Lewis Doll Collection
Total Page:16
File Type:pdf, Size:1020Kb
Load more
										Recommended publications
									
								- 
												
												Jazz and the Cultural Transformation of America in the 1920S
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 2003 Jazz and the cultural transformation of America in the 1920s Courtney Patterson Carney Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the History Commons Recommended Citation Carney, Courtney Patterson, "Jazz and the cultural transformation of America in the 1920s" (2003). LSU Doctoral Dissertations. 176. https://digitalcommons.lsu.edu/gradschool_dissertations/176 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. JAZZ AND THE CULTURAL TRANSFORMATION OF AMERICA IN THE 1920S A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of History by Courtney Patterson Carney B.A., Baylor University, 1996 M.A., Louisiana State University, 1998 December 2003 For Big ii ACKNOWLEDGEMENTS The real truth about it is no one gets it right The real truth about it is we’re all supposed to try1 Over the course of the last few years I have been in contact with a long list of people, many of whom have had some impact on this dissertation. At the University of Chicago, Deborah Gillaspie and Ray Gadke helped immensely by guiding me through the Chicago Jazz Archive. - 
												
												Black Heroes in the United States: the Representation of African Americans in Contemporary American Culture
Università degli Studi di Padova Dipartimento di Studi Linguistici e Letterari Corso di Laurea Magistrale in Lingue Moderne per la Comunicazione e la Cooperazione Internazionale Classe LM-38 Tesi di Laurea Black Heroes in the United States: the Representation of African Americans in Contemporary American Culture Relatore Laureando Prof.ssa Anna Scacchi Enrico Pizzolato n° matr.1102543 / LMLCC Anno Accademico 2016 / 2017 - 1 - - 2 - Università degli Studi di Padova Dipartimento di Studi Linguistici e Letterari Corso di Laurea Magistrale in Lingue Moderne per la Comunicazione e la Cooperazione Internazionale Classe LM-38 Tesi di Laurea The Representation of Black Heroism in American Culture Relatore Laureando Prof.ssa Anna Scacchi Enrico Pizzolato n° matr.1102543 / LMLCC Anno Accademico 2016 / 2017 - 4 - Table of Contents: Preface Chapter One: The Western Victimization of African Americans during and after Slavery 1.1 – Visual Culture in Propaganda 1.2 - African Americans as Victims of the System of Slavery 1.3 - The Gift of Freedom 1.4 - The Influence of White Stereotypes on the Perception of Blacks 1.5 - Racial Discrimination in Criminal Justice 1.6 - Conclusion Chapter Two: Black Heroism in Modern American Cinema 2.1 – Representing Racial Agency Through Passive Characters 2.2 - Django Unchained: The Frontier Hero in Black Cinema 2.3 - Character Development in Django Unchained 2.4 - The White Savior Narrative in Hollywood's Cinema 2.5 - The Depiction of Black Agency in Hollywood's Cinema 2.6 - Conclusion Chapter Three: The Different Interpretations - 
												
												Passing for Black: Coon Songs and the Performance of Race Patricia R
Ursinus College Digital Commons @ Ursinus College English Faculty Publications English Department 6-9-2010 Passing for Black: Coon Songs and the Performance of Race Patricia R. Schroeder Ursinus College Follow this and additional works at: https://digitalcommons.ursinus.edu/english_fac Part of the African American Studies Commons, American Studies Commons, Ethnomusicology Commons, Music Performance Commons, Other Theatre and Performance Studies Commons, Performance Studies Commons, and the United States History Commons Click here to let us know how access to this document benefits oy u. Recommended Citation Schroeder, Patricia R., "Passing for Black: Coon Songs and the Performance of Race" (2010). English Faculty Publications. 4. https://digitalcommons.ursinus.edu/english_fac/4 This Article is brought to you for free and open access by the English Department at Digital Commons @ Ursinus College. It has been accepted for inclusion in English Faculty Publications by an authorized administrator of Digital Commons @ Ursinus College. For more information, please contact [email protected]. 1 Passing for Black: Coon Songs and the Performance of Race Until recently, scholars exploring blackface minstrelsy or the accompanying “coon song craze” of the 1890s have felt the need to apologize, either for the demeaning stereotypes of African Americans embedded in the art forms or for their own interest in studying the phenomena. Robert Toll, one of the first critics to examine minstrelsy seriously, was so appalled by its inherent racism that he focused his 1974 work primarily on debunking the stereotypes; Sam Dennison, another pioneer, did likewise with coon songs. Richard Martin and David Wondrich claim of minstrelsy that “the roots of every strain of American music—ragtime, jazz, the blues, country music, soul, rock and roll, even hip-hop—reach down through its reeking soil” (5). - 
												
