Bacıyan-I Rumorganization in Medieval
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Classical Persian Literature Bahman Solati (Ph.D), 2015 University of California, Berkeley [email protected]
Classical Persian Literature Bahman Solati (Ph.D), 2015 University of California, Berkeley [email protected] Introduction Studying the roots of a particular literary history enables us to better understand the allusions the literature transmits and why we appreciate them. It also allows us to foresee how the literature may progress.1 I will try to keep this attitude in the reader’s mind in offering this brief summary of medieval Persian literature, a formidable task considering the variety and wealth of the texts and documentation on the subject.2 In this study we will pay special attention to the development of the Persian literature over the last millennia, focusing in particular on the initial development and background of various literary genres in Persian. Although the concept of literary genres is rather subjective and unstable,3 reviewing them is nonetheless a useful approach for a synopsis, facilitating greater understanding, deeper argumentation, and further speculation than would a simple listing of dates, titles, and basic biographical facts of the giants of Persian literature. Also key to literary examination is diachronicity, or the outlining of literary development through successive generations and periods. Thriving Persian literature, undoubtedly shaped by historic events, lends itself to this approach: one can observe vast differences between the Persian literature of the tenth century and that of the eleventh or the twelfth, and so on.4 The fourteenth century stands as a bridge between the previous and the later periods, the Mongol and Timurid, followed by the Ṣafavids in Persia and the Mughals in India. Given the importance of local courts and their support of poets and writers, it is quite understandable that literature would be significantly influenced by schools of thought in different provinces of the Persian world.5 In this essay, I use the word literature to refer to the written word adeptly and artistically created. -
Exploratory Notes on the Futuwwa and Its Several Incarnations
Chapter 14 Exploratory Notes on the Futuwwa and Its Several Incarnations Daniel C. Peterson t is a privilege and a pleasure to participate in this volume in Ihonor of Professor S. Kent Brown, who has been a major help to me at pivotal points in my career. I first went to the Middle East in a Jerusalem semester abroad group that he led during the first half of 1978. And then, when I returned to Egypt in the autumn of 1978 with my new bride, it was Kent Brown who met us at the Cairo airport and allowed us to stay with his family until we found housing of our own. He was also instrumental in setting the stage for my receiving a job offer at Brigham Young University and has remained a valued colleague, a friend, and a model of Christian liv- ing ever since. These notes were first compiled in a 1981 graduate seminar at the American University in Cairo for Professor George Scanlan. Despite my intention of getting back to the subject, however, I had not. So, when I was invited to contribute to this volume in honor of a friend whom my wife and I will always associate with our time in Egypt, it seemed a good opportunity to resurrect something that I commenced there. My hope is either to pursue this topic further myself or, at least, to encourage some other researcher to look at it. Beyond minor mechanical changes (the paper was written on a 288 Ƶ Daniel C. Peterson typewriter), I have also made explicit some of the similarities that I perceive between the movements described here and the Gadian- ton robbers of the Book of Mormon—similarities that, for obvious reasons, I left unnoted in that first draft in Egypt. -
Mystical Dimensions of Islam
