DOCSLIB.ORG

Lutheran Church Doctrine Pdf

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Lutheran Church Doctrine Pdf Lutheran church doctrine pdf Continue We are a church that shares a living, audacious confidence in God's grace. Freed by our faith, we accept you as a whole person - questions, complexity and all. Join us as we do God's work in the name of Christ for the life of the world. Форма протестантизма, обычно ассоциируются с учением Мартина Лютера Часть серии наLutheranismLuther's Rose Book of Concord Апостолы' Creed Nicene Creed Афанасский Кредо Аугсбург Исповедь Апологество Augsburg Исповедь Лютера Малый / Большой катехизис Smalcald Статьи Лечить происеть о силе ипримации Папы Формула Согласия Богословие Теология Мартина Лютера Оправдание Закона и Евангелие Сола gratia Sola scriptura Христология Освящение Два царства католицизма Два государства церковного священства всех верующих Божественное Провидение Мариан богословие Богословие Креста ТаинствоAl Союза Гомосексуализм Таинства и поклонения Крещение Евхаристии Исповедь Подтверждение Помазание больных Святых Орденов лютеранский гимн лютеранский гимн писателей Музыка в эпоху Реформации лютеранской арт-организации Конфессиональная EvangelicalLutheran конференции Глобальная конфессиональная »Миссия лютеранский форум Международный лютеранский совет лютеранской Всемирной федерации конфессий лютеранства Регион История Начало Реформации Реформации Крипто-Лютеране Гнесио-Лютеране лютеране лютеранской ортодоксальности Питисты Haugeans Laestadians Финский Пробуждение Старых Лютеран нео-лютеран высокой церкви лютеранской исповедальной лютеранской миссионеров Джон Campanius Бартоломюс Зигенбалг Ганс Egede Иоганн Генрих Калленберг Иоганн Филипп Фабрициус Пол Хенкель Иоанн Фредерик Хейер Карл Граул Мартти Раутанен Вильгельм Сихлер Ф. К.Д. Wyneken Hans Paludan Smith Schrader Lars Olsen Skrefsrud Ludwig Ingver Nommensen Onesimos Nesib Olaf Bodding Johann Flier Christian Keiser Biblical Translators Martin Luther Casiodoro de Reina Kjell Magne Yri Onesimos Nesib Astaire Ganno Christian Os Vadero Yakup Dal Bartolomus Siegenbalg Johann Phillip Fabrizius William Tyndale John Rogers George Joseph Roheq Johannes Averanan Guabrandur zorlaksson Ludwig Olsen Fossum Hans Egede / Paul Egede Otto Fabricius Neil vibe Stockflet Olaus Petri / Laurentius Petri Martti Rautanen Primoz Trubar Jurius Dalmatin Ludwig Ingver Nommensen Sebastian Krel Mikael Agricola Norwegian Biblical Society Samuel Ludvik Sasadius Stanislovas Rapolicios Laurentius Andrea Hans Tausen Olaf M. Nolli Jonas Bretkuunas Hans Paludan Smith Schrader Antonio Brusioli Mikonya Yakubika Matthias Bel Johann Ernst Gluck William F. Bec Theologians Martin Luther / Katarina von Bora Philip Melanchton Johannes Bouggen Johannes Brenz Hustus Hans Tausen Laurentius Petrius Petrius Mikael Agricola Matthias Flatis Martin Chemnitz Johann Gerhard Abraham Kalovius Johannes Andreas Kwenstedt Johann Hermann Franke Henry Mulenberg Friedrich Schleiermacher Lars Levi Lastadius Charles Porterfield Kraut C.F.V. Walter F. W. Stellhorn Seren Kierkegaard Rudolf Otto Ernst Troeltsch Rudolf Bultmann Paul Tillich Hermann Sasse Dietrich Bonho Wolfhart Pannenberg Christianity portalvte Part of the series on Christianity JesusChrist Christmas Crucifixion Resurrection Resurrection BiblesRecesives Old Testament New Testament Gospel Of the Gospel Of the Bible Church Creed New Testament Mary Early Christianity Church Fathers Constantine Tips Augustine East-West Split Crusades Aquinas Reformation Luther Confessions Evangelical Holy Holiness Lutheran Pentecost East Eastern Catholic Eastern Orthodox Church of the East (NestorIan) Nontrinitarian Jehovah's Witness to the Last Day of the Holy Pentecostals Related Themes Art Of Criticism Of Ecumenism Music Other Religions Prayer Preaching Worship of Christianity portalvte Lutheranism is