												Sinatra & Basie & Amos & Andy
e-misférica 5.2: Race and its Others (December 2008) www.hemisferica.org “You Make Me Feel So Young”: Sinatra & Basie & Amos & Andy by Eric Lott | University of Virginia In 1965, Frank Sinatra turned 50. In a Las Vegas engagement early the next year at the Sands Hotel, he made much of this fact, turning the entire performance—captured in the classic recording Sinatra at the Sands (1966)—into a meditation on aging, artistry, and maturity, punctuated by such key songs as “You Make Me Feel So Young,” “The September of My Years,” and “It Was a Very Good Year” (Sinatra 1966). Not only have few commentators noticed this, they also haven’t noticed that Sinatra’s way of negotiating the reality of age depended on a series of masks—blackface mostly, but also street Italianness and other guises. Though the Count Basie band backed him on these dates, Sinatra deployed Amos ‘n’ Andy shtick (lots of it) to vivify his persona; mocking Sammy Davis Jr. even as he adopted the speech patterns and vocal mannerisms of blacking up, he maneuvered around the threat of decrepitude and remasculinized himself in recognizably Rat-Pack ways. Sinatra’s Italian accents depended on an imagined blackness both mocked and ghosted in the exemplary performances of Sinatra at the Sands. Sinatra sings superbly all across the record, rooting his performance in an aura of affection and intimacy from his very first words (“How did all these people get in my room?”). “Good evening, ladies and gentlemen, welcome to Jilly’s West,” he says, playing with a persona (habitué of the famous 52nd Street New York bar Jilly’s Saloon) that by 1965 had nearly run its course. - 
												
												Stories Matter: the Complexity of Cultural Authenticity in Children's Literature (Pp
DOCUMENT RESUME ED 480 339 CS 512 399 AUTHOR Fox, Dana L., Ed.; Short, Kathy G., Ed. TITLE Stories Matter: The Complexity of CulturalAuthenticity in Children's Literature. INSTITUTION National Council of Teachers of English, Urbana,IL. ISBN ISBN-0-8141-4744-5 PUB DATE 2003-00-00 NOTE 345p. AVAILABLE FROM National Council of Teachers ofEnglish, 1111 W. Kenyon Road, Urbana,.IL 61801-1096 (Stock no. 47445: $26.95members; $35.95 nonmembers). Tel: 800-369-6283 (Toll Free); Web site: http://www.ncte.org. PUB TYPE Books (010).-- Collected Works General (020) -- Opinion Papers (120) EDRS PRICE EDRS Price MF01/PC14 Plus Postage. DESCRIPTORS *Childrens Literature; *Cultural Context; ElementaryEducation; *Literary Criticism; *Multicultural Literature;Picture Books; Political Correctness; Story Telling IDENTIFIERS Trade Books ABSTRACT The controversial issue of cultural authenticity inchildren's literature resurfaces continually, always elicitingstrong emotions and a wide range of perspectives. This collection explores thecomplexity of this issue by highlighting important historical events, current debates, andnew questions and critiques. Articles in the collection are grouped under fivedifferent parts. Under Part I, The Sociopolitical Contexts of Cultural Authenticity, are the following articles: (1) "The Complexity of Cultural Authenticity in Children's Literature:Why the Debates Really Matter" (Kathy G. Short and Dana L. Fox); and (2)"Reframing the Debate about Cultural Authenticity" (Rudine Sims Bishop). Under Part II,The Perspectives of Authors, - 
												
