Buddha Stone Images in Sub-Regional Office, Peshawar: Classification and Stylistic Analysis

Total Page:16

File Type:pdf, Size:1020Kb

Buddha Stone Images in Sub-Regional Office, Peshawar: Classification and Stylistic Analysis BUDDHA STONE IMAGES IN SUB-REGIONAL OFFICE, PESHAWAR: CLASSIFICATION AND STYLISTIC ANALYSIS By Tahir Saeed TAXILA INSTITUTE OF ASIAN CIVILIZATIONS QUAID-I-AZAM UNIVERSITY, ISLAMABAD, PAKISTAN 2017 Author’s Declaration I, Tahir Saeed hereby state that my PhD thesis titles “Buddha Stone Images in Sub-Regional Office, Peshawar: Classification and Stylistic Analysis” is my own work and not been submitted previously by me for taking any degree from Quaid-i-Azam University, Islamabad or anywhere else in the country/world. At any time if my statement is found to be incorrect even after my Graduate the university has the right to withdraw my PhD degree. Name of student: Tahir Saeed Dated: 13-08-2018. i Plagiarism Undertaking I solemnly declare that research work presented in the thesis titled “Buddha Stone Images in Sub- Regional Office, Peshawar: Classification and Stylistic Analysis” is solely my research work with no significant contribution from any person. Small contribution / help wherever taken has been duly acknowledged and that complete thesis has been written by me. I understand the Zero tolerance policy of the HEC and Quaid-i-Azam University, Islamabad towards plagiarism. Therefore, I as an author of the above titled thesis declare that no portion of my thesis has been plagiarized and my material used as reference is properly referred/ cited. I undertake that if I am found guilty of any formal plagiarism in the above titled thesis even after award of PhD degree, the University reserves the right to with draw/revoke my PhD degree and that HEC and the University has the right to publish may name of the HEC/University Website on which names of students are placed who submitted plagiarized thesis. Author’s signature: _______________ Author’s Name: Tahir Saeed ii iii DECLARATION I hereby declare that this thesis in its present form is the result of my individual research and it has not been submitted concurrently to any other university for any other degree. Tahir Saeed iv TAXILA INSTITUTE OF ASIAN CIVILIZATIONS QUAID-I-AZAM UNIVERSITY, ISLAMABAD, PAKISTAN I hereby recommend that the Dissertation prepared under my supervision by Mr. Tahir Saeed, entitled “Buddha Stone Images in Sub-Regional Office, Peshawar: Classification and Stylistic Analysis” be accepted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Asian Studies. Prof. Dr. Muhammad Ashraf Khan Supervisor v DEDICATION I dedicate this work to my family as without their patience and forbearance, I may not have been able to accomplish this task. vi CONTENTS List of illustrations ix -Maps ix -Figures ix -Tables x -Plates xi Acronym xiii Abstract xiv Acknowledgements xv CHAPTER-1: INTRODUCTION 1 CHAPTER-2: ORIGIN AND DEVELOPMENT OF GANDHĀRAN STUDIES WITH REFERNCE TO GANDHĀRA ART 13 2.1 Geography and History of Gandhāra 1 3 2.2 Colonial period archaeology and art history 20 2.3 Post independence period and contribution in Gandhāra Art 21 2.4 Emerging theories and understanding about the significance of Gandhāra art in the art history 25 CHAPTER-3: CLASSIFICATION AND STYLISTIC ANALYSIS OF BUDDHA IMAGES…………………………………………… 34 3.1 Classification of Buddha images 34 3.2 Stylistic analysis of Buddha images 41 vii CHAPTER-4: COMPARATIVE STUDY AND ANALYSIS OF BUDDHA IMAGES………………………………………………………… 64 4.1 Comparative study of Buddha images 64 4.2 Chronology of Buddha images 83 4.3 Provenance of Buddha images 90 4.4 Statistical analysis 94 CHAPTER-5: CONCLUSION ……..……..……..……..……..……..…………. 107 Bibliography 116 Glossary…………………………………………………………………………..... 135 Appendixes 138 A) Tables (1-7) 138 B) Descriptive Catalogue with Plates ………………………………………… 162 i) Descriptive Catalogue of known provenance ………………………… 162 ii) Descriptive Catalogue of un-known provenance………………………… 179 viii List of Illustrations: Maps: Page 1. Map of Gandhāra region 16 2. Location of important archaeological sites in Gandhāra region 26 3. Geological sketch map of the Swat Valley…………………………………. 