In Search of the Classical World
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Hope Simpson Janko
AYIOS STEPHANOS IN SOUTHERN LACONIA AND THE LOCATIONS OF ANCIENT HELOS by RICHARD HOPE SIMPSON and RICHARD JANKO estiò Pulov@ pro # Puloio,@ Pulov@ ge men@ estiè kai # allov.ò ‘There is a Pylos before Pylos, and another Pylos besides’ (verse from the epic cycle cited by Strabo viii. 3. 7, cf. Aristophanes Eq. 1059) This article1 originated when R.H.S. drew some of his published and unpub- lished observations on Laconian topography to the attention of R.J., who had just brought out the final report on the excavations at Ayios Stephanos. Consideration of these observations and of other recent scholarship has led us to reconsider the significance of Ayios Stephanos in the Late Bronze Age, the location(s) of ancient Helos, and the network of premodern roads in the region. The photographs were taken by R.H.S. in 1956 during his extensive survey of southern Laconia, on behalf of the British School, when he first discovered the site of Ayios Stephanos2. The maps, compiled by the authors, have been drawn by Jennifer Grek Martin. I. AYIOS STEPHANOS AND ITS HISTORY Ayios Stephanos lies in South Laconia on the western edge of the modern Helos Plain (Fig. 1). The excavations that were undertaken there in 1959–77 by the late Lord William Taylour, under the auspices of the British School, have revealed a coastal settlement with a long history, which can be reconstructed in detail from a stratigraphic sequence that is, for the Bronze Age, almost complete. Although the site now lies some 2 km north of the sea (Fig. -
June 2020 Newsletter
at June at BRITISH SCHOOL ATHENS an institute for advanced research 2020 From the Director went into full lockdown, with involves some cost savings, as well as movement restricted, between 23 some draw-down of reserves, which March and 4 May. All BSA residents, of course exist precisely to assist except Debi and myself, the Assistant in such unpredictable situations. Director and the Library Research That said, if ever there were ever a Assistant, had left by 21 March. moment for our supporters to reach Lockdown at the BSA, with plenty of a little more deeply into their pockets open garden space, was much easier it is now. than for many in Greece and elsewhere. There are, however, numerous The response in Greece was impressive: ‘reasons to be cheerful’, many restaurants switched overnight from highlighted in this newsletter which table service to take-out or delivery and, looks back over the full BSA year, at least in our nearby supermarket, toilet foregrounding our people and our paper never ran short! Greece is now broad range of activities. Virtual The Director — with lockdown haircut — in a easing out of lockdown: archaeological and digital offerings have increased scene from the BSA Hidden Histories series sites and museums are now open, as are exponentially. Our new Librarian restaurants, cafes and most businesses. started on time. We have been A year ago I found myself wishing The situation here is assuming the planning for the new year, selecting everyone an ‘enjoyably productive appearance of normality, but it is a our Visiting and Early Career Fellows or relaxing – ideally both – summer’. -
Homer's Asymmetrical Gods
HOMER'S ASYMMETRICAL GODS APPROVED; Major Professor // / / JS Minor Professor oi English f Dean of the Graduate School HOMER'S ASYMMETRICAL GODS THESIS Presented to the Graduate Council of the North Texas State University in Partial Fulfillment of the Requirements For the Degree of MASTER OF ARTS By William H. Thrash, B. A. , B. D. Denton, Texas August, 1968 TABLE OF CONTENTS Page Chapter I. INTRODUCTION . 1 II. HOMER'S GODS--THE MULTIPLE VIEWS OF THE CRITICS 18 III. HOMER'S USES OF THE GODS IN SPECIFIC EPISODES OF THE ILIAD--AN EXPLICATION 49 IV. FATE AND DEATH: THEIR CENTRALITY IN HOMER'S PORTRAYAL OF ACHILLES 71 V. THE HUMAN MOTIVATION OF THE ILIAD 84 BIBLIOGRAPHY 91 in CHAPTER I ' INTRODUCTION Reading Homer's critics, one surmises that almost every theory that has been promoted in regard to Homer's use of the gods in the Iliad is credible; every critical commentary concerning Homer's gods does make sense. Far instance, it is true to say that Homer's gods are artistic tools In the hands of the poet--tools to save the action of the 1 \ poem, to keep it going by having the gods intervene, on sometimes unlikely occasions, in the actions of men. Too, it is believable to say that the gods are projections of man's feelings; somtimes Aphrodite is 2 - . 3 personified love, Ares, per sonified hate. Credible is the conception 4 of Homer's gods as being fellow sufferers with man, for they do, at times, weep with man, and occasionally in the course of their intervention into the war, the gods suffer physical woundings. -
