Basilica Argentaria”: Alcuni Spunti Di Ricerca
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La Rinascita Dell'arte Musiva in Epoca Moderna
La rinascita dell’arte musiva in epoca moderna in Europa. La tradizione del mosaico in Italia, in Spagna e in Inghilterra Ottobrina Voccoli ADVERTIMENT. La consulta d’aquesta tesi queda condicionada a l’acceptació de les següents condicions d'ús: La difusió d’aquesta tesi per mitjà del servei TDX (www.tesisenxarxa.net) ha estat autoritzada pels titulars dels drets de propietat intel·lectual únicament per a usos privats emmarcats en activitats d’investigació i docència. No s’autoritza la seva reproducció amb finalitats de lucre ni la seva difusió i posada a disposició des d’un lloc aliè al servei TDX. No s’autoritza la presentació del seu contingut en una finestra o marc aliè a TDX (framing). Aquesta reserva de drets afecta tant al resum de presentació de la tesi com als seus continguts. En la utilització o cita de parts de la tesi és obligat indicar el nom de la persona autora. ADVERTENCIA. La consulta de esta tesis queda condicionada a la aceptación de las siguientes condiciones de uso: La difusión de esta tesis por medio del servicio TDR (www.tesisenred.net) ha sido autorizada por los titulares de los derechos de propiedad intelectual únicamente para usos privados enmarcados en actividades de investigación y docencia. No se autoriza su reproducción con finalidades de lucro ni su difusión y puesta a disposición desde un sitio ajeno al servicio TDR. No se autoriza la presentación de su contenido en una ventana o marco ajeno a TDR (framing). Esta reserva de derechos afecta tanto al resumen de presentación de la tesis como a sus contenidos. -
Storia Degli Scavi Di Roma E Notizie Intorno Le Collezioni Romane Di Antichit
TM RODOLFO LANCIANI STORIA DEGLI SCAVI DI ROMA E NOTIZIE INTORNO LE COLLEZIONI ROMANE DI ANTICHITÀ V GLUME Quarto DALLA ELEZIONE DI PIO V ALLA MORTE DI CLEMENTE Vili (7 GENNAIO 1566 - 3 A^ARZO 1605) ROMA ERMANNO LOESCHER & Co (W. REGENBERG). I 9 I 3 Stabilimento Tipografico RODOLFO LANCIANI STORIA DEGLI SCAVI DI ROMA E NOTIZIE INTORNO LE COLLEZIONI ROMANE DIANTICHITÀ Volume Quarto DALLA ELEZIONE DI PIO V ALLA MORTE DI CLEMENTE Vili (7 GENNAIO 1566 — 3 MARZO 1605) ROMA ERMANNO LOESCHER & Co (W. REGENBERG). I 9 I 2 L'OPERA DI PIO V (j gennaio 1566 — 1 maggio 1572) PIO V. Michele Ghislieri nato in Bosco, territorio di Alessandria, diocesi di Tortona, ai 17 di gennaio del 1504 da Paolo e Domenica Augeria, professo domenicano nel 1519, vescovo di Sutri e Nepi nel 15(55, cardinale del titolo di S, M. sopra Minerva nella creazione del 15 maggio 1557, e più tardi di S. Sabina, viene generalmente chiamato nei documenti contemporanei il cardinale Alessan- drino, nome che conserva tuttora stretta relazione con la topografìa del (juar- tiere dei Fori. Fu eletto pontefice ai 7 di gennaio del 15G6, e coronato nel giorno preciso nel quale compieva il sessantaduesimo anno. All'adattamento delle stanze per il conclave cooperarono artefici illustri, Antonio Labacco, Giacomo Barrozzi da Vignola, suo figlio Giacinto, Giacomo Bertolini e Tommaso da Cantù. Vedi Bertolotti, Artisti modenesi, p. 20. Nell'esame dell'opera di Pio V, egli ci apparirà indilTerente verso le anti- chità, nemico o almeno dispregiatore della statuaria, che egli considerava in- degna di figurare nei palazzi abitati dal pontefice e dai cardinali, ma amante delle opere d'arte del Rinascimento. -
Federicobaroccilookinside.Pdf
Habent sua fata libelli Early Modern Studies Series General Editor Michael Wolfe St. John’s University Editorial Board of Early Modern Studies Elaine Beilin Framingham State College Christopher Celenza Johns Hopkins University Barbara B. Diefendorf Boston University Paula Findlen Stanford University Scott H. Hendrix Princeton Theological Seminary Jane Campbell Hutchison University of Wisconsin– Madison Mary B. McKinley University of Virginia Raymond A. Mentzer University of Iowa Robert V. Schnucker Truman State University, Emeritus Nicholas Terpstra University of Toronto Margo Todd University of Pennsylvania James Tracy University of Minnesota Merry Wiesner- Hanks