UNIVERSITY of CALIFORNIA Santa Barbara The

Total Page:16

File Type:pdf, Size:1020Kb

UNIVERSITY of CALIFORNIA Santa Barbara The UNIVERSITY OF CALIFORNIA Santa Barbara The Transmission of Coptic Orthodox Liturgical Music: Historical and Contemporary Forms of Theorization, Translation, and Identity Construction A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Music by Nicholas Joseph Ragheb Committee in charge: Professor Scott Marcus, Chair Professor David Novak Professor Dwight Reynolds September 2019 The dissertation of Nicholas Joseph Ragheb is approved. ____________________________________________ David Novak ____________________________________________ Dwight Reynolds ____________________________________________ Scott Marcus, Committee Chair June 2019 The Transmission of Coptic Orthodox Liturgical Music: Historical and Contemporary Forms of Theorization, Translation, and Identity Construction Copyright © 2019 by Nicholas Joseph Ragheb iii ACKNOWLEDGEMENTS This dissertation is the product of many years of study, exploration, uncertainty, doubt, and ultimately perseverance, none of which would have been possible without the encouragement, advice, and assistance of a huge number of people in North America and Egypt. In North America, I would like to thank Peter Awad, Maged Guirguis, David Labib, Albair Mikhail, Arsani Sedarous, and Morcous Wahba, as well as Father Nathanael Guirguis (formerly Michael Guirguis), Father Gregory Bekhit (formerly Amir Bekhit), and His Grace Bishop Youssef for their kindness and willingness to speak with me at length about the work of arranging English language hymns for the North American diaspora. Thanks to Mina Guirguis, Mark Soliman, Ray Wassef, and Father Matthias Shehad, for allowing me to discuss with them their work related to church publications and online resources, as well as Akmal Gouda, Maher Kaldas, and Hany Takla, for sharing with me their knowledge and expertise about Coptic history, rites, and hyms. Thanks to Father Joseph Boules, Father Cyril Gorgy, Father Markos Hanna, and Father Kyrillos Ibrahim for kindly giving their time to speak with me about their own churches and the challenges they face in the United States at the current moment. I am also extremely indebted to Nader Mansi, a dedicated deacon of the Church who offered me advice, provided me with crucial introductions, and reliably responded to even my most rudimentary questions with a deep knowledge and good humored patience that is rare in today’s world. In Egypt, I would like to thank ensemble director George Kyrillos for meeting with me on two separate occasions to discuss Coptic hymns and his work with the David Ensemble. Thanks also to Dr. Hussein Saber, a warm individual and world-class musician iv and teacher, who provided me with access to the music library at the Helwan University College of Music Education, and also taught me a great deal about the performance and theory of maqām during our weekly ‘ūd lessons in Zamalek. I also owe a huge debt of gratitude to the mu‘allimūn who generously offered up their time to meet with me, answer my questions, and in some cases provide me with hymn lessons and extensive interviews about their roles within the Church and their local communities. Thanks to Mu‘allim Ibrāhīm ‘Ayād, Mu‘allim Reda Barsoum, Mu‘allim Ahdy Hanna (may he rest in peace), Mu‘allim Zaki Mowad, and a special thanks to Mu‘allim Maged Milad and Mu‘allim Maged Samy who were exceedingly hospitable and generous with their time during my fieldwork in Cairo. Thanks also to Father Faim al-Anba Bishoy, the director of the Dideymus Institute in Cairo, who was patient and extremely helpful in answering my questions about the institute where the mu‘allimūn of the Church are trained. Additional thanks to Mina Medhat Shafik, who graciously invited me to the St. Athanasius Deacons’ School in Nasr City, Dr. Māgid Samu’īl Ibrāhīm, who allowed me to attend classes at the Institute of Coptic Studies (ICS), and John Nasry Zakher, my teacher during hymn classes that I attended there. At the University of California, Santa Barbara, I would like to thank our graduate advisor Carly Yartz who was always an encouraging presence throughout my time there and who was the rare person who always seemed to understand all the moving parts of the university machine. Thanks to Professors David Novak, Dwight Reynolds, and Scott Marcus, for their invaluable