Wishing Everyone a Happy Passover - Chag Sameach! Yom Hashoah Commemoration Sunday, April 23, at 3:30 Pm
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November 10, 11 & 15Th 2015 RWU Film and Speaker Series on The
November 10, 11 & 15th 2015 RWU Film and Speaker Series on the Jewish Experience Three events in November that focus on the Jewish experience through short films, documentary, media and a guest speaker. Presented in partnership with FLICKERS: Rhode Island International Film Festival, the Helene and Bertram Bernhardt Foundation, the RWU Department of Communication and Graphic Design, the RWU Feinstein College of Arts and Sciences, Dean Robert Eisinger, Associate Dean Roberta Adams, the RWU Film Production Collaborative, RWU Hillel, and the Spiritual Life Office. These events are free and open to the general public. TUESDAY, NOVEMBER 10th: IMMUTABLE MEMORIES: THE HOLOCAUST Introduced by Adjunct Professor George T. Marshall and the Rev. Nancy Hamlin Soukup, University Multifaith Chaplain, RWU At the End of the Line Directed by: Robert Kerr | 5 min. USA 2015 A short film about the Kindertransport program in 1939, saving thousands of young Jewish lives from the talons of Nazi Germany. Told through archival images and music. Picking Up the Pieces Directed by: Joshua Tebeau | 27 min. Belgium, Canada, Germany, Poland, USA, United Kingdom, 2015 'Picking Up the Pieces' explores the memories, emotions, and beliefs of a diverse group of Jewish Child Survivors. It shows how children coped with their trauma in rebuilding their lives after the Holocaust. Jewish Child survivors were largely silent for 40 years after the Holocaust. As a result the 'child's perspective' of this tragedy has been largely untold. This film asks the question: How do you 'live' after surviving the Holocaust? It does so by focusing on 5 themes of special relevance to survivors: Forgiveness, Belief in God, Home, Jewish Identity and Memory. -
Jesus Christ Liberator Then and Now
Jesus Christ Liberator Then And Now Facing The Legacy Of Injustice The 10th International SabeelConference March 7-13, 2017 120 Years marking the First Zionist Conference 100 Years marking the Balfour Declaration 70 Years marking the Partition Plan 50 Years of occupation 30 Years marking the first Intifada 10 Years of PalestinianDivisions 2017, A Year of Jubilee PB 1 Bethlehem Monday March 6th Recommended day of arrivals 2:00 pm Check-in & Registration 6:00 – 9:00 pm Dinner at hotel (3rd floor dining room) Bethlehem Bethlehem Hotel Tuesday, March 7th– Bethlehem 6:00 am Checkpoint experience visit with EAPPI 5:30-9:00 am Breakfast (3rd floor dining room) International Sabeel Conference Sabeel International th 8:00 am Optional sightseeing tours in Bethlehem (Political and Religious) 11:00 am OCHA briefing on the Humanitarian Situation in the West Bank and Gaza. Speaker: Catharine Cook (2nd floor conference room) The 10 12:15 pm Lunch at Bethlehem Hotel 1:30 pm Depart hotel to Church of St. Catherine’s for worship 2:00 pm Opening Worship at Church of St. Catherine’s Sermon: Rev. Naim Ateek 3:00 pm Depart for Bethlehem Hotel 3:15 pm Welcome – Vera Baboun, Mayor of Bethlehem 3:30 pm The Background and Resulting Impact of the Balfour Declaration 1) Mary Grey: The Theological Underpinnings of the Balfour Declaration 2) Peter Shambrook: The Historical and Political Context that Produced the Declaration 3) Leslie Orr: The Practical Steps Necessary to Address Balfour’s Legacy Today 4:30 pm Coffee break 5:00 pm Q&A 5:30 pm The Balfour Declaration -
35 Ahmadiyya
Malaysian Journal of International Relations, Volume 6, 2018, 35-46 ISSN 2289-5043 (Print); ISSN 2600-8181 (Online) AHMADIYYA: GROWTH AND DEVELOPMENT OF A PERSECUTED COMMUNITY Abdul Rashid Moten ABSTRACT Ahmadiyya, a group, founded in 19th century India, has suffered fierce persecution in various parts of the Muslim world where governments have declared them to be non-Muslims. Despite opposition from mainstream Muslims, the movement continued its proselytising efforts and currently boasts millions of followers worldwide. Based on the documentary sources and other scholarly writings, this paper judges the claims made by the movement's founder, Mirza Ghulam Ahmad, analyses the consequences of the claims, and examines their proselytizing strategies. This paper found that the claims made by Mirza were not in accordance with the belief of mainstream Muslims, which led to their persecution. The reasons for their success in recruiting millions of members worldwide is to be found in their philanthropic activities, avoidance of violence and pursuit of peace inherent in their doctrine of jihad, exerting in the way of God, not by the sword but by the pen. Keywords: Ahmadiyya, jihad, Mirza Ghulam Ahmad, Pakistan, philanthropy INTRODUCTION The Qur’an categorically mentions that Muhammad is the last in the line of the Prophets and that no prophet will follow him. Yet, there arose several individuals who claimed prophethood in Islam. Among the first to claim Prophecy was Musailama al-Kazzab, followed by many others including Mirza Hussein Ali Nuri who took the name Bahaullah (glory of God) and formed a new religion, the Bahai faith. Many false prophets continued to raise their heads occasionally but failed to make much impact until the ascendance of the non-Muslim intellectual, economic and political forces particularly in the 19th century A.D. -
