Gedolei Torah at the · ,, ·

Total Page:16

File Type:pdf, Size:1020Kb

Gedolei Torah at the · ,, · NATURE WALk'.) BY HOTEL PREMl)E) REDUCED RATE) FOR, YOS"EMITE ACTl\JITIES" & TOUR) S"UCH A), HORS"EBACk'. RIDING FLYFl)HING GOLF & TENNIS" S"UGAR PINE RAILROAD MOUNTAIN Blk'.ING BASS LAk'.E WATER )PORTS" S"EPARATE )WIMMING HOURS- IN THE INDOOR POOL WOMEN') Mlk'.\JEH BY POPULAR DEMAND, ON PREMIS"ES- AFTER OUR SUCCESSFUL 3 GLATT MEHADRIN MEALS­ ROSH HASHANA, SHAVUOS A DAY PLUS- TEA ROOM & PESACH PAST RETREATS ... S"PACIOUS" GUES"TROOM) WITH FRIDGE & S"AFE JOIN THE: ARACHIM )TAFF FOR S"PECIAL ACTl\JITIE'i FOR CHOL HAMOED A PE:<>ACH OF A LIFETIME:! HEBREW & ENGLIS"H APRIL 10-19, 1998 LECTURE PROGRAM'> 10 DAY) AND 9 NIGHT) COST: AT THE: FOUR DIAMOND Rf)ORT ADULT: 11750 ( 12 and up, based on TE:NAYA LODGE: double occupancy) Y0)€MIT€ PARK. CALIFORNIA CHILD 3-11: 1800 (as 3rd or 4th Here, you will not only enjoy person in room) the luxurious setting among INFANT 0-2, 1400 Hashem's Splendors of Nature, (as 3rd or 4th person in room) You will be spiritually uplifted and inspired by the wonderful program for FOR REGISTRATION & increased knowledge and chizuk! FURTHER INFOMATION CALL TODAY! TWO MINVANIM - A~HKE:NAZI & ~E:PHARDI (213) 931-9575 BEi) MEDRAS"H FOR BACHURIM AND ADULT) ... (213) 931-3344 CHILDCARE PROGRAM DURING LECTUREX .. E COMMERCIAL QUALITY • INSTITUTIONAL & RESIDENTIAL •WOOD • ST:EEli2 • Pl:!ASrlCIC • SWINGS • Sli21DES • PICNIC TABL!ES • SCHOOl:l & CAMP EQlJIPMENCT • BASKErFBAl:ll.: S:V:S:TEMS • ROBBER El£00RING • ECTC. • Equipment meets or exceeds all ASTM and CPSC safety guidelines • Site planning and design services with state-of-the-art Auto CAD FOREST PARK - Lakewood, NJ • Stainless steel fabrication for LOWINGER RECREATION AREA - ultimate rust resistance Brooklyn, NY HASC - Remsen Avenue KJUFSD - Monroe, NY PS 51 - Queens, NY better 5302 New Utrecht Avenue • Brooklyn, NY 11219 health Phone: 718-436-480 l Join with :the l:!nitei/,'. 'lo rah Coalition of · ·· Agutlath lsrael'afAmerica · i7;7'1JaN:i f.?NW' nJ?lN - - ' - - -- -- - - as we begiiJ our '16ih year .of service .. - - -- - "" - - - --- - - O.n: bel)qlt~f K,i(ll Yisrael,. Pl~der the -- ii j - ,, - - \ -, ,_ ,_ " -- ' - ' -- ~ -- j -- leadership ~f.our Gedolei Torah at the · ,, ·- - - --- 'EROF:. AMEQIC· · NEW YoRK HILTON ~ Avenue ofthe Americas and 54th Street ·.. Aguaath Israel is the .:movement tlzat brings tog~ther lhe broqdest spectrum of Orthodox Jewry/or ~(fective .. aetion addressingthe ne<:1ds of Kial Yisroel in cyour rl,~ighbqrhoqd and qip11nd t~e ,u;orld. ·: ·. ·Your pttrt;icipation ·.in this demonstration .of unity enhaf)<;e.S. out ability to serve your community, ' --- -- -- - - - - ,, ,_ "i' Shevat 5758 • February 1998 U.S.A.$3.50/Foreign $4.50 •VOL XXXI/NO. 2 THE JEWISH OBSERVER (ISSN) 0021-6615 is published monthly except July and August by the Agudath Israel of America, 84 William Street, New York, N.Y. 10038. Periodicals postage paid in New York, N.Y. Subscription $24.00 per year; two years, $44.00; three years, $60.00. Outside of the United States (US funds drawn on a US bank only) $12.00 surcharge per year. Single copy $3.50; foreign $4.50. POSTMASTER: Send address changes to: The Jewish Observer, 84 William Street, N.Y'., N.Y'. 