critiques of my work and the many lessons that I learned from them both in the classroom and more generally as examples of what true scholars and teachers may aspire to be. I would also like to give a special thanks to my family. Thanks to my mother Susan for everything that she has done for me throughout my life that has made it possible v for me to pursue and complete this project. Thanks to my wife Leida for putting up with me, especially over the past seven years. And finally I would like to dedicate this dissertation to my father Youssef Shafik Ragheb, may he rest in peace, and my son Marcio Curado Ragheb. It was my father whose braveness and determination led him across continents and oceans to start a new life in the United States, who worked harder than any man I have ever known, who never once made me feel that I had to follow in his footsteps, and who always encouraged me to follow my dreams. It was my son who made me realize how much more beautiful and profound my dreams could be. vi VITA OF NICHOLAS JOSEPH RAGHEB JUNE 2019 EDUCATION Ph.D. Ethnomusicology, University of California, Santa Barbara, 2019 M.Mus. Ethnomusicology, University of Texas at Austin, 2012 B.S. Psychology, Carnegie Mellon University, 2004 PUBLICATIONS “Coptic Ethnoracial Identity and Liturgical Language Use.” In Sacred Messages in a Secular World: An Interdisciplinary Approach to Multiculturalism and the Christian Experience. Eds. Kesha Morant Williams and Omotayo Banjo. Lexington Books, 2018. “Defining a Turkish Drum: Musical Instrument Classification and the Politics of Power.” Ethnomusicology Review. Vol. 21. Los Angeles: UCLA Department of Ethnomusicology, 2017. PROFESSIONAL EMPLOYMENT 2019 Associate Instructor, MUS114 Music and Popular Culture in North America, Summer Session, UCSB 2018-2019 Teaching Assistant, MUS114 Music and Popular Culture in North America, Fall, Winter, and Spring Quarters, UCSB 2018 Lecturer, MUS22P/122P/222X Middle Eastern Percussion, Fall Quarter, UCSB - Associate Instructor, MUS501 Directed Teaching in Music, Fall Quarter, UCSB - Associate Instructor, MUS114 Music and Popular Culture in North America, Spring Quarter, UCSB - Associate Instructor, MUS17 World Music, Winter Quarter, UCSB 2017 Teaching Assistant, MUS114 Music and Popular Culture in North America, Fall Quarter, UCSB - Teaching Assistant, CLIT32 Major Works of Middle Eastern Literature, Fall Quarter, UCSB - Associate Instructor, MUS17 World Music, Summer Session, UCSB 2016-2017 Associate Instructor, MUS17 World Music, Fall, Winter, and Spring Quarters, UCSB 2016 Associate Instructor, MUS17 World Music, Summer Session, UCSB 2015 Associate Instructor, MUS17 World Music, Summer Session, UCSB 2014 Lecturer, MUS22/122 Middle Eastern Percussion, Fall Quarter, UCSB 2013-2014 Teaching Assistant, MUS114 Music and Popular Culture in North America, Fall, Winter, and Spring Quarters, UCSB 2011-2012 Teaching Assistant and Percussion Director, MUS180K Middle Eastern Music Ensemble, Fall and Spring Semesters, UT Austin vii AWARDS, HONORS, & FELLOWSHIPS 2015-2016 Research Associateship, American Research Center in Egypt, Cairo, Egypt 2015 Summer Research Grant for travel to Cairo, Egypt, Center for Middle East Studies, UCSB 2014 2013-2014 Excellence in Ethnomusicology Performance Award, Music Department, UCSB - Summer Research Grant for travel to Cairo, Egypt, Center for Middle East Studies, UCSB - Regents Special Fellowship, UCSB 2013 Conference Travel Award for presentation at national SEM conference in Indianapolis, Indiana, Center for Middle East Studies, UCSB - Critical Language Scholarship Alumni Development Grant, U.S. State Department - Arabic Critical Language Scholarship, U.S. State Department - 2012-2013 Excellence in Ethnomusicology Scholarship Award, Music Department, UCSB 2012 Conference Travel Award, Center for Middle East Studies, UCSB - Regents Special Fellowship, UCSB 2011 Continuing Outreach Fellowship, UT Austin - Butler Excellence Scholarship, UT Austin - Fellowship for Intensive Advanced Turkish Language Study, The American Association of Teachers of Turkish Languages and the American Research Institute in Turkey 2010 Diversity Mentoring Fellowship, University of Texas at Austin viii ABSTRACT The Transmission of Coptic Orthodox Liturgical Music: Historical and Contemporary Forms of Theorization, Translation, and Identity Construction by Nicholas Joseph Ragheb This