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The Hellenic Saga Gaia (Earth)
The Hellenic Saga Gaia (Earth) Uranus (Heaven) Oceanus = Tethys Iapetus (Titan) = Clymene Themis Atlas Menoetius Prometheus Epimetheus = Pandora Prometheus • “Prometheus made humans out of earth and water, and he also gave them fire…” (Apollodorus Library 1.7.1) • … “and scatter-brained Epimetheus from the first was a mischief to men who eat bread; for it was he who first took of Zeus the woman, the maiden whom he had formed” (Hesiod Theogony ca. 509) Prometheus and Zeus • Zeus concealed the secret of life • Trick of the meat and fat • Zeus concealed fire • Prometheus stole it and gave it to man • Freidrich H. Fuger, 1751 - 1818 • Zeus ordered the creation of Pandora • Zeus chained Prometheus to a mountain • The accounts here are many and confused Maxfield Parish Prometheus 1919 Prometheus Chained Dirck van Baburen 1594 - 1624 Prometheus Nicolas-Sébastien Adam 1705 - 1778 Frankenstein: The Modern Prometheus • Novel by Mary Shelly • First published in 1818. • The first true Science Fiction novel • Victor Frankenstein is Prometheus • As with the story of Prometheus, the novel asks about cause and effect, and about responsibility. • Is man accountable for his creations? • Is God? • Are there moral, ethical constraints on man’s creative urges? Mary Shelly • “I saw the pale student of unhallowed arts kneeling beside the thing he had put together. I saw the hideous phantasm of a man stretched out, and then, on the working of some powerful engine, show signs of life, and stir with an uneasy, half vital motion. Frightful must it be; for supremely frightful would be the effect of any human endeavour to mock the stupendous mechanism of the Creator of the world” (Introduction to the 1831 edition) Did I request thee, from my clay To mould me man? Did I solicit thee From darkness to promote me? John Milton, Paradise Lost 10. -
Why Are There Seven Sisters?
Why are there Seven Sisters? Ray P. Norris1,2 & Barnaby R. M. Norris3,4,5 1 Western Sydney University, Locked Bag 1797, Penrith South, NSW 1797, Australia 2 CSIRO Astronomy & Space Science, PO Box 76, Epping, NSW 1710, Australia 3 Sydney Institute for Astronomy, School of Physics, Physics Road, University of Sydney, NSW 2006, Australia 4 Sydney Astrophotonic Instrumentation Laboratories, Physics Road, University of Sydney, NSW 2006, Australia 5 AAO-USyd, School of Physics, University of Sydney, NSW 2006, Australia Abstract of six stars arranged symmetrically around a seventh, and is There are two puzzles surrounding the therefore probably symbolic rather than a literal picture of Pleiades, or Seven Sisters. First, why are the Pleiades. the mythological stories surrounding them, In Greek mythology, the Seven Sisters are named after typically involving seven young girls be- the Pleiades, who were the daughters of Atlas and Pleione. ing chased by a man associated with the Their father, Atlas, was forced to hold up the sky, and was constellation Orion, so similar in vastly sep- therefore unable to protect his daughters. But to save them arated cultures, such as the Australian Abo- from being raped by Orion the hunter, Zeus transformed them riginal cultures and Greek mythology? Sec- into stars. Orion was the son of Poseidon, the King of the sea, ond, why do most cultures call them “Seven and a Cretan princess. Orion first appears in ancient Greek Sisters" even though most people with good calendars (e.g. Planeaux , 2006), but by the late eighth to eyesight see only six stars? Here we show that both these puzzles may be explained by early seventh centuries BC, he is said to be making unwanted a combination of the great antiquity of the advances on the Pleiades (Hesiod, Works and Days, 618-623). -
CELESTIAL CHURCH of the COSMOS 1 the Purpose of This Chart Is to Approximate the Celestial Correlation Between the 7 Churches of Asia and the Pleiades in Taurus
