DOCSLIB.ORG

COPTIC TEXTS RELATING to the CHURCH CANONS an Overview

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
COPTIC TEXTS RELATING to the CHURCH CANONS an Overview -1- UNIONE ACCADEMICA NAZIONALE Corpus dei Manoscritti Copti Letterari LETTERATURA COPTA Serie Studi TITOORLANDI COPTIC TEXTS RELATING TO THE CHURCH CANONS An Overview Roma - CIM - 2016 The layout has been prepared by the author,using troff/grofffor page layout, and postscript fonts. God bless Unix/Linux and Gnu. The Coptic font has been designed by Alberto Camplani and Alessandro Pardini. ©CIM - Roma ISBN 978-88-85354-20-3 CONTENTS I. Generalia 5 II. Bibliological and Codicological Units 7 1. The monastery of apa Shenute, 9 2. The monastery of St. John, 14 3. Origin not known, 17 III. Textual Units 21 IV.Historical Classification 39 V. Table of the Works 60 Appendices 65 1. Codicological Units, 65 — 2. Fragments, 66 3. Bibliographical List, 70 4COPTIC TEXTS RELATING TOTHE CHURCH CANONS GENERALIA 5 I. GENERALIA During the preparation of the catalogue of the so-called Claren- don Press collection of Coptic manuscripts, in the Bodleian Library of Oxford, which I hope to publish soon, I was confronted with the ne- cessity of clarifying (after some texts relating to the Virgin Mary: Or- landi #a411, 2012) the relationship between the fragments containing canonical texts and the known textual units belonging to this genre. As I did in the case of the Virgin Mary texts, I thought it useful to pub- lish the results in this separate book, because theyare interesting in manyother respects. All the technical observations made in the Intro- duction to the previous book are valid also for this one, but are not re- peated here. Theyconcern the situation of the fragments and works of the coptic literature, and the terminological problems that it raises. Therefore for the terminology and classification criteria the reader is referred to what is said in the Introduction to the book quoted above, especially to pp. 7-11, about: Codicological units Bibliological units, ancient or modern, with their scriptoria Te xtual units, with their literary genres Author units Narrative units Something I want to add on twoissues, whose relevance often eludes the scholars who study Coptic texts: (a) the relationship be- tween the works, and the (sometimes different) titles which accompa- ny them in the different codices; (b) the corpora or collections in which the individual texts are included in the different manuscripts. The history of the tradition of the Coptic texts, both in the philological and the literary investigation, cannot be properly appreciated without a clear vision of the situation suggested by the analysis of those twoele- ments. The persons who have chosen the texts included in one codex were normally guided by their own interests and finalities. Theymay 6COPTIC TEXTS RELATING TOTHE CHURCH CANONS have been of liturgical character,such as producing a collection to be read in the relevant celebrations, or for reference in ecclesiastical and monastic questions which might arise, and this is the case of historical texts, or,asinour case, canonical texts in a large sense. Theyfound the texts in manuscripts, which constituted their model, with their own title, but (a) theyassumed as obvious that theycould change them or leave them unaltered as theysaw itfittotheir present interest. There- fore the differences in the titles point to the history of the tradition and to the specific interest which theywere intended to support. (b) They also might find the texts included in a collection, also accompanied by specific titles; and according to the same rules of behaviour theycon- sidered themselves entitled to preservethe collections, or extract indi- vidual texts, or constitute other collections, in each case keeping or changing the relative titles. Forthis reason