dissertation explores the historical and contemporary forms of musical conceptualization, theorization, and transmission associated with the sacred music of the Coptic Orthodox Church of Egypt. Through analyses of historical and contemporary forms of musico-theoretical discourse, I explore the ways in which the imagination and transmission of Coptic musical structures are implicated in the formation and transmission of narratives of Coptic history, and ultimately contribute to the construction and maintenance of Coptic identity. While this study includes an extensive review of previous scholarship on Coptic music, this historical component of the dissertation is focused on how theorizations about Coptic musical structures reflect the cultural contexts and ideologies of their authors. In a similar manner, this
Recommended publications
  • December 1, 2019
    St. Nicholas of Tolentine Church 2345 University Avenue Bronx, NY 10468 Tel. (718) 295-6800 Fax (718) 367-7411 www.stnicholasoftolentinebronx.org Mass Schedule Saturday Vigil 7:00 p.m. Spanish (piano & cantor) Sunday 8:00 a.m. English (organ & cantor) 9:30 a.m. Spanish (piano & choir/cantor) 11:30 a.m. English (organ & choir/cantor) 1:30 p.m. Vietnamese (keyboard & choir) Augustinian Weekdays 8:30 a.m. Spanish (Mon-Fri.) 12:10 p.m. English (Mon-Fri) 7:45 a.m. Vietnamese (Thu & Sat) Friars Pastoral Staff CATHOLIC FAITH FORMATION All those who are called to follow Jesus in the Catholic faith along with Catholics already Fr. Luis A Vera, O.S.A. baptized (adults, youth & children) who desire to celebrate the sacraments of First Confession, Pastor First Communion and Confirmation can make contact with the coordinator of this area for [email protected] information about the various programs available. Registration for these programs are Fr. Joseph Tran- Associate announced in the bulletin during various times of the year. Also appointments can be made in the parish office at anytime. Fr. Frank Barr, O.S.A Parents wishing to baptize their children (ages 1-5) are invited to make an appointment in the In Residence parish office to speak with a staff member in order to make arrangements for participating in Fr. William Wallace, O.S.A. the Baptismal Program. In Residence Br. Bienvenido Rodriguez, O.S.A SACRAMENT OF RECONCILIATION (CONFESSIONS) In Residence Saturday 4:00-5:00 p.m. and at the parish office by appointment.
    [Show full text]
  • Liturgy As Ethicizer: Cultivating Ecological Consciousness Through a Coptic Orthodox Liturgical Ethos
    Sacred Heart University DigitalCommons@SHU Catholic Studies Faculty Publications Catholic Studies 2020 Liturgy as Ethicizer: Cultivating Ecological Consciousness through a Coptic Orthodox Liturgical Ethos Stephen M. Meawad Follow this and additional works at: https://digitalcommons.sacredheart.edu/cath_fac Part of the Christian Denominations and Sects Commons, Environmental Studies Commons, and the Ethics in Religion Commons 1 Stephen M. Meawad Liturgy as Ethicizer: Cultivating Ecological Consciousness through a Coptic Orthodox Liturgical Ethos 1 – Introduction Eastern Orthodox Christianity’s recent expression of its ecological concern has been vast and strong, evidenced by its designation of September 1st as a day of prayer for the “protection of the environment” and also through the scholarly contributions of more than a dozen theologians and religious figures, including Patriarch Bartholomew, Elizabeth Theokritoff, and John Chryssavgis.1 Much of this witness can and does extend to Oriental Orthodoxy in numerous respects.2 Among others, some examples include similarities in the doctrine of creation, proper relation to non-human animals, spiritual degradation as a precursor to ecological degradation, and extending love of neighbor to include all of creation. Yet, analyzing ways that other families of Orthodoxy conceive of the relationship between ecology and theology—a promising endeavor—has remained largely untapped contemporarily. This project will examine the liturgical ethos of the Coptic Orthodox Church and how this ethos is effective in creating self-sustaining, ecologically aware communities. A more comprehensive version of this project would develop what might be called a politeia (behavior or ethos of a given community) of the Coptic Orthodox Church that would include monasticism and asceticism; fasting; agriculture and co-stewardship; and self-sustenance.
