Rabbi Jeremy Golker
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Chassidus on the Eh're Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) RE ’EH _ CHASSIDUS ON THE PARSHA + Dvar Torah The Merit of Charity Compound forms of verbs usually indicate thoroughness. Yet when the Torah tells us (14:22), “You shall fully tithe ( aser te’aser ) all the produce of your field,” our Sages derive another concept. “ Aser bishvil shetis’asher ,” they say. “Tithe in order that you shall become wealthy.” Why is this so? When the charity a person gives, explains Rav Levi Yitzchak, comes up to Heaven, its provenance is scrutinized. Why was this particular amount giv en to charity? Then the relationship to the full amount of the harvest is discovered. There is a ration of ten to one, and the amount given is one tenth of the total. In this way the entire harvest participates in the mitzvah but only in a secondary role. Therefore, if the charity was given with a full heart, the person giving the charity merits that the quality of his donation is elevated. The following year, the entire harvest is elevated from a secondary role to a primary role in the giving of the charit y. The amount of the previous year’s harvest then becomes only one tenth of the new harvest, and the giver becomes wealthy. n Story Unfortunately, there were all too many poor people who circulated among the towns and 1 Re ’eh / [email protected] villages begging for assistance in staving off starvation. -
Poroshas Ekev
ב''ה SERMON RESOURCE FOR SHLUCHIM DISTRIBUTION DATE: כח' אייר תשע'ג / TUESDAY MAY 8TH, 2013 PARSHA: במדבר / Bamidbar SERMON TITLE: Beilis & the Talmud on Trial Sponsored by Shimon Aron & Devorah Leah Rosenfeld & Family A PROJECT OF THE SHLUCHIM OFFICE In loving memory of ר' מנחם זאב בן פנחס ז''ל Emil W. Herman The author is solely responsible for the contents of this document. who loved and supported Torah learning. Bamidbar Beilis & the Talmud on Trial Believe it or not, in Jordan, the entire Talmud was recently translated to Arabic, with 20 volumes becoming available. It took over six years for 90 Arabic scholars to translate the Talmud from Aramaic to Arabic—and once it went to print, it went on sale all over the Arab world. The editors of the project pride themselves on the fact that it’s a first-ever and historical breakthrough. They explained that they wanted to present to the Arab academic world the roots of Jewish thinking as found in the Talmub Bavli, the Babylonian Talmud. And their translation has already been dubbed “the Ninety Translation.” But for all of Jewish history, Jews have had mixed feelings about translating the Talmud. On the one hand, it’s very good when people seek out Jewish thinking. But on the other hand, there can be major problems from this, because when they find certain expressions in the Talmud that have not been translated properly, they can be interpreted as attacks on other religions. And I’d like to give you one example of this. In the Ukrainian city of Kiev, over 100 years ago a few days before Pesach, a couple of kids were playing in a field, when they suddenly came across the body of a dead child lying in a cave. -
Pas Akum, Pas Paltur, and Pas Yisroel (Part 1)
Compiled by Rabbi Moishe Dovid Lebovits Volume 5 • Issue 15 Reviewed by Rabbi Benzion Schiffenbauer Shlita All Piskei Harav Yisroel Belsky Shlita are reviewed by Harav Yisroel Belsky Shlita אין לו ,Pas Akum, Pas Paltur להקב"ה (and Pas Yisroel (Part 1 אין לו בעולמו The Issur אלא ד'להקב"ה Chazal wanted to protect the Jews from assimilating with the non-Jews1 and therefore אמותבעולמו אלא ד' של הלכה Rashi Mesechtas Avoda Zara 75a “v’hashlakos,” Rambam Hilchos Machalas Asuros 17:9, Tur Y.D. 112, Levush .1 אמות Chochmas Adom 65:1. Refer to Chelkes Binyomin 112:1, biurim on pages 3-4. The Aruch Hashulchan 113:2 ,1 ...בלבד says since bread has one reason and bishul akum has two reasons we are more lenient in regard to pas akum. Refer to של הלכה Darchei Teshuva Y.D. 112:1 who says Chazal were more stringent by pas akum etc so one should not learn to other (.ברכות ח) .issurei d’rabbanan ...בלבד (.