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The First Evangelical Tract Society*
The Historical Journal, 50, 1 (2007), pp. 1–22 f 2007 Cambridge University Press doi:10.1017/S0018246X06005899 Printed in the United Kingdom THE FIRST EVANGELICAL TRACT SOCIETY* ISABEL RIVERS School of English and Drama, Queen Mary, University of London ABSTRACT. The study of how popular religious publishing operated in Britain in the eighteenth century has been neglected. Recent work on such publishing in the nineteenth century ignores the important eighteenth- century tract distribution societies that were the predecessors of the much larger nineteenth-century ones. This article provides a detailed account of the work of a society that is now little known, despite the wealth of surviving evidence: the Society for Promoting Religious Knowledge among the Poor, founded in 1750, which should properly be considered the first of the evangelical tract societies. It was founded by dissenters, but included many Anglicans among its members; its object was to promote experimental religion by distributing Bibles and cheap tracts to the poor. Its surviving records provide unusually detailed evidence of the choice, numbers, distribution, and reception of these books. Analysis of this particular Society throws light more generally on non-commercial popular publishing, the reading experiences of the poor, and the development of evangelical religion in the eighteenth century. I Interest in the publication and distribution of popular literature in the British Isles in the long eighteenth century grows apace. The eagerly awaited fifth volume of The Cambridge -
Early Puritanism in the Southern and Island Colonies
Early Puritanism in the Southern and Island Colonies BY BABETTE M. LEVY Preface NE of the pleasant by-products of doing research O work is the realization of how generously help has been given when it was needed. The author owes much to many people who proved their interest in this attempt to see America's past a little more clearly. The Institute of Early American History and Culture gave two grants that enabled me to devote a sabbatical leave and a summer to direct searching of colony and church records. Librarians and archivists have been cooperative beyond the call of regular duty. Not a few scholars have read the study in whole or part to give me the benefit of their knowledge and judgment. I must mention among them Professor Josephine W, Bennett of the Hunter College English Department; Miss Madge McLain, formerly of the Hunter College Classics Department; the late Dr. William W. Rockwell, Librarian Emeritus of Union Theological Seminary, whose vast scholarship and his willingness to share it will remain with all who knew him as long as they have memories; Professor Matthew Spinka of the Hartford Theological Sem- inary; and my mother, who did not allow illness to keep her from listening attentively and critically as I read to her chapter after chapter. All students who are interested 7O AMERICAN ANTIQUARIAN SOCIETY in problems concerning the early churches along the Atlantic seaboard and the occupants of their pulpits are indebted to the labors of Dr. Frederick Lewis Weis and his invaluable compendiums on the clergymen and parishes of the various colonies. -
Stephen-King-Book-List
BOOK NERD ALERT: STEPHEN KING ULTIMATE BOOK SELECTIONS *Short stories and poems on separate pages Stand-Alone Novels Carrie Salem’s Lot Night Shift The Stand The Dead Zone Firestarter Cujo The Plant Christine Pet Sematary Cycle of the Werewolf The Eyes Of The Dragon The Plant It The Eyes of the Dragon Misery The Tommyknockers The Dark Half Dolan’s Cadillac Needful Things Gerald’s Game Dolores Claiborne Insomnia Rose Madder Umney’s Last Case Desperation Bag of Bones The Girl Who Loved Tom Gordon The New Lieutenant’s Rap Blood and Smoke Dreamcatcher From a Buick 8 The Colorado Kid Cell Lisey’s Story Duma Key www.booknerdalert.com Last updated: 7/15/2020 Just After Sunset The Little Sisters of Eluria Under the Dome Blockade Billy 11/22/63 Joyland The Dark Man Revival Sleeping Beauties w/ Owen King The Outsider Flight or Fright Elevation The Institute Later Written by his penname Richard Bachman: Rage The Long Walk Blaze The Regulators Thinner The Running Man Roadwork Shining Books: The Shining Doctor Sleep Green Mile The Two Dead Girls The Mouse on the Mile Coffey’s Heads The Bad Death of Eduard Delacroix Night Journey Coffey on the Mile The Dark Tower Books The Gunslinger The Drawing of the Three The Waste Lands Wizard and Glass www.booknerdalert.com Last updated: 7/15/2020 Wolves and the Calla Song of Susannah The Dark Tower The Wind Through the Keyhole Talisman Books The Talisman Black House Bill Hodges Trilogy Mr. Mercedes Finders Keepers End of Watch Short -
The Elizabethan Protestant Press: a Study of the Printing and Publishing of Protestant Literature in English