10038. Tel: 212-797-9000, Fax: 6 212-269-2843. The Gaon of Vilna-Two Hundred Years Since His Passing Printed in the U.S.A. Robbi Yookov Feitmon RABBI NISSON WOLPIN, EOlTOR 20 Their Outside and Their Inside EDITORIAL BOARD DR. ERNST L. BODENHEIMER Robbi Shlomo M. Breslauer Chairman 21 RABBI JOSEPH ELIAS JOSEPH FRIEOENSON Less Than a Minyan, But Still a Community RABBI NOSSON SCHERMAN Jeffrey B. Schreck MANAGEMENT BOARD 18 AVI FISHOF NAFTOLI HIRSCH Remembering Reb Yisroel Meir ISAAC KIRZNER Robbi Yech1el Perr RABBI SHLOMO LESIN NACHUM STEIN 30 RABBI YOSEF C. GOLDING Parents Getting Down About Their Children Not Getting Up Business Manager MeirWikler Published by 34 Agudath Israel of America The Hunt For Buried Treasures in the Ukraine RABBI MOSHE SHERER PRESIDENT Sarah Shapiro U.S. TRAOE DISffilBUTOR ISRAELI DISTRIBUTOR 37 Feldheim Publishers Nechemia Rosenberg SECONO LOOKS 200 Airport Executive Park Kiryat Telshe Stone. 108A Spring Valley. N.Y. 10917 D.N. Harei Yehuda. ISRAEL The New York Board of Rabbis - Role Models For Religious Cooperation in Israel? EUROPEAN REPRESENTATIVE AUSTRAUAH DISTRIBUTOR 38 M.T. Bibelman Gold's Book & Gitt Co. Grosvenor Works 36 William Street Keeping Jerusalem Jewish Mount Pleasant Hill Balaclava 3183, Vic .. London ES 9NE, ENGLAND AUSTRALIA 39 Books in Review THE MALBIM ESTHER/TORAH FROM THE INTERNET/AFTER THE RETURN THE JEWISH OBSERVER does not Yonoson Rosenblum assume responsibility for the Kashrus of any product, publication, or service 43 advertised in its pages LETTERS TO THE EDITOR © Copyright 1998 44 DATELINE: 84 WILLIAM STREET: THE AM £CHAD DELEGATION FEBRUARY 1998 VOLUME XXXl/NO. 2 Rabbi Yaakov Feitman ,; ' ~ A Bicentennial Appreciation ~ uch has been written about the Gaon:" On the other hand, it seems as interpretations - on all four levels of Gaon of Vilna during these if every story has been told, every acco­ Torah study, including the mystical. At M past two centuries. Even more lade conferred. The answer, it would this time he also had mastered the entire has been published and is in prepara­ seem, is to study the legacy of the Gaon Zoharand, in the description of his sons, tion 1 since his two hundredth Yahrzeit and mine it for the pointers and direc­ "at the tender age of ten he reached the this past Succos, 18 Tishrei. For us, a gen­ tion we can use on our own journey primary point, for he knew G-d:'S At the eration of orphans, and for this writer towards being servants of Hashem. age of twelve, he had absorbed all seven in particular, the task of saying anything branches of wisdom "in their ultimate meaningful at all about the Gaon of I. GLIMPSES OF GREATNESS TO COME and most perfect form."" Vilna is more than daunting. It rouses The most succinct summation of the the spectre of having to answer for sins t is well known that the Gaon was a Gra's childhood is, appropriately, that of of omission and ignorance, intellectu­ child prodigy. But there are preco­ his major disciple, Rabbi Chaim of al inadequacy and spiritual unworthi­ I cious children and there