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Community Learning Programs
Weekly Gemara Shiur Zichron Gedaliah Bais Medrash Program Rabbi Avrom Landesman 2012 Wednesday Nights, 8:30- 9:30 pm Tuesday Evenings at 8:00 pm YISE Bais Medrash Fairfax Kollel 1132 Arcola Avenue Community Wednesday Nights, 7:45-9:00 pm Session Dates Congregation Ahavat Israel 5772 Winter November 1–March 27 Learning 5772 Summer April 24–June 26 3939 Prince William Drive 5772 Elul August 28–September 11 Fairfax, VA 22031 5773 Winter Starts October 16 Jointly run with Chabad Lubavitch of Northern Virginia Programs For men and women Classes and Instructors Machshava [Jewish Thought] by Rabbi Y. Scher Classes and Instructors of the Gemara Sukkah by R. J. Cohen Gemara by Rabbi Akiva Leiman Mishna Berurah by Rabbi Eli Reingold Book of Samuel and Jewish Topics by Rabbi Moshe Chaim Blate Advanced Gemara Beitzah by Rabbi M.C. Blate Book of Shoftim(for women only) by Mrs. Esti Teitelbaum Chavrusas always available See website http://www.fairfaxkollel.org Special Sessions The Yeshiva of Greater Washington’s Community YISE Belenofsky Sanctuary Learning Program continues the long tradition For men and women February 28 Rabbi Aaron Lopiansky, Purim of high quality Torah education established by March 20 Rabbi Eli Reingold, Pesach: What Do We Tell the our founder HaRav Gedaliah Anemer, zt”l, for Children, Part II May 22 Rabbi Aaron Lopiansky, Shavuos All shuirim take place at the Boys Campus, the Greater Washington community. The Kollel June 26 Rabbi Aaron Lopiansky, Approaching the Three Weeks 1216 Arcola Avenue, Silver Spring, MD, Zichron Amram and the staff of the Yeshiva host or August 28 Rabbi Aaron Lopiansky, Yamim Noraim unless otherwise noted. -
Rabbi Eliezer Levin, ?"YT: Mussar Personified RABBI YOSEF C
il1lj:' .N1'lN1N1' invites you to join us in paying tribute to the memory of ,,,.. SAMUEL AND RENEE REICHMANN n·y Through their renowned benevolence and generosity they have nobly benefited the Torah community at large and have strengthened and sustained Yeshiva Yesodei Hatorah here in Toronto. Their legendary accomplishments have earned the respect and gratitude of all those whose lives they have touched. Special Honorees Rabbi Menachem Adler Mr. & Mrs. Menachem Wagner AVODASHAKODfSHAWARD MESORES A VOS AW ARD RESERVE YOUR AD IN OUR TRIBUTE DINNER JOURNAL Tribute Dinner to be held June 3, 1992 Diamond Page $50,000 Platinum Page $36, 000 Gold Page $25,000 Silver Page $18,000 Bronze Page $10,000 Parchment $ 5,000 Tribute Page $3,600 Half Page $500 Memoriam Page '$2,500 Quarter Page $250 Chai Page $1,800 Greeting $180 Full Page $1,000 Advertising Deadline is May 1. 1992 Mall or fax ad copy to: REICHMANN ENDOWMENT FUND FOR YYH 77 Glen Rush Boulevard, Toronto, Ontario M5N 2T8 (416) 787-1101 or Fax (416) 787-9044 GRATITUDE TO THE PAST + CONFIDENCE IN THE FUTURE THEIEWISH ()BSERVER THE JEWISH OBSERVER (ISSN) 0021 -6615 is published monthly except July and August by theAgudath Israel of America, 84 William Street, New York, N.Y. 10038. Second class postage paid in New York, N.Y. LESSONS IN AN ERA OF RAPID CHANGE Subscription $22.00 per year; two years, $36.00; three years, $48.00. Outside of the United States (US funds drawn on a US bank only) $1 O.00 6 surcharge per year. -
Korach 5776 July 8, 2016