    [Show full text]
  • The American University in Cairo Press
    TheThe AmericanAmerican 2009 UniversityUniversity inin Cairo Cairo PressPress Complete Catalog Fall The American University in Cairo Press, recognized “The American University in Cairo Press is the Arab as the leading English-language publisher in the region, world’s top foreign-language publishing house. It has currently offers a backlist of more than 1000 publica- transformed itself into one of the leading players in tions and publishes annually up to 100 wide-ranging the dialog between East and West, and has produced academic texts and general interest books on ancient a canon of Arabic literature in translation unmatched and modern Egypt and the Middle East, as well as in depth and quality by any publishing house in the Arabic literature in translation, most notably the works world.” of Egypt’s Nobel laureate Naguib Mahfouz. —Egypt Today New Publications 9 Marfleet/El Mahdi Egypt: Moment of Change 22 Abdel-Hakim/Manley Traveling through the 10 Masud et al. Islam and Modernity Deserts of Egypt 14 McNamara The Hashemites 28 Abu Golayyel A Dog with No Tail 23 Mehdawy/Hussein The Pharaoh’s Kitchen 31 Alaidy Being Abbas el Abd 15 Moginet Writing Arabic 2 Arnold The Monuments of Egypt 30 Mustafa Contemporary Iraqi Fiction 31 Aslan The Heron 8 Naguib Women, Water, and Memory 29 Bader Papa Sartre 20 O’Kane The Illustrated Guide to the Museum 9 Bayat Life as Politics of Islamic Art 13 al-Berry Life is More Beautiful than Paradise 2 Ratnagar The Timeline History of Ancient Egypt 15 Bloom/Blair Grove Encyclopedia of Islamic Art 33 Roberts, R.A.
    [Show full text]
  • GRAMMENOS KARANOS 83 Sherman Road, Brookline, MA 02467 Telephone: 617-850-1236 E-Mail: [email protected], [email protected]
    REV. DR. GRAMMENOS KARANOS 83 Sherman Road, Brookline, MA 02467 Telephone: 617-850-1236 E-mail: [email protected], [email protected] Curriculum Vitae Last updated August 22, 2018 Education National and Kapodistrian University of Athens, Athens, Greece School of Philosophy, Department of Musical Studies • Ph.D. in Byzantine Musicology and Psaltic Art (2011) • Dissertation: Τὸ Καλοφωνικὸν Εἱρμολόγιον [The Kalophonic Heirmologion] • Advisors: Gregorios Stathis, Achilleus Chaldaeakes, Demetrios Balageorgos Boston University, Boston, MA Graduate School of Management • Master of Business Administration (2004) Harvard University, Cambridge, MA Harvard-Radcliffe Colleges • Bachelor of Arts cum laude in Government (1997) • Senior Thesis: The Concept of Moderation in the Theories of Plato and Aristotle • Advisor: Petr Lom Greek Orthodox Metropolis of Boston, Boston, MA School of Byzantine Music • Certificate of Byzantine Music with highest distinction (2002) • Studied under Professor Photios Ketsetzis, Archon Protopsaltis of the Greek Orthodox Archdiocese of America. Teaching Experience / Appointments Hellenic College/Holy Cross Greek Orthodox School of Theology, Brookline, MA Assistant Professor of Byzantine Liturgical Music (September 2011 – present) Mathimata, Kratimata, and Deinai Theseis The Kalophonic Heirmologion History of Western Music History of Byzantine Music Directed Study in Byzantine Music Instruction for Beginners Directed Study in Advanced Ecclesiastical Composition in English Service Rubrics Byzantine Music for Clergy Byzantine Music X – Papadike, Old Sticherarion, and Kalophonic Heirmoi Byzantine Music IX – Papadike and Old Sticherarion CV of Grammenos Karanos Byzantine Music VIII – Divine Liturgy Byzantine Music VII – Doxastarion & Slow Heirmologion Byzantine Music VI – Holy Week Byzantine Music V – Prosomoia and Music for Sacraments Byzantine Music IV – Anastasimatarion: Modes II, Pl. II & Varys Byzantine Music III – Anastasimatarion: Modes III, IV & Pl.