												Department of English and American Studies English Language and Literature
Masaryk University Faculty of Arts Department of English and American Studies English Language and Literature Erich Poncza The Impact of American Minstrelsy on Blackface in Europe Bachelor’s Diploma Thesis Supervisor: Jeffrey Alan Vanderziel, B.A. 2017 I declare that I have worked on this thesis independently, using only the primary and secondary sources listed in the bibliography. …………………………………………….. Author’s signature 1 I would like to thank my supervisor Jeffrey Alan Vanderziel, B.A. for his guidance and help in the process of writing my bachelor´s theses. 2 Table of Contents Introduction……………………………………………………………..………....……5 1. Stereotyping………………………………………..…….………………..………….6 2. Origins of Blackface………………………………………………….…….……….10 3. Blackface Caricatures……………………………………………………………….13 Sambo………………………………………………………….………………14 Coon…………………………………………………………………….……..15 Pickaninny……………………………………………………………………..17 Jezebel…………………………………………………………………………18 Savage…………………………………………………………………………22 Brute……………………………………………………….………........……22 4. European Blackface and Stereotypes…………………………..……….….……....26 Minstrelsy in England…………………………………………………………28 Imagery………………………………………………………………………..31 Blackface………………………………………………………..…………….36 Czech Blackface……………………………………………………………….40 Conclusion…………………………………………………………………………….44 Images…………………………………………………………………………………46 Works Cited………………………………………………………………….………..52 Summary………………………………………………………….……………………59 Resumé……………………………………………………………………..………….60 3 Introduction Blackface is a practice that involves people, mostly white, painting their faces - 
												
												Blackface: a Reclamation of Beauty, Power, and Narrative April 20 – June 15, 2019 Exhibition Essay - Black Face: It Ain’T About the Cork by Halima Taha
Blackface: A Reclamation of Beauty, Power, and Narrative April 20 – June 15, 2019 Exhibition Essay - Black Face: It Ain’t About the Cork by Halima Taha Blackface: It Ain’t About the Cork c 2019 Halima Taha Galeriemyrtis.net/blackface Black Face: It Ain’t About the Cork Currently ‘blackface’ has been used to describe a white adult performing a nauseatingly racist caricature of a black person; to a pair of pre-teen girls who never heard the word ‘minstrelsy’ when experimenting with costume makeup at a sleep over-- yet ‘blackfaced’ faces continue to be unsettling. Since the 19th century a montage of caricaturized images of black and brown faces, from movies, books, cartoons and posters have been ever present in the memories of all American children. Images of the coon, mammy, buck, sambo, pick-a-ninny and blackface characters, portrayed in subservient roles and mocking caricatures include images from Aunt Jemima at breakfast, to the1930’s Little Rascals, Shirley Temple in The Littlest Rebel, Bugs Bunny and Elmer Fudd in blackface on Saturday morning TV; to Uncle Ben staring from the cupboard-- all reinforced the demeaning representations of African Americans created to promote American white supremacy. The promotion of this ideal perpetuates the systemic suppression and suffocation of the black being. For many African Americans these images of themselves evoke an arc of emotions including: anger, sadness confusion, hurt--invisibility and shame. In 1830 Thomas Dartmouth Rice known as the “Father of Minstrelsy” developed a character named Jim Crow after watching enslaved Africans and their descendants reenacting African storytelling traditions that included folktales about tricksters, usually in the form of animals. - 
												
