The Thought of Philip Doddridge in the Context of Early Eighteenth-Century Dissent
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The Death of Captain Cook in Theatre 224
The Many Deaths of Captain Cook A Study in Metropolitan Mass Culture, 1780-1810 Ruth Scobie PhD University of York Department of English April 2013 i Ruth Scobie The Many Deaths of Captain Cook Abstract This thesis traces metropolitan representations, between 1780 and 1810, of the violent death of Captain James Cook at Kealakekua Bay in Hawaii. It takes an interdisciplinary approach to these representations, in order to show how the interlinked texts of a nascent commercial culture initiated the creation of a colonial character, identified by Epeli Hau’ofa as the looming “ghost of Captain Cook.” The introduction sets out the circumstances of Cook’s death and existing metropolitan reputation in 1779. It situates the figure of Cook within contemporary mechanisms of ‘celebrity,’ related to notions of mass metropolitan culture. It argues that previous accounts of Cook’s fame have tended to overemphasise the immediacy and unanimity with which the dead Cook was adopted as an imperialist hero; with the result that the role of the scene within colonialist histories can appear inevitable, even natural. In response, I show that a contested mythology around Cook’s death was gradually constructed over the three decades after the incident took place, and was the contingent product of a range of texts, places, events, and individuals. The first section examines responses to the news of Cook’s death in January 1780, focusing on the way that the story was mediated by, first, its status as ‘news,’ created by newspapers; and second, the effects on Londoners of the Gordon riots in June of the same year. -
SPIRITUALITY PROGRAM OFFERED at Duke DIVINITY School
DUKE DIVINITY SCHOOL DUKE r SPIRITUALITY PROGRAM OFFERED AT DuKE DIVINITY ScHOOL Spirit of faith) come down) reveal the things of God) and make to us the God-head known) and witness with the blood. Charles Wesley ivinity School students will now have the opportunity to concentrate in the area of spirituality, thanks to D funding received from the Scarritt Foundation of Nashville, Tennessee. The grant will enable the Divinity School to undertake a five-year pilot project in spirituality in which students can further their spiritual life and their academic skills. Additionally, the program will allow chaplains and other per sons in ministry to complete a Master of Theology with a focus on spirituality. The program hopes to foster within ministers lay and ordained- those spiritual practices necessary to sus tain not only their work, but the work of the Church as well. Traditionally programs in spirituality for theological educa ,- tion center around Anglican and Roman Catholic disciplines; however, the Divinity School spirituality program will give attention to both the classics of Christian Spirituality and the disciplines of the Protestant tradition, including Wesleyan and other evangelical expressions. Courses such as biblical prayer, the doctrine of the Holy Spirit, medieval women at prayer, spiritual disciplines, and the Lord's Prayer will be offered. Participat / - ing faculty will include John Westerhoff, Professor of Religion and Education; Frederick Herzog, Professor of System atic Theology; Geoffrey Wainwright, Professor of Systematic Theology; James Crenshaw, Professor of Old Testament; Ted Campbell, Assistant Professor of \. Church History; William C. Turner, Assistant Research Professor of Theology and Black Church Studies; and Susan A. -
Sanctity and Discernment of Spirits in the Early Modern Period