we consider as individual separate entities: (a) the texts (eventually parts of one text); (b) the titles, which may be super- scribed (inscribed) or subscribed or both; and (c) the collections, when it is clear that theywere so intended by the commissioning person. And as such theyare treated, from nowon, in the database of CMCL (http://www.cmcl.it, link: Clavis Coptica), with a number of CC (clavis coptica or Clavis Patrum Aegyptiorum), duly quoted in what follows. Finally we wish to emphasize that this is not astudy of the Cop- tic Church canons but a systematic description of the manuscript doc- uments on which such a study should be based, with some observa- tions on the history of the manuscript tradition. BIBLIOLOGICAL AND CODICOLOGICAL UNITS 7 II. BIBLIOLOGICAL AND CODICOLOGICAL UNITS In this section I list the ‘‘codicological units’’which contain the ‘‘textual units’’ofcanonical character,which will be described in sec- tion III and V.Theyare arranged according to the ‘‘bibliological units -ancient’’towhich theyprobably belong, because it is important to pay attention to the origin of the manuscripts as one of the factors leading to the evaluation of the texts which theycontain. Tw o provisos: (1) there is in manycases more than one ‘‘place of origin’’(generally the repository of a monastery or a church) for one manuscript, because the codices, as it seems, were frequently dis- placed from one repository to another.Ilist the manuscripts under the heading which seems to have the greatest significance for our purpos- es. (2) The origin which is indicated is sometimes far from sure, still I believe that it is better to represent the situation in this way (duly declaring the uncertainties) rather than continuing the confused ap- proach common so far in similar cases. For the history of Coptic manuscripts, as well as for the history of the relative literature, it is time to propose a synthesis, a model, uncertain as it may be, in order that it can be improvedthrough constructive discussion, instead of ran- dom adjustments of an implicit but undeclared reality. Inside the ‘‘bibliological units - ancient’’weclassify: (a) codices in complete or semi-complete conditions, as theyare now. Here again it is a relative definition: a codexaswehav e it now, kept in one ‘‘bibliological unit - modern’’, may be the result of re-binding to- gether pieces coming from different codices, etc. But again we prefer to run our risks, and the reader be alert. Theyare identified by means of the call number giventothem in the data-base of CMCL (http://www.cmcl.it); but also the official call number used in the ac- tual collection is given. (b) Units virtually identified assigning single sheets or groups of sheets, today kept separately in different ‘‘bibliological units - mod- ern’’, to the same ancient ‘‘codicological unit’’, that is, groups of dis- persed sheets reasonably considered to have belonged to one and the same codex. Theyare identified by means of the siglum giventothem 8COPTIC TEXTS RELATING TOTHE CHURCH CANONS in the data-base of CMCL; but also the call number of the single sheets is listed. (c) Units consisting of one sheet or a small group of sheets, which have not yet found any‘‘complementary’’sheet to form a virtual ‘‘codicological unit’’ofthe type (b). Theyare identified by means of the official call number of the relevant collection, slightly modified as it appears in the lists of the data-base of the CMCL. The units are described according to the following template: Name of the unit in the CMCL archive. Localization and content: either quote of the fragments, possibly with the original page number,followed by the ‘‘textual unit’’con- tained, or quote of the ‘‘codicological unit’’followed by the num- ber of folios and the ‘‘textual unit’’contained. Material. Date. Local language (usually called ‘‘dialect’’). Editions (of the parts which concern this study.When otherwise not necessary,only the most recent edition is mentioned). Comments. BIBLIOLOGICAL AND CODICOLOGICAL UNITS 9 Bibliological unit - ancient, 1: The monastery of apa Shenute in the mount Atripe (MONB).1 Codicological units, 1. Reconstructed codices MONB.BG Localization and content: MP.I.1.B0712 (p. 1-2); PN.129.14.093 (p. numb.not visible); BL.OR03580.28 (p. numb.not visible); PN.131.3.26 (p. 35-36) PN.129.12.07 (p. 59-60) PN.130.3.50-54 (p. 61-70) = cc0091, Canones Apostolorum. WK.09599 (p. 107-108); WK.09603 (p. 141-142); WK.09600-09602 (p. 143-148); CH.541.46.1-2 (p. 151-152); IB.14.01-02 (p. 157-160); IB.14.03 (p. 177-178) = cc0089, Canones Athanasii. Material: parchment. Date: ca. 950, cf. Riedel-Crum #0213 (1904) p. 84. Local language: Sahidic. Editions: Horner #0231 (1904), p. 459sgg. (PN.129.14.093, BL.OR03580.28, PN.131.3.26, PN.129.12.07). VonLemm #0191 (1907-15), n. LXXXIX (MP.I.1.B0712). Maspero #0172 (1886), p. 142-3 (PN.129.12.07). Leipoldt #0234 (1904) (PN.130.3.50-54). Mu- nier #0173, I p. 5ff. (CH.541.46). Riedel-Crum #0213 (1904) p. 143-150; 157-160; 177-178. Comments: It is possible that between the pages 71 and 107 (lost) was copied cc0088 (Canones Clementis;cf. Riedel-Crum #0213 (1904) p. 85). MONB.CV Localization and content: PN.129.14.143 and 142 (p. num. not visible) = cc0010 Agathonicus of Tarsus, Disputatio cum Iustino Samaritano;cc0011 Titulus extrava- gans de synodo Chalcedonensi;cc0950 Agathonicus of Tarsus Apoph- 1. Cf. Orlandi #a300 (2002); #a411 (2012), p. 15. The sigla of the individual fragments are explained in Appendix 2, p. 64ff. 10 COPTIC TEXTS RELATING TOTHE CHURCH CANONS thegma de incarnatione;cc0966 Contraconcilium Chalcedonense. PN.131.1.26 (p. num. not visible) = end of an unknown homily; be- ginning of cc0320 (BHG.APP0080, CPG5800). Proclus of Con- stantinople In Mariam V. (from the Acts of Ephesus). BL.OR06807.11-12 (p. num. not visible) = cc0101 Cyril of Alexan- dria, Epilysis XII Capitulorum (from the Acts of Ephesus). BL.OR06954.04 (p.
Load more

Recommended publications
  • Book 1.Indb 1267 11/07/16 07:34 1268 E
    This pdf is a digital offprint of your contribution in P. Buzi, A. Camplani & F. Contardi (eds), Coptic Society, Literature and Religion from Late Antiquity to Modern Times, ISBN 978-90-429-3273-9 The copyright on this publication belongs to Peeters Publishers. As author you are licensed to make printed copies of the pdf or to send the unaltered pdf file to up to 50 relations. You may not publish this pdf on the World Wide Web – including websites such as academia.edu and open-access repositories – until three years after publication. Please ensure that anyone receiving an offprint from you observes these rules as well. If you wish to publish your article immediately on open- access sites, please contact the publisher with regard to the payment of the article processing fee. For queries about offprints, copyright and republication of your article, please contact the publisher via [email protected] ORIENTALIA LOVANIENSIA ANALECTA ————— 247 ————— COPTIC SOCIETY, LITERATURE AND RELIGION FROM LATE ANTIQUITY TO MODERN TIMES Proceedings of the Tenth International Congress of Coptic Studies, Rome, September 17th-22th, 2012 and Plenary Reports of the Ninth International Congress of Coptic Studies, Cairo, September 15th-19th, 2008 Volume II edited by PAOLA BUZI, ALBERTO CAMPLANI and FEDERICO CONTARDI PEETERS LEUVEN – PARIS – BRISTOL, CT 2016 998189_Buzi_OLA_VOL8189_Buzi_OLA_VOL II_voorwerk.inddII_voorwerk.indd IIIIII 111/07/161/07/16 007:187:18 CONTENTS ABBREVIATIONS . XV Paola BUZI, Alberto CAMPLANI, Tito ORLANDI Introduction . XVII NINTH INTERNATIONAL CONGRESS OF COPTIC STUDIES, CAIRO, SEPTEMBER 15th-19th, 2008 PLENARY REPORTS Theofried BAUMEISTER Orient and Occident in Early Christian Monasticism .