one of the largest branches of Protestantism, who identifies with the teachings of Martin Luther, a 16th-century German reformer whose efforts to reform theology and church practices launched the Protestant Reformation. The reaction of the government and the church authorities to the international dissemination of his works, starting at 95 quiet, divided Western Christianity. During the Reformation, Lutheranism became the state religion of many Nordic states, especially in northern Germany and the Scandinavian countries, the Lutheran clergy became a public servant, and Lutheran churches became part of the state. The schism between Lutherans and Catholics was made public and clear since the 1521 Decree of the Worms: the decrees of the Sejm condemned Luther and officially banned the citizens of the Holy Roman Empire from defending or spreading their ideas, which resulted in supporters of The Lutheran confiscation of all property, half of the confiscated property that would be confiscated by the imperial government and the remaining half of the confiscation of the party that brought the charge. The gap focused primarily on two things: the proper source of power in the church, often referred to as the formal principle of the Reformation, and the doctrine of justification, often referred to as the material principle of Lutheran theology. Lutheranism advocates the doctrine of justification only by grace only through faith only on the basis of Scripture, the doctrine that the Scriptures are the ultimate authority on all matters of faith. This contrasts with the Roman Catholic Church's belief in the Council of Trent with regard to the powers that come from both Scripture and Unlike Calvinism, Lutherans retain many liturgical practices and sacramental teachings of the church before the Reformation, with a special emphasis on the Eucharist, or Lord's Evening. Lutheran theology differs from reformed theology in Christology, divine grace, the purpose of the Law of God, the concept of the perseverance of the saints and predestination. Luther's ethos of the pink seal, a symbol of Lutheran Lutheran name originated as a derogatory term used against Luther by the German scholastic theologian Dr. Johann Mayer von Ek during the Leipzig debate in July 1519. Ek and other Catholics followed the traditional practice of naming her in honor of their leader, thus naming all those who identified with Martin Luther's theology as Lutherans. Martin Luther has always disliked the term Lutheran, preferring the term evangelical, which was derived from the εὐαγγέλιον euangelion, the Greek word meaning good news, i.e. Gospel. Followers of John Calvin, Huldrykh zwingli and other theologians associated with the reformed tradition also used the term. To distinguish between the two evangelical groups, the others began to call both groups evangelical-Lutheran and evangelical reform. Over time, the evangelical word was dropped. The Lutherans themselves began using the term Lutheran in the mid-16th century, in order to distinguish themselves from other groups such as anabaptists and Calvinists. In 1597, theologians in Wittenberg defined the name Lutheran as referring to the true church. Part of the series onProtestant themes Criticism Culture Demography Ecclesiology Great Awakening The Story of the Persecution of the Reformation Major branches of The Adventism Of Anabaptism Anglicans Calvinism Lutheranism Methodism Pentecostal Small Branches Of Biblical Students of the Eastern Protestant Movement of holiness Irvingism Of Plymouth Brothers Proto-Protestantism (Hussites and Waldensians) Schwarzenegger Brothers Other Broad Movements Charismatic Movement Charismatic Movement Neo-Charismatic Movement Other Events Arminanity Christian Fundamentalism Christian Fundamentalism Evangelical Catholicism Modernism and Liberalism Neo-Orthodoxy Of The