Korach 5776 July 8, 2016 A Taste of Torah Stories For The Soul It’s All About Me By Rabbi Mordechai Fleisher A Friendly Argument In today’s world, it’s very important for You know the rest of the story. 250 Jews During the late 1800’s, there a politician to convince everyone that he bring pans with incense, and a Divine was a sharp debate between or she is working for the benefit of the fire consumes them. Korach and his people. More often than not, that claim is two sidekicks, Dasan and Aviram, are several prominent Torah leaders laughable. To that end, our Sages (Pirkei swallowed, along with their families and regarding a particular issue. The Avos 2:3) tell us to be wary of goverment possessions, by the earth. disagreement was quite heated, officials, for they may seem very friendly Why were two different punishments each side strongly advocating its when they stand to gain from the necessary? To make this question even position as the correct approach. relationship, but they will abandon you more perplexing, the Talmud (Sanhedrin when you are no longer useful. Two of the leading Torah 110a) records an opinion that Korach authorities of the time, Rabbi About fifteen years ago, when I was himself suffered both forms of retribution: studying in yeshiva in Eretz Yisrael, I was Not only was he swallowed, he was also Chaim Soloveitchik (1853-1918) a guest at a Shabbos meal along with a burned by the Divine fire. What is the and Rabbi Meir Simcha of Dvinsk British chap who was looking to convert significance of his being subjected to both (1843-1926) were at the forefront to Judaism. -
Chassidus on the Eh're Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) RE ’EH _ CHASSIDUS ON THE PARSHA + Dvar Torah The Merit of Charity Compound forms of verbs usually indicate thoroughness. Yet when the Torah tells us (14:22), “You shall fully tithe ( aser te’aser ) all the produce of your field,” our Sages derive another concept. “ Aser bishvil shetis’asher ,” they say. “Tithe in order that you shall become wealthy.” Why is this so? When the charity a person gives, explains Rav Levi Yitzchak, comes up to Heaven, its provenance is scrutinized. Why was this particular amount giv en to charity? Then the relationship to the full amount of the harvest is discovered. There is a ration of ten to one, and the amount given is one tenth of the total. In this way the entire harvest participates in the mitzvah but only in a secondary role. Therefore, if the charity was given with a full heart, the person giving the charity merits that the quality of his donation is elevated. The following year, the entire harvest is elevated from a secondary role to a primary role in the giving of the charit y. The amount of the previous year’s harvest then becomes only one tenth of the new harvest, and the giver becomes wealthy. n Story Unfortunately, there were all too many poor people who circulated among the towns and 1 Re ’eh / [email protected] villages begging for assistance in staving off starvation. -
Loving the Convert Prior to a Completed Conversion: with a Test Case Application of Inviting Conversion Candidates to Pesach Seder and Yom Tov Meals
147 Loving the Convert Prior to a Completed Conversion: With a Test Case Application of Inviting Conversion Candidates to Pesach Seder and Yom Tov Meals By: MICHAEL J. BROYDE and BENJAMIN J. SAMUELS Introduction The Torah enjoins us numerous times concerning the mitzvah of Ahavat ha-Ger,1 which literally means the love of the stranger or sojourner, though is primarily understood in Jewish legal sources to refer more specifically to loving the convert to Judaism.2 Furthermore, the Torah commands us that “you shall love your neighbor as yourself” (Leviticus 19:18), and also charges us to love God (Deuteronomy 6:4), creating multiple duties of love as halakhic obligations. This article will explore the question: When does the duty to love the convert commence and does it impact the con- version process? Does it apply only to a newly converted Jew, or to a Noahide who is in the process of converting, or even to a Gentile who has expressed an interest in converting? The process of conversion to Judaism can be divided into three fun- damental stages: In the first stage, the person makes a personal decision 1 See Leviticus 19:34; Deuteronomy 10:18-19. The Torah also prohibits oppress- ing the convert, “lo toneh” and “Lo tonu”—see Exodus 22:20; Leviticus 19:33; TB Bava Metzia 58b, 59b, and Ben Zion Katz, “Don’t Oppress the Ger,” Seforim Blog <https://seforimblog.com/2019/07/dont-oppress-the-ger/>. However, this article will not investigate the question of when the prohibition against oppressing a convert begins, which may or may not track in parallel with the mitzvah of Ahavat ha-Ger. -