    [Show full text]
  • Coptic Studies Abstracts
    ABSTRACTS THE INTERNATIONAL ASSOCIATION FOR COPTIC STUDIES Hosted by Claremont Graduate University and St. Shenouda The Archimandrite Coptic Society JULY 25-30, 2016 Abstracts of the Papers Presented at the Eleventh International Congress of Coptic Studies (Claremont, July 25-30, 2016) The listing of the abstracts, starting on page 6, in this publication is arranged in alphabetical order of the speaker's last name. Beside the name, the following are included: academic affiliation, email address, paper title, and the submitted abstract. The abstracts are preceded by a list of the panels and specific sessions included in the program with panel/session description and names and paper titles of its respective participants. DESCRIPTION OF THE PANELS/SPECIAL SESSIONS Panel Title: Prospects and studies for the reconstruction and edition of the Coptic Bible (CB) Panel Chairs: Dr. Frank Feder [email protected], and Dr. Siegfried Richter [email protected] Description: During the panel the two large scale projects for the edition of the Coptic New (Münster: http://egora.uni-muenster.de/intf/index_en.shtml) and Old (Göttingen: http://coptot.manuscriptroom.com/home) Testament will present the actual state of their work and the possibilities for the Coptological community to collaborate with them. The panel invites all colleagues to present new projects or project ideas concerning the Coptic Bible as well as contributions to all aspects of the manuscripts and the textual transmission. Participants: (in alphabetical order) Dr. Christian Askeland. Orthodoxy and Heresy in the Digitization of the Bible Prof. Heike Behlmer. Paul de Lagarde, Agapios Bsciai and the Edition of the Coptic Bible Dr.
    [Show full text]
  • Coptic Literature in Context (4Th-13Th Cent.): Cultural Landscape, Literary Production, and Manuscript Archaeology
    PAST – Percorsi, Strumenti e Temi di Archeologia Direzione della collana Carlo Citter (Siena) Massimiliano David (Bologna) Donatella Nuzzo (Bari) Maria Carla Somma (Chieti) Francesca Romana Stasolla (Roma) Comitato scientifico Andrzej Buko (Varsavia) Neil Christie (Leichester) Francisca Feraudi-Gruénais (Heidelberg) Dale Kinney (New York) Mats Roslund (Lund) Miljenko Jurković (Zagabria) Anne Nissen (Paris) Askold Ivantchik (Mosca) This volume, which is one of the scientific outcomes of the ERC Advanced project ‘PAThs’ – ‘Tracking Papy- rus and Parchment Paths: An Archaeological Atlas of Coptic Literature. Literary Texts in their Geographical Context: Production, Copying, Usage, Dissemination and Storage’, has received funding from the European Research Council (ERC) under the European Union’s Horizon 2020 programme, grant no. 687567. I testi pubblicati nella collana sono soggetti a valutazione secondo la procedura del doppio blind referee In copertina: P. Mich. 5421 e una veduta di Karanis © Roma 2020, Edizioni Quasar di Severino Tognon S.r.l. via Ajaccio 41-43, 00198 Roma - tel 0685358444 email: [email protected] eISBN 978-88-5491-058-4 Coptic Literature in Context (4th-13th cent.): Cultural Landscape, Literary Production, and Manuscript Archaeology Proceedings of the Third Conference of the ERC Project “Tracking Papyrus and Parchment Paths: An Archaeological Atlas of Coptic Literature. Literary Texts in their Geographical Context (‘PAThs’)”. edited by Paola Buzi Edizioni Quasar Table of Contents Paola Buzi The Places of Coptic Literary Manuscripts: Real and Imaginary Landscapes. Theoretical Reflections in Guise of Introduction 7 Part I The Geography of Coptic Literature: Archaeological Contexts, Cultural Landscapes, Literary Texts, and Book Forms Jean-Luc Fournet Temples in Late Antique Egypt: Cultic Heritage between Ideology, Pragmatism, and Artistic Recycling 29 Tito Orlandi Localisation and Construction of Churches in Coptic Literature 51 Francesco Valerio Scribes and Scripts in the Library of the Monastery of the Archangel Michael at Phantoou.