Paleo-Orthodoxy Pitism Puritanism Associated Movements House Of Churches Non-Denominational Christianity : History of Lutheranism Additional information: The Lutheran Reformation is rooted in the work of Martin Luther, who sought to reform the Western Church to what he considered a more biblical foundation. The spread of Lutheranism in Northern Europe spread throughout Scandinavia during the 16th century as the monarch of Denmark-Norway (also ruling Iceland and the Faroe Islands) and the monarch of Sweden (also ruling Finland) adopted Lutheranism. Thanks to Baltic-German and Swedish rule, Lutheranism has spread to Latvia. Since 1520, Copenhagen has hosted regular Lutheran services. During the reign of Frederick I (1523-1533) Denmark-Norway remained officially Catholic. Although Friedrich initially promised to persecute the Lutherans, he soon adopted a policy of protecting Lutheran preachers and reformers, the most significant of which was Hans Tausen. During the reign of Frederick, Lutheranism greatly invaded Denmark. At an open meeting in Copenhagen attended by King Christian III in 1536, people shouted; We will stand on the holy gospel, and I don't want such bishops anymore. Frederick's son, later Christian III, was an outspoken Lutheran, which prevented him from being elected to the throne after his father's death in 1533. However, after winning the Civil War in 1536, he became a Christian III and advanced in the Reformation in Denmark- Norway. The Constitution, on which the Danish Norwegian Church, according to the Church Decree, should be the pure word of God, which is the Law and the Gospel. It does not mention Augsburg's confession. Priests had to understand the Scriptures well enough to preach and explain the gospel and messages to their congregations. Young people were taught in Luther's small catechism, which has been available in Danish since 1532. They were taught to expect at the end of life: forgive your sins, count as soon and eternal life. The
Load more

Recommended publications
  • SPIRITUALITY PROGRAM OFFERED at Duke DIVINITY School
    DUKE DIVINITY SCHOOL DUKE r SPIRITUALITY PROGRAM OFFERED AT DuKE DIVINITY ScHOOL Spirit of faith) come down) reveal the things of God) and make to us the God-head known) and witness with the blood. Charles Wesley ivinity School students will now have the opportunity to concentrate in the area of spirituality, thanks to D funding received from the Scarritt Foundation of Nashville, Tennessee. The grant will enable the Divinity School to undertake a five-year pilot project in spirituality in which students can further their spiritual life and their academic skills. Additionally, the program will allow chaplains and other per­ sons in ministry to complete a Master of Theology with a focus on spirituality. The program hopes to foster within ministers­ lay and ordained- those spiritual practices necessary to sus­ tain not only their work, but the work of the Church as well. Traditionally programs in spirituality for theological educa­ ,- tion center around Anglican and Roman Catholic disciplines; however, the Divinity School spirituality program will give attention to both the classics of Christian Spirituality and the disciplines of the Protestant tradition, including Wesleyan and other evangelical expressions. Courses such as biblical prayer, the doctrine of the Holy Spirit, medieval women at prayer, spiritual disciplines, and the Lord's Prayer will be offered. Participat­ / - ing faculty will include John Westerhoff, Professor of Religion and Education; Frederick Herzog, Professor of System­ atic Theology; Geoffrey Wainwright, Professor of Systematic Theology; James Crenshaw, Professor of Old Testament; Ted Campbell, Assistant Professor of \. Church History; William C. Turner, Assistant Research Professor of Theology and Black Church Studies; and Susan A.