Angels of Light? Studies in Medieval and Reformation Traditions Edited by Andrew Colin Gow Edmonton, Alberta In cooperation with Sylvia Brown, Edmonton, Alberta Falk Eisermann, Berlin Berndt Hamm, Erlangen Johannes Heil, Heidelberg Susan C. Karant-Nunn, Tucson, Arizona Martin Kaufhold, Augsburg Erik Kwakkel, Leiden Jürgen Miethke, Heidelberg Christopher Ocker, San Anselmo and Berkeley, California Founding Editor Heiko A. Oberman † VOLUME 164 The titles published in this series are listed at brill.com/smrt Angels of Light? Sanctity and the Discernment of Spirits in the Early Modern Period Edited by Clare Copeland Jan Machielsen LEIDEN • BOSTON 2013 Cover illustration: “Diaboli sub figura 2 Monialium fraudulentis Sermonibus, conantur illam divertere ab incepto vivendi modo,” in Vita ser. virg. S. Maria Magdalenae de Pazzis, Florentinae ordinis B.V.M. de Monte Carmelo iconibus expressa, Abraham van Diepenbeke (Antwerp, ca. 1670). Reproduced with permission from the Bibliotheca Carmelitana, Rome. Library of Congress Control Number: 2012952309 This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, IPA, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see www.brill.com/brill-typeface. ISSN 1573-4188 ISBN 978-90-04-23369-0 (hardback) ISBN 978-90-04-23370-6 (e-book) Copyright 2013 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Global Oriental, Hotei Publishing, IDC Publishers and Martinus Nijhoff Publishers. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. -
The Cathedral Church of Saint Asaph; a Description of the Building
SAINT ASAPH THE CATHEDRAL AND SEE WITH PLAN AND ILLUSTRATIONS BELL'S CATHEDRAL SERIES College m of Arskiitecture Liorary Coraell U»iversity fyxmll Utttomitg JilratJg BOUGHT WITH THE INCOME FROM THE SAGE ENDOWMENT FUND THE GIFT OF Hettrg HI. Sage 1S91 A,'i..c.^.'^...vs> Vfe\p^.\.\:gr... 1357 NA 5460.53™"""'™""'"-"'"'^ The cathedral church of Saint Asaph; a de 3 1924 015 382 983 Cornell University Library The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924015382983 BELL'S CATHEDRAL SERIES SAINT ASAPH 7^^n{M3' 7 ^H THE CATHEDRAL CHURCH OF SAINT ASAPH A DESCRIPTION OF THE BUILD- ING AND A SHORT HISTORY OF THE SEE BY PEARCE B. IRONSIDE BAX WITH XXX ILLUSTRATIONS LONDON GEORGE BELL & SONS 1904 A/A , " S4-fcO CHISWICK PRESS: CHARLES WHITTINGHAM AND CO. TOOKS COURT, CHANCERY LANE, LONDON. ' PREFACE The author published a monograph on " St. Asaph Cathedral in 1896, which has formed the basis of the present handbook. The historical documents are few, and the surviving evidence of the past with regard to our smallest cathedral is scanty at the best. The chief books of reference have been Browne Willis's valuable "Survey of St. Asaph,'' published in 1720, also Edwards' edition of the same published at Wrexham in 1801, and the learned work by the Ven. Archdeacon Thomas, M.A., F.S.A., on " The Diocese of St. Asaph." " Storer's Cathedrals," pub- lished in i8ig, together with similar works, have also been consulted. -
1922 Addresses Gordon.Pdf
Addresses Biographical and Historical ALEXANDER GORDON, M.A. tc_' Sometime Lecturer in Ecclesiastical History in the University of fifanclzester VETUS PROPTER NO VUM DEPROMETIS THE LINDSEY PRESS 5 ESSEX STREET, STRAND, LONDON, W.C.2 1922 www.unitarian.org.uWdocs PREFATORY NOTE With three exceptions the following Addresses were delivered at the openings of Sessions of the Unitarian Home Missionary College, in Manchester, where the author was Principal from 1890 to 1911. The fifth Address (Salters' Hall) was delivered at the Opening Meeting of the High Pavement Historical Society, in Nottingham; the seventh (Doddridge) at Manchester College, in Oxford, in connection with the Summer Meeting of University Extension students ; The portrait prefixed is a facsimile, f~llsize, of the first issue of the original engraving by Christopher Sichem, from the eighth (Lindsey) at the Unitarian Institute, in the British Museum copy (698. a. 45(2)) of Grouwele.~,der Liverpool. vooruzaeutzster Hooft-Kettereuz, Leyden, 1607. In this volume the Addresses are arranged according to the chronology of their subjects; the actual date of delivery is added at the close of each. Except the first and the fifth, the Addresses were printed, shortly after delivery, in the Ch~istianLife newspaper ; these two (also the third) were printed separately; all have been revised, with a view as far as possible to reduce overlapping and to mitigate the use of the personal pronoun. Further, in the first Address it has been necessary to make an important correction in reference to the parentage of Servetus. Misled by the erroneous ascription to him of a letter from Louvain in 1538 signed Miguel Villaneuva (see the author's article Printed it1 Great Britain by on Servetus in the Encyclopwdia Britannica, also ELSOM& Co. -