by ANNEMARIE SCHIMMEL MYSTICAL DIMENSIONS OF ISLAM The Universit y of North Carolina Press Chapel Hill 244 / SUFI ORDERS AND FRATERNITIES very popular, but fo r him the samdc was mainly a practical device to dissipate the lust of the dervishes, which might otherwise find other, more dangerous ways of distraction. Abu Sa cid's name is , or rather was , usually connecte d wit h th e first examples of Persian mystical poetry. He is the alleged author of a number o f poem s in which the ruba'i, quatrain, with it s rhyme scheme a a x a, is used as a vehicle for mystical thought. We ca n b e quite sure that none of the quatrains formerly attributed t o him are actually his ; according t o hi s ow n statement , his love-intoxicate d teacher Bishr ibn Yasin was the author o f such verses—a genre tha t later became very popular. 20 A true representative of early Sufi poetry in quatrains, thoug h i n a popular meter and vernacular speech, is Baba Tahir, who died i n Khorramabad in the first part of the eleventh century. 21 Abu Sa cid passed away in 1049 . It is said that on his deathbed h e bestowed his khirqa t o Ahmad-i Jam Zandapil , who was just abou t to be born. Ahmad-i Jam was a Persian saint who was the opposite of Ab u Sa cld i n almos t ever y respect: stern , prou d o f his mystical power, drawing people to repentance, not t o love, and ofte n usin g his spiritual strengt h for revenge and punishment. -
The Public Sphere During the Later Abbasid Caliphate (1000- 1258 CE): the Role of Sufism
The Public Sphere during the Later Abbasid Caliphate (1000- 1258 CE): The Role of Sufism Atta Muhammad Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of Languages, Cultures, and Societies February 2020 2 The candidate confirms that the work submitted is his/her own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. The right of Atta Muhammad to be identified as Author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. © 2019 The University of Leeds and Atta Muhammad 3 Acknowledgements I am thankful to Allah the Merciful for His Blessings, which helped me to complete this thesis. My heartfelt thanks go to my respected supervisor Dr. Fozia Bora for her persistent guidance and invaluable feedback. She has been a guiding star in every step of my research journey. Without her kind guidance and extra support and care, I would not have completed my research. My learning from her was not confined to her comments on my work but drew much inspiration from her many points of general wisdom. I am thankful to Dr. Hendrik Kraetzschmar, for his useful comments on my chapter which I presented for my transfer viva. I am also thankful to Dr. Mustapha Sheikh and Dr. Tajul Islam as they encouraged me at every step, and I had useful discussions with them. -
The Seljuks of Anatolia: an Epigraphic Study
American University in Cairo AUC Knowledge Fountain Theses and Dissertations 2-1-2017 The Seljuks of Anatolia: An epigraphic study Salma Moustafa Azzam Follow this and additional works at: https://fount.aucegypt.edu/etds Recommended Citation APA Citation Azzam, S. (2017).The Seljuks of Anatolia: An epigraphic study [Master’s thesis, the American University in Cairo]. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/656 MLA Citation Azzam, Salma Moustafa. The Seljuks of Anatolia: An epigraphic study. 2017. American University in Cairo, Master's thesis. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/656 This Thesis is brought to you for free and open access by AUC Knowledge Fountain. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of AUC Knowledge Fountain. For more information, please contact [email protected]. The Seljuks of Anatolia: An Epigraphic Study Abstract This is a study of the monumental epigraphy of the Anatolian Seljuk Sultanate, also known as the Sultanate of Rum, which emerged in Anatolia following the Great Seljuk victory in Manzikert against the Byzantine Empire in the year 1071.It was heavily weakened in the Battle of Köse Dağ in 1243 against the Mongols but lasted until the end of the thirteenth century. The history of this sultanate which survived many wars, the Crusades and the Mongol invasion is analyzed through their epigraphy with regard to the influence of political and cultural shifts. The identity of the sultanate and its sultans is examined with the use of their titles in their monumental inscriptions with an emphasis on the use of the language and vocabulary, and with the purpose of assessing their strength during different periods of their realm. -