was the Volozhin, who declared, "After much ness. And yet, two centuries have passed, Gaon. Born on the first day of Pesach analysis, I have concluded that whatev­ this is a milestone year, and note must 5480 (1720), Rabbi Eliyahu of Vilna, er my brother, Reb Zalman, attained be taken. known later simply as the Gaon3 or the during his lifetime, the Gra had already Herein lies the paradox. Enough can Gra (acronym for "Gaon Rabbi accomplished by the time he turned never be said, because as the Gaon's great Eliyahu"), was unique virtually from thirteen:" In addition to the famous disciple, Rabbi Chaim of Volozhin infanthood. His son-in-law, Rabbi story of how he completed the Talmu­ declared, "If my brother [the brilliant Reb Moshe of Pinsk, not known to exag­ dic tractates of Zevachim and Menachos Zalman] had lived a thousand years, he gerate, uses the phrase "from the day of on the night of Simchas Torah when he would not have reached the ankles of the his birth" to describe the moment was eleven,s there is a lesser-known when his life's mission began. From the vignette concerning the young Gra's Rabbi Feitman is the Rav of the Young Israel of age of seven, no one was capable of breadth of knowledge. Beachwood (Cleveland), Ohio. He is a frequent contributor to these pages, most recently with teaching the Gra and he studied Torah A group of the elder scholars of Vilna "And the Fourth ... Shall Return," Summer, '97. on his own.' By the age of eight he was decided to devote six months ofintense study writing chiddushim - original Torah to the topic of the Sanctification of the New 6 The Jewish Observer, February 1998 Moon. This complex subject, when analyzed there is to know at Bar Mitzva, where through the text of the Rambam 's Mishna does he go from there? Our task in this Torah, requires extensive understanding of milestone year is to obtain at least a general astrononty, the phases of the moon he Gra was primarily glimmer of that accomplishment. and its interaction with the other heaven­ Tinwa rd-di reeled, ly bodies. In order to concretize the issues II. THE POWER OF TORAH involved, these elders commissioned scien­ perfecting himself tists and artists to prepare spheres repre­ o begin, let us first focus upon a senting the solar system. Unfortunately, the spiritually, absorbing few episodes in the Gaon's life scientists and artists made a basic error in ever-increasing portions Twhich are each minor when taken their models, with the result that the rab­ out of context, yet indicate that the Gaon bis could not properly explain the laws of of the Torah, plumbing lived on a higher plane than everyone Kiddush Hachodesh with these flawed else, precisely because he was totally instruments. Nevertheless, the rabbis set a depths unattained for immersed in the Torah. In fact, when the date to share the results of their research and generations, and Gra spoke, quoting Torah, it created a study. reality all its own. The Gra, who was all of eight years old becoming the paradigm In Vilna, the Gaon had a disciple who at the time, heard the debates in the city i,~, becanze blind at an early age. Never­ about this subject.