    [Show full text]
  • Download Complete Issue
    THE JOURNAL of the UNITED REFORMED CHURCH HISTORY SOCIETY (incorporating the Congregational Historical Society, founded in 1899, and the Presbyterian Historical Society of England, founded in 1913). EDITOR: Dr. CLYDE BINFIELD, M.A. Volume 3 No. 10 May 1987 CONTENTS Editorial . 403 The Reformed Churches and Sec~lar Authority in the United States 404 1776-1861 by Richard Carwardine, MA., D.Phil. ............. Isaac Watts's Will 423 by Edwin Welch. MA., Ph.D., FSA. ............ Reviews by R. Buick Knox, Mark Greengrass, Kenneth Fincham, David 432 Cornick, Stanley Russell. J.H Thompson, Charles Brock Some Contemporaries 445 by Alan PF Sell. MA., B.D., Ph.D. EDITORIAL Dr. Carwardine's review articles on aspects of American religious history have been a feature of the Journal for some years. In September 1986 he delivered the society's annual lecture during its sixth weekend school, held at Dunford House, Midhurst. That weekend encompassed excursions into local Catholicism, Quakerism, Unitarianism and Anglicanism as well as Congre­ gationalism and Presbyterianism. Its papers ranged from Crisis at Cheshunt College to Eighteenth-century Geneva. Dr. Carwardine's American dimension is printed here. We welcome as reviewers Dr. Fincham of St. John's College Oxford, Dr. Russell ofNorthern College Manchester and Mr. Thompson, of the Department of Education and Science. Dr. Knox' s review of Gordon Rupp' s last book is a tribute to a Methodist historian who belongs to all the churches. The Times obituarist (surely Owen Chadwick?) described his as "one of the most enchanting apprehensions of Christianity in any mind of our age." Innumerable researchers are indebted to the work of a very different kind of historian.
    [Show full text]
  • John Wesley's Eucharist and the Online Eucharist
    John Wesley’s Eucharist and the Online Eucharist By KIOH SHIM A thesis submitted to The University of Birmingham for the degree of Doctor of Philosophy Department of Theology and Religion College of Arts and Law The University of Birmingham March 2013 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract Since the late 20th century information technology has changed the lives of individuals and relationships at local, nation and even global levels. In particular the internet is used by many religious groups for theological and spiritual purposes. Some parts of Christianity have confronted the issue of how to deal with the use of internet. As a result, an internet church has emerged, offering Eucharistic services online across the globe. Even though the numbers of internet churches/Eucharistic groups have sharply increased in the last two decades, the attitude of the established churches does not appear to have taken account of this change yet. To achieve this it is necessary for such initiatives to be guided by certain theological norms or church regulations. This may relate to the definition of church, Eucharistic theology, or how to deal with emerging cultures.
    [Show full text]
  • Participatio Journal of the T
    Participatio Journal of the T. F. Torrance Theological Fellowship Supplemental Volume 4: “Torrance and the Wesleyan Tradition” (2018) PHOTOGRAPH: Thomas Torrance (1871-1959), T. F. Torrance’s father, before going to China, with friends “at Missionary College.” For discussion see p. 4. Photograph courtesy Torrance family; original now in The Thomas F. Torrance Manuscript Collection, Special Collections, Princeton Theological Seminary Library. Participatio: The Journal of the Thomas F. Torrance Theological Fellowship Participatio is an annual, peer-reviewed, open access journal of the Thomas F. Torrance Theological Fellowship (tftorrance.org), a research fellowship within the Christian Church and tradition based on the theology of Thomas F. Torrance. The journal’s mission is two-fold: to apprehend the significance of Torrance’s work and to advance his evangelical and scientific theology for the benefit of the Church, academy, and society. Researchers interested in engaging the theology of T. F. Torrance may submit manuscripts in accordance with the policies specified below. Contributions from diverse disciplines and perspectives will be encouraged to explore the wide-ranging significance of Torrance’s legacy. Occasional miscellaneous issues will include paper presentations and responses from the annual conference, book reviews, etc. For more information see participatio.org. ISSN: 1932-9571 POLICIES FOR MANUSCRIPT SUBMISSION: 1. Electronic submission of articles (using a Microsoft Word attachment) should be sent to the Editor (email at top of next page). Please do not submit a manuscript previously published or being considered for publication by another journal. 2. Please use the website template to conform to the following settings: A. Use Verdana 11 font (or 10 for indented quotations and footnotes), 1.5 spacing (including between paragraphs), and American spelling and placement of punctuation.