    [Show full text]
  • The Ninth-Century Coptic ‘Book Revolution’ and the Emergence of Multiple-Text Manuscripts
    Paola Buzi The Ninth-Century Coptic ‘Book Revolution’ and the Emergence of Multiple-Text Manuscripts Abstract: In this article, I am going to analyse how the typology of Coptic multiple- text manuscripts (MTMs) evolved in relation to their content and regional prove- nance, showing how Coptic literature and Coptic book production underwent a revolutionary transformation that started in the ninth century, becoming something completely different from what it was before. Summarizing the studies on the development of Coptic literature carried out by Tito Orlandi, Martin Krause and others, Siegfried Richter writes: […] much of our modern knowledge about the history of Coptic literature is based on manu- scripts from the ninth century and later, which are often copies, revisions, or summaries of older works. In many cases, the works of earlier Coptic literature were transmitted finally on- ly for liturgical purposes and so were put into such codices.1 This assertion is certainly correct: what we have is mainly transmitted by codices that date back to between the ninth and the eleventh centuries and consists of a targeted selection of contents that do not fully correspond to the primeval nature of Coptic literature. Even though the reasons for this drastic selection and rearrangement of Cop- tic literary heritage are quite well known, it seems that nobody has systematically analysed the nature of the Coptic works that have survived over the centuries—by chance or more often thanks to accurate selection—in strict relation to the typolo- gy of the multiple-text codices (MTMs) that transmit them. || This research was carried out within the framework of the ERC project ‘PAThs—Tracking Papy- rus and Parchment Paths: An Archaeological Atlas of Coptic Literature.
    [Show full text]
  • (And Semi-Literary) Texts (1997–2000)*
    H EIKE B EHLMER Recent Work on Coptic Literary (and Semi-literary) Texts (1997–2000)* 0. Introduction To begin my survey I shall state what I am not going to discuss, namely the concept of “literary (or semi- literary) text”. I shall instead without further re fl ection take into consideration all those texts which are not strictly documentary. Coptic literary texts in this broader sense are usually surveyed at coptological con- gresses in fi ve or six plenary sessions, such as Coptic Literature, Codicology and Paleography, Gnosticism and Manichaeism, Monasticism, Linguistics, or Liturgy. To cover all this ground in detail in one survey article would seem to me duplicating the work of some of the bibliographical aids I shall discuss in the following paragraphs. I shall instead give a subjective selection of the material which is informed by the following criteria: My selection of new fi nds and editions has been made with a eye on overviews, research aids and tools which will help to master the ever-growing output. Thus the fi rst two sections of my survey cover overviews and research tools, while the third section contains new editions and translations in the different sub-fi elds of Coptic Literature. “Work on literary texts” signi fi es not only philological or editorial work in the narrower sense, but people doing things with these texts, i. e. new interpretations and interdisciplinary approaches. Some titles from this area of research can be found in the fourth section. Finally, I shall cast a brief look at novelties in the electronic publishing sector.