												'Chinee' in Uncle Remus and a Minstrel Picture Book
Research on Diversity in Youth Literature Volume 3 Issue 1 Minstrelsy and Racist Appropriation Article 4 (3.1) and General Issue (3.2) April 2021 Scenes of Slavery and the 'Chinee' in Uncle Remus and a Minstrel Picture Book Caroline H. Yang University of Massachusetts, Amherst Follow this and additional works at: https://sophia.stkate.edu/rdyl Part of the African American Studies Commons, American Literature Commons, Asian American Studies Commons, Children's and Young Adult Literature Commons, Ethnic Studies Commons, Literature in English, North America Commons, and the Literature in English, North America, Ethnic and Cultural Minority Commons Recommended Citation Yang, Caroline H. (2021) "Scenes of Slavery and the 'Chinee' in Uncle Remus and a Minstrel Picture Book," Research on Diversity in Youth Literature: Vol. 3 : Iss. 1 , Article 4. Available at: https://sophia.stkate.edu/rdyl/vol3/iss1/4 This Article is brought to you for free and open access by SOPHIA. It has been accepted for inclusion in Research on Diversity in Youth Literature by an authorized editor of SOPHIA. For more information, please contact [email protected]. Yang: Scenes of Slavery and the 'Chinee' in Uncle Remus and a Minstrel In the June 1889 issue of Harper’s New Monthly Magazine, the magazine’s literary editor Laurence Hutton wrote an homage to the white American actors and songwriters of blackface minstrelsy since the 1830s called “The Negro on the Stage.” He eulogized that the minstrels had made “the world happier and brighter for a time by their public careers, and they have left a pleasant and a cheerful memory behind them” (144). - 
												
												Picaninny Caricature 8/1/14 10:46 AM
Picaninny Caricature 8/1/14 10:46 AM The Picaninny Caricature The picaninny 1 was the dominant racial caricature of black children for most of this country's history. They were "child coons," miniature versions of Stepin Fetchit (see Pilgrim (2000)). Picaninnies had bulging eyes, unkempt hair, red lips, and wide mouths into which they stuffed huge slices of watermelon. They were themselves tasty morsels for alligators. They were routinely shown on postcards, posters, and other ephemera being chased or eaten. Picaninnies were portrayed as nameless, shiftless natural buffoons running from alligators and toward fried chicken. The first famous picaninny was Topsy -- a poorly dressed, disreputable, neglected slave girl. Topsy appeared in Harriet Beecher Stowe's anti-slavery novel Uncle Tom's Cabin. Topsy was created to show the evils of slavery. Here was an untamable "wild child" who had been indelibly corrupted by slavery. She was one of the blackest of her race; and her round, shining eyes, glittering as glass beads, moved with quick and restless glances over everything in the room. Her mouth half open with astonishment at the wonders of the new Mas'r's parlor, displayed a white and brilliant set of teeth. Her woolly hair was braided in sundry little tails, which stuck out in every direction. The expression of her face was an odd mixture of shrewdness and cunning, over which was oddly drawn, like a veil, an expression of the most doleful gravity and solemnity. She was dressed in a sin- gle filthy, ragged garment, made of bagging; and stood with her hands demurely folded in front of her. - 
												
												I Was a Teenage Negro! Blackface As a Vehicle of White Liberalism in Finian's Rainbow
I Was a Teenage Negro! Blackface as a Vehicle of White Liberalism in Finian's Rainbow Russell Peterson Obviously we hope you will enjoy your evening with us, but before the curtain goes up we would like to forewarn you about what you will see. Finian s Rainbow is a joyous musical cel ebrating life, love, and the magic that lives in each of us, but it is also something more. Produced in 1947, it was one of the American theater's first attempts to challenge racism and big otry. With the two-edged sword of ridicule and laughter it punctured the stereotypes that corrupted America. In doing so it created something of a stereotype itself. If it seems at times that our cast makes fun of racial or social groups, it is only that we wish to expose and deride the bigotry that still would gain a hearing in our hearts. —program note from Edison Jun ior High School's (Sioux Falls, SD) 1974 production of Finian's Rainbow I might as well confess right up front that this article's title is a bit of a tease. While I did play a sharecropper in Edison Junior High's 1974 production of Finian s Rainbow, I was as white onstage as I was (and am) off. In this case, however, color-coordination of actor and role was less a matter of race-appro priate casting than of directorial whim. Allow me to explain. 0026-3079/2006/4703/4-035$2.50/0 American Studies, 47:3/4 (Fall-Winter 2006): 35-60 35 36 Russell Peterson Finian was a big Broadway hit in 1947. - 
												