Poroshas Ekev
ב''ה SERMON RESOURCE FOR SHLUCHIM DISTRIBUTION DATE: כח' אייר תשע'ג / TUESDAY MAY 8TH, 2013 PARSHA: במדבר / Bamidbar SERMON TITLE: Beilis & the Talmud on Trial Sponsored by Shimon Aron & Devorah Leah Rosenfeld & Family A PROJECT OF THE SHLUCHIM OFFICE In loving memory of ר' מנחם זאב בן פנחס ז''ל Emil W. Herman The author is solely responsible for the contents of this document. who loved and supported Torah learning. Bamidbar Beilis & the Talmud on Trial Believe it or not, in Jordan, the entire Talmud was recently translated to Arabic, with 20 volumes becoming available. It took over six years for 90 Arabic scholars to translate the Talmud from Aramaic to Arabic—and once it went to print, it went on sale all over the Arab world. The editors of the project pride themselves on the fact that it’s a first-ever and historical breakthrough. They explained that they wanted to present to the Arab academic world the roots of Jewish thinking as found in the Talmub Bavli, the Babylonian Talmud. And their translation has already been dubbed “the Ninety Translation.” But for all of Jewish history, Jews have had mixed feelings about translating the Talmud. On the one hand, it’s very good when people seek out Jewish thinking. But on the other hand, there can be major problems from this, because when they find certain expressions in the Talmud that have not been translated properly, they can be interpreted as attacks on other religions. And I’d like to give you one example of this. In the Ukrainian city of Kiev, over 100 years ago a few days before Pesach, a couple of kids were playing in a field, when they suddenly came across the body of a dead child lying in a cave. -
Chassidus on the Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) VA’ES CHA NAN _ CHASSIDUS ON THE PARSHA + Dvar Torah Deciphered Messages The Torah tells us ( Shemos 19:19) that when the Jewish people gathered at Mount Sinai to receive the Torah , “Moshe spoke and Hashem answered him with a voice.” The Gemora (Berochos 45a) der ives from this pasuk the principle that that an interpreter should not speak more loudly than the reader whose words he is translating. Tosafos immediately ask the obvious question: from that pasuk we see actually see the opposite: that the reader should n ot speak more loudly than the interpreter. We know, says Rav Levi Yitzchok, that Moshe’s nevua (prophecy) was different from that of the other nevi’im (prophets) in that “the Shechina was speaking through Moshe’s throat”. This means that the interpretation of the nevuos of the other nevi’im is not dependent on the comprehension of the people who hear it. The nevua arrives in this world in the mind of the novi and passes through the filter of his perspectives. The resulting message is the essence of the nevua. When Moshe prophesied, however, it was as if the Shechina spoke from his throat directly to all the people on their particular level of understanding. Consequently, his nevuos were directly accessible to all people. In this sense then, Moshe was the rea der of the nevua , and Hashem was the interpreter. -
Jointorah Education Revolution