ברכות ח) Pas Akum, Pas Paltur, and Pas Yisroel (Part 1) | 1 enacted a gezeira that the bread of a non-Jew is forbidden for a Jew to eat.2 This is known as pas akum.3 This issur applies even in a situation where assimilation is not a concern.4 This issur applies to men, women, and children.5 Non-Jew / Non-Frum Jew The consensus of the poskim is that the bread of a non-Jew who does not bow down to avodah zarah is also included in this issur.6According to some poskim the bread of a non-frum Jew is also included in the above issur and one is forbidden to eat it.7 Which Items are Included? Only bread made from the five grains (wheat, barley, spelt, oats and rye) is prohibited since these are chashuv8 and will bring one to come close to non-Jews.9 Rice bread and corn bread are excluded from the gezeira.10 In addition, any other grains which are not part of the five grains mentioned above are also excluded from the gezeira.11 If an item which is not included in the gezeira is mixed with an item which is included one should follow the rov (majority) of the ingredients.12 2. -
Exploring the Jewish Woman's Unique Potential the Judaism Site
Torah.org Exploring the Jewish Woman's Unique Potential The Judaism Site https://torah.org/learning/women-class28/ EXPLORING THE JEWISH WOMAN'S UNIQUE POTENTIAL by Rebbetzin Leah Kohn Part I: "DO NOT FORESAKE THE TORAH OF YOUR MOTHER" (PROVERBS 1:8): RABBI MEIR SHAPIRO'S ATTACHMENT TO HIS MOTHER'S ADVICE In the days of Rav Meir Shapiro's boyhood - the last decade of the nineteenth century - Jewish learning took place at home. Families would hire a tutor, who would live with the family and leave only for holidays. Such was the case in the home of young Meir Shapiro. One late night - the night after Pesach when the family tutor should have already returned from his vacation earlier that day - Meir awoke to the sound of his mother crying. He found her in tears, reciting psalms and praying that the family tutor should return immediately. Meir tried to console his mother, suggesting that the tutor would surely come back soon. His mother refused to be comforted, responding that even a single day of Torah study foregone is like losing something precious that can never be retrieved. What's more, she mused, perhaps the family had not paid him enough and for that reason he had not returned. "For such a great and mighty Torah," she concluded, perhaps their sacrifice had been too small, even though financially it had always been difficult to come up with the tutor's stipend. Such was this woman's profound attachment to Torah, which she communicated to her son. The lasting impression of his mother's words is evident in Rav Meir's two great contributions to Jewish learning, not to mention his scholarship and personal righteousness. -
VAYIGASH.Qxp Layout 1 17/12/2019 14:53 Page 1
Vol.32 No.15 VAYIGASH.qxp_Layout 1 17/12/2019 14:53 Page 1 4 January 2020 7 Tevet 5780 Shabbat ends London 4.59pm Jerusalem 5.28pm Volume 32 No. 15 Vayigash Artscroll p.250 | Haftarah p.1144 Hertz p.169 | Haftarah p.178 Soncino p.277 | Haftarah p.293 The Fast of 10 Tevet is on Tuesday, starting in London at 6.16am and ending at 4.56pm In loving memory of Devorah Bat Avraham "Now there was no bread in all the earth for the famine was very severe; the land of Egypt and the land of Canaan became weary from hunger" (Bereishit 47:13). 1 Vol.32 No.15 VAYIGASH.qxp_Layout 1 17/12/2019 14:53 Page 2 Sidrah Summary: Vayigash 1st Aliya (Kohen) – Bereishit 44:18-30 Question: What money and provisions did Yosef 22 years after Yosef was sold by his brothers, they give to Binyamin for the journey? (45:22) Answer now face the prospect of their father Yaakov on bottom of page 6. ‘losing’ another one of his sons, Binyamin. Yehuda does not yet know that the viceroy of Egypt 5th Aliya (Chamishi) – 45:28-46:27 standing in front of him is actually Yosef. He Yaakov travels to Egypt, stopping at Beersheva to approaches Yosef, recounting Yosef’s demand to bring an offering. God appears to Yaakov in a see Binyamin and Yaakov’s reluctance to let night vision, allaying his fears of leaving Cana’an Binyamin leave. Having already ‘lost’ Rachel’s to go to Egypt, and promising to make his other son (Yosef), Yaakov did not want disaster to progeny into a great nation. -
Keeping Kosher in the U.S.A
