pope John XXII on 7 August 1316. As Wright put it, “the numerous strong ties between Clement and Edward II have often been discussed, and with certain modifications this close relationship between pope and king continued throughout the reign of John XXII. What had been established during the pontificate of Clement V could continue under that of his successor at least partly because they were both dealing with the same English king for the major parts of their pontificates.”.ii Wright challenged previous arguments put forward by Tout and Pantin, who had emphasised the weakness and conciliatory attitude of Edward II before the papacy, and supported the conclusions of McKisack, who had focused
    [Show full text]