												THE POLITICAL CRITIQUE of SPIKE Lee's Bamboozled
35 GLOBAL JOURNAL OF HUMANITIES VOL 8, NO. 1&2, 2009: 35-44 COPYRIGHT© BACHUDO SCIENCE CO. LTD PRINTED IN NIGERIA. ISSN 1596-6232 www.globaljournalseries.com ; [email protected] LEGACIES OF BLACKFACE MINSTRELSY AND CONTEMPORARY AMERICAN MEDIA: THE POLITICAL CRITIQUE OF SPIKE Lee’s Bamboozled PATRICK NKANG, JOE KING AND PAUL UGO (Received 24, August 2010; Revision Accepted 3, September 2010) ABSTRACT This paper examines the extraordinary ways in which the America mainstream visual media have propagated and circulated racist myths which subvert the cultural identity of the black race. Using Spike Lee’s Bamboozled , the paper exposes the negative social stereotypes espoused by American entertainment media about blacks, and argues that Spike Lee’s film not only unravels that subversive Euro-American rhetoric, but also doubles as an intense social critique of that warped cultural dynamic. KEYWORDS: Blackface Minstrelsy, Racist Stereotypes and American Media. INTRODUCTION Because slavery is the illuminating insight on this aspect of cinema in the founding historical relationship between black United States when he declares that “the fact that and white in America many will argue, lingers film has been the most potent vehicle of in subterranean form to this day (Guerrero 1993: American imagination suggests all the more 03). strongly that movies have something to tell us about the mysteries of American life” (xii). Film and the African-American Image American films then have a deep historical link with its social environment, providing us the As a form of social expression, the film medium profoundest social transcripts about American embodies significantly staggering amounts of society than historians, economists and other social truths . - 
												
												Pride, Love, and Twitter Rants: Combining Machine Learning and Qualitative Techniques to Understand What Our Tweets Reveal About Race in the US
International Journal of Environmental Research and Public Health Article Pride, Love, and Twitter Rants: Combining Machine Learning and Qualitative Techniques to Understand What Our Tweets Reveal about Race in the US Thu T. Nguyen 1,*, Shaniece Criss 2, Amani M. Allen 3, M. Maria Glymour 1,4, Lynn Phan 5, Ryan Trevino 6, Shrikha Dasari 1 and Quynh C. Nguyen 7 1 Department of Epidemiology & Biostatistics, University of California San Francisco, San Francisco, CA 94158, USA; [email protected] (M.M.G.); [email protected] (S.D.) 2 Department of Health Science, Furman University, Greenville, SC 29613, USA; [email protected] 3 Divisions of Community Health Sciences and Epidemiology, University of California, Berkeley, CA 94704, USA; [email protected] 4 Department of Social and Behavioral Sciences, Harvard T.H. Chan School of Public Health, Boston, MA 02215, USA 5 Program of Public Health Science, University of Maryland School of Public Health, College Park, MD 20742, USA; [email protected] 6 Department of Health Sciences, College of Science and Health, DePaul University, Chicago, IL 60614, USA; [email protected] 7 Department of Epidemiology & Biostatistics, University of Maryland School of Public Health, College Park, MD 20742, USA; [email protected] * Correspondence: [email protected] Received: 13 February 2019; Accepted: 15 May 2019; Published: 18 May 2019 Abstract: Objective: Describe variation in sentiment of tweets using race-related terms and identify themes characterizing the social climate related to race. Methods: We applied a Stochastic Gradient Descent Classifier to conduct sentiment analysis of 1,249,653 US tweets using race-related terms from 2015–2016.