36 4. Generalized geological map of major alkaline complexes in north Pakistan... 37 Figures: 1. The basic hair style in Gandhāra Buddha images. 45 2. Hair style kapardin. 46 3. Conventional hair style found in Swāt. 46 4. Hair style found in Swāt. 46 5. (a) Snail-curls hair style 47 5.(b) A close view of Buddha head showing snail-shell hair. 47 6. (a) Wavy hair style. 48 6. (b) (i) Buddha head, detail of PL. 23 48 6.( b) (ii) Buddha head, detail of PL. 2. 48 7. Description of an eye 50 8. Bronze statue of a young man 50 9. Different types of lotus flower decoration 51 10. Gold coin of Kanishka 64 11. Buddha head with un-known provenance 65 12. Buddha head described by W. Zwalf 66 13. Buddha head, fig. 267 described by Harald Ingholt 66 14. Head of the Buddha from Taxila described by John Marshall 67 15. Head of the Buddha image reported from Sehr-i-Behlol. 67 16. Buddha head described by M. Ashraf Khan 68 17. Buddha head from Butkara-I, Swat 68 18. Buddha head with un-known provenance 69 19. Head of a Buddha image described by M. Ashraf Khan 69 20. Head of a Bodhisattva (Maitreya) image 70 21. Buddha head from Gandhara………………………………………………. 71 22. Buddha in abhayamudrā with unknown provenance……………………….. 71 23. Buddha in dhyānamudrā from Aziz Dheri………………………………….. 72 24. Buddha in dhyānamudrā with unknown provenance………………………… 73 25. Buddha in dhyānamudrā from Takht-i-Bahi…………………………………. 73 26. Buddha in dhyānamudrā with unknown provenance………………………… 74 27. Buddha in dhyānamudrā with unknown provenance………………………… 74 28. Buddha in dhyānamudrā from Takht-i-Bahi…………………………………. 75 29. Buddha in dhyānamudrā with unknown provenance………………………… 75 30. Buddha in dharmacakramudrā from Peshawar……………………………… 76 ix 31. Buddha in dharmacakramudrā from Naushahra……………………………... 77 32. Buddha in dharmacakramudrā with unknown provenance…………………... 77 33. Buddha in dharmacakramudrā from Sehre-i-Behlol…………………………. 78 34. Buddha in dharmacakramudrā from unknown provenance………………...... 78 35. Buddha in dharmacakramudrā from Sehre-i-Behlol………………………..... 79 36. Buddha in dharmacakramudrā alleged from Peshawar……………………… 79 37. Buddha in dharmacakramudrā with unknown provenance…………………. 80 38. Buddha in dharmacakramudrā from Gai collection………………………..... 80 39. Buddha in dharmacakramudrā with unknown provenance………………….. 81 40. Buddha in dharmacakramudrā from Sehre-i-Behlol………………………… 81 41. Buddha in dharmacakramudrā from Dharmarajika stupa, Taxila…………… 82 42. Buddha in dharmacakramudrā Gai Collection, Peshawar…………………… 82 Tables: 1 (a-c) a) List of Buddha images with un-known provenance 138 b) List of Buddha images with known provenance 142 c) Buddha images with known and un-known provenance 143 2. (i-ii) Classification of Buddha images 144 3. (i-iii) Material of Buddha images 146 4 Classification on the basis of dimensional size 148 5(a-d) a) Iconographical and stylistic analysis of Buddha heads 149 b) Iconographical and stylistic analysis of Buddha in abhayamudrā 150 c) Iconographical and stylistic analysis of Buddha in dhyānamudrā 151 d) Iconographical and stylistic analysis of Buddha in dharmacakramudrā 152 6(a-b) a) Comparative chronology of Buddha image with other Gandhāran images. 153 b) Chronology of Buddha images with Plates………………………………. 157 7. Provenance of Buddha images. 