    [Show full text]
  • Martin Luther's First Psalm Lectures and the Canonical Shape
    Martin Luther’s First Psalm Lectures and the Canonical Shape of the Hebrew Psalter by Brian Thomas German A Thesis submitted to the Faculty of Wycliffe College and the Biblical Studies Department of the Toronto School of Theology In partial fulfilment of the requirements for the degree of Doctor of Philosophy in Theology awarded by the University of St. Michael's College © Copyright Brian Thomas German 2014 Martin Luther’s First Psalm Lectures and the Canonical Shape of the Hebrew Psalter Brian Thomas German Doctor of Philosophy in Theology University of St. Michael’s College 2014 Abstract This dissertation examines thirty-five psalms from Martin Luther’s first professional lecture series (Dictata super Psalterium) and compares them primarily with his most influential forerunner in the faith, Saint Augustine. Its central argument is that the second half of these lectures exhibits a noticeably different character than the first half because of the profound effect that the canonical shape of the Hebrew Psalter had on Luther’s journey from Ps 1 to Ps 150. This is substantiated not only by a comparison of Luther’s work on similar material from different places in the Psalter but also by his integration of the “faithful synagogue,” a phenomenon whose relationship to the final form of the Psalter comes about aggregately from the Asaphite corpus onward. The way that Luther uses (canonically) earlier psalms in his interpretations of later ones deserves a central place in hermeneutical discussions of the Dictata. Far from a systematic treatise or disputation, these lectures are the terrain of an Augustinian monk who grows increasingly dissatisfied with a perceived distance between the Christological exuberance of Augustine and the pastoral “ethos” of the Psalter.
    [Show full text]
  • Religious Statistics in Great Britain: an Historical Introduction
    BRIN Discussion Series on Religious Statistics Discussion Paper 001 Religious Statistics in Great Britain: An Historical Introduction Clive D. Field Universities of Birmingham and Manchester November 2009 Copyright © University of Manchester, 2009 The right of Clive Douglas Field to be identified as Author of this Work has been asserted in accordance with the UK Copyright, Designs and Patents Act 1988. First published in 2010 by the University of Manchester British Religion in Numbers Institute for Social Change 2.13 Humanities Bridgeford Street University of Manchester Oxford Road Manchester M13 9PL All rights reserved. Except for the printing and electronic storage of a single copy for private non- commercial use, and quotation of short passages for the purpose of criticism and review, no part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the publisher. Religious Statistics in Great Britain: An Historical Introduction Clive D. Field ___________________________________________________________________________________ Contents Scope..............................................................................................................................1 1. Statistics Collected by the State .................................................................................2 1.1 Seventeenth and Eighteenth Centuries............................................................2 1.2
    [Show full text]
  • The Life, Thought, and Influence of Johannes Oecolampadius
    “Dr. Diane Poythress has written the sole work that reveals for the English- speaking world the significant contributions of Oecolampadius. Here is a man who, as a fountainhead of the Reformation, championed and developed widely known Protestant doctrines and practices, strengthened those beliefs by appealing to patristic support for them, had a hand in the 1516 edition of the Greek New Testament of Desiderius Erasmus, interacted with luminaries like Martin Luther and Ulrich Zwingli, exerted significant influence on John Cal- vin and his reforming measures in Geneva, successfully confronted the corrupt Catholic Church of his day, and transformed Basel into a Reformed city (while restructuring the city government, schools, and university), interceded for the Anabaptists, and much more. “So how does one describe a book that is in a category by itself? Defini- tive? Indispensible? Pioneering? Essential? Perhaps better than providing a description, let me offer thanks to Diane Poythress for her labor in preparing this unique gift. And let me urge all who love the Reformation and/or desire to know what has been up to now an overlooked theologian of that movement to read this exceptional, well-researched, and well-written book.” —Gregg R. Allison, Professor of Christian Theology, The Southern Baptist Theological Seminary, and author of Historical Theology: An Introduction to Christian Doctrine “Those with a nodding acquaintance with the name and ministry of Johannes Oecolampadius have longed for a fuller introduction in English of this six- teenth-century Reformer’s life and thought. This is what Dr. Diane Poythress’s book provides. Usually associated with his contemporary German-Swiss Reformer Ulrich Zwingli, partly for his participation in the Marburg Colloquy of 1529 and partly for his death at age forty-nine just six weeks after Zwingli was killed in battle in 1531, Oecolampadius is shown here to have anticipated many of the reforming insights and activities of Martin Bucer and John Calvin.