CELESTIAL CHURCH OF THE COSMOS 1 The purpose of this chart is to approximate the celestial correlation between the 7 Churches of Asia and the Pleiades in Taurus. The Zodiac or Mazzaroth will be plotted onto the Earth geographically to suggest that the Taurus-Orion constellations in the Heavenlies amazingly reflect the topographical configuration of Greece as Orion and Turkey as Taurus and its locality on Earth. The precise ancient locations to the 7 Churches of Asia correlate as the Hyades of Taurus. Amazingly, the Taurus Mountains thus correspond in relative distance as are the Pleiades in modern day Turkey to the Hyades of Taurus. The constellation Taurus with Pleiades mirrors its opposite geographic position with Pleiades as the 7 Churches adjacent the Taurus Mountains of Turkey. They are distanced apart in a similar pattern from the Taurus Mountains opposite their positions as are the Pleiades from the Head of Taurus. The 7 Churches of Asia from the book of Revelation are geographically in a 'V” shape like the horns of a Bull. This region is called the Hyades and is considered also a pyramid with the Church of Pergamum as the ‘capstone’. This was the ancient ‘Seat or Throne of Satan’. The Witness of the Stars The 12 constellations in the Heavens can be mapped out on Earth as they mirror their positions with key geographic latitudes and longitudes. Symbols and numbers play a significant role in all things spirituality as YHVH is the author of mathematics and design. Each Zodiac symbol has a meaning ascribed to the redemptive work of Christ. -
The Pleiades: the Celestial Herd of Ancient Timekeepers
The Pleiades: the celestial herd of ancient timekeepers. Amelia Sparavigna Dipartimento di Fisica, Politecnico di Torino C.so Duca degli Abruzzi 24, Torino, Italy Abstract In the ancient Egypt seven goddesses, represented by seven cows, composed the celestial herd that provides the nourishment to her worshippers. This herd is observed in the sky as a group of stars, the Pleiades, close to Aldebaran, the main star in the Taurus constellation. For many ancient populations, Pleiades were relevant stars and their rising was marked as a special time of the year. In this paper, we will discuss the presence of these stars in ancient cultures. Moreover, we will report some results of archeoastronomy on the role for timekeeping of these stars, results which show that for hunter-gatherers at Palaeolithic times, they were linked to the seasonal cycles of aurochs. 1. Introduction Archeoastronomy studies astronomical practices and related mythologies of the ancient cultures, to understand how past peoples observed and used the celestial phenomena and what was the role played by the sky in their cultures. This discipline is then a branch of the cultural astronomy, an interdisciplinary field that relates astronomical phenomena to current and ancient cultures. It must then be distinguished from the history of astronomy, because astronomy is a culturally specific concept and ancient peoples may have been related to the sky in different way [1,2]. Archeoastronomy is considered as a quite new interdisciplinary science, rooted in the Stonehenge studies of 1960s by the astronomer Gerald Hawkins, who tested Stonehenge alignments by computer, and concluded that these stones marked key dates in the megalithic calendar [3]. -
Bulfinch's Mythology
Bulfinch's Mythology Thomas Bulfinch Bulfinch's Mythology Table of Contents Bulfinch's Mythology..........................................................................................................................................1 Thomas Bulfinch......................................................................................................................................1 PUBLISHERS' PREFACE......................................................................................................................3 AUTHOR'S PREFACE...........................................................................................................................4 STORIES OF GODS AND HEROES..................................................................................................................7 CHAPTER I. INTRODUCTION.............................................................................................................7 CHAPTER II. PROMETHEUS AND PANDORA...............................................................................13 CHAPTER III. APOLLO AND DAPHNEPYRAMUS AND THISBE CEPHALUS AND PROCRIS7 CHAPTER IV. JUNO AND HER RIVALS, IO AND CALLISTODIANA AND ACTAEONLATONA2 AND THE RUSTICS CHAPTER V. PHAETON.....................................................................................................................27 CHAPTER VI. MIDASBAUCIS AND PHILEMON........................................................................31 CHAPTER VII. PROSERPINEGLAUCUS AND SCYLLA............................................................34 -