Recommended publications
  • The Lives of the Jews of Horažd'ovice
    The lives of the Jews of Horažd’ovice In Memoriam WESTMINSTER SYNAGOGUE Our community’s visit to Horažďovice confirmed that no brutality or oppression can ever destroy the spirit of humanity. #e inhabitants of that little town not only showed us their respect and love for those who were so cruelly taken from their midst but also that no amount of fear placed into people’s minds and hearts whether it was through fascism or communism can destroy the spark of godly spirit implanted within us. #e preservation of the Horažďovice scroll and the scrolls from other Czech cities is a reminder of our duty to foster their memories both within the Jewish community and outside, to pass it on to our children and to future generations, forming a chain strong enough to always overcome. It also tells us how important it is to respect one another and not allow prejudice to rear its ugly head. #ere has to be tolerance and understanding and our role here, with our friends in Horažďovice and with the world at large, is to ensure that this never ever should happen again. We must be vigilant and never remain silent in the face of danger or where truth is at stake. We owe this duty to all those who have perished in the horrors of the Holocaust and also to those who today, in different parts of the World, suffer because they are seemingly different. Humanity is only one, just as there is One God whose watchword we say twice a day, Hear O Israel the Lord our God the Lord is One.
    [Show full text]
  • The Genius and Limitations of Rabbi Joseph B. Soloveitchik Z"L
    The Genius and Limitations of Rabbi Joseph B. Soloveitchik z"l Byline: Rabbi Dr. Nathan Lopes Cardozo is Dean of the David Cardozo Academy in Jerusalem. Thoughts to Ponder 529 The Genius and Limitations of Rabbi Joseph Ber Soloveitchik z”l * Nathan Lopes Cardozo Based on an introduction to a discussion between Professor William Kolbrener and Professor Elliott Malamet (1) Honoring the publication of Professor William Kolbrener’s new book “The Last Rabbi” (2) Yad Harav Nissim, Jerusalem, on Feb. 1, 2017 Dear Friends, I never had the privilege of meeting Rav Soloveitchik z”l or learning under him. But I believe I have read all of his books on Jewish philosophy and Halacha, and even some of his Talmudic novellae and halachic decisions. I have also spoken with many of his students. Here are my impressions. No doubt Rav Soloveitchik was a Gadol Ha-dor (a great sage of his generation). He was a supreme Talmudist and certainly one of the greatest religious thinkers of our time. His literary output is incredible. Still, I believe that he was not a mechadesh – a man whose novel ideas really moved the Jewish tradition forward, especially regarding Halacha. He did not solve major halachic problems. This may sound strange, because almost no one has written as many novel ideas about Halacha as Rav Soloveitchik (3). His masterpiece, Halakhic Man, is perhaps the prime example. Before Rav Soloveitchik appeared on the scene, nobody – surely not in mainstream Orthodoxy – had seriously dealt with the ideology and philosophy of Halacha (4). Page 1 In fact, the reverse is true.
    [Show full text]
  • Chapter 2 Tort Liability in Maimonides
    CHAPTER 2 TORT LIABILITY IN MAIMONIDES’ CODE (MISHNEH TORAH): THE DOWNSIDE OF THE COMMON INTERPRETATION A. INTRODUCTION: THE MODERN STUDY OF JEWISH TORT THEORY AS A STORY OF “SELF- MIRRORING” B. THE OWNERSHIP AND STRICT LIABILITY THEORY VS. THE FAULT-BASED THEORY (PESHIAH) (1) The Difficulties of the Concept of Peshiah (2) The Common Interpretation of the Code: The “Ownership and Strict Liability Theory” C. EXEGETICAL AND CONCEPTUAL DIFFICULTIES OF THE COMMON INTERPRETATION OF MAIMONIDES (1) Maimonides did not Impose Comprehensive Strict Liability on the Tortfeasor (2) Maimonides’ Use of the Term Peshiah in Different Places (3) The Theory of Ownership Contradicts Various Rulings in the Code (4) The Problem with Finding a Convincing Rationale for the Ownership Theory D. DIFFICULTIES IN UNDERSTANDING SOME ELEMENTS OF TORT LIABILITY MENTIONED IN THE CODE (1) Rulings that are Difficult to Interpret according to Either Ownership or Fault-Based Theories (2) Providing a Rationale for the Exemption in Tort (3) Standard of Care in Damages Caused by a Person to the Property of Another: Absolute/Strict Liability or Negligence? (4) Deterrence of Risk-Causing Behavior E. RE-EXAMINING THE OPENING CHAPTER OF THE BOOK OF TORTS IN THE CODE: CONTROL AS A CENTRAL ELEMENT OF LIABILITY IN TORT F. CONCLUSION 1 A. INTRODUCTION: THE MODERN STUDY OF JEWISH TORT THEORY AS A STORY OF “SELF- MIRRORING” Isidore Twersky showed us that “[t]o a great extent the study of Maimonides is a story of ‘self- mirroring’,”1 and that the answers given by modern and medieval scholars and rabbis to some questions on the concepts of Maimonides “were as different as their evaluations of Maimonides, tempered of course by their own ideological convictions and/or related contingencies.”2 Maimonides’ opening passages of the Book of Torts (Sefer Nezikin) in the Code (Mishneh Torah) can also be described as a story of “self-mirroring”.