Pas Akum, Pas Paltur, and Pas Yisroel (Part 1)
Compiled by Rabbi Moishe Dovid Lebovits Volume 5 • Issue 15 Reviewed by Rabbi Benzion Schiffenbauer Shlita All Piskei Harav Yisroel Belsky Shlita are reviewed by Harav Yisroel Belsky Shlita אין לו ,Pas Akum, Pas Paltur להקב"ה (and Pas Yisroel (Part 1 אין לו בעולמו The Issur אלא ד'להקב"ה Chazal wanted to protect the Jews from assimilating with the non-Jews1 and therefore אמותבעולמו אלא ד' של הלכה Rashi Mesechtas Avoda Zara 75a “v’hashlakos,” Rambam Hilchos Machalas Asuros 17:9, Tur Y.D. 112, Levush .1 אמות Chochmas Adom 65:1. Refer to Chelkes Binyomin 112:1, biurim on pages 3-4. The Aruch Hashulchan 113:2 ,1 ...בלבד says since bread has one reason and bishul akum has two reasons we are more lenient in regard to pas akum. Refer to של הלכה Darchei Teshuva Y.D. 112:1 who says Chazal were more stringent by pas akum etc so one should not learn to other (.ברכות ח) .issurei d’rabbanan ...בלבד (.ברכות ח) Pas Akum, Pas Paltur, and Pas Yisroel (Part 1) | 1 enacted a gezeira that the bread of a non-Jew is forbidden for a Jew to eat.2 This is known as pas akum.3 This issur applies even in a situation where assimilation is not a concern.4 This issur applies to men, women, and children.5 Non-Jew / Non-Frum Jew The consensus of the poskim is that the bread of a non-Jew who does not bow down to avodah zarah is also included in this issur.6According to some poskim the bread of a non-frum Jew is also included in the above issur and one is forbidden to eat it.7 Which Items are Included? Only bread made from the five grains (wheat, barley, spelt, oats and rye) is prohibited since these are chashuv8 and will bring one to come close to non-Jews.9 Rice bread and corn bread are excluded from the gezeira.10 In addition, any other grains which are not part of the five grains mentioned above are also excluded from the gezeira.11 If an item which is not included in the gezeira is mixed with an item which is included one should follow the rov (majority) of the ingredients.12 2. -
American Jewish Philanthropy and the Shaping of Holocaust Survivor Narratives in Postwar America (1945 – 1953)
UNIVERSITY OF CALIFORNIA Los Angeles “In a world still trembling”: American Jewish philanthropy and the shaping of Holocaust survivor narratives in postwar America (1945 – 1953) A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Rachel Beth Deblinger 2014 © Copyright by Rachel Beth Deblinger 2014 ABSTRACT OF THE DISSERTATION “In a world still trembling”: American Jewish philanthropy and the shaping of Holocaust survivor narratives in postwar America (1945 – 1953) by Rachel Beth Deblinger Doctor of Philosophy in History University of California, Los Angeles, 2014 Professor David N. Myers, Chair The insistence that American Jews did not respond to the Holocaust has long defined the postwar period as one of silence and inaction. In fact, American Jewish communal organizations waged a robust response to the Holocaust that addressed the immediate needs of survivors in the aftermath of the war and collected, translated, and transmitted stories about the Holocaust and its survivors to American Jews. Fundraising materials that employed narratives about Jewish persecution under Nazism reached nearly every Jewish home in America and philanthropic programs aimed at aiding survivors in the postwar period engaged Jews across the politically, culturally, and socially diverse American Jewish landscape. This study examines the fundraising pamphlets, letters, posters, short films, campaign appeals, radio programs, pen-pal letters, and advertisements that make up the material record of this communal response to the Holocaust and, ii in so doing, examines how American Jews came to know stories about Holocaust survivors in the early postwar period. This kind of cultural history expands our understanding of how the Holocaust became part of an American Jewish discourse in the aftermath of the war by revealing that philanthropic efforts produced multiple survivor representations while defining American Jews as saviors of Jewish lives and a Jewish future. -
Keeping Kosher in the U.S.A