Iraq Main to Printer 3
U.S. POLICY IN POST-SADDAM IRAQ LESSONS FROM THE BRITISH EXPERIENCE Edited by Michael Eisenstadt and Eric Mathewson THE WASHINGTON INSTITUTE FOR NEAR EAST POLICY All rights reserved. Printed in the United States of America. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, re- cording, or any information storage and retrieval system, without permission in writing from the publisher. © 2003 by The Washington Institute for Near East Policy Published in 2003 in the United States of America by The Washing- ton Institute for Near East Policy, 1828 L Street NW, Suite 1050, Washington, DC 20036. Library of Congress Cataloging-in-Publication Data U.S. policy in post-Saddam Iraq : lessons from the British experience/ edited by Michael Eisenstadt and Eric Mathewson. p. cm. Includes bibliographical references and index. ISBN 0-944029-84-1 1. Iraq—Relations—Great Britain. 2. Great Britain—Relations—Iraq. 3. World War, 1914–1918—Iraq. 4. World War, 1939–1945— Iraq. 5. National state. I. Title: U.S. policy in post-Saddam Iraq. II. Eisenstadt, Michael. III. Mathewson, Eric, 1959– IV. Washington Institute for Near East Policy. DS70.96.G7U15 2003 327.410567'09'04—dc21 2003004627 Cover inset photograph of Faysal ibn Husayn with his delegates and advisors at the Versailles peace conference in 1919 © Bettmann/Corbis. Behind him in the picture are (left to right) his private secretary and fellow delegate Rustum Haydar; Brigadier General Nuri al-Sa‘id of Baghdad; Captain Rosario Pisani of France; Colonel T. E. -
Comparisons to the Revival of Democracy in Central Europe
REBUILDING THE FOUNDATIONS OF IRAQ: COMPARISONS TO THE REVIVAL OF DEMOCRACY IN CENTRAL EUROPE Christopher S. Crago∗ I. INTRODUCTION The daunting task before the United States and the United Nations is the reformation of a country and the creation of a working democracy in Iraq. An Iraqi democracy must reflect the image of its ethnically diverse population and stand as a clear vision and represent the strong foundations required for the establishment of a unifying constitution. An Iraqi democracy must For a society to begin the journey towards a developed democracy, “there is a need first to have a constitution, to have a government, to re-establish Iraq as the Iraqi people would like to have it.”1 The constitution must be supported by a legitimate representative government with enforceability power, or, like the constitutions of so many nations, it will be worth nothing more than the paper it is printed upon. The challenge is to form a government for the people of Iraq that will restore faith in the political process and unify a nation currently in flux with competing minorities. Such a task is complicated but imperative to return stability to the Middle East. The movement towards freedom and democracy is already progressing as the United States presses for the eventual creation of a three-hundred member National Assembly in Iraq.2 The assembly should be endowed with the power to draft a new constitution, re-invigorate a beleaguered judiciary, and empower a free market of trade.3 While the United States delayed the institution of actual policies and procedures for creating an Iraqi National Assembly, the Coalition Provisional Authority, prior to national elections, formed a temporary governing ∗ Christopher S. -
Distribusi Dalam Perspektif Muhammad Baqir Al-Sadr