Myths and Legends: the Greek Gods in the Stars and Constellations by Charles D
Myths and Legends: The Greek gods in the stars and constellations By Charles D. Shaw, adapted by Newsela staff on 01.27.17 Word Count 668 Level 820L TOP: Here is an astronomical chart showing a bear forming the constellation of stars known as the "Great Bear." It is also known as Ursa Major in Latin. This chart was drawn by Sidney Hall in 1825. The seven brightest stars, located in the Bear's hindquarters and tail, form the famous Big Dipper. BOTTOM: The "Great Bear" seen in the sky. Courtesy of Wikimedia Commons. Greek mythology began thousands of years ago. There was a need to explain natural events, disasters and events in history. The Greeks believed there were gods and goddesses who had supernatural powers and human feelings and looked human. These ideas were passed down in beliefs and story telling. The Greeks thought the stars were the homes of bright spirits who once had lived on Earth. In fact, they often spoke as if the stars were the spirits themselves. In the northern sky were seven bright stars that have been admired for thousands of years. These were sometimes called the "Dipper," and are part of a larger group of stars named the "Great Bear." This is the story, or myth, of the "Great Bear." Zeus Sends "Great Bear" And "Little Bear" Up To The Stars This article is available at 5 reading levels at https://newsela.com. Hera, queen of gods, became jealous of a beautiful woman named Callisto. The goddess changed Callisto into a bear so dogs and hunters would chase her through the forest. -
Greek Mythology Gods and Goddesses
Greek Mythology Gods and Goddesses Uranus Gaia Cronos Rhea Hestia Demeter Hera Hades Poseidon Zeus Athena Ares Hephaestus Aphrodite Apollo Artemis Hermes Dionysus Book List: 1. Homer’s the Iliad and the Odyssey - Several abridged versions available 2. Percy Jackson’s Greek Gods by Rick Riordan 3. Percy Jackson and the Olympians series by, Rick Riordan 4. Treasury of Greek Mythology by, Donna Jo Napoli 5. Olympians Graphic Novel series by, George O’Connor 6. Antigoddess series by, Kendare Blake Website References: https://www.greekmythology.com/ https://en.wikipedia.org/wiki/Family_tree_of_the_Greek_gods https://www.history.com/topics/ancient-history/greek-mythology King of the Gods God of the Sky, Thunder, Lightning, Order, Law, Justice Married to: Hera (and various consorts) Symbols: Thunderbolt, Eagle, Oak, Bull Children: MANY, including; Aphrodite, Apollo, Ares, Artemis, Athena, Dionysus, Hermes, Persephone, Hercules, Helen of Troy, Perseus and the Muses Interesting Story: When father, Cronos, swallowed all of Zeus’ siblings (Hestia, Demeter, Hera, Hades and Poseidon) Zeus was the one who killed Cronos and rescued them. Roman Name: Jupiter God of the Sea Storms, Earthquakes, Horses Married to: Amphitrite (various consorts) Symbols: Trident, Fish, Dolphin, Horse Children: Theseus, Triton, Polyphemus, Atlas, Pegasus, Orion and more Interesting Story: Has a hatred of Odysseus for blinding Poseidon’s son, the Cyclops Polyphemus. Roman Name: Neptune God of the Underworld The Dead, Riches Married to : Persephone Symbols: Serpent, Cerberus the Three Headed Dog Children: Zagreus, Macaria, possibly others Interesting Story: Hades tricked his “wife” Persephone into eating pomegranate seeds from the Underworld, binding her to him and forcing her to live in the Underworld for part of each year. -
Subaru December 2009 Phil Harrington