The Library of Prof. Dr. Werner Rudolf Fuchs, Professor Emeritus, Westfälische Wilhelms-Universität, Münster Including a Portion of the Library of Prof
Ancient Art & Archaeology, Mostly Greek The Library of Prof. Dr. Werner Rudolf Fuchs, Professor emeritus, Westfälische Wilhelms-Universität, Münster including a portion of the library of Prof. Dr. Reinhard Herbig (as well as books from the libraries of Gustav Herbig and Rudolf Pagenstecher) 2,842 titles in circa 3,600 volumes WERNER FUCHS Dr.Phil. Professor em. 27.09.27 11.01.16 Zwickau, Germany Oxford, England SCHRIFTVERZEICHNIS FUER PROF.em. DR. WERNER FUCHS 1. Die Vorbilder der neuattischen Reliefs. Dissertation Tuebingen 1953. Erweitert gedruckt 1959 als 20. Ergaenzungsheft zum Jahrbuch des Deutschen Archaeologischen Instituts. 212 S., 39 Taf. 2. Zum Aphrodite-Typus Louvre-Neapel, Neue Beitraege zur klass. Altertumswissenschaft (Festschrift B. Schweitzer) 1954, 206-217 3. Das roemische Theater in Malaga, Archaeologischer Anzeiger 1954, 389- 395. 4. Dionysos aus dem Metroon-Giebel?, Athenische Mitteilungen 721, 1956, 66-73, Beilage 44-46. 5. Zu den Metopen des Heraion von Selinus, Roemische Mitteilungen 63, 1956, 102-121, Taf. 49-56. 6. Eine Bronzestatuette des Strengen Stiles im Lateran, Roemische Mitteilungen 64, 1957, 222-231, Taf. 46-47. 7. Die verschollene Kleinbronze aus Tegea, Archaeologischer Anzeiger 1956, 1-10, Abb. 1-5. 8. Juenglingskopf im Museo Barracco, Roemische Mitteilungen 65, 1958, 1-5, Taf. 1-3. 9. Anzeige von Opus Nobile Heft 1-5, Gnomon 30, 1958, 398-399. 10. Der Dornauszieher, Opus Nobile Heft 8, Bremen 1958, 3-14, Abb.15. 11. Attisches Weihrelief im Vatikan, Roemische Mitteilungen 68, 1961, 167- 181, Taf. 74-77. 12. Rezension von Tobias Dohrn, Attische Plastik vom Tode des Phidias bis zum Wirken der grossen Meister des IV Jhs.v.Chr., Gnomon 33, 1961, 237- 242. -
David Wills the Salonica Campaign of the First World War from An
David Wills∗ The Salonica Campaign of the First World War from an Archaeologist’s Perspective: Alan J.B. Wace’s Greece Untrodden (1964) The Greek Front of the First World War was characterized by Stanley Casson, who was posted there after serving in Flanders in 1915, as a “forgotten expedition.”1 One hundred years later, it can still be said that “historical research on the events of Eastern Europe, in the Balkans and in Turkey is much behind, considering the level of research on World War I in Western and Central Europe.”2 But as one unnamed British officer wrote of Lake Doiran in 1918, Greece had offered brutality comparable to the more famous massacres of France and Belgium: “the very name of the battle is unknown to most. Yet, in singularity of horror and in the tragedy of defeated her- oism, it is unique among the record of British arms.”3 Those present in Greece with the Allied forces experienced combat in terrible con- ditions, internal divisions, and a fire which devastated Thessaloniki in 1917. Alan J. B. Wace (1879-1957) is renowned as an archaeologist, Director of the British School at Athens, and collector and curator of Greek folk textiles for the Victoria and Albert Museum in London. During the First World War he worked clandestinely in Athens for British intelligence, alongside the prolific author and memoirist Sir ∗ Treasurer of the UK’s Society for Modern Greek Studies. 1. Stanley Casson, Steady Drummer (Uckfield: Naval and Military Press, 2010), 97. Casson was Wace’s Assistant Director at the British School at Athens from 1919-22. -
Xaphz Aiteah0en: Biography of a Fourth-Century Athenian Strategos
XAPHZ AITEAH0EN: BIOGRAPHY OF A FOURTH-CENTURY ATHENIAN STRATEGOS By RICHARD WAYNE PARKER B.A., The University of California, Santa Barbara, 1973 M.A., The University of California, Santa Barbara, 1978 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY . in THE FACULTY OF GRADUATE STUDIES (Department of Classics, Faculty of Arts) We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA August 1986 <£> Richard Wayne Parker, 1986 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. CLASSICS Department of The University of British Columbia 2075 Wesbrook Place Vancouver, Canada V6T 1W5 Date -7Q ^ ii ABSTRACT Khares of Angele was an Athenian military magistrate and mercenary soldier for over forty years in the mid-fourth century B.C. For two decades between the outbreak of the Social War and the battle of Khaironeia he was Athens' pre-eminent military leader. The ancient sources dealing with this era of Greek history mention him with great frequency and his role in the events of his times provoked strong comments and vivid portraits from contemporary writers. -
Classical Studies Departmental Library Booklist