    [Show full text]
  • The Methodist Doctrine of Atonement in Britain and America in the Long Nineteenth Century
    Reinventing Redemption: The Methodist Doctrine of Atonement in Britain and America in the Long Nineteenth Century by W. Andrew Tooley Thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy University of Stirling Department of History and Politics 2013 0i ABSTRACT This thesis examines the controversy surrounding the doctrine of atonement among transatlantic Methodist during the Victorian and Progressive Eras. Beginning in the eighteenth century, it establishes the dominant theories of the atonement present among English and American Methodists and the cultural-philosophical worldview Methodists used to support these theories. It then explores the extent to which ordinary and influential Methodists throughout the nineteenth century carried forward traditional opinions on the doctrine before examining in closer detail the controversies surrounding the doctrine at the opening of the twentieth century. It finds that from the 1750s to the 1830s transatlantic Methodists supported a range of substitutionary views of the atonement, from the satisfaction and Christus Victor theories to a vicarious atonement with penal emphases. Beginning in the 1830s and continuing through the 1870s, transatlantic Methodists embraced features of the moral government theory, with varying degrees, while retaining an emphasis on traditional substitutionary theories. Methodists during this period were indebted to an Enlightenment worldview. Between 1880 and 1914 transatlantic Methodists gradually accepted a Romantic philosophical outlook with the result that they began altering their conceptions of the atonement. Methodists during this period tended to move in three directions. Progressive Methodists jettisoned prevailing views of the atonement preferring to embrace the moral influence theory. Mediating Methodists challenged traditionally constructed theories for similar reasons but tended to support a theory in which God was viewed as a friendlier deity while retaining substitutionary conceptions of the atonement.
    [Show full text]
  • Richard, Robert (2010) an Examination of the Life and Career of Rev William Mcgill (1732-1807): Controversial Ayr Theologian
    Richard, Robert (2010) An examination of the life and career of Rev William McGill (1732-1807): controversial Ayr theologian. PhD thesis. http://theses.gla.ac.uk/1432/ Copyright and moral rights for this thesis are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Glasgow Theses Service http://theses.gla.ac.uk/ [email protected] An examination of the life and career of William McGill (1732-1807), Controversial Ayr Theologian Submited in partial fulfilment for the requirements of the Degree of Doctor of Philosophy By Robert Richard University of Glasgow December 2009 2 The idea for this thesis was initially suggested to me by Prof Ian Hazlett. It has been a privilege to have had Prof Hazlett as my supervisor at Glasgow from Honours through Masters, and now Doctoral levels. At all times he has been assiduous, patient, and inspiring in guiding me through the various processes involved. I will always be very grateful for all the help and support he has offered, without which this work would never have been possible. As a native of Ayrshire, the career of the Rev William McGill was a natural source of interest.