THE ELIZABETHAN PROTESTANT PRESS: A STUDY OF THE PRINTING AND PUBLISHING OF PROTESTANT RELIGIOUS LITERATURE IN ENGLISH, EXCLUDING BIBLES AND LITURGIES, 1558-1603. By WILLIAN CALDERWOOD, M.A., B.D. Submitted for the Ph.D. degree, University College. (c\ (LONBI 2 ABSTRACT Uninterrupted for forty-five years, from 1558 to 1603, Protestants in England were able to use the printing press to disseminate Protestant ideology. It was a period long enough for Protestantism to root itself deeply in the life of the nation and to accumulate its own distinctive literature. English Protestantism, like an inf ant vulnerable to the whim of a parent under King Henry VIII, like a headstrong and erratic child in Edward's reign, and like a sulking, chastised youth in the Marian years, had come of age by the end of the Elizabethan period. At the outset of Elizabeth's reign the most pressing religious need was a clear, well-reasoned defence of the Church of England. The publication of Bishop Jewel's Apologia Ecclesiae Anglicanae in 1562 was a response to that need and set the tone of literary polemics for the rest of the period. It was a time of muscle- flexing for the Elizabethan Church, and especially in the opening decades, a time when anti-Catholicism was particularly vehement. Consistently throughout the period, when Queen and country were threatened by Catholic intrigues and conspiracies, literature of exceptional virulence was published against Catholicism. But just as the press became an effective tool for defenders and apologists of the Church of England, it soon was being used as an instrument to advance the cause of further reform by more radical Protestants. -
Liveable Crouch End Inbox Emails During Trial Period
Appendix C: Liveable Crouch End inbox emails during trial period PRE-TRIAL WEEK I heard about cyclists, and cycle lanes, but cyclists are the minority, as you have to be incredibly fit to cycle around Muswell Hill. They already have Ally Pally and residential roads they can use without a problem. What about the elderly and disabled, or the people who need a car to shop. People with families and people like myself caring for elderly parents. I am very concerned that, as is often the way with trials, this could well become permanent, along with other 'trial' measures that will not only have an adverse impact generally, but could make life more difficult for people like myself with very limited mobility who rely absolutely on a car for getting around. Last January, after receiving a card about the project, I emailed Liveable Crouch End expressing my concern that the emphasis on walking, cycling and public transport would mean that the needs of people with disabilities who use a car from necessity would be overlooked. Several times this year I’ve needed to drive sick members of my family to the door of the doctor, to Archway to vist The Whittington Hospital, into Crouch End and to Finsbury Park. Those journeys have all involved turning left out of my road. ,to pedestrians, to people with chest illnesses and to the elderly. more pollution due to congestion I am also concerned about the increase in pollution that will occur in this area particularly in the areas I walk to e.g. -
PILGRIM and PURITAN: a DELICATE DISTINCTION by Richard Howland Maxwell Pilgrim Society Note, Series Two, March 2003
PILGRIM AND PURITAN: A DELICATE DISTINCTION by Richard Howland Maxwell Pilgrim Society Note, Series Two, March 2003 Near the end of his term as president of the United States, Ronald Reagan delivered an address in which he sought to call the American people back to the values of - in his words - "that old Pilgrim, John Winthrop." Reagan's successor in office, George Bush - who, according to some, ought to have known better because he is a descendant of Mayflower passenger John Howland - compounded the historical error in his 1992 Thanksgiving proclamation by saying, "This Thanksgiving… let us renew the solemn commitment that John Winthrop and his fellow Pilgrims made more than 100 years ago." Mr. Bush not only had the Pilgrims and Puritans confused; he missed their dates by more than two centuries! And a bit more recently, the November 1994 issue of the Daughters of the American Revolution Magazine suggested that we include in our Thanksgiving that year "the Puritans in Plymouth, Massachusetts from whom most of our traditions come." The same article later described the "first Thanksgiving" as "the 1621 feast to celebrate the first long winter the Puritans survived in the New World." These illustrations of the apparent ignorance of many Americans concerning at least some parts of our own history have produced among some of us Mayflower descendants an emotional reaction. We become highly incensed if someone refers to the Plymouth settlers as "Puritans," and we become downright angry at the thought that Winthrop might be called a "Pilgrim." The purpose of my presentation today is to examine with as little prejudice as possible the shared history, similarities, and differences between the two groups we commonly call Pilgrims and Puritans. -