the JOIN TORAH EDUCATION REVOLUTION Afikei Torah • Ahavas Torah • Ahava V'achva • Aish HaTorah of Cleveland • Aish HaTorah of Denver • Aish HaTorah of Detroit • Aish HaTorah of Jerusalem • Aish HaTorah of Mexico • Aish HaTorah of NY • Aish HaTorah of Philadelphia • Aish HaTorah of St Louis • Aish HaTorah of Thornhill • Ateres Yerushalayim • Atlanta Scholars Kollel • AZ Russian Programs • Bais Yaakov of Boston • Bais Yaakov of LA • Bar Ilan University • Batya Girls / Torah Links • Bay Shore Jewish Center Be'er Miriam • Belmont Synagogue • Beth Din • Beth Jacob • Beth Jacob Congregation • Beth Tfiloh Upper School Library • Bnei Shalom Borehamwood & • Elstree Synagogue • Boston's Jewish Community Day School • Brandywine Hills Minyan • Calabasas Shul • Camp Bnos Agudah • Chabad at the Beaches • Chabad Chabad of Montreal • Chai Center of West Bay • Chaye Congregation Ahavat Israel Chabad Impact of Torah Live Congregation Beth Jacob of Irvine • Congregation Light of Israel Congregation Derech (Ohr Samayach) Organizations that have used Etz Chaim Center for Jewish Studies Hampstead Garden Suburb Synagogue • Torah Live materials Jewish Community Day Jewish FED of Greater Atlanta / Congregation Ariel • Jewish 600 Keneseth Beth King David Linksfield Primary and High schools • King 500 Mabat • Mathilda Marks Kennedy Jewish Primary School • Me’or 400 Menorah Shul • Meor Midreshet Rachel v'Chaya 206 MTA • Naima Neve Yerushalayim • 106 Ohab Zedek • Ohr Pninim Seminary • 77 Rabbi Reisman Yarchei Kalla • Rabbi 46 Shapell's College • St. John's Wood Synagogue • The 14 Tiferes High Machon Shlomo 1 Me’or HaTorah Meor • Me'or Midreshet Rachel v'Chaya College • Naima Neve Yerushalayim • Ohab Zedek • Ohr Pninim Seminary • Rabbi Reisman Yarchei Kalla • Rabbi 2011 2014 2016 2010 2015 2013 2012 2008 2009 Shapell's College St. -
Jewish Theology World Religions
An offprint from JEWISH THEOLOGY AND WORLD RELIGIONS N Edited by alon goshen-gottstein and eugene korn This material is copyright-protected and may not be be reproduced in any form without the express written permission of the author of the article, the editor of the volume in which it was originally published, and the publisher of the volume. Any requests for permission to use this material in whole or in part should be addressed in the first instance to the Littman Library at <[email protected]>, and all such requests should include details of the precise use intended. Oxford · Portland, Oregon The Littman Library of Jewish Civilization 2012 The Littman Library of Jewish Civilization Chief Executive Officer: Ludo Craddock Managing Editor: Connie Webber PO Box 645 , Oxford OX 2 0 UJ , UK www.littman.co.uk ——— Published in the United States and Canada by The Littman Library of Jewish Civilization c/o ISBS, 920 NE 58 th Avenue, Suite 300 Portland, Oregon 97213 -3786 © The Littman Library of Jewish Civilization 2012 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of The Littman Library of Jewish Civilization A catalogue record for this book is available from the British Library Library of Congress cataloging-in-publication data Jewish theology and world religions / edited by Alon Goshen-Gottstein and Eugene Korn. p. cm. – (The Littman library of Jewish civilization) Includes bibliographical references and index. 1. Judaism–Relations. 2. -
Exploring the Jewish Woman's Unique Potential the Judaism Site
Torah.org Exploring the Jewish Woman's Unique Potential The Judaism Site https://torah.org/learning/women-class28/ EXPLORING THE JEWISH WOMAN'S UNIQUE POTENTIAL by Rebbetzin Leah Kohn Part I: "DO NOT FORESAKE THE TORAH OF YOUR MOTHER" (PROVERBS 1:8): RABBI MEIR SHAPIRO'S ATTACHMENT TO HIS MOTHER'S ADVICE In the days of Rav Meir Shapiro's boyhood - the last decade of the nineteenth century - Jewish learning took place at home. Families would hire a tutor, who would live with the family and leave only for holidays. Such was the case in the home of young Meir Shapiro. One late night - the night after Pesach when the family tutor should have already returned from his vacation earlier that day - Meir awoke to the sound of his mother crying. He found her in tears, reciting psalms and praying that the family tutor should return immediately. Meir tried to console his mother, suggesting that the