Binocular Universe: Subaru December 2009 Phil Harrington apanese stargazers call them Subaru. You may know them J better as the Seven Sisters. But call them what you will, the open star cluster known officially as the Pleiades rides high in the eastern sky as night falls this month. Even casual stargazers can spot them easily as a fuzzy patch of light due west of Taurus's V-shaped head. Through light-polluted skies, only a soft glow is visible, but from darker skies, they resolve into a collection of faint naked- eye stars. Most observers can count six set in a tiny dipper pattern, but under the best conditions, many people can count seven or more. But it's the view of the Pleiades through our binoculars that proves most captivating. Is there any star cluster more spectacular through binoculars? If so, I haven't seen it. One look at them through 7x or 10x binoculars and you will feel like you've broken into the vault of that great jewelry store in the sky! There before our eyes are dozens of stellar sapphires blazing against a velvety-black background that shimmers with iridescence. Speckles of diamond dust, formed by fainter cluster stars, surround them. Finder chart from TUBA, www.philharrington.net/tuba.htm Several striking binary and multiple stars highlight the Pleiades. The stars Atlas, shining at magnitude 3.7, and Pleione, which varies in brightness from magnitude 4.8 to 5.7, form a wide pair that marks the eastern-pointing "handle" of the Pleiades' "bowl." They are labeled as "27 + BU" on the chart above. -
The Search for the Holy Grail
The Search for The Holy Grail An overview of fragments in time by Campbell M Gold (1997) --()-- Contents Introduction.............................................................................................................................................. 1 Joseph of Arimathea ............................................................................................................................... 1 The Celtic Grail Myth ............................................................................................................................... 2 General Grail Legend Pattern ................................................................................................................. 2 King Arthur .............................................................................................................................................. 3 Christianity............................................................................................................................................... 3 Lapsit Exillis ............................................................................................................................................ 3 Major Characters in the Grail Saga ......................................................................................................... 4 The Question(s) ...................................................................................................................................... 4 The Healing of The Fisher King ............................................................................................................. -
Divine Riddles: a Sourcebook for Greek and Roman Mythology March, 2014
Divine Riddles: A Sourcebook for Greek and Roman Mythology March, 2014 E. Edward Garvin, Editor What follows is a collection of excerpts from Greek literary sources in translation. The intent is to give students an overview of Greek mythology as expressed by the Greeks themselves. But any such collection is inherently flawed: the process of selection and abridgement produces a falsehood because both the narrative and meta-narrative are destroyed when the continuity of the composition is interrupted. Nevertheless, this seems the most expedient way to expose students to a wide range of primary source information. I have tried to keep my voice out of it as much as possible and will intervene as editor (in this Times New Roman font) only to give background or exegesis to the text. All of the texts in Goudy Old Style are excerpts from Greek or Latin texts (primary sources) that have been translated into English. Ancient Texts In the field of Classics, we refer to texts by Author, name of the book, book number, chapter number and line number.1 Every text, regardless of language, uses the same numbering system. Homer’s Iliad, for example, is divided into 24 books and the lines in each book are numbered. Hesiod’s Theogony is much shorter so no book divisions are necessary but the lines are numbered. Below is an example from Homer’s Iliad, Book One, showing the English translation on the left and the Greek original on the right. When citing this text we might say that Achilles is first mentioned by Homer in Iliad 1.7 (i.7 is also acceptable). -