Skeats and Miall.Qxp:Romance.Qxd 4 12 2008 17:51 Page I
Skeats and Miall.qxp:Romance.qxd 4 12 2008 17:51 Page i HISTORY OF THE FREE CHURCHES OF ENGLAND 1688–1891 H.S. Skeats and C.S. Miall i Skeats and Miall.qxp:Romance.qxd 4 12 2008 17:51 Page ii First published 1891 Skeats and Miall.qxp:Romance.qxd 4 12 2008 17:51 Page iii HISTORY OF THE FREE CHURCHES OF ENGLAND 1688–1891 FROM THE REFORMATION TO 1851 By HERBERT S SKEATS WITH A CONTINUATION TO 1891 By CHARLES S MIALL, AUTHOR OF ‘HENRY RICHARD, M.P., A BIOGRAPHY’ LONDON ALEXANDER & SHEPHEARD, FURNIVAL STREET JAMES CLARKE & CO., 13, FLEET STREET. iii Skeats and Miall.qxp:Romance.qxd 4 12 2008 17:51 Page iv Skeats and Miall.qxp:Romance.qxd 4 12 2008 17:51 Page v PREFACE ‘THE History of the Free Churches of England’ was brought out in a library form by Mr Skeats in 1868, and met with so much acceptance that, in the following year, a second edition was called for, which was ere long exhausted. It was the intention of my friend to have thoroughly revised the volume, with a view to a further issue; but this object was unhappily frustrated by his untimely death in 1881. Since that time down to the present day there have been frequent demands for a work which, in a consecutive narrative of facts and opinions, should convey a correct, impartial, and lively description of the important part played by the Free Churches in the development of the English nation from their earliest formation, and the present volume is intended to supply that want in as complete a form as possible. -
ABSTRACT the Language of Dissent: the Defense of Eighteenth
ABSTRACT The Language of Dissent: The Defense of Eighteenth-Century English Dissent in the Works and Sermons of James Peirce Bracy V. Hill II, Ph.D. Chairperson: William L. Pitts, Jr., Ph.D. This biographical dissertation argues that the thought of James Peirce (1674- 1726), the Presbyterian minister whose controversial theology was the catalyst for the division of Dissent in 1719, must be considered in relation to his hermeneutic of history. For Peirce, history was the telling of truth or events, but an inherently rhetorical recounting, fashioned by the historian to express the “sense” of the “original” in the language necessary to convince the audience. In this way, history proved to be malleable and increasingly corrupted the more it was distanced from the original. Peirce’s understanding of the past was linked closely to his identification of the authority and proper explication of Scripture, the integral interpretive role of reason, and the definition of the Dissenting community. In his early career, Peirce applied his theory of history to the classics and the traditions of the Church—both being subject to the sullying emendations of human invention. Late in his life, however, Peirce was convinced that this same hermeneutic of history was applicable to Scripture, which he previously considered inviolate. Despite the assertions of friends and antagonists, Peirce did not ‘convert’, but rather he logically followed his earlier commitment to a traditional hermeneutic of history. This thesis asserts that although James Peirce was primarily a polemicist, he was also a Nonconformist historian who posited definitions of Christianity and Dissent which evolved with his changing ideas. -
The Bury Stirs Revisited: an Analysisof the Townsmen
THE BURY STIRS REVISITED: AN ANALYSIS OF THE TOWNSMEN byJ.S. CRAIG, M.A. ON 6 AUGUST 1582, a petition signed by 174 of the inhabitants of Burv St Edmunds was sent to the Privy Council, 'besechinge your Lordshippes to take pitie uppon our miserable and wretched estate, whereunto presentlie we are plunged, and in the same likelie forever to sticke faste, yf by your mostc gratious and honorable meanes we be not delivered'. The 'miserable and wretched estate' referred to was the loss of their two preachers, John Handson and James Gayton, both of whom had left the town because of the 'violent and continual! practices' of a group hostile to their preaching. This group was accused of 'falsifienge the matters or maners of our preachers Sermons or ... pervertingc the sence and true mcaninge of the same, usinge the notes taken by children at their scrmons, not conveyinge the purpose of thc Speaker to bringe them and their true meaninge with their godly labours into question and contempte According to the petitioners, this group had previously 'plotted a moste subtile and dangerous devise utterly and forever to have beaten the Word and the preachers of yt out of our towne, which was by withdrawinge their contribution', a device defeated only by an order from the Privy Council: The petitioners urged the Council to `assigne the hearing and reportinge of our several! greifes to suche personnes as yt shall please your Honors to appointe'.2 This petition, the second of three that were sent either to Burghley or the Privy Council between 1578 and 1582, was drawn up at the height of the 'Bury stirs'. -