GEOFFREY NUTTALL Geoffrey Fillingham Nuttall 1911–2007
GEOFFREY NUTTALL Geoffrey Fillingham Nuttall 1911–2007 Formative influences GEOFFREY F. NUTTALL, ecclesiastical historian, was born 8 November 1911 and died 24 July 2007. Although it was his achievement as a histor ian, especially as an ecclesiastical historian, that ensured his election to the British Academy in 1991, he was educated as a classicist and he became a minister of religion. Pastoral ministry remained his vocation. To all outward appearance he followed a conventional career for a man of his background. His father was a general practitioner in a rising health resort. On both sides of his family there had been generations of parsons, professional men, superior tradesmen and prosperous farmers. Several of them were JPs. All were the sort to provide civic ballast for country towns nationwide. Geoffrey Nuttall took great pride in this. His understanding of it informed his work as a historian. His roots encom passed Cumberland, Lancashire, Lincolnshire, Northamptonshire and Yorkshire. They were smalltown and rural but they incorporated a broader urban experience: Edinburgh, Liverpool, London, Manchester. As with all such families, there was vicarious satisfaction in grand, if illdefined and distant, connections (the Listers of Gisburne, Barons Ribblesdale) and in links with industrial paternalism (Sir William Hartley, the jam manufacturer, was ‘Cousin Jam’; he was in fact Nuttall’s second cousin twice removed).1 There was a closer link with an intelligent bishop, 1 Sir William Hartley (1846–1922). See D. J. Jeremy, ‘Hartley, Sir William Pickles (1846–1922)’, in D. J. Jeremy and C. Shaw (eds.), Dictionary of Business Biography: a Biographical Dictionary of Business Leaders Active in Britain in the Period 1860–1980, 3 (London, 1985), pp. -
Download Complete Issue
THE JOURNAL of the UNITED REFORMED CHURCH HISTORY SOCIETY (incorporating the Congregational Historical Society, founded in 1899, and the Presbyterian Historical Society of England, founded in 1913). EDITOR: Dr. CLYDE BINFIELD, M.A. Volume 3 No. 10 May 1987 CONTENTS Editorial . 403 The Reformed Churches and Sec~lar Authority in the United States 404 1776-1861 by Richard Carwardine, MA., D.Phil. ............. Isaac Watts's Will 423 by Edwin Welch. MA., Ph.D., FSA. ............ Reviews by R. Buick Knox, Mark Greengrass, Kenneth Fincham, David 432 Cornick, Stanley Russell. J.H Thompson, Charles Brock Some Contemporaries 445 by Alan PF Sell. MA., B.D., Ph.D. EDITORIAL Dr. Carwardine's review articles on aspects of American religious history have been a feature of the Journal for some years. In September 1986 he delivered the society's annual lecture during its sixth weekend school, held at Dunford House, Midhurst. That weekend encompassed excursions into local Catholicism, Quakerism, Unitarianism and Anglicanism as well as Congre gationalism and Presbyterianism. Its papers ranged from Crisis at Cheshunt College to Eighteenth-century Geneva. Dr. Carwardine's American dimension is printed here. We welcome as reviewers Dr. Fincham of St. John's College Oxford, Dr. Russell ofNorthern College Manchester and Mr. Thompson, of the Department of Education and Science. Dr. Knox' s review of Gordon Rupp' s last book is a tribute to a Methodist historian who belongs to all the churches. The Times obituarist (surely Owen Chadwick?) described his as "one of the most enchanting apprehensions of Christianity in any mind of our age." Innumerable researchers are indebted to the work of a very different kind of historian. -
Louise Simone Armshaw