    [Show full text]
  • Pas Akum, Pas Paltur, and Pas Yisroel (Part 1)
    Compiled by Rabbi Moishe Dovid Lebovits Volume 5 • Issue 15 Reviewed by Rabbi Benzion Schiffenbauer Shlita All Piskei Harav Yisroel Belsky Shlita are reviewed by Harav Yisroel Belsky Shlita אין לו ,Pas Akum, Pas Paltur להקב"ה (and Pas Yisroel (Part 1 אין לו בעולמו The Issur אלא ד'להקב"ה Chazal wanted to protect the Jews from assimilating with the non-Jews1 and therefore אמותבעולמו אלא ד' של הלכה Rashi Mesechtas Avoda Zara 75a “v’hashlakos,” Rambam Hilchos Machalas Asuros 17:9, Tur Y.D. 112, Levush .1 אמות Chochmas Adom 65:1. Refer to Chelkes Binyomin 112:1, biurim on pages 3-4. The Aruch Hashulchan 113:2 ,1 ...בלבד says since bread has one reason and bishul akum has two reasons we are more lenient in regard to pas akum. Refer to של הלכה Darchei Teshuva Y.D. 112:1 who says Chazal were more stringent by pas akum etc so one should not learn to other (.ברכות ח) .issurei d’rabbanan ...בלבד (.ברכות ח) Pas Akum, Pas Paltur, and Pas Yisroel (Part 1) | 1 enacted a gezeira that the bread of a non-Jew is forbidden for a Jew to eat.2 This is known as pas akum.3 This issur applies even in a situation where assimilation is not a concern.4 This issur applies to men, women, and children.5 Non-Jew / Non-Frum Jew The consensus of the poskim is that the bread of a non-Jew who does not bow down to avodah zarah is also included in this issur.6According to some poskim the bread of a non-frum Jew is also included in the above issur and one is forbidden to eat it.7 Which Items are Included? Only bread made from the five grains (wheat, barley, spelt, oats and rye) is prohibited since these are chashuv8 and will bring one to come close to non-Jews.9 Rice bread and corn bread are excluded from the gezeira.10 In addition, any other grains which are not part of the five grains mentioned above are also excluded from the gezeira.11 If an item which is not included in the gezeira is mixed with an item which is included one should follow the rov (majority) of the ingredients.12 2.
    [Show full text]
  • “Creative Conservation:” the Environmental Legacy of Pres
    “Creative Conservation:” The Environmental Legacy of Pres. Lyndon B. Johnson, 1963-1969 Derek L. Tanner Kyle L. Walker Brooke Privette Amanda M. Rock Rayanna Hoeft Helen D. Johnson Nancy K. Berlage, Ph. D., Principal Investigator Dan K. Utley, Chief Historian Center for Texas Public History, Department of History Texas State University January 2020 ABSTRACT In May 2019, staff members of the Lyndon B. Johnson National Historical Park, headquartered at Johnson City, and the Center for Texas Public History at Texas State University met to discuss a partnership for historical research related to President Johnson’s administrative role in conservation and environmentalism. Under the terms of the subsequent contract, graduate Public History students at Texas State University, working as a special projects class, identified, researched, and compiled information on eight distinct topical themes that provide greater insights into the larger context. Within the span of one semester, they conducted original research, and wrote and edited the following report, which is hereby presented to the National Park Service staff in fulfillment of the contract. Additionally, students compiled an extensive curriculum guide following the same general themes. That guide is separate from this published report and has been forwarded to park service personnel as a digital report. I TABLE OF CONTENTS Illustrations.......................................................................................................................... III Acknowledgements ...........................................................................................................