Keeping Kosher in the U.S.A. The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Keeping Kosher in the U.S.A. (2002 Third Year Paper) Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:8852119 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Introduction Every waking moment should be governed by the laws of the Torah. Every action must accord with Torah principles. Torah law dictates which shoe one should put on first.1 There are also various laws relating to the bathroom.2 The Torah also teaches not only that one must pray three times a day, but also that the three prayers must each be recited during their respective specific time periods, as laid out by Abraham, Isaac, and Jacob.3 With this in mind, it should come as no surprise that the Torah regulates what a Jew may eat and drink. Upon completing one of its renditions of the Jewish dietary laws, the Torah states that Jews have an obligation ‘‘to distinguish,’’ or ‘‘l’havdil’’ (in the original Hebrew) ‘‘between the contaminated and the pure, and between the animal that may eaten and the animal that may not be eaten.’’4 Rashi5 explains that the obligation goes beyond merely reading through the Torah passages that discuss these laws; rather one must learn the laws until he knows them, recognizes them, and is an expert in them.6 It is with this in mind that I now begin to scratch the surface of the Jewish dietary laws. -
Kashrus of Aluminum Foil, Styrofoam Cups, and Paper Towels
KASHRUS KALEIDOSCOPE Rabbi Dovid Bistricer Kashrus of Aluminum Foil, Styrofoam Cups, And Paper Towels ver the past several decades, the kosher However, initially the potential kashrus concerns are industry has grown considerably. Food somewhat minimized since during production the foil O companies recognizing the profitability of undergoes a process known as “annealing,” which the kosher market have pursued kosher certification in exposes it to heat exceeding 1,000 degrees Fahrenheit. an effort to increase their marketability and sales. What This process would certainly burn any nonkosher has been especially remarkable is that the pursuit of residue the aluminum foil might have come into contact kosher certification has not stopped with food. It is not with, and also qualify as a kashering through the unusual nowadays to find a hechsher on non-food items. process of libun chamur. However, toward the end of the Are there really any legitimate kashrus concerns about process the temperature does drop considerably. something that is inedible? This article will focus on Although any foreign residue on the foil’s surface three popular household items — aluminum foil and would still certainly be burnt out, the process would no pans, Styrofoam cups, and paper towels. longer achieve kashering temperatures of libun chamur, The potential kashrus concern with these kinds of and taam (taste) from the lubricant at that stage would non-food items is the use of processing aids or release be absorbed by the foil. However, since the presence of agents during manufacturing. It is standard practice in release agents is always very minimal, any taam that the many industries to use release agents or processing foil could possibly impart would always meet bitul aids, which at times may have a nonkosher component. -
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“Made New in Christ” Ephesians 1:3-14; John 1:10-18
A communion meditation delivered by the Rev. Timothy C. Ahrens, senior minister at the First Congregational Church, United Church of Christ, Columbus, Ohio, January 2, 2011, Christmas 2, dedicated to all the women, men and children of Egypt, especially the 21 murdered and the 97 injured early January 1 outside the Al-Qiddissine (The Saints) Church, to all the children of Abraham who live with God‟s grace, truth and light, and always to the glory of God! “Made New in Christ” Ephesians 1:3-14; John 1:10-18 Yesterday, the year opened in Alexandria, Egypt, with a suicide bomber attacking Christians leaving a midnight mass. Twenty-one people were blown apart and 97 sustained injuries. Those killed and those injured with mostly Christians. But Muslims, out celebrating New Year’s in this mostly Muslim neighborhood, were also killed. I saw the Church of All Saints several months ago while traveling with my friend Mohammed. We didn’t enter it. I spoke with him yesterday. He asked for prayers for all of Egypt. In an email from my friend Helbees Zahar in Cairo received early this morning, Helbees writes: Dear Tim, Thank you so much for your nice heart. My family are safe and I am well, don't worry. All this was heart breaking to everybody not only the ones who had lost family members or friends. Please keep praying for all Egyptians, not only Christians. Love, Helbees ++++++++++++++++++++++++++++++++++++++++ May the words of my mouth and the meditations of each one of our hearts be acceptable in your sight, O God, our strength and our salvation. -
Courage and Sacrifice: the Story of Waitstill and Martha Sharp Sermon Delivered on 10/23/2016 by Polly Peterson