A Methodological Guide for Educational Approaches to the European Folk Myths and Legends
Angela ACQUARO, Anthi APOSTOLIDOU, Lavinia ARAMĂ, Carmen-Mihaela BĂJENARU, Anetta BIENIARZ, Danuta BIENIEK, Joanna BRYDA-KŁECZEK, Mariele CARDONE, Sérgio CARLOS, Miguel CARRASQUEIRA, Daniela CERCHEZ, Neluța CHIRICA, Corina- Florentina CIUPALĂ, Florica CONSTANTIN, Mădălina CRAIOVEANU, Simona-Diana CRĂCIUN, Giovanni DAMBRUOSO, Angela DECAROLIS, Sylwia DOBRZAŃSKA, Anamaria DUMITRIU, Bernadetta DUŚ, Urszula DWORZAŃSKA, Alessandra FANIUOLO, Marcin FLORCZAK, Efstathia FRAGKOGIANNI, Ramune GEDMINIENE, Georgia GOGOU, Nazaré GRAÇA, Davide GROSSI, Agata GRUBA, Maria KAISARI, Maria KATRI, Aiste KAVANAUSKAITE LUKSE, Barbara KOCHAN, Jacek LASKA, Vania LIUZZI, Sylvia MASTELLA, Silvia MANEA, Lucia MARTINI, Paola MASCIULLI, Paula MELO, Ewa MICHAŁEK, Vittorio MIRABILE, Sandra MOTUZAITE-JURIENE, Daniela MUNTEANU, Albert MURJAS, Maria João NAIA, Asimina NEGULESCU, Helena OLIVEIRA, Marcin PAJA, Magdalena PĄCZEK, Adina PAVLOVSCHI, Małgorzata PĘKALA, Marioara POPA, Gitana PETRONAITIENE, Rosa PINHO, Monika POŹNIAK, Erminia RUGGIERO, Ewa SKWORZEC, Artur de STERNBERG STOJAŁOWSKI, Annalisa SUSCA, Monika SUROWIEC-KOZŁOWSKA, Magdalena SZELIGA, Marta ŚWIĘTOŃ, Elpiniki TASTANI, Mariusz TOMAKA, Lucian TURCU A METHODOLOGICAL GUIDE FOR EDUCATIONAL APPROACHES TO THE EUROPEAN FOLK MYTHS AND LEGENDS ISBN 978-973-0-34972-6 BRĂILA 2021 Angela ACQUARO, Anthi APOSTOLIDOU, Lavinia ARAMĂ, Carmen-Mihaela BĂJENARU, Anetta BIENIARZ, Danuta BIENIEK, Joanna BRYDA-KŁECZEK, Mariele CARDONE, Sérgio CARLOS, Miguel CARRASQUEIRA, Daniela CERCHEZ, Neluța CHIRICA, Corina- Florentina CIUPALĂ, -
Always Look on the Bright Side of Death Violence, Death, and Supernatural Transformation in Ovid’S Fasti
ALWAYS LOOK ON THE BRIGHT SIDE OF DEATH VIOLENCE, DEATH, AND SUPERNATURAL TRANSFORMATION IN OVID’S FASTI A DISSERTATION SUBMITTED TO THE FACULTY OF THE UNIVERSITY OF MINNESOTA BY ANNA EVERETT BEEK IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY CHRISTOPHER NAPPA, ADVISER FEBRUARY, 2015 copyright 2015 Anna Everett Beek ABSTRACT Ovid’s Fasti, in its elaboration of mythic stories and the aetia of Roman religious practices, exhibits a marked correlation between violence and supernatural transformation: people who experience acts of intense violence such as rape, assault, and bodily mutilation are transformed by the experience into gods or other supernatural beings. In fact, within the Fasti, nearly all apotheoses have an episode of violence as a catalyst, and moreover nearly all violence results in transformation. Although rape (and some other forms of violence) in the Fasti has been examined extensively by other scholars, previous studies have focused on the perpetration of violence, while this dissertation examines the consequences of the event, how the victims fail to re-integrate to society and are removed by being ostracized, exiled, killed, transformed, or even apotheosed because a return to their former lives is impossible. Some of the prominent examples treated are Romulus, Anna Perenna, Ino, Callisto, and Lara. Special attention is paid to how this overarching pattern differentiates the Fasti from Ovid’s best known collection of mythic transformation stories, the Metamorphoses. The Metamorphoses does provide several episodes of apotheosis (such as those of Hercules, Aeneas, Romulus, and Julius Caesar), and those episodes share certain structural elements that recur in similar episodes in the Fasti: in many cases, the character in question is put in life-threatening danger, which is averted at the last minute by divine intervention and transformation into divinity.