    [Show full text]
  • Keeping Kosher in the U.S.A
    Keeping Kosher in the U.S.A. The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Keeping Kosher in the U.S.A. (2002 Third Year Paper) Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:8852119 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Introduction Every waking moment should be governed by the laws of the Torah. Every action must accord with Torah principles. Torah law dictates which shoe one should put on first.1 There are also various laws relating to the bathroom.2 The Torah also teaches not only that one must pray three times a day, but also that the three prayers must each be recited during their respective specific time periods, as laid out by Abraham, Isaac, and Jacob.3 With this in mind, it should come as no surprise that the Torah regulates what a Jew may eat and drink. Upon completing one of its renditions of the Jewish dietary laws, the Torah states that Jews have an obligation ‘‘to distinguish,’’ or ‘‘l’havdil’’ (in the original Hebrew) ‘‘between the contaminated and the pure, and between the animal that may eaten and the animal that may not be eaten.’’4 Rashi5 explains that the obligation goes beyond merely reading through the Torah passages that discuss these laws; rather one must learn the laws until he knows them, recognizes them, and is an expert in them.6 It is with this in mind that I now begin to scratch the surface of the Jewish dietary laws.
    [Show full text]
  • Kashrus of Aluminum Foil, Styrofoam Cups, and Paper Towels
    KASHRUS KALEIDOSCOPE Rabbi Dovid Bistricer Kashrus of Aluminum Foil, Styrofoam Cups, And Paper Towels ver the past several decades, the kosher However, initially the potential kashrus concerns are industry has grown considerably. Food somewhat minimized since during production the foil O companies recognizing the profitability of undergoes a process known as “annealing,” which the kosher market have pursued kosher certification in exposes it to heat exceeding 1,000 degrees Fahrenheit. an effort to increase their marketability and sales. What This process would certainly burn any nonkosher has been especially remarkable is that the pursuit of residue the aluminum foil might have come into contact kosher certification has not stopped with food. It is not with, and also qualify as a kashering through the unusual nowadays to find a hechsher on non-food items. process of libun chamur. However, toward the end of the Are there really any legitimate kashrus concerns about process the temperature does drop considerably. something that is inedible? This article will focus on Although any foreign residue on the foil’s surface three popular household items — aluminum foil and would still certainly be burnt out, the process would no pans, Styrofoam cups, and paper towels. longer achieve kashering temperatures of libun chamur, The potential kashrus concern with these kinds of and taam (taste) from the lubricant at that stage would non-food items is the use of processing aids or release be absorbed by the foil. However, since the presence of agents during manufacturing. It is standard practice in release agents is always very minimal, any taam that the many industries to use release agents or processing foil could possibly impart would always meet bitul aids, which at times may have a nonkosher component.
    [Show full text]
  • 1 I. Introduction: the Following Essay Is Offered to the Dear Reader to Help
    I. Introduction: The power point presentation offers a number of specific examples from Jewish Law, Jewish history, Biblical Exegesis, etc. to illustrate research strategies, techniques, and methodologies. The student can better learn how to conduct research using: (1) online catalogs of Judaica, (2) Judaica databases (i.e. Bar Ilan Responsa, Otzar HaHokmah, RAMBI , etc.], (3) digitized archival historical collections of Judaica (i.e. Cairo Geniza, JNUL illuminated Ketuboth, JTSA Wedding poems, etc.), (4) ebooks (i.e. HebrewBooks.org) and eReference Encyclopedias (i.e., Encyclopedia Talmudit via Bar Ilan, EJ, and JE), (5) Judaica websites (e.g., WebShas), (5) and some key print sources. The following essay is offered to the dear reader to help better understand the great gains we make as librarians by entering the online digital age, however at the same time still keeping in mind what we dare not loose in risking to liquidate the importance of our print collections and the types of Jewish learning innately and traditionally associate with the print medium. The paradox of this positioning on the vestibule of the cyber digital information age/revolution is formulated by my allusion to continental philosophies characterization of “The Question Concerning Technology” (Die Frage ueber Teknologie) in the phrase from Holderlin‟s poem, Patmos, cited by Heidegger: Wo die Gefahr ist wachst das Retende Auch!, Where the danger is there is also the saving power. II. Going Digital and Throwing out the print books? Critique of Cushing Academy’s liquidating print sources in the library and going automated totally digital online: Cushing Academy, a New England prep school, is one of the first schools in the country to abandon its books.