Courage and Sacrifice: The Story of Waitstill and Martha Sharp Sermon delivered on 10/23/2016 by Polly Peterson [Opening Words] There are stars whose radiance is visible on Earth though they have long been extinct. There are people whose brilliance continues to light the world though they are no longer among the living. These lights are particularly bright when the night is dark. They light the way for humankind. –Hannah Szenes (1921–1944) [Sermon] About a month ago, on September 20, a documentary called Defying the Nazis: The Sharps’ War aired on PBS. Perhaps you watched it. The words you have just heard members of our congregation speak are from that story. If you missed it on TV, we now own a copy of the DVD, so you’ll have a chance to see it here. The Sharps’ War has special meaning for Unitarian Universalists because it is the story of a Unitarian minister and his wife who were sent on a secret mission to Europe by the American Unitarian Association. The story of their courageous work began on a Sunday night in January, 1939, when Waitstill Sharp received a telephone call at his home in Wellesley, Massachusetts. His friend Everett Baker wanted to meet with him to discuss a mission to help save refugees from the Sudetenland, a region of Czechoslovakia that had recently been annexed by Hitler’s Germany. Imagine yourself in a similar situation. You are sitting comfortably at home when the phone rings. It is a friend and colleague asking you to give up your comfortable life in order to go abroad to help refugees escaping from Libya, 1 Yemen, Syria. -
02-Annual-Report-Final.Pdf
EUROPEAN UNION FOR PROGRESSIVE JUDAISM Annual Report 2015 for the European Assembly at Holiday Inn – Kensington Forum London United Kingdom 17th April 2016 Honorary Officers, Office Holders and Staff 2015 Honorary Life Presidents Ruth Cohen Jeffery Rose President Leslie Bergman Vice-Presidents Alex Dembitz Rabbi Andrew Goldstein Sonja Guentner Rabbi Walter Homolka Rabbi Deborah Kahn-Harris Jonathan Lewis Félix Mosbacher Gordon Smith Chairman Miriam Kramer Joint Vice-Chairmen Stéphane Beder Michael Reik Honorary Secretary John Cohen Honorary Treasurer David Pollak Board Members Rabbi Danny Rich Rabbi Ruven Bar-Ephraim (Rabbinic Adviser) Rabbi Mark Goldsmith Andrew Hart (Legal Adviser) Leo Hepner z”l Deborah Hofer Rabbi Lea Muehlstein WUPJ Representative Rabbi Joel Oseran Administrator Deborah Grabiner Newsletter Editor Arthur Buchman 2 Contents Page 2 Honorary Officers, Office Holders and Staff 2015 Page 3 Contents Page 5 EUPJ Report Page 7 WUPJ Report Page 8 European Beit Din Page 9 Austria – Or Chadasch Page 10 Belgium – Beth Hillel, Brussels Page 11 Belgium – IJC, Brussels Page 12 Czech Republic – Bejt Simcha, Prague Page 13 Czech Republic – ZLU Hatikvah, Prague Page 14 Denmark – Shir Hatzafon, Copenhagen Page 15 France – AJLT, Toulouse Page 16 France – AJTM, Paris Page 16 France – Communauté Juive Libérale, Dauphiné Grenoble (Beit haOr) Page 16 France – Communauté Juive Libérale, Montpellier Page 16 France – Communauté Juive Libérale, Paris Page 17 France - Kehilat Gesher, Paris Page 18 France- Kehilat Kedem, Montpellier Page 19 France -
Pas Akum, Pas Paltur, and Pas Yisroel
Compiled by Rabbi Moishe Dovid Lebovits Volume 5 • Issue 16 Reviewed by Rabbi Benzion Schiffenbauer Shlita All Piskei Harav Yisroel Belsky Shlita are reviewed by Harav Yisroel Belsky Shlita אין לו להקב"ה ,Pas Akum, Pas Paltur אין לו אין לובעולמו (and Pas Yisroel (Part 2 אלא ד'להקב"ה בעולמו In the last issue we dealt with many halachos of pas akum, pas paltur אמות and pas yisroel. In this issue we will continue our discussion as well שלאלא ד'הלכה .as learn how a Jew can affect the status of baking bread אמות ...בלבד Thick Dough (.של ברכות ח)הלכה The beracha on thick dough which is cooked or fried is mezonos even if the finished ...בלבד .product looks like bread, since the beracha is determined at the time of cooking or frying (.ברכות ח) Pas Akum, Pas Paltur, and Pas Yisroel (Part 2) | 1 Others say the beracha remains hamotzei.1 The custom is to make a mezonos;2 however, a person who fears Hashem should only eat such foods during a bread meal.3 Doughnuts Doughnuts are made by deep frying dough in oil.4 Accordingly they should only be eaten during a bread meal.5 However, the custom is not like this, and in fact the beracha is mezonos even according to the opinion above that the beracha on thick dough which is fried is hamotzei. The reasons given are the following: There is an opinion in the poskim who maintains when dough is deep fried it is considered as if the dough is made with oil and not only flour and water.6 Furthermore, the dough is made with sweet ingredients, and not made with only flour and water.7 Some say since one is not koveah seuda on such items the beracha is mezonos.8 This applies to doughnuts without a filling as well.