University of Wisconsin– Milwaukee Verstegen-Barocci.indb 2 5/21/15 3:57 PM Early Modern Studies 14 Truman State University Press Kirksville, Missouri Verstegen-Barocci.indb 3 5/21/15 3:57 PM Copyright © 2015 Truman State University Press, Kirksville, Missouri, 63501 All rights reserved tsup.truman.edu Cover art: Federico Barocci, Head of an Old Woman Looking to Lower Right, 1584–86, brush and oil paint on paper (Harry G. Sperling Fund, 1976, Metropolitan Museum of Art, New York) Cover design: Teresa Wheeler Library of Congress Cataloging-in-Publication Data Verstegen, Ian. Federico Barocci and the Oratorians : corporate patronage and style in the Counter-Reformation / Ian F. Verstegen. pages cm. — (Early modern studies ; 14) Includes bibliographical references and index. ISBN 978-1-61248-132-6 (library binding : alk. paper) — ISBN 978-1-61248-133-3 (e-book) 1. Barocci, Fed- erigo, 1528–1612—Criticism and interpretation. 2. Oratorians—Art patronage. 3. Santa Maria in Vallicella (Church : Rome, Italy) 4. Christian art and symbolism—Italy—Rome—Modern period, 1500– 5. -
Exegesis and Dissimulation in Visual Treatises
Political Art of the Papacy: Visual Representations of the Donation of Constantine in the Early Modern Period by Silvia Tita A dissertation submitted in partial fulfillment on the requirements for the degree of Doctor of Philosophy (History of Art) in the University of Michigan 2013 Doctoral Committee: Professor Megan L. Holmes, Co-Chair Lecturer Thomas C. Willette, Co-Chair Professor Celeste A. Brusati Professor Louise K. Stein Associate Professor Achim Timmermann © Silvia Tita 2013 Acknowledgments The research period of this project brought me great intellectual joy. This would not have happened without the assistance of many professionals to whom I am much indebted. My deep gratitude to the staffs of the Biblioteca Apostolica Vaticana (with special thanks to Dott. Paolo Vian), the Archivio Segreto Vaticano, the Archivio di Stato Roma, the Biblioteca Angelica, the Biblioteca Casanatense, the Biblioteca Centrale di Roma, the Bibliotheca Hertziana, the Biblioteca di Storia dell'Arte et Archeologia, the Istituto Nazionale per la Grafica in Rome, the Biblioteca Marucelliana in Florence, Bibliothèque Nationale de France in Paris, the Departement des Arts Graphique and the Departement des Objets d'Art of the Louvre. I would also like to thank to the curators of the Kunstkammer Department of the Kunsthistorisches Museum in Vienna, especially to Dr. Konrad Schlegel who generously informed me on the file of the Constantine Cabinet. The project was born and completed as it is in Michigan. I would like to thank all members of my committee. Tom Willette deeply believed in the project and my ideas from the very beginning and offered great advice during our long conversations. -
127-San Pietro in Vaticano.Pages
Saint Peter’s Basilica Vatican City The Papal Basilica of Saint Peter (Latin: Basilica Sancti Petri), officially known in Italian as the Basilica Papale di San Pietro in Vaticano and commonly known as Saint Peter's Basilica, is located within the Vatican City. Saint Peter's Basilica has the largest interior of any Christian church in the world, holding 60,000 people. It is the symbolic "Mother church" of the Catholic Church and is regarded as one of the holiest Christian sites. It has been described as "holding a unique position in the Christian world" and as "the greatest of all churches of Christendom". In Catholic tradition, it is the burial site of its namesake Saint Peter, who was one of the twelve apostles of Jesus and, according to tradition, first Bishop of Rome and therefore first in the line of the papal succession. Tradition and some historical evidence hold that Saint Peter's tomb is directly below the altar of the basilica. For this reason, many Popes have been interred at St Peter's since the Early Christian period. There has been a church on this site since the 4th century. Construction of the present basilica, over the old Constantinian basilica, began on April 18, 1506 and was completed on November 18, 1626. Saint Peter's is famous as a place of pilgrimage, for its liturgical functions and for its historical associations. It is associated with the papacy, with the Counter-reformation and with numerous artists, most significantly Michelangelo. As a work of architecture, it is regarded as the greatest building of its age. -