Page 1 of 81 Department of Classical Studies Library Listing Call Number ISBN # Title Edition Author Author 2 Author 3 Publisher Year Quantity 0 584100051 The origins of alchemy in Graeco-Roman Egypt Jack Lindsay, 1900- London, Frederick Muller Limited 1970 0 500275866 The Mycenaeans Revised edition Lord William Taylour, London, Thames & Hudson 1990 M. Tulli Ciceronis oratio Philippica secunda : with introduction and 6280.A32P2 Stereotyped edition Marcus Tullius Cicero A. G. Peskett, ed. London, Cambridge University Press 1896 notes by A.G. Peskett A258.A75 1923 A practical introduction to Greek prose composition New Impression Thomas Kerchever Evelyn Abbott London : Longmans, Green, and Co. 1923 Gaius Valerius London : Heinemann ; New York : G. P. A6264.A2 Catullus, Tibullus, and Pervigilium Veneris F. W. Cornish 1931 Catullus, Tibullus Putnam's Sons Lucretius on matter and man. Extracts from books I, II, IV & V of the De scientific appendices AC1.E8 A. S. Cox N. A. M. Wallis London, G. Bell & Sons Ltd. 1967 rerum natura. by R.I. Gedye AM1.M76 1981 3 59810118X Museums of the world Third, revised edition Judy Benson, ed. Barbara Fischer, ed. [et al] München ; New York : K.G. Saur 1981 AM101.B87 T73 1971 0 002118343 Treasures of the British Museum: with an introduction Sir John Wolfenden London, Collins 1971 AS121.H47 Vol. 104 & Dublin : Hodges, Figgis & Co. Ltd. ; ISSN: 0018-1750 Hermathena : a Dublin University review No. CIV, Spring 1967 Trinity College Dublin 1967 105 1967 London : The Academic Press Ltd. AS121.H47 Vol. 110 - Dublin : Hodges, Figgis & Co. Ltd. ; ISSN: 0018-1750 Hermathena : a Dublin University review No. -
A Dictionary of Names
A Dictionary of Names Dates are 'A.o.' unless otherwise stated; they also conform to modem usage, not to the elaborate chronological scheme which Ralegh had to construct in the light of the accepted short age of the world (see entry under 'Adam'). The entries on the kings of Israel and Judah are clarified in the table given below, p. 4I5· Abel: 2nd son of Adam (q.v.) Abia: see next entry Abijah: King of Judah (see Table, p. 4I 5) Abraham (21st cent. B.c.?): Hebrew patriarch, led his family from Chaldea to Canaan, then Egypt 'Academics': adherents of Plato's philosophy Achilles: the Greek hero of the Trojan war Adam: according to tradition, the first man (estimated by Ralegh to have been created in 403 I B.c.) Adonis: beloved of Venus, killed by a boar Aelian (3rd cent. or earlier): Roman historian Aemilius Paulus: see Paulus Aemilius Aemilius, Paulus (d. I 529): Italian chronicler of French history Agar: see Hagar Agathocles: tyrant of Syracuse (3I6-304 B.c.) and king (304-289) Agathon (late 5th cent. B.c.): Athenian tragic poet Agesilaus II (445-361 B.c.): Spartan king and general Agricola, G. Julius (37-93): Roman general and statesman Ahab: King of Israel (see Table, p. 41 5), personification of wickedness Ahaz: King of Judah (see Table, p. 4I 5) Ahaziah: King of Israel (see Table, p. 41 5) Ahaziah (also Jehoahaz): King of Judah (see Table, p. 41 5) Alba: see Alva AlbiU:ovanus Pedo ( rst cent.): Roman poet Alcinous: in the Odyssey, king of the Phaeacians Alcuin (c. -
Round 8 1. According to One Late Tradition, He Married a Daughter Of
Round 8 1. According to one late tradition, he married a daughter of Minyas named Clymene that bore him Arcesilaus, the father of Laertes. He was awarded the island of Samos during the war against the Teleboans, which was renamed for him. Apollodorus describes how this man was actually a son of Herse and Hermes who fathered Tithonos when he was (*) kidnapped by Eos. This man’s wife was bribed with a golden crown to have sex with Pteleon. Afterwards, she fled to the court of King Minos. When his wife sang a hymn invoking Nephele, he used a weapon he had received from her to impale her, that weapon was a spear that never missed. For 10 points, name this consort of Procris. ANSWER: Cephalus 2. In The Book of the Heavenly Cow, this god pours an alcoholic substance that floods the “four meadows of paradise” and orders Hathor to destroy evil humans. He is sometimes depicted as being merged with Horus of the Double Horizon, during which he is conflated with Horakhty. In a text named after him, this god is bitten by a snake that was created when his daughter used his saliva to create it - that text sees (*) Isis try to learn this god’s true name. This god constantly does battle with the primordial dragon Apophis during the tenth hour of the night, only to emerge victorious every day. Hathor is often said to be the eye of this figure. For 10 points, name this god of the sun who was conflated with Atum. ANSWER: Ra 3. -
The Annual of the British School at Athens