158 x PLATES: A) Known provenance of Buddha Images: PL. No. Buddha Image Page PL.No. Buddha Image Page PL.1 Buddha head 162 PL. 10 Buddha head 171 PL.2 Buddha head 163 PL. 11 Buddha head 172 PL.3 Buddha head 164 PL. 12 Buddha in abhayamudrā 173 PL. 4 Buddha head 165 PL. 13 Buddha in abhayamudrā 174 PL. 5 Buddha head 166 PL. 14 Buddha in dhyānamudrā 175 PL. 6 Buddha head 167 PL. 15 Buddha in dhyānamudrā 176 PL. 7 Buddha head 168 PL. 16 Buddha in dhyānamudrā 177 PL. 8 Buddha head 169 PL. 17 Buddha in abhayamudrā 178 PL. 9 Buddha head 170 B) Un-known provenance of Buddha Images: PL. 18 Buddha head 179 PL. 45 Buddha in abhayamudrā 202 PL. 19 Buddha head 180 PL. 46 Buddha in dhyānamudrā 230 PL. 20 Buddha head 181 PL. 47 Bust image of Buddha 254 PL. 21 Buddha head 182 PL. 48 Bust image of Buddha 255 PL. 22 Buddha head 183 PL. 49 Buddha in dhyānamudrā 231 PL. 23 Buddha head 184 PL. 50 Buddha in dharmacakramudrā 246 PL. 24 Buddha head 185 PL. 51 Buddha in abhayamudrā 203 PL. 25 Buddha head 186 PL. 52 Buddha in abhayamudrā 204 PL. 26 Buddha head 187 PL. 53 Buddha in abhayamudrā 205 PL. 27 Buddha head 188 PL. 54 Buddha in abhayamudrā 206 PL. 28 Buddha head 189 PL. 55 Bust image of Buddha 256 PL. 29 Buddha head 190 PL. 56 Buddha in abhayamudrā 207 PL. 30 Buddha head 191 PL. 57 Buddha in dhyānamudrā 232 PL. 31 Buddha head 192 PL. 58 Buddha in dhyānamudrā 233 PL. 32 Buddha head 193 PL. 59 Buddha in dhyānamudrā 234 PL. 33 Buddha head 194 PL. 60 Buddha in abhayamudrā 208 PL. 34 Buddha head 195 PL. 61 Buddha in abhayamudrā 209 PL. 35 Buddha head 196 PL. 62 Buddha in dhyānamudrā 235 PL. 36 Buddha head 197 PL. 63 Buddha in dhyānamudrā 236 PL. 37 Buddha head 198 PL. 64 Buddha in abhayamudrā 210 PL. 38 Buddha head 199 PL. 65 Buddha in dharmacakramudrā 247 PL. 39 Buddha head 200 PL. 66 Buddha in abhayamudrā 211 PL. 40 Buddha in dhyānamudrā 229 PL. 67 Bust image of Buddha 257 PL. 41 Buddha in abhayamudrā 201 PL. 68 Buddha in abhayamudrā 212 PL. 42 Buddha in dharmacakramudrā 244 PL. 69 Buddha in dhyānamudrā 237 PL. 43 Buddha in dharmacakramudrā 245 PL. 70 Buddha in abhayamudrā 213 PL. 44 Bust image of Buddha 253 PL. 71 Buddha in abhayamudrā 214 xi PL.No. Buddha Image Page PL.No. Buddha Images (Fake) Page PL. 72 Buddha in abhayamudrā 215 PL.103 Buddha head 264 PL. 73 Buddha in abhayamudrā 216 PL.104 Buddha head 264 PL.
Recommended publications
  • Looking at Gandhāra
    HISTORIA I ŚWIAT, nr 4 (2015) ISSN 2299-2464 Kumar ABHIJEET (Magadh University, India) Looking at Gandhāra Keywords: Art History, Silk Route, Gandhāra It is not the object of the story to convey a happening per se, which is the purpose of information; rather, it embeds it in the life of the storyteller in order to pass it on as experience to those listening. It thus bears the marks of the storyteller much as the earthen vessel bears the marks of the potter's hand. —Walter Benjamin, "On Some Motifs in Baudelaire" Discovery of Ancient Gandhāra The beginning of the 19th century was revolutionary in terms of western world scholars who were eager to trace the conquest of Alexander in Asia, in speculation of the route to India he took which eventually led to the discovery of ancient Gandhāra region (today, the geographical sphere lies between North West Pakistan and Eastern Afghanistan). In 1808 CE, Mountstuart Elphinstone was the first British envoy sent in Kabul when the British went to win allies against Napoleon. He believed to identify those places, hills and vineyard described by the itinerant Greeks or the Greek Sources on Alexander's campaign in India or in their memory of which the Macedonian Commanders were connected. It is significant to note that the first time in modern scholarship the word “Thupa (Pali word for stupa)” was used by him.1 This site was related to the place where Alexander’s horse died and a city called Bucephala (Greek. Βουκεφάλα ) was erected by Alexander the Great in honor of his black horse with a peculiar shaped white mark on its forehead.
    [Show full text]
  • Rappresentazioni E Modelli Identitari Nell'afghanistan Dei Musahiban
    Corso di Laurea in Lingue e civiltà dell'Asia e dell'Africa mediterranea [LM20-14] Tesi di Laurea (a.a. 2015/2016) Ariana: rappresentazioni e modelli identitari nell’Afghanistan dei Musahiban Relatore Ch. Prof. Simone Cristoforetti Correlatore Ch. Prof. Stefano Pellò Laureando Silvio Oppo Matricola 833590 Indice generale Introduzione i Abbreviazioni viii Indice delle figure ix Indice delle tavole x 1. Inquadramento storico 1 2. Politiche culturali e processi di nazionalizzazione linguistica in Afghanistan 31 i. Il caso del pashto