    [Show full text]
  • Rabbi JB Soloveitchik's Between Philosophy and Halakhah Joel West
    Overinterpreting Maimonides: Rabbi J. B. Soloveitchik’s Between Philosophy and Halakhah Joel West Do I contradict myself? Very well then, I contradict myself. (I contain multitudes). (Whitman 1892) The question of reading and understanding religious texts in the contexts which they were meant to be interpreted is crucial, since some of those religious texts which have survived and currently exist, and which we wish to interpret in a fair context, only exist in fragments or in translation. An example of the first kind of text is the Dead Sea scrolls of Qumran. An example of the second kind of text is the Book of Maccabees, which now only exists in translation. Of a third kind, we have the book of Judith, which may or may not be a translation of a text. We, as temporally displaced readers, must understand that the actual empirical production of these texts happened under various circumstances, so that the history and historicity of any religious texts, their pedigree if you would, becomes as important to the scholar, as the texts themselves. We can even state that in modernity, we may have similar issues of readership. To supply an example, while we know that Rabbi Soloveitchik’s graduate seminars on the topic of The Guide of the Perplexed (Maimonides 1963) did indeed take place at Yeshiva University in the late 1950’s, the relationship between those lectures and the document we have in hand today, Maimonides - Between Philosophy and Halakhah: Rabbi Joseph B. Soloveitchik's Lectures on the Guide of the Perplexed at the Bernard Revel Graduate School (1950 - 51) (Kaplan 2016) is extremely important and must be examined closely.
    [Show full text]
  • Constructed and Denied: “The Talmud” from the Brisker Rav to the Mishneh Torah
    CHAPTER SEVEN CONSTRUCTED AND DENIED: “THE Talmud” FROM THE BRISKER RAV TO THE MISHNEH TORAH Sergey Dolgopolski The construction of the medieval in modernity both implies and sheds light on the construction of the ancient in the Middle Ages; together, these actions shed further light on the nature of the shifting subject position from which such seemingly objective historical epochs are constructed. Of course, the notion that many things—identities, gen- ders, and epochs among them—are “constructed” is a postmodern truism, but what does this construction entail? The concept of “construction” often is simplistically understood as the opposite of and corrective for the positivist notion that things just naturally “are.” Yet what exactly makes a constructed object “objective” or “natural” is no trivial matter. Attributing the process of construction to an agent, say to “society,” as in the clichéd term “a social construct,” makes “society” the agent in this process, which is no less naturalistic than the “naturalistic” position it purports to oppose. Although construction implies an agent, construction is not a mat- ter of pure fabulation, of making things up from scratch. Rather, it implies extracting objects from their “natural” positions and assem- bling them into a new unity. Construction is in effect the inverse of the Romantic conception of expression, in which the subject, typified by the artist, openly puts his or her thoughts and emotions on display and even stresses them, in part at the expense of objectivity or “realism” in the representation of objects. By contrast to both naturalism and expressionism the construction of “objective” phenomena is attained by the withdrawal of the subject from the representation, as if, even though constructed, the representation is still objective.