Keeping Kosher in the U.S.A. The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Keeping Kosher in the U.S.A. (2002 Third Year Paper) Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:8852119 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Introduction Every waking moment should be governed by the laws of the Torah. Every action must accord with Torah principles. Torah law dictates which shoe one should put on first.1 There are also various laws relating to the bathroom.2 The Torah also teaches not only that one must pray three times a day, but also that the three prayers must each be recited during their respective specific time periods, as laid out by Abraham, Isaac, and Jacob.3 With this in mind, it should come as no surprise that the Torah regulates what a Jew may eat and drink. Upon completing one of its renditions of the Jewish dietary laws, the Torah states that Jews have an obligation ‘‘to distinguish,’’ or ‘‘l’havdil’’ (in the original Hebrew) ‘‘between the contaminated and the pure, and between the animal that may eaten and the animal that may not be eaten.’’4 Rashi5 explains that the obligation goes beyond merely reading through the Torah passages that discuss these laws; rather one must learn the laws until he knows them, recognizes them, and is an expert in them.6 It is with this in mind that I now begin to scratch the surface of the Jewish dietary laws. -
Kashrus of Aluminum Foil, Styrofoam Cups, and Paper Towels
KASHRUS KALEIDOSCOPE Rabbi Dovid Bistricer Kashrus of Aluminum Foil, Styrofoam Cups, And Paper Towels ver the past several decades, the kosher However, initially the potential kashrus concerns are industry has grown considerably. Food somewhat minimized since during production the foil O companies recognizing the profitability of undergoes a process known as “annealing,” which the kosher market have pursued kosher certification in exposes it to heat exceeding 1,000 degrees Fahrenheit. an effort to increase their marketability and sales. What This process would certainly burn any nonkosher has been especially remarkable is that the pursuit of residue the aluminum foil might have come into contact kosher certification has not stopped with food. It is not with, and also qualify as a kashering through the unusual nowadays to find a hechsher on non-food items. process of libun chamur. However, toward the end of the Are there really any legitimate kashrus concerns about process the temperature does drop considerably. something that is inedible? This article will focus on Although any foreign residue on the foil’s surface three popular household items — aluminum foil and would still certainly be burnt out, the process would no pans, Styrofoam cups, and paper towels. longer achieve kashering temperatures of libun chamur, The potential kashrus concern with these kinds of and taam (taste) from the lubricant at that stage would non-food items is the use of processing aids or release be absorbed by the foil. However, since the presence of agents during manufacturing. It is standard practice in release agents is always very minimal, any taam that the many industries to use release agents or processing foil could possibly impart would always meet bitul aids, which at times may have a nonkosher component. -
Orthodox by Design
one Authoritative and Accessible the year 2005 was a big one for ArtScroll. It marked the completion of the seventy- third and final volume of their Talmud Bavli: The Schotten- stein Edition, a massive work of thirty- five thousand pages, involving over eighty rabbinic scholars for more than fifteen years, at a blistering produc- tion rate of one volume every nine weeks.1 No other publication has more definitively signaled ArtScroll’s ascent in the publishing world. Several other ArtScroll books have had a dramatic impact on the English- language Jewish public sphere, such as The Complete ArtScroll Siddur (their basic prayer book) and even their best- selling cookbook, Kosher by Design.2 But ArtScroll’s Talmud is unique in terms of the intellectual, symbolic, and financial resources at stake for a project of this magnitude, as well as its impact on the relationship of the publisher with its patrons, customers, critics, and even competing publishers.3 Let us recall here the status of the Babylonian Talmud as arguably the central text of Rabbinic Judaism. It consists of the written record of what is known in Jewish tradition as the Torah she be’al peh (the Oral Law), orig- inally transmitted to Moses on Mt. Sinai alongside the Torah she bi khtav (the Written Torah, i.e., the Hebrew Bible), and systematized by a long tradition of authoritative commentators.4 More than any other text in the Jewish tradition, it symbolizes the shift in ancient Israelite religion from a temple cult or ga nized around sacrificial practices to the religion of a 30 “people of the book,” living in diaspora, in the aftermath of the destruc- tion of the Temple at Jerusalem. -