    [Show full text]
  • Coptic Literature in Context (4Th-13Th Cent.) : Cultural Landscape, Literary
    Coptic Literature in Context (4th-13th cent.): Cultural Landscape, Literary Production, and Manuscript Archaeology Proceedings of the Third Conference of the ERC Project “Tracking Papyrus and Parchment Paths: An Archaeological Atlas of Coptic Literature. Literary Texts in their Geographical Context (‘PAThs’)”. edited by Paola Buzi Edizioni Quasar Direzione della collana Carlo Citter (Siena) Massimiliano David (Bologna) Donatella Nuzzo (Bari) Maria Carla Somma (Chieti) Francesca Romana Stasolla (Roma) Comitato scientifico Andrzej Buko (Varsavia) Neil Christie (Leichester) Francisca Feraudi-Gruénais (Heidelberg) Dale Kinney (New York) Mats Roslund (Lund) Miljenko Jurković (Zagabria) Anne Nissen (Paris) Askold Ivantchik (Mosca) This volume, which is one of the scientific outcomes of the ERC Advanced project ‘PAThs’ – ‘Tracking Papy- rus and Parchment Paths: An Archaeological Atlas of Coptic Literature. Literary Texts in their Geographical Context: Production, Copying, Usage, Dissemination and Storage’, has received funding from the European Research Council (ERC) under the European Union’s Horizon 2020 programme, grant no. 687567. I testi pubblicati nella collana sono soggetti a valutazione secondo la procedura del doppio blind referee In copertina: P. Mich. 5421 e una veduta di Karanis © Roma , Edizioni Quasar di Severino Tognon S.r.l. via Ajaccio 41-43, 00198 Roma - tel 0685358444 email: [email protected] eISBN 978-88-5491-058-4 Archaeological and Epigraphical Survey of the Coptic Monastery at Qubbet el-Hawa (Aswan)* Vicente Barba Colmenero - Universidad de Jaén Sofía Torallas Tovar - University of Chicago Abstract Excavation carried out at Qubbet el-Hawa demonstrates that the site ofers and archaeological sequence spanning from the 6th Dynasty to the Middle Ages, including the existence of a large necropolis that almost completely occupies the hill across diferent Egyptian periods and phases.
    [Show full text]
  • A Reconsideration of Earlier Coptic Literature*
    Egypt, crossroad of translations and literary interweavings (3rd-6th centuries). A reconsideration of earlier Coptic literature* PAOLA BUZI Premise - - In the last decade, increasing attention1 has been devoted to the Greek-Coptic bi lingualism of Egypt in Late2 Antiquity —as well as to the Coptic-Arabic bilingual ism of the Middle Ages —which has shed light on the difficulty of tracing3 precise boundaries in the use, competences and finalities of the two idioms. high th If it has been clearly ascertained that until the beginning of the 8 century Greek represented the language normally used on any occasion outside- * This article is one of the scientific outcomes of the “PAThs” project (http://paths.uni roma1.it/) funded by the European Research Council, Horizon 2020 programme, ERC grant agreement1 no. 687567. The following are the most interesting readings on this matter: Bagnall 2005, pp. 11-19; Torallas Tovar 2005; MacCoull 2006; Sidarus 2008, pp. 183-202; Bagnall 2009a; Richter 2009, pp. 401-446; Fournet 2009a, pp. 418-451; Papaconstantinou 2010; Torallas Tovar 2013, pp. 109-119; Papaconstantinou 2014, pp. 15-21; Camplani 2015a, 129-153.2 See also Fournet 2009a and Fournet 2014, II, pp. 599-607. - 3 Papaconstantinou 2007, pp. 273-299; Papaconstantinou 2012, pp. 58-76. Unfortunately, only very few late antique booklists and inventoriesth of the assets of mon asteries and churches have survived, most of which date from the 6 century. Nevertheless, they are sufficient to confirm the frequent presence of bilingual books in book collections. Otranto 1997, pp. 123-144. See also Dostálová 1994, pp. 5-19; Salmons 1996, no.