Michael Sweerts (1618-1664) and the Academic Tradition
ABSTRACT Title of Document: MICHAEL SWEERTS (1618-1664) AND THE ACADEMIC TRADITION Lara Rebecca Yeager-Crasselt, Doctor of Philosophy, 2013 Directed By: Professor Arthur K. Wheelock, Jr., Department of Art History and Archaeology This dissertation examines the career of Flemish artist Michael Sweerts (1618-1664) in Brussels and Rome, and his place in the development of an academic tradition in the Netherlands in the seventeenth century. Sweerts demonstrated a deep interest in artistic practice, theory and pedagogy over the course of his career, which found remarkable expression in a number of paintings that represent artists learning and practicing their profession. In studios and local neighborhoods, Sweerts depicts artists drawing or painting after antique sculpture and live models, reflecting the coalescence of Northern and Southern attitudes towards the education of artists and the function and meaning of the early modern academy. By shifting the emphasis on Sweerts away from the Bamboccianti – the contemporary group of Dutch and Flemish genre painters who depicted Rome’s everyday subject matter – to a different set of artistic traditions, this dissertation is able to approach the artist from new contextual and theoretical perspectives. It firmly situates Sweerts within the artistic and intellectual contexts of his native Brussels, examining the classicistic traditions and tapestry industry that he encountered as a young, aspiring artist. It positions him and his work in relation to the Italian academic culture he experienced in Rome, as well as investigating his engagement with the work of the Flemish sculptor François Duquesnoy (1597-1643) and the French painter Nicholas Poussin (1594-1665). The breadth of Sweerts’ artistic and academic pursuits ultimately provide significant insight into the ways in which the Netherlandish artistic traditions of naturalism and working from life coalesced with the theoretical and practical aims of the academy. -
San Giovanni in Laterano
(003/29) San Giovanni in Laterano St. John at the Lateran Piazza di San Giovanni Laterano (003/29) The official name is Archbasilica of the Most Holy Saviour and Sts. John the Baptist and the Evangelist at the Lateran, Cathedral of Rome, Mother and Head of all churches (003/29) History: On the façade, an inscription proclaims that this is SACROSANCTA LATERANENSIS ECCLESIA OMNIUM URBIS ET ORBIS ECCLESIARUM MATER ET CAPUT, "The Most Holy Lateran Church, Mother and Mistress of all churches of the city and the World". It is the first cathedral of Rome, where Emperor Constantine allowed the Pope to set up the episcopal chair after 312. The first mention in ancient sources is from 313, when a consistory of bishops was held in domum Faustae in Laterano. This refers to Fausta, Constantine's second wife, who was a convert. It is the first church not only in Rome but in the Christian world. The Popes lived in the Lateran palace until Clement V (1305-1314) transferred the papal seat to Avignon. After the return of the Pope to Rome in 1377, the Vatican palace was chosen as the papal residence. In this area, once stood a palace belonged to the Laterani family. Their house stood near the Basilica, probably towards the current Via Amba Aradam, and covered the entire land area that also includes the current basilica area. According to the "Annals" of Tacitus in 65 A.D. the palace and land was confiscated by the Emperor Nero, as Plautius Lateran, appointed consul for the year 65, conspired against the emperor himself in the conspiracy called the "Pisoni". -
Journal of the Warburg and Courtauld Institutes Lxxiii