This Is the Bais Medrash at Empire Kosher Poultry, Intown, PA@
At this Bais Medrash, not only will you find minyanim for :J"1J1m ,;-rmr.i ,n,1nru, but also shiurim, learning b' chavrusa throughout the day, and a mikvah on premises. This isn't a Bais Medrash in Boro Park, Lakewood or Monsey~ This is the Bais Medrash at Empire Kosher Poultry, intown, PA@ At Empire, this is an essential part of the daily routine. Our Bais Medrash resounds with a ;nm 71p nearly around the clock, whether it's review in Hilchos Shechita, a shiur in Daf Yomi, a masechta h'iyun or in Shmiras Haloshon. What does all of this have to do with kosher chicken? Everything. 10UGH KASHRUS, 1ENDER P0Ul1RY TOLL-FREE CONSUMER HOTLINE: (800) EMPIRE-4 o are observing tz Yisroel this year. be able to sell his lemons this year. He ha§ .. (aith an age. of rapidly e that, like 7 years ago, he ~e •.... <.:r ''i't>i~arket opp~1~~~!~es, the . ~gain. be able tC\ ..%~µ · '· ~~ ~t;aJrigh~rt~ ~te ma~!~P,~C?:n1pes;~trifice to ob~~~ < price next year. But ow doeshelivethis Shmitah:cc~~~f ne,~~ your support,;;• .year? Thanks to the worldwid~. ~upporters encci.)!rrgementand hel~.. :.o make it through · · ofKeren Hashviis, the Centetfor Shmitah the Yt,~t.~ecome~partllet·~: nritzvah which Obs;~~~ Farmers, Ovadi' '' still have a com~~,~~H~.d ?~Y once'lW ~~rs: Answer goo · . · his year. He a~ ~anrily will the~{~f~.. l~~~~~~,e!.:f~ < Torah. ew hardships are as tough to handle as a breadwinner's unemployment. But few hardships are as quickly resolved. FAll it takes is one job to turn a family's worry and strain into peace and security. -
THE THEOLOGICAL LETTERS of RABBI TALMUD of LUBLIN (SUMMER–FALL 1942) Gershon Greenberg
THE THEOLOGICAL LETTERS OF RABBI TALMUD OF LUBLIN (SUMMER–FALL 1942) Gershon Greenberg Carbon copies of two typewritten Hebrew letters by Rabbi Hirsh Melekh Talmud (Tsevi Elimelekh Talmud, born 1912, Glogów Małoposki) survived the Majdan- Tatarski ghetto and are held by the State Archives in Lublin. The letters offer rare access to the existential turmoil of the Jewish religious mind within the ultra-Orthodox world at the very center of the Holocaust.1 When the Germans invaded Poland on September 1, 1939, Talmud―a graduate of the Hakhmei Lublin Yeshiva founded in 1924 by Meir Shapiro―was one of five functioning city rabbis of Lublin (the others were Yosef Mendel Preshisukha, Leizer Ezra Kirschenbaum, Avraham Yosef Schlingenbaum, and Yisrael Hirsch Finkelmann) and served in the civil office for marriage and burials. After the Lublin ghetto was opened in March 1941, he served on the Jewish Council (Judenrat). He was the only city rabbi to survive the March–April 1942 deportations, when most of the ghetto’s 30,000 Jews were taken to Bełżec, and was among the some 5,000 moved to the Majdan-Tatarski ghetto (established on April 19, 1942) that was situated between the Lublin ghetto and a Majdanek subcamp. He continued to serve on the Judenrat (at least through August 1942) and as a religious judge (Dayan) with responsibility for birth certificates and officiating at marriages; he also officiated at the divorce of the notorious Shammai Greier, before Greier went on to marry a seventeen-year-old girl in a raucous ceremony in the midst of the ongoing mourning. -
Gedolei Torah at the · ,, ·
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Download PDF Catalogue
F i n e Ju d a i C a . pr i n t e d bo o K s , ma n u s C r i p t s , au t o g r a p h Le t t e r s , gr a p h i C & Ce r e m o n i a L ar t in cl u d i n g : th e Ca s s u t o Co ll e C t i o n o F ib e r i a n bo o K s , pa r t iii K e s t e n b a u m & Co m p a n y th u r s d a y , Ju n e 21s t , 2012 K e s t e n b a u m & Co m p a n y . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 261 Catalogue of F i n e Ju d a i C a . PRINTED BOOKS , MANUSCRI P TS , AUTOGRA P H LETTERS , GRA P HIC & CERE M ONIA L ART ——— To be Offered for Sale by Auction, Thursday, 21st June, 2012 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, 17th June - 12:00 pm - 6:00 pm Monday, 18th June - 10:00 am - 6:00 pm Tuesday, 19th June - 10:00 am - 6:00 pm Wednesday, 20th June - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Galle” Sale Number Fifty Five Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art .