    [Show full text]
  • Historical Dictionary of the Coptic Church
    CRITICAL REVIEW Historical Dictionary of the Coptic Church Gawdat Gabra. Historical Dictionary of the Coptic Church (with contributions by Birger A. Pearson, Mark N. Swanson, and Youhanna Nessim Youssef). Historical Dictionaries of Religions, Philosophies, and Movements: No. 84. Lanham, MD: Scarecrow Press, 2008. 332 pp. $93.50. Hardcover. ISBN: 9780810860971. o understand the character of the modern Coptic Church and its people, one must be aware and appreciative of the marked experiences of this ancient institution that have persisted through the millennia until today. It is no casual coincidence that the Coptic calendar is calculated from the accession of the Roman emperor TDiocletian as the beginning of the “Era of Martyrs,” or years A.M. (anno martyrum). Contemporary martyrs are continually being added to the rolls of the blessed who died for or more often because of their faith; sadly, the list on pages 131-133 already needs to be updated. Long-standing suffering from adversity, persecution, and martyrdom accompany a flourishing cultural pride. Success and growth on its native soil continue for the largest Christian community in the Middle East, while “exile” throughout history persists today as emigrating Copts leave Egypt for religious freedom in such Western countries as Australia, Canada, and the United States. As a result, it is a striking yet rational observation that the Arabic language of Islamic Egypt will fade away with time as English, French, German, and the other secular languages of the Diaspora (91-92) coexist in the Coptic liturgy with a revived Coptic language, a direct descendant of ancient Egyptian. Having split from the Byzantine church as a result of the Council of Chalcedon in 451 CE, the Copts were either conquered (or initially liberated!) by the invasion of Arab Muslims, who saved the Copts from other later upheavals in the Christian church but commenced discriminatory policies of varying severity from 641 CE to the present.
    [Show full text]
  • (CE:616B-618A) COPTOLOGY, a Scientific Discipline in Oriental
    (CE:616b-618a) COPTOLOGY, a scientific discipline in Oriental studies that investigates the language and culture of Egypt and Nubia in the widest sense: literature, religion, history, archaeology, and art. Its range extends from late antiquity to the Middle Ages, or even down to the present. It touches on and intersects with a number of neighboring disciplines. The greater part of its vocabulary connects it with Egyptology, as which it is still reckoned in many countries, because Coptic is the last branch of the Egyptian language: about four-fifths of the Coptic words derive from Egyptian, as their etymologies show (see J. Cerný, Coptic Etymological Dictionary [Cambridge, 1976]). The reproduction of the vowels in Coptic is important to the Egyptologist for the reconstruction of the vowels that were not written in Egyptian, and for the investigation of verbal accent, syllable structure, and metrics in Egyptian. In terms of content, a continuity can be observed between the ancient Egyptian and the Christian period in the survival of ancient Egyptian elements (concepts, ideas, and usages), particularly in religion, literature, and art, but also in Coptic medicine. Coptology is linked with classical philology by the stock of Greek and Latin loanwords in the Coptic language; the Greek, accounting for about 20 percent, far surpass the Latin. Their examination, which has begun, will experience a new florescence when all the loanwords have been collected. In addition there are texts preserved in Coptic that were originally composed in Greek, but whose Greek version either has not survived or exists only in fragments or in a Latin translation.
    [Show full text]
  • Modern Spoken Coptic and Community Negotiation of Linguistic Authenticity Jeremy Toomey
    University of New Mexico UNM Digital Repository Linguistics ETDs Electronic Theses and Dissertations 5-1-2015 Modern Spoken Coptic and Community Negotiation of Linguistic Authenticity Jeremy Toomey Follow this and additional works at: https://digitalrepository.unm.edu/ling_etds Part of the Linguistics Commons Recommended Citation Toomey, Jeremy. "Modern Spoken Coptic and Community Negotiation of Linguistic Authenticity." (2015). https://digitalrepository.unm.edu/ling_etds/36 This Thesis is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in Linguistics ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Jeremy Toomey Candidate Linguistics Department This thesis is approved, and it is acceptable in quality and form for publication: Approved by the Thesis Committee: Chris Koops , Chairperson Holly E. Jacobson Naomi Shin i MODERN SPOKEN COPTIC AND COMMUNITY NEGOTIATION OF LINGUISTIC AUTHENTICITY by JEREMY TOOMEY BACHELOR OF ARTS LINGUISTICS UNIVERSITY OF OREGON 2009 THESIS Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts Linguistics The University of New Mexico Albuquerque, New Mexico May 2015 ii MODERN SPOKEN COPTIC AND COMMUNITY NEGOTATION OF LINGUISTIC AUTHENTICITY by Jeremy Toomey B.A., Linguistics, University of Oregon, 2009 M.A., Linguistics, University of New Mexico, 2015 ABSTRACT The pronunciation of the Coptic language in the liturgies of the Coptic Orthodox Church of Alexandria according to the Greco-Bohairic and Old Bohairic pronunciation standards is investigated, together with the sociolinguistic narratives constructed by two Coptic communities surrounding the use of either standard.