JOURNAL OF THE WARBURG AND COURTAULD INSTITUTES LXXIII ISSNOO75-439O ISBN978-O-85481-151-9 © 2011, The WarburgInstitute Printedby SarumColourview, Old Sarum,Salisbury, SP4 6BU Subscriptionsmay be placedthrough any bookseller or with the Warburg Institute This content downloaded from 193.62.17.26 on Mon, 25 Jan 2016 09:59:13 UTC All use subject to JSTOR Terms and Conditions CONTENTS i THE STARS IN THE LEIDEN ARATEA PICTURE BOOK EllyDekker (with a stardescription in collaborationwith Kristen Lippincott ) 39 PADUA, ITS ARENA AND THE ARENA CHAPEL: A LITURGICAL ENSEMBLE MichaelViktor Schwarz (with an appendixin collaborationwith Michaela Zöschg) 65 TOWER-LIKE TORAH ARKS, THE TOWER OF STRENGTH AND THE ARCHITECTURE OF THE MESSIANIC TEMPLE Ilia Rodov 99 MARY MAGDALEN AND THE BURGUNDIAN QUESTION Susan Haskins 137 THE NUDES IN LIMBO: MICHELANGELO'S DONI TONDO RECONSIDERED ChiaraFranceschini 181 A RELIEF BY PETER DELL (1548) AFTER A DRAWING BY PAUL LAUTEN SACK, AND THE ORIGINS OF THE TERM ' GNADEN STUHL' BertholdKress 195 CREATION, THE TRINITY AND PRISCA THEOLOGIA IN JULIUS CAESAR SCALIGER KuniSakamoto 209 MARY QUEEN OF SCOTS AS SUSANNA IN CATHOLIC PROPAGANDA JeremyL. Smith 221 ASTROLOGY AND EMPIRE. A DEVICE FOR THE VALOIS KING OF POLAND Ewa Kociszewska 257 BARN OWL PAINTERS IN ST PETER'S IN THE VATICAN, 1604: THREE MOCKING POEMS FOR RONCALLI, VANNI AND PASSIGNANO (AND A NOTE ON THE BREECHES-MAKER) MaddalenaSpagnolo 297 THE PRINCE OF ARABISTS AND HIS MANY ERRORS: THOMAS ERPENIUS'S IMAGE OF JOSEPH SCALIGER AND THE EDITION OF THE PROVERBIA ARABICA -
Drawn to Excellence Renaissance to Romantic Drawings from a Private Collection
Drawn to Excellence Renaissance to Romantic Drawings from a Private Collection Drawn to Excellence Gaetano Gandolfi.Marta Gandolfi, c. 1778 (cat. 61) Drawn to Excellence Renaissance to Romantic Drawings from a Private Collection Smith College Museum of Art, Northampton, Massachusetts published to accompany the exhibition at Smith College Museum of Art, Northampton, Massachusetts September 28, 2012–January 6, 2013 Herbert F. Johnson Museum of Art, Cornell University January 26–April 28, 2013 The exhibition and catalogue were supported by the Edith Stenhouse Bingham, class of 1955, Art Museum Fund, The Louise Walker Blaney, class of 1939, Fund for Exhibitions, the Charlotte Frank Rabb, class of 1935, Fund, the Emily Hall Tremaine Fund through the initiative of Dorothy Tremaine Hildt ’49, the Publications and Research Fund of SCMA, and the Massachusetts Cultural Council, a State Agency. Front cover: Cristofani Roncalli, called Il Pomarancio. Head of a Man, after the Laocoön, 1580s/1600 (cat. 28) © Smith College Museum of Art, Northampton, Massachusetts All rights reserved Copy editor: Fronia W. Simpson Design and production: Greta D. Sibley Color separation and printing: Finlay Press ISBN: 978-0-87391-071-2 photography credits Photographs by Ricardo Blanc ©2007 Board of Trustees, National Gallery of Art, Washington, D.C.: Frontispiece, pages 6, 8–10, 13, 50, 73–74 Photographs by Petegorsky/Gipe: Cover, pages 19–20, 23–27, 29, 31–32, 35–36, 43–44, 47–49, 51, 53, 55, 57–58, 61, 63–64. Bpk, Berlin/Museum der Bildenden Künste, Leipzig, Germany/Art Resource, NY: page 34. Imaging Department ©President and Fellows of Harvard College: page 56. -
Art, Ritual, and Reform: the Archconfraternity of the Holy
ART, RITUAL, AND REFORM: THE ARCHCONFRATERNITY OF THE HOLY CRUCIFIX OF SAN MARCELLO IN ROME By KIRA MAYE ALBINSKY A dissertation submitted to the Graduate School-New Brunswick Rutgers, The State University of New Jersey In partial fulfillment of the requirements For the degree of Doctor of Philosophy Graduate Program in Art History Written under the direction of Catherine Puglisi And approved by ___________________________________ ___________________________________ ___________________________________ ___________________________________ New Brunswick, New Jersey October, 2017 ABSTRACT OF THE DISSERTATION Art, Ritual, and Reform: The Archconfraternity of the Holy Crucifix of San Marcello in Rome By KIRA MAYE ALBINSKY Dissertation Director: Catherine Puglisi “Art, Ritual, and Reform” is the first comprehensive study of the social history, devotional practices, and art patronage of the Arciconfraternita del SS. Crocifisso di San Marcello a Roma, one of the most prominent lay religious associations