1 ‘Do the duty that lies nearest to thee’: Elizabeth Gaskell, Philanthropy and Writing Louise Simone Armshaw Submitted by Louise Simone Armshaw to the University of Exeter as a thesis for the degree of Master of Philosophy in English September 2011. This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. (Signature) ……………………………………………………………………………… 2 3 Abstract This thesis examines the relationship between Gaskell’s philanthropy and her three social problem novels. Examining Gaskell in the context of Victorian philanthropy, I will argue that this is a relationship of far greater complexity than has previously been perceived. Gaskell’s Unitarian faith will be of particular relevance as different denominations often had unique approaches to philanthropy, and I will begin by examining Gaskell’s participation with philanthropy organised by her congregation, taking the charity bazaar as my example of this. Examining Gaskell’s three social problem novels in chronological order I will demonstrate that Gaskell rejects these forms of organised Victorian philanthropy, referred to as ‘associated philanthropy,’ in favour of developing her own vision of philanthropy in her novels. I will examine how Gaskell’s participation with ‘associated philanthropy,’ and the individual pursuit of her own philanthropic interests, shapes the development of her philanthropic vision in her fiction. -
Protestant Experience and Continuity of Political Thought in Early America, 1630-1789
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School July 2020 Protestant Experience and Continuity of Political Thought in Early America, 1630-1789 Stephen Michael Wolfe Louisiana State University and Agricultural and Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the Political History Commons, Political Theory Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the United States History Commons Recommended Citation Wolfe, Stephen Michael, "Protestant Experience and Continuity of Political Thought in Early America, 1630-1789" (2020). LSU Doctoral Dissertations. 5344. https://digitalcommons.lsu.edu/gradschool_dissertations/5344 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. PROTESTANT EXPERIENCE AND CONTINUITY OF POLITICAL THOUGHT IN EARLY AMERICA, 1630-1789 A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of Political Science by Stephen Michael Wolfe B.S., United States Military Academy (West Point), 2008 M.A., Louisiana State University, 2016, 2018 August 2020 Acknowledgements I owe my interest in politics to my father, who over the years, beginning when I was young, talked with me for countless hours about American politics, usually while driving to one of our outdoor adventures. He has relentlessly inspired, encouraged, and supported me in my various endeavors, from attending West Point to completing graduate school. -
Introduction
Introduction Other Voices: Dissenting Women Mary Franklin (d. 1711) was the wife of the Reverend Robert Franklin (1630–1703), one of some two thousand Nonconformist ministers who were “ejected” from their pulpits and their livings on Black Bartholomew’s Day,1 August 24, 1662, following the Restoration of Charles II (1630–1685). In May 1660, Charles returned from exile in Europe, beginning the Restoration of the monarchy. He was crowned on April 23, 1661. Though for many English subjects the Restoration was a joyous occasion, for the Dissenters,2 and especially for ministers and their relations, these became times that tried their souls. Mary Franklin wrote a narrative of her experi- ence of these times, taking up, late in life, one of her husband’s incomplete sermon notebooks, turning it upside down, and using its blank pages for her purposes.3 She wrote about her life as a minister’s wife and her family’s suffering under a govern- ment that exacted religious conformity to the Church of England as a measure of loyalty to the crown. She also recorded the triumph of God’s providences through it all. She did not seek publication of her brief, detailed, and moving testimony but rather seems to have kept the notebook within her family until her death, after 1. The name Black Bartholomew’s Day harkens back to a day of infamy for the Protestant godly, St. Bartholomew’s Day massacre, August 24, 1572, when tens of thousands of French Huguenots (Calvinists) were slaughtered by the Catholic King Charles IX. See N. -