    [Show full text]
  • CHRISTIAN MEDIA Christian Press and Media Can Be
    CHAPTER TWENTY-ONE CHRISTIAN MEDIA Christian press and media can be understood in diff erent ways. ereTh are internal publications in the churches, directed to the community of the faithful. Th ere are publications with mainly a Christian content, directed to a broader public than only the church community. Finally there are media-companies run by Christians, who want to off er a contribution to the general public. At the beginning of this chapter we will give a short overview of the Protestant and Catholic press in Indonesia starting in the seventeenth century. In a second part we will describe in short the history of Catholic publishers. We will take the history of the Catholic publisher and printer Kanisius as an example, and give in comparison a short description of the biggest Protestant Publisher in Indonesia, BPK Gunung Mulia. In the third part we will give some attention to an ecumenical project named Kokosia, a project that tried to make an inventory of the Christian activities in the fi eld of communication in Indonesia between 1978 and 1986. In the last part of this chapter we will describe how the newspaper Kompas, started by Catholics in 1965 as a “daily newspaper” and as a “views paper,” continues to the present to give a peaceful but also a critical contribution to the developments in Indonesian society. We end with a few notes about Sinar Harapan, later renamed Suara Pembaruan, a newspaper started by Protestants in Indonesia. Protestant press and media in the seventeenth until the nineteenth century Th e VOC realised the benefi t of the press in publishing laws and regulations of the government.
    [Show full text]
  • Dobson (Lloyd) V Ethiopian Orthodox Church.Pdf
    [2011] JMCA Civ 39 JAMAICA IN THE COURT OF APPEAL SUPREME COURT CIVIL APPEAL NO 73/2007 BEFORE: THE HON MRS JUSTICE HARRIS JA THE HON MR JUSTICE DUKHARAN JA THE HON MR JUSTICE HIBBERT (Ag) BETWEEN LLOYD DOBSON APPELLANT (THE ADMINISTRATOR AD LITEM OF THE ESTATE OF ABUNA YESEHAQ) AND ETHIOPIAN ORTHODOX CHURCH RESPONDENT IN JAMAICA Barrington Frankson and Ms Jodianne Hammit for the appellant Heron Dale and Miss Joy McLeary for the respondent 3, 4 October and 11 November 2011 HARRIS JA [1] In this appeal, the appellant challenges the decision of McIntosh Donald J, made on 5 June 2007. The respondent is a hierarchical church (the Church) having its headquarters at 89 Maxfield Avenue in the parish of Saint Andrew. It was designated a corporate body by virtue of the Vesting Act of 4 May 1978. The appellant is the administrator ad litem of the estate of Abuna Yesehaq, a former archbishop of the Church. For the sake of clarity, Abuna Yesehaq will hereinafter be referred to as the appellant. [2] The mother church, the Ethiopian Orthodox Church (the EOC), is situated in Addis Ababa, Ethiopia and the Patriarch is its titular head. The Holy Synod, the EOC‟s primary decision making body, is also in Ethiopia. On 13 May 1992, a meeting was held by the Holy Synod in Ethiopia which the appellant attended. At that meeting an agreement was reached to elect a Patriarch as the seat was vacant. The appellant was one of the signatories to the minutes of the meeting. [3] On 5 July 1992, the Holy Synod elected Abuna Paulos as the Patriarch internationally, and the appellant was appointed archbishop of the Caribbean and Latin America.
    [Show full text]
  • Who Are Christians in the Middle East?
    Who Are Christians in the Middle East? Seven Churches, each bearing a great and ancient history with Patriarch, who chose as his patriarchal seat the monastery at unique liturgical traditions and culture, comprise the Catho- Bzommar, Lebanon. After a brief relocation to Constantinople, lic Church in the Middle East. Each of these Churches is in the Patriarch of Cilicia of Armenian Catholics returned his seat full communion with Rome, but six with an Eastern tradition to Bzommar, with his residence and offices in Beirut, Lebanon. are sui iuris, or self-governing, and have their own Patriarchs. The Chaldean Catholic Church has almost 500,000 mem- All these Churches are Arabic-speaking and immersed in Ar- bers, with about 60 percent residing in the Middle East. The abic culture. Chaldeans are historically concentrated in Iraq as they came The Maronite Catholic Church is the largest of the East- from the Assyrian Church of the East. In 1552, a group of As- ern Catholic Churches in the Middle East at around 3 million syrian bishops decided to seek union with Rome. Although members. It has a strong presence in Lebanon, with smaller Pope Julius III proclaimed Patriarch Simon VIII Patriarch “of communities in Syria, Jordan, Cyprus, and the Holy Land. the Chaldeans,” pro- and anti-Catholic parties struggled with- However, slightly over half its members have emigrated from in the Assyrian Church of the East until 1830, when another the Middle East to countries such as Argentina, Brazil, Aus- Chaldean Patriarch was appointed. The Patriarch of Babylon of tralia, Mexico, Canada, and the United States.