in sixteenth- century Italy. Divided into four main chapters, the dissertation first develops the innovative theory of conspicuous devotion through a documented examination of the company’s religious rituals and urban processions during the Catholic Reformation. The following chapters apply the theory to analyses of the confraternity’s commissions in the Cappella del Crocifisso in San Marcello and the nearby Oratorio del Crocifisso, in which Perino del Vaga (1501–47), Daniele da Volterra (1509–66), Giovanni de’ Vecchi (ca. 1536–1615), Cesare Nebbia (ca. 1536–1614), and Niccolò Circignani (ca. 1517/24–after 1596) painted. Challenging traditional interpretations of Central Italian painting from 1520 to 1590, the object-focused project argues that conspicuous meaning and form served conspicuous devotion to both instruct and inspire, in accordance with the reforms of the Catholic Church. -
Excursus Caravaggesco, New Information on Caravaggio and The
Excursus Caravaggesco, New Information on Caravaggio and the Mattei Family and Exclusive Infrared Reflectography Analysis of The Taking of Christ and Saint Francis in Meditation (former. Cecconi collection). by Sergio ROSSI * With this special issue we begin publication of the writings that Prof. Sergio Rossi (formerly of La Sapienza University of Rome) has dedicated to the in-depth study of issues and assessment relating to the figure and work of Caravaggio. These are not the impromptu judgments that too many pseudo experts—invariably amateurs—feel qualified to give, taking advantage of the great following of the Lombard genius. Instead, our study is based on the reflections of a well-known scholar, former university assistant of Giulio Carlo Argan and later lecturer and collaborator at the Faculty of Letters of Maurizio Calvesi, elaborated in the light of his studies and research. His findings today lead us to reconsider—as readers can verify—numerous opinions on Merisi and overturn many clichés often taken as authentic. We have divided the first of these works into two very substantial parts, today publishing the text related to the Mattei commissions, publishing exclusively the reflectography analysis on the Taking of Christ and on St. Francis meditating on the cross, known as ex Cecconi. The article will continue in next Sunday's issue. Other very important news will follow. * NB. The images relating to the Presa di Cristo ex Sannini (now coll. Mario Bigetti) are those of the cleaning phase, and do not therefore sufficiently reflect their real state. Again on Caravaggio and the Mattei: addenda, checks and conformity. -
054-San Silvestro in Capite.Pages
(054/36) San Silvestro in Capite ! San Silvestro in Capite is a 16th century basilica church dedicated to Pope St Sylvester. The Latin words "in capite" refer to a fragment of the head of St. John the Baptist, putatively kept as a relic, in a chapel to the left of the entrance. The church stands on the north side of Piazza di San Silvestro, which today is a large bus station, close to Via del Corso. History In Classical times the area was full of monumental structures which were symbols of the greatness of the Roman Empire. These included the Mausoleum and Ara Pacts of Augustus (31 BC-14 AD); the Arch and Ara Pietatis of Claudius (41-54); the Temple of Hadrian (117-138); the Area di Portogallo; the column of Marcus Aurelius (161-180); and the Arctis Novus of Dioclerian (285-305). The church of San Silvestro itself was built within a vast complex of structures which have been identified as Aurelian's Temple of the Sun. (d) The original document which initiated the building of the church was issued by Pope Paul I on 2nd June, 761. It was built into the family mansion of Pope Paul specifically to receive bones from the catacombs, which were being plundered and destroyed by the Lombard marauders. There are two marble tablets at the entrance to the Church on which are inscribed the names of some of the saints and martyrs who are buried in the Church. (2) (3) (d) (g) (054/36) Pope Paul I completed a monastery which had been founded in his family's house by his brother, Pope Stephen II (752-757).