    [Show full text]
  • Wishing Everyone a Happy Passover - Chag Sameach! Yom Hashoah Commemoration Sunday, April 23, at 3:30 Pm
    Non-Profit Organization U.S. Postage E PAID Norwich, CT 06360 Permit #329 TH RETURN TO: 28 Channing St., New London, CT 06320 Serving The Jewish Communities of Eastern Connecticut & Western R.I. CHANGE SERVICE REQUESTED VOL. XLIII NO. 7 PUBLISHED BI-WEEKLY WWW.JEWISHLEADERWEBPAPER.COM APRIL 7, 2017/11 NISAN 5777 NEXT DEADLINE APRIL 14, 2017 16 PAGES HOW TO REACH US - BY PHONE 860-442-8062 • BY FAX 860-443-4175 • BY EMAIL [email protected] • BY MAIL: 28 CHANNING STREET, NEW LONDON, CT 06320 Wishing Everyone a Happy Passover - Chag Sameach! Yom Hashoah Commemoration Sunday, April 23, at 3:30 pm On the Com- and Spiritual Life and the Zachs Hillel House of munity Holocaust Commemoration Service will Connecticut College. be held at the Zachs Hillel House on the campus The film documents how seventeen other of Connecticut College. individuals turned down the Unitarian Asso- There will be a musical prelude, a responsive ciation’s request for relief volunteers and how reading and a Memorial Candle Lighting cere- Waitstill and Martha Sharp committed to the mony with survivors and children of survivors dangerous mission. “Defying the Nazis: The lighting candles while students from the gener- Sharps’ War” is the story of their humanitar- al and Jewish community and from the College ian work and the effect it had on their lives. The will narrate a dedication for each candle. Sharp’s left their two young children behind Following the Commemoration Service, we in Wellesley, Massachusetts and traveled to will adjourn to the Olin Science Center theater Czechoslovakia to aid refugees just as war was for a 4:30 screening of “Defying the Nazis: The about to break out in Europe.
    [Show full text]
  • 02-Annual-Report-Final.Pdf
    EUROPEAN UNION FOR PROGRESSIVE JUDAISM Annual Report 2015 for the European Assembly at Holiday Inn – Kensington Forum London United Kingdom 17th April 2016 Honorary Officers, Office Holders and Staff 2015 Honorary Life Presidents Ruth Cohen Jeffery Rose President Leslie Bergman Vice-Presidents Alex Dembitz Rabbi Andrew Goldstein Sonja Guentner Rabbi Walter Homolka Rabbi Deborah Kahn-Harris Jonathan Lewis Félix Mosbacher Gordon Smith Chairman Miriam Kramer Joint Vice-Chairmen Stéphane Beder Michael Reik Honorary Secretary John Cohen Honorary Treasurer David Pollak Board Members Rabbi Danny Rich Rabbi Ruven Bar-Ephraim (Rabbinic Adviser) Rabbi Mark Goldsmith Andrew Hart (Legal Adviser) Leo Hepner z”l Deborah Hofer Rabbi Lea Muehlstein WUPJ Representative Rabbi Joel Oseran Administrator Deborah Grabiner Newsletter Editor Arthur Buchman 2 Contents Page 2 Honorary Officers, Office Holders and Staff 2015 Page 3 Contents Page 5 EUPJ Report Page 7 WUPJ Report Page 8 European Beit Din Page 9 Austria – Or Chadasch Page 10 Belgium – Beth Hillel, Brussels Page 11 Belgium – IJC, Brussels Page 12 Czech Republic – Bejt Simcha, Prague Page 13 Czech Republic – ZLU Hatikvah, Prague Page 14 Denmark – Shir Hatzafon, Copenhagen Page 15 France – AJLT, Toulouse Page 16 France – AJTM, Paris Page 16 France – Communauté Juive Libérale, Dauphiné Grenoble (Beit haOr) Page 16 France – Communauté Juive Libérale, Montpellier Page 16 France – Communauté Juive Libérale, Paris Page 17 France - Kehilat Gesher, Paris Page 18 France- Kehilat Kedem, Montpellier Page 19 France
    [Show full text]