Price-Priestley Newsletter 1(1977) [PDF 17008KB]
. ·. .... · •The . PRICE- PRIESTLEY. Newsletter No.1 1977 .. .. -- ------ -------------· ~ THE PRICE-PRIESTLEY NEWSLETTER Editors: Martin Fitzpatrick D. o. Thomas Advisory Editorial Board: R. I. Aaron (The University College of Wales, Aberystwyth) Carl B. Cone (University of Kentucky) Henri Laboucheix (Universite de Paris Sorbonne) D. D. Raphael (Imperial College of Science and Technology, London) T. A. Roberts (The University College of Wales, Aberystwyth) Contents Editorial 1. Notes to Contributors and Subscribers 2. Martin Fitzpatrick Joseph Priestley and the cause 3. of universal toleration Henri Laboucheix Chemistry, materialism and theology in the work of Joseph Priestley 31. D. o. Thomas Neither republican nor democrat 49. The Richard Price Exhibition 61. Editorial There are many indications that interest in the lives, thought and work of Richard Price (1723-91) and Joseph Priestley (1733-1804) has been growing in recent years and we believe that the time has come to provide a forum for the exchange of ideas for scholars working in this field. As is well known Price and Priestley achieved distinction and some notoriety in a wide range of concerns - they lived at a time when highly gifted men could reach and work at the frontiers of several different disciplines. Priestley is perhaps now best remembered for his contributions to science, particularly to the development of chemistry and electricity, but in his own day he attracted attention on many subjects: theology, ecclesiastical history, metaphysics and epistemology, moral and political philosophy, history and biography, rhetoric and literary criticism, education and linguistics, and controversy with almost everyone who was prepared to take issue with him. Price too had wide ranging interests: moral philosophy and probability theory, theology, political pamphleteering, demography, insurance and finance. -
Recollections
^r-^,^^ -^^-^V /^^-rvCy RECOLLECTIONS OP SIXTY-THREE YEARS OF METHODIST LIFE BY THOMAS HAYES l^otttrott: PUBLISHED FOB THE AUTHOR BY CHARLES H. KELLY 25 AND 27, CITY ROAD, AND 26, PATERNOSTER ROW, E.G. 1902 RESPECTFULLY AND GRATEFULLY TO R. THURSFIELD SMITH, ESQ., J.P. AND HIS FAMILY OF HIGHFIELD HOUSE, WHITCHURCH, SALOP. PREFACE QEVERAL of my friends have urged me to give ^ to the public some of the recollections of my Methodist life. Whether they were wise in doing so, or whether I was wise in carrying out their suggestion, remains to be seen. When it was first hinted to me I quite ridiculed the idea of " writing a book," it seemed so preposterous. But the idea has clung to me, and the result is now given to the public with fear and trembling. The late Dr. Punshon suggested to me, years ago, to write some of the memories of my life, for publication in the Methodist Recorder, of which at that time he was editor. I said in reply that I was sure I could write nothing that would be worth reading; but my judgment has been over ruled, and, though I did not contribute anything to that influential journal during the editorship of Dr. Punshon, I have been an occasional con tributor since, by the kindness of the Eev. Nehemiah Curnock, its present able and genial editor. Some of the jottings which have seen the vi PREFACE light in the Recorder and in the Wesleyan Methodist Church Record will be found again in these pages, but the far greater part of the material appears for the first time. -
A Glance at Stephen King's Life
Appendix: I A Glance at Stephen King’s Life Illustration 20: Stephen King 182 Stephen Edwin King was born on September 21, 1947 in Portland, Maine, USA, to Donald Edwin King and Nellie Ruth Pillsbury. When he was two years old, his father (born David Spansky) deserted his family and Ruth raised Stephen and his brother David by herself, sometimes under great financial strain. The family moved to Ruth’s home town of Durham, Maine but also spent brief periods in Fort Wayne, Indiana and Stratford, Connecticut. King attended Durham Elementary Grammar School and then nearby Lisbon High School. He has been writing since an early age. When in school, he wrote stories plagiarised from what he’d been reading at the time, and sold them to his friends. This was not popular among his teachers, and he was forced to return his profits when this was discovered. From 1966 to 1970, King studied English at the University of Maine at Orono. There, King wrote a column in the school magazine called “King’s Garbage Truck”. At the university, he also met Tabitha Spruce who he married in 1971. King took on odd jobs to pay for his studies. One of them was at an industrial laundry, from which he drew material for the short story “The Mangler”. This period in his life is readily evident in the second part of Hearts in Atlantis After finishing his university studies with a Bachelor of Science in English and obtaining a certificate to teach high school, King took a job as an English teacher at Hampden Academy in Hampden, Maine.