    [Show full text]
  • Mark Burden, Academical Learning in the Dissenters' Private Academies
    1 ACADEMICAL LEARNING IN THE DISSENTERS’ PRIVATE ACADEMIES, 1660-1720 A thesis submitted for the degree of Doctor of Philosophy Mark Burden English Department Queen Mary, University of London 2012 2 Abstract Previous assessments of the early academies of Protestant dissenters in England and Wales (1660-1720) have celebrated their tutors’ achievements in defying the Act of Uniformity and the Test Acts, and have argued that they pioneered a modern curriculum. Despite these views, there has been little scholarly investigation into the academies. This thesis evaluates the available sources for the first time, examining the political, philosophical, and theological controversies in which the academies were involved, as well as examining the lives and careers of their tutors and students in greater detail than has hitherto been possible. The introduction explores the reception of the academies from the late seventeenth century until the present day, exposing the paucity of evidence and the abundance of polemic which have characterised previous accounts. Chapter 1 provides a detailed examination of academies operated by nonconformists prior to the Toleration Act, reassessing the contribution of ejected university tutors, surveying attempted prosecutions, and highlighting political controversies. The second chapter extends the narrative to academies run by Protestant dissenters from the Toleration Act (1689) to the repeal of the Schism Act (1719); it contains the first-ever detailed analysis of the minutes of the London-based denominational Fund Boards, and a survey of the careers of former academy students. Chapter 3 re-evaluates the teaching of philosophy in the dissenters’ earliest academies, using newly-identified manuscript works by tutors and students to explore the study of logic, natural philosophy, and ethics.
    [Show full text]
  • The Thought of Philip Doddridge in the Context of Early Eighteenth-Century Dissent
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Stirling Online Research Repository The Thought of Philip Doddridge in the Context of Early Eighteenth-Century Dissent Robert Strivens School of History and Politics University of Stirling A thesis submitted for the degree of Doctor of Philosophy November 2011 i I declare that this thesis has been composed by me and that the work which it embodies is my work and has not been included in another thesis. Signed ....[signature].................. Robert Strivens ii Abstract Philip Doddridge (1702-51) was pastor of the Independent congregation meeting at Castle Hill, Northampton, and tutor of the Northampton academy from 1729 to his death in 1751. He is regarded as a leader of moderate Dissent during that period and the heir, theologically and pastorally, of Richard Baxter. He has been seen as forming a bridge between the more rational Dissenters, on the one hand, and the more conservative and orthodox wing of Dissent on the other. His thought has not, however, been the subject of a detailed analysis in the context of his time. This thesis sets out to conduct such an analysis in order to examine more closely his position within early eighteenth-century Dissent. Doddridge’s philosophical and theological views are considered in chapters two to five. Chapter two assesses the extent of his indebtedness to the philosophy of John Locke, examining also the views of Isaac Watts and showing how Doddridge and Watts modified Locke’s thought in some areas in order to accommodate Christian beliefs.
    [Show full text]
  • Samuel Taylor Coleridge As Defender of Evangelical Anglican Christianity
    Uniting Warmth and Light: Samuel Taylor Coleridge as Defender of Evangelical Anglican Christianity By Christopher Wesley Corbin Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion August, 2017 Nashville, Tennessee Approved: Paul J. DeHart, Ph.D. Paul C.H. Lim, Ph.D. Bruce T. Morrill, Ph.D. Ellen T. Armour, Ph.D. Colin Jager, Ph.D. Copyright © 2017 by Christopher Wesley Corbin All Rights Reserved For Portia TABLE OF CONTENTS Page DEDICATION ............................................................................................................................... iii ABBREVIATIONS .........................................................................................................................v Chapter 1: Introduction ..................................................................................................................................1 2: Theological and Ecclesiological Diversity at the End of Britain’s Long 18th Century .............26 3: A World on Fire or a Glowing Hearth? British Evangelicalism’s Origins, Defining Features, and Internal Distinctions ...........................90 4: Coleridge’s Philosophical, Evangelical Theology (Part I) ......................................................144 5: Coleridge’s Philosophical, Evangelical Theology (Part II) .....................................................171 6: An Imperfect Sun Coleridge and the Anglican Evangelical Cultural Imaginary
    [Show full text]