THE ANNUAL OF THE BRITISH SCHOOL AT ATHENS No. 86 I991 THE BRITISH SCHOOL AT ATHENS 31-34 GORDON SQUARE. LONDON WCiH oPY Published by the Managing Committee Downloaded from https://www.cambridge.org/core. IP address: 170.106.202.226, on 27 Sep 2021 at 17:23:23, subject to the Cambridge Core terms of use, available at https://www.cambridge.org/core/terms. https://doi.org/10.1017/S0068245400014830 Downloaded from https://www.cambridge.org/core. IP address: 170.106.202.226, on 27 Sep 2021 at 17:23:23, subject to the Cambridge Core terms of use, available at https://www.cambridge.org/core/terms. https://doi.org/10.1017/S0068245400014830 Lord William Taylour 1904-1989 When more than thirty years ago a friend suggested to me that if I was planning to visit Greece in the Long Vac, I might seek out an archaeologist by the name of Lord William Taylour at a Catholic Hall of Residence in Cambridge, I confess to having had some undergraduate hesitation about approaching so elevated a person. Little did I then imagine that I should be about to make a friend for life, even less that thirty years later my daughter would be making a similar journey with him and finding, just as I and so many others had done, new horizons opening in the company of this delightful and remarkable man. On paper, Billy Taylour had a career of almost fictional improbability, especially when set against the pattern of the time. He was born in 1904, the younger son of the head of a great Anglo-Irish family and of one of the most legendary ladies of the Edwardian stage. -
Divine Riddles: a Sourcebook for Greek and Roman Mythology March, 2014
Divine Riddles: A Sourcebook for Greek and Roman Mythology March, 2014 E. Edward Garvin, Editor What follows is a collection of excerpts from Greek literary sources in translation. The intent is to give students an overview of Greek mythology as expressed by the Greeks themselves. But any such collection is inherently flawed: the process of selection and abridgement produces a falsehood because both the narrative and meta-narrative are destroyed when the continuity of the composition is interrupted. Nevertheless, this seems the most expedient way to expose students to a wide range of primary source information. I have tried to keep my voice out of it as much as possible and will intervene as editor (in this Times New Roman font) only to give background or exegesis to the text. All of the texts in Goudy Old Style are excerpts from Greek or Latin texts (primary sources) that have been translated into English. Ancient Texts In the field of Classics, we refer to texts by Author, name of the book, book number, chapter number and line number.1 Every text, regardless of language, uses the same numbering system. Homer’s Iliad, for example, is divided into 24 books and the lines in each book are numbered. Hesiod’s Theogony is much shorter so no book divisions are necessary but the lines are numbered. Below is an example from Homer’s Iliad, Book One, showing the English translation on the left and the Greek original on the right. When citing this text we might say that Achilles is first mentioned by Homer in Iliad 1.7 (i.7 is also acceptable). -
The Tale of Meleager in the Iliad
Oral Tradition, 31/1 (2017):51-76 The Tale of Meleager in the Iliad Jonathan Burgess I employ narratology and oral theory in a close reading of Phoenix’s tale of the Kalydonian hero Meleager in Book 9 of the Iliad to clarify the function of this embedded narrative within the Homeric epic. Phoenix compares Achilles to Meleager, and the crux of the analogy—angry withdrawal from battle—has tempted some in the past to suppose that a pre- Homeric epic about an angry Meleager was the source for the Iliad’s angry Achilles. But since most ancient narratives about Meleager do not feature withdrawal from battle, today Homerists more commonly conclude that Phoenix invents Meleager’s withdrawal in order to pursue this analogy. Though I essentially subscribe to this conclusion, analysis of the poetics of Phoenix’s narrative have often been misguided. In this essay I explore the traditionality of Phoenix’s story and its narratological construction in the Homeric epic. The main goal is to better calibrate the significance of the Iliad’s version of the story of Meleager. The issue is relevant to how the Iliad employs material from outside its narrative boundaries, including the Epic Cycle. Though not as famous as the labors of Heracles, the Trojan War, or the return of Odysseus, the myth about Meleager was popular in antiquity. That is not surprising, since his story often featured the hunt of a monstrous animal and intra-family violence. Sometimes there was a love interest, the famous huntress Atalanta. The story could be variously narrated, and some versions of the myth are incompatible.