    [Show full text]
  • First State Visit of the Pope Today Events Are Truly Historic As It Is the First State Visit of a Pope to the UK
    Produced by CathCom & Premier Christian Radio p2 St Ninian's Parade p3 Bellahouston Park p4 Information for Today Poster to Commemorate the day Pope arrives in Scotland The Duke of Edinburgh met the Pope today when he arrived at Edinburgh airport. This is the first time the Queen's consort has been dispatched to meet a visiting head of state. Prince Philip was part of a small welcoming party for Benedict XVI when the pontiff steped off his Alitalia plane, code-named Shepherd One, this morning at the start of his four-day visit to the UK. Also present to receive the Pope were Cardinal Keith O'Brien, the leader of Scotland's Catholics, and his opposite number in England, Vincent Nichols, Archbishop of Westminster. The Duke and the Pope travelled together by limousine to the Palace of Holyroodhouse to the Queen, the first minister Alex Salmond and various other dignitaries. A source in the Roman Catholic Church in Scotland said that the move was seen as an acknowledgement that the Pope's forthcoming trip to Britain was "not just any state visit". Fr Lombardi, the Vatican spokesman said: ''Usually it is a junior member of the royal family or a minister but to have the Duke of Edinburgh at the welcome is very significant and most unusual,” Many protests are being organised around the UK by various groups, however, the Vatican has already stated that it is not worried by this. "There are always demonstrations, even during other trips. In this particular case, the movement will be bigger because in the United Kingdom there are more atheist or anti-pope groups.
    [Show full text]
  • St Justin De Jacobis: Founder of the New Catholic Generation and Formator of Its Native Clergy in the Catholic Church of Eritrea and Ethiopia
    Vincentiana Volume 44 Number 6 Vol. 44, No. 6 Article 6 11-2000 St Justin de Jacobis: Founder of the New Catholic Generation and Formator of its Native Clergy in the Catholic Church of Eritrea and Ethiopia Abba lyob Ghebresellasie C.M. Follow this and additional works at: https://via.library.depaul.edu/vincentiana Part of the Catholic Studies Commons, Comparative Methodologies and Theories Commons, History of Christianity Commons, Liturgy and Worship Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Ghebresellasie, Abba lyob C.M. (2000) "St Justin de Jacobis: Founder of the New Catholic Generation and Formator of its Native Clergy in the Catholic Church of Eritrea and Ethiopia," Vincentiana: Vol. 44 : No. 6 , Article 6. Available at: https://via.library.depaul.edu/vincentiana/vol44/iss6/6 This Article is brought to you for free and open access by the Vincentian Journals and Publications at Via Sapientiae. It has been accepted for inclusion in Vincentiana by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. St Justin de Jacobis: Founder of the New Catholic Generation and Formator of its Native Clergy in the Catholic Church of Eritrea and Ethiopia by Abba lyob Ghebresellasie, C.M. Province of Eritrea Introduction Biblical References to the Introduction of Christianity in the Two Countries While historians and archeologists still search for hard evidence of early Christian settlements near the western shore of the Red Sea, it is not difficult to find biblical references to the arrival of Christianity in our area. And behold an Ethiopian, eunuch, a minister of Candace, queen of Ethiopia, who was in charge of all her treasurers, had come to Jerusalem to worship...
    [Show full text]
  • Extensions of Remarks
    November 16, 1989 EXTENSIONS OF REMARKS 29607 EXTENSIONS OF REMARKS UNDERESTIMATING THE COST creases under statehood which differ radi­ exemption that would be precipitously OF STATEHOOD IN PLEBISCITE cally from those of the Energy and Natural ended · by the advent of statehood. The ON PUERTO RICO'S FUTURE Resources Committee Report. The cumula­ elimination of federal tax exemption would tive difference in the two estimates over have at least three major effects upon the just four years is $5.711 billion, a significant island's economy. First, it would deprive the HON. JAIME B. FUSTER sum that brings up estimates of additional local government of most of the funds it OF PUERTO RICO federal expenditures for Puerto Rico to now has, largely diminishing its role as the IN THE HOUSE OF REPRESENTATIVES $9.33 billion in the first 4 years of state­ main support of the Puerto Rican economy. hood. Exemption from federal taxes has permit­ Thursday, November 16, 1989 Even CBO's very broad assessment is not ted Puerto Rico to support a large public Mr. FUSTER. Mr. Speaker, once again I call yet complete. For one, the Congressional sector providing vital public services and to the attention of my colleagues develop­ Research Service had identified for us an employing more than a third of the work ments in the ongoing legislative process for a additional $107,778,000 which Puerto Rico force. Financing for this huge public sector congressionally sanctioned political status would have received in Title I education comes mainly from Puerto Rico income plebiscite in Puerto Rico.