    [Show full text]
  • AHPG898 Coptic Dialects 4 Credit Points Unit Guide Semester 1, 2012
    AHPG898 Coptic Dialects 4 credit points Unit Guide Semester 1, 2012 Faculty of Arts Department of Ancient History 2 1. GENERAL INFORMATION 1.1 Convenor Position: Unit Convenor Name: Dr Victor Ghica Email: [email protected] Phone: (02) 9850 8240 Office: W6A 524 Office hours: upon request. Students are strongly encouraged to visit the Coptic Studies page (http://www.mq.edu.au/about_us/faculties_and_departments/faculty_of_arts/department_of_ancient_hist ory/coptic_studiesatmq/) and the website of the Department of Ancient History at Macquarie University (http://mq.edu.au/about_us/faculties_and_departments/faculty_of_arts/department_of_ancient_history/ho me/) to find out about the department, the teaching staff, units and degrees offered. Distance students will be provided with a handbook by the Centre for Open Education. The handbook contains all pertinent information about enrolment, receiving course materials, handing in assignments and general study skills. Distance students should therefore first consult the handbook for questions about these matters. Please note though that the assignments for this language unit will not be mailed in to the Centre for Open Education, but e-mailed directly to your lecturer using the assignments tool on the website (see below p. 4). 1.2 General inquiries Position: Departmental Administrator Name: Ms Raina Kim Email: [email protected] Phone: +61 2 9850 8833 Office: W6A 540 1.3 Welcome Welcome to AHPG898 Coptic Dialects! If you have enrolled in this course, you will have quite a good command of Coptic grammar and the Sahidic dialect. You are able to read stories in Sahidic, to ponder the wisdom of a desert father in the original or to trace the life of a well-known saint or martyr.
    [Show full text]
  • Optic Art Lives on Such Means Be Blamed? We Now Live in an Era of Open Skies Where All and Every Information Is Just a Click of a Mouse Or Key Away
    Correction 8 May 2016 Watani International 2 In Watani International's issue 8 May 2016 Chairman of the Board of 1 May, Page 1 included a story 30 Baramouda (Parmoute) 1732 and under the title 'Voice 1 Shaaban 1437 Editor-in-chief of the Voiceless'. The Issue 795 story missed the Youssef Sidhom name of the writer: Year 16 Lucy Awad. Watani apologises for the error Editorial Problems on hold Social media as a minefield Youssef Sidhom I have repeatedly resisted the urge to challenge public opinion forming elements in Egypt, be they a wide wilful swath of the media or a by and large unruly social media. Both these sectors have been thriving on spewing unsubstantiated, unconfirmed material from dubious sources—that is if they bother to quote any source at all. I placed my bet on the educated people in our community, whom I thought would have the perception to critically assess whatever material is dispatched by the media or social media, and would not be easily led into believing what can amount to no more than rumour or questionable stuff. Today, I apologise to my readers: I lost my bet. It has become obvious that even the educated among us rush to swallow false information without bothering to check whether or not it is true or possibly credible. Even on the level of our paper, Watani, I painfully Moussa, Helene; Explore St Mark’s Coptic Museum, Ontario – Canada, An admit that many of our reporters have had the tendency Illustrated Introduction; St. Mark’s Coptic Museum, 2015 to follow leads or cues that had gone viral on social media but had no credible backing.
    [Show full text]