tutor would surely come back soon. His mother refused to be comforted, responding that even a single day of Torah study foregone is like losing something precious that can never be retrieved. What's more, she mused, perhaps the family had not paid him enough and for that reason he had not returned. "For such a great and mighty Torah," she concluded, perhaps their sacrifice had been too small, even though financially it had always been difficult to come up with the tutor's stipend. Such was this woman's profound attachment to Torah, which she communicated to her son. The lasting impression of his mother's words is evident in Rav Meir's two great contributions to Jewish learning, not to mention his scholarship and personal righteousness. -
5TJT 010314.Indd
B’Lev Ari . See Page 28 Acu-Zen . .See Page 41 Gurwin . See Page 42 Our Place . See Page 49 Yaffa Wigs . See Page 53 I-4 Tours . See Page 63 See Page 23 See Pages 3-5 Serving Nassau County, Brooklyn, Queens, Manhattan, Bronx, and Staten Island JANUARY 3, 2014 פרשת בא WWW.5TJT.COM VOL. 14 NO. 17 2 SHEVAT 5774 $1.00 White House: No On Pollard FROM THE EDITOR See Page 71 BY LARRY GORDON Values And Justice From here it looks like offi- cial Israel has gone mad. The release of 26 more convicted See Page 39 Arab terrorists this week has reopened wounds, which had never really closed, for Haim Tzah, GPO GPO Tzah, Haim Tzah, bereaved families who live with the awful pain of their MKs Nachman Shai, Ayelet Shaked, and Efi Lahav presented President Shimon Peres with a petition signed by 106 members of Knesset calling on President Obama to release Jonathan Pollard. See Page 22 Continued on Page 14 See Page 14 Tekhelet Conference: HEARD IN THE BAGEL STORE A Royal Blue Event With BY LARRY GORDON A New Discovery The Protest That Wasn’t Segal Eli Segal See Page 9 BY TOBY KLEIN Frankly I don’t get it. Plane- GREENWALD loads of chareidim who reside mostly in Jerusalem planned on The exploration to fi nd the arriving in New York this week genuine hilazon—the snail to demonstrate against the gov- that produces the tekhelet ernment of Israel for wanting to that was worn by the Kohen institute some drastic changes. -
From Avoiding Gestapo Agents to Outsmarting Marauding Arabs, Emil Kon’S Early Life Was a Tumultuous Mix of War and Wandering
G D chemistry From avoiding Gestapo agents to outsmarting marauding Arabs, Emil Kon’s early life was a tumultuous mix of war and wandering. In America he finally found peace, and after spending ten years in industry, a decades-long academic career as well. Through it all, this talmid chacham and man of science has remained a faithful chassid — even if his rekel is a lab coat BY Eytan Kobre PHOTOS Amir Levy, Touro College Good Chemistry “ We’d meet people on their way to open their stores and my father would It's tell them, ‘The money you’ll early Monday evening in Flatbush, and the engine of night-school earn from doing activity at Touro College’s Avenue J campus is just beginning to hum. As the clock strikes 5:15 in Room 407, Chemistry 101 gets underway, although the students, 20-something frum fellows all, are still busy business on squeezing into desks loaded up with textbooks and snacks. Behind the desk up front sits a white-haired gentleman crisply attired Shabbos will not in white shirt and tie, with lively eyes and a wisp of beard. Behind him stands a clean whiteboard that by night’s end will be filled with abstruse have a kiyum’ ” scientific notation. Dr. Emil Kon’s dignified bearing and German- inflected, carefully enunciated English, convey an old-world sensibility that hints at a Continental upbringing in another, very different time. Professor Kon’s job this evening is to introduce the fundamentals of He may not wear the levush, but the That might not be apparent in the class- Take the Kids and Leave Emil chemistry to scientific neophytes.