Congregational History Society Magazine
ISSN 0965–6235 Congregational History Society Magazine Volume 8 Number 3 Spring 2017 ISSN 0965–6235 THE CONGREGATIONAL HISTORY SOCIETY MAGAZINE Volume 8 No 3 Spring 2017 Contents Editorial 2 News and Views 2 Correspondence and Feedback 4 Secretary’s notes Unity in Diversity—two anniversaries re-visited Richard Cleaves 6 ‘Seditious sectaries’: The Elizabeth and Jacobean underground church Stephen Tomkins 11 History in Preaching Alan Argent 23 ‘Occupying a Proud Position in the City’: Winchester Congregational Church in the Edwardian Era 1901–14 Roger Ottewill 41 Reviews 62 All rights are reserved: no part of this publication may be reproduced, stored in a retrieval system or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise without the permission of the Congregational History Society, as given by the editor. Congregational History Society Magazine, Vol. 8, No 3, 2017 1 EDITORIAL We welcome Stephen Tomkins to our pages. He gives here a consideration of the Elizabethan separatists, in this 450th anniversary year of the detention by the sheriff’s officers of some members of the congregation meeting then at Plumbers Hall, London. In addition this issue of our CHS Magazine includes the promised piece on history and preaching to which many of our readers in this country and abroad contributed. Although this is merely a qualitative study, we hope that it may offer support to those who argue for the retention of specialist historians within ministerial training programmes. Certainly its evidence suggests that those who dismiss history as of little or no use to the preacher will lack support from many practitioners. -
America's Gothic Fiction
America’s Gothic Fiction America’s Gothic Fiction The Legacy of Magnalia Christi Americana Dorothy Z. Baker The Ohio State University Press Columbus Copyright © 2007 by The Ohio State University. All rights reserved. Library of Congress Cataloging-in-Publication Data Baker, Dorothy Zayatz. America’s gothic fiction : the legacy of Magnalia Christi Americana / Dorothy Z. Baker. p. cm. Includes bibliographical references (p. ) and index. ISBN-13: 978–0–8142–1060–4 (cloth : alk. paper) ISBN-13: 978–0–8142–9144–3 (cd-rom) 1. American fiction—History and criticism. 2. Religion and literature. 3. Mather, Cotton, 1663–1728. Magnalia Christi Americana. 4. Mather, Cotton, 1663–1728— Influence. 5. Puritan movements in literature. 6. Horror tales, American—History and criticism. 7. Gothic revival (Literature)—United States. 8. Religion and litera- ture—United States—History. 9. National characteristics, American, in literature. I. Title. PS166.B35 2007 813.’0872—dc22 2007012212 Cover design by Fulcrum Design Corps, LLC Text design and typesetting by Juliet Williams Type set in Minion Pro Printed by Thomson-Shore The paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials. ANSI Z39.48–1992. 9 8 7 6 5 4 3 2 1 Contents w Acknowledgments vii Chapter 1 Introduction 1 Chapter 2 “We have seen Strange things to Day”: The History and Artistry of Cotton Mather’s Remarkables 14 Chapter 3 “A Wilderness of Error”: Edgar Allan Poe’s Revision of Providential Tropes 37 Chapter 4 Cotton Mather as the “old New England grandmother”: Harriet Beecher Stowe and the Female Historian 65 Chapter 5 Nathaniel Hawthorne and the “Singular Mind” of Cotton Mather 87 Chapter 6 “The story was in the gaps”: Catharine Maria Sedgwick and Edith Wharton 119 Works Cited 145 Index 157 Acknowledgments w My work on the legacy of Cotton Mather owes an immense debt to many scholars whose studies on American historical narrative and American his- torical fiction provided the foundation for this book.