    [Show full text]
  • Valid-Invalid Baptisms Valid
    Archdiocese of Los Angeles- Office of Divine Worship- Valid -Invalid Baptism VALID-INVALID BAPTISMS VALID: The following is a list of baptisms which are considered valid, as both water (pouring, sprinkling, or immersing the one baptized) and the Trinitarian formula (“I baptize you in the name of the Father, and of the Son, and of the Holy Spirit”) are used. Also, the minister must intend to do what the Church does when baptizing. • All Eastern non-Catholics (including all Orthodox churches) • Adventist Valid Baptism • African Methodist Episcopal • Amish/Mennonite • Anglican / Church of England • Assembly of God • Baptists • Chinese Catholic Baptism/Confirmation recognized • Chinese Christian • Christian and Missionary Alliance • Christian Fellowship • Church of the Brethren • Church of Christ • Church of God • Church of the Nazarene • Community of Pope Pius X (Lefebvre) Baptism/Confirmation recognized • Congregational • Disciples of Christ • Dutch Reformed • Eastern Non-Catholics (Orthodox) Baptism/Confirmation recognized • Episcopal • Evangelical • Evangelical Church of Covenant • Evangelical United Brethren • International Council of Community • Liberal Catholic • Lutheran • Methodist • Mennonite • Missionary Hill • Moravian July 2021 Archdiocese of Los Angeles- Office of Divine Worship- Valid -Invalid Baptism • New Apostolic Church • Church of the Nazarene • Old Catholic • Old Roman Catholic • Orthodox (see Eastern above) Baptism/Confirmation recognized • Polish National • Presbyterian • Reformed • Seventh Day Adventist • United Church • United Church of Canada • United Church of Christ • United Reformed • United Church of Australia • Waldensian • Zion DOUBTFUL: The following communities have baptismal practices which are not uniform and are considered to be doubtful, requiring an investigation into each case. Some of their communities have valid baptism, others do not. Mennonite Moravian Pentecostal Seventh Day Adventist INVALID: The following is a list (albeit incomplete) of baptisms considered to be invalid, due to a number of reasons.
    [Show full text]
  • 2009-2010 Slos by Department
    CMS System http://diogenes.fhda.edu/cms/slo.admin.php Bugs? Errors? Comments? Student Learning Outcome Administration System Return to Options Learning Outcomes Detail Report by Department View More Reports 15 of 17 Course IDs for ACTG in the Business and Social Sciences Division 2009-2010 have SLO's. Course ID Title SLO's ACTG 1A FINANCIAL ACCOUNTING I SLO 1. Explain financial accounting terminology, concepts, principles, and frameworks. [SLO1a: Theory]. ILO 1. 1. Communication 2. Creative, critical and analytical thinking SLO 2. Perform related calculations and demonstrate the ability to use methods and /or procedures to solve financial accounting problems. [SLO1b: Application] ILO 2. 3. Computation ACTG 1B FINANCIAL ACCOUNTING II SLO 1. Explain financial accounting terminology, concepts, principles, and frameworks. [SLO1a: Theory]. ILO 1. 1. Communication 2. Creative, critical and analytical thinking SLO 2. Perform related calculations and demonstrate the ability to use methods and /or procedures to solve financial accounting problems. [SLO1b: Application] ILO 2. 3. Computation ACTG 1C MANAGERIAL ACCOUNTING SLO 1. Explain managerial accounting terminology, concepts, principles, and frameworks. [SLO1a: Theory]. ILO 1. 1. Communication 2. Creative, critical and analytical thinking SLO 2. Perform related calculations and demonstrate the ability to use methods and /or procedures to solve managerial accounting problems. [SLO1b: Application] ILO 2. 3. Computation ACTG 51A INTERMEDIATE ACCOUNTING I SLO 1. Explain intermediate financial accounting terminology, concepts, principles, and frameworks.[SLO1a: Theory]. SLO 2. Perform related calculations and demonstrate the ability to use methods and /or procedures to solve intermediate financial accounting problems [SLO1b: Application] ACTG 51B INTERMEDIATE ACCOUNTING II SLO 1.
    [Show full text]