EQUILIBRIUM: Jurnal Ekonomi Syariah Volume 8, Nomor 1, 2020, 143 - 166 P-ISSN: 2355-0228, E-ISSN: 2502-8316 http://journal.iainkudus.ac.id/index.php/equilibrium Distribusi dalam Perspektif Muhammad Baqir Al-Sadr Novie Andriani Zakariya1, Sirajul Arifin2 Abstrak Penelitian ini bertujuan mengetahui pemikiran Muhammad Baqir Al-Sadr tentang distribusi dan menganalisis relevansi pemikiran Baqir Al-Sadr dalam konteks ekonomi kekinian. Penelitian literer ini tergolong sebagai penelitian studi tokoh yang mengkaji pemikiran Baqir Al-Sadr tentang konsep distribusi.Hasil temuan menyatakan bahwa pemikiran Baqir Al-Sadr bertolak belakang dengan pemikiran ekonomi kapitalis. Pemikir ekonomi konvensional berpendapat bahwa masalah ekonomi muncul akibat kelangkaan sumber daya dibandingkan dengan kebutuhan manusia yang tidak terbatas. Namun Baqir Al-Sadr berpendapat bahwa masalah ekonomi muncul karena ketidakmerataan distribusi. Keadilan distribusi dalam konteks zakat sangat relevan. Relevansi distribusi kekayaan adalah praktik dari sistem zakat melalui BAZ dan LAZ. Kehadiran BAZ dan LAZ tidak dapat berperan maksimal untuk merubah posisi mustahik-muzakki jika negara tidak ikut hadir. Kehadiran negara memiliki peran penting dalam menciptakan dan menjaga keadilan sosial. Pemikiran Baqir Al-Sadr tersebut tertuang dalam karya monumental Iqtisaduna yang membahas mengenai teori produksi dan distribusi. Kata Kunci: Distribusi; Ekonomi Islam; Muhammad Baqir Al-Sadr. Abstract This study aims to know the Muhammad Baqir Al-Sadr ideas about the distribution and analyze the relevance of Baqir Al-Sadr’s thinking in the current economic context. This literary research is classified as a study of figures who studies Baqir Al-Sadr’s thoughts on the concept of distribution. This study found that Baqir Al- Sadr’s thoughts contradict with other capitalist thoughts. -
Plagiat Merupakan Tindakan Tidak Terpuji Plagiat
PLAGIATPLAGIAT MERUPAKAN MERUPAKAN TINDAKAN TINDAKAN TIDAK TIDAK TERPUJI TERPUJI THE RISE OF SPIRITUAL ISLAM IN TURKEY’S IDENTITY QUEST: UNDERSTANDING ORHAN PAMUK’S OEUVRES THROUGH SUFI FRAMEWORK A THESIS Presented as a Partial Fulfillment of the Requirements to Obtain the Magister Humaniora (M.Hum) Degree in English Language Studies by Sri Hariyatmi Student Number: 126332037 THE GRADUATE PROGRAM IN ENGLISH LANGUAGE STUDIES SANATA DHARMA UNIVERSITY YOGYAKARTA 2014 i PLAGIATPLAGIAT MERUPAKAN MERUPAKAN TINDAKAN TINDAKAN TIDAK TIDAK TERPUJI TERPUJI A THESIS THE RISE OF SPIRITUAL ISLAM IN TURKEY’S IDENTITY QUEST: UNDERSTANDING ORHAN PAMUK’S OEUVRES THROUGH SUFI FRAMEWORK by Sri Hariyatmi Student Number: 126332037 Approved by Alb. Bagus Laksana, SJ., Ph.D. Yogyakarta, May 12, 2014 Advisor ii PLAGIATPLAGIAT MERUPAKAN MERUPAKAN TINDAKAN TINDAKAN TIDAK TIDAK TERPUJI TERPUJI A THESIS THE RISE OF SPIRITUAL ISLAM IN TURKEY’S IDENTITY QUEST: UNDERSTANDING ORHAN PAMUK’S OEUVRES THROUGH SUFI FRAMEWORK Presented by Sri Hariyatmi Student Number: 126332037 Defended before the Thesis Committee and Declared Acceptable Chairperson : __________________ Secretary : __________________ Members : 1. __________________ 2. __________________ Yogyakarta, , 2014 The Graduate Program Director Sanata Dharma University Prof. Dr. Augustinus Supratiknya iii PLAGIATPLAGIAT MERUPAKAN MERUPAKAN TINDAKAN TINDAKAN TIDAK TIDAK TERPUJI TERPUJI STATEMENT OF ORIGINALITY This is to certify that all ideas, phrases, sentences, unless otherwise stated, are the ideas, phrases, and sentences -
Distribusi Perspektif Muhammad Baqir Al-Sadr Novie Andriani Zakariya
Distribusi Perspektif Muhammad Baqir Al-Sadr Novie Andriani Zakariya Program Studi Magister Ekonomi Syari’ah UIN Sunan Ampel Surabaya Email: [email protected] Abstrak: This study aims: 1) to explore the Muhammad Baqir Al-Sadr ideas about the Islamic economics system 2) to know the perspective of Muhammad Baqir Al- Sadr about distribution. 3) to analyze the perspective relevancy of Muhammad Baqir Al-Sadr about in now era. This study was research methods with literacy methode, which were analyzed descriptively. This study try to find library materials that are relevant to the research topic. In addition, this study includes life history of figures, namely a systematic study of Muhammad Baqir Al-Sadr about Islamic economic thought in accordance with the focus of research on the concept of distribution of Muhammad Baqir Al-Sadr’s perspective. This study found that the Muhammad Baqir Al-Sadr ideas have fundamental differences with other capitalism economics thinkers. They have an ideas that economic problems are caused by the scarcity of economic resources comparing with unlimited human needs but, Muhammad Baqir Al-Sadr ideas that economic problems are caused by the uneven distribution of wealth. His basic ideas of Islamic economic was contained in his writing Iqtisaduna which studied the theory of production and distribution. [Penelitian ini bertujuan: 1) untuk mengetahui pemikiran Muhammad Baqir Al- Sadr tentang sistem ekonomi Islam. 2) untuk mengetahui pandangan umum pemikiran Muhammad Baqir Al-Sadr tentang distribusi. 3) untuk menganalisis kerelevansian pemikiran Muhammad Baqir Al-Sadr dalam konteks kekinian. Studi ini dilakukan dengan menggunakan metode penelitian literasi yang dilakukan secara deskriptif analisis. -
Arab Scholars and Ottoman Sunnitization in the Sixteenth Century 31 Helen Pfeifer
Historicizing Sunni Islam in the Ottoman Empire, c. 1450–c. 1750 Islamic History and Civilization Studies and Texts Editorial Board Hinrich Biesterfeldt Sebastian Günther Honorary Editor Wadad Kadi volume 177 The titles published in this series are listed at brill.com/ihc Historicizing Sunni Islam in the Ottoman Empire, c. 1450–c. 1750 Edited by Tijana Krstić Derin Terzioğlu LEIDEN | BOSTON This is an open access title distributed under the terms of the CC BY-NC-ND 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc-nd/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Cover illustration: “The Great Abu Sa’ud [Şeyhü’l-islām Ebū’s-suʿūd Efendi] Teaching Law,” Folio from a dīvān of Maḥmūd ‘Abd-al Bāqī (1526/7–1600), The Metropolitan Museum of Art. The image is available in Open Access at: https://www.metmuseum.org/art/collection/search/447807 Library of Congress Cataloging-in-Publication Data Names: Krstić, Tijana, editor. | Terzioğlu, Derin, 1969- editor. Title: Historicizing Sunni Islam in the Ottoman Empire, c. 1450–c. 1750 / edited by Tijana Krstić, Derin Terzioğlu. Description: Boston : Brill, 2020. | Series: Islamic history and civilization. studies and texts, 0929-2403 ; 177 | Includes bibliographical references and index. -
The Meaning and Characteristics of Islam in the Qur'an
International Journal of Psychosocial Rehabilitation, Vol. 24, Issue . 01, 2020 ISSN: 1475 – 7192. The Meaning And Characteristics Of Islam In The Qur'an Baharuddin Husin1, Supriyatin, SY2, Zaimudin3, Imron Zabidi4 Abstract--- Islam contain the meaning of submissiveness and total surrender to Allah SWT and to all His rules that have been revealed to His chosen Prophet, Muhammad (PBUH). Islam is a religion of nature, because Islam is something that is inherent in human beings and has been brought from birth through the nature of Allah’s creation, means that humans from the beginning have a religious instinct of monotheism (tawheed). Islam in accordance with its characteristics, is like a perfect building with a strong foundation of faith and pillar joints in the form of worship to Allah SWT and beautified with noble morals. While the regulations in the Shari'ah function to strengthen the building. While true da'wah and jihad are the fences which guard against the damage done by the enemies of Islam. Islam pays attention to worldly and ukhrawi balance. Islam describes a wholeness and unity in all aspects. Paying attention to peace, optimism in achieving happiness in life, managing personal life, family, society, country and the world as a whole. Set all the creations of Allah SWT in this nature to return to His law. Islam is the eternal religion of Allah SWT that was revealed to the Prophet Muhammad (PBUH). All previous celestial teachings are the unity of the divine teaching in various forms which are constantly updated in accordance with the development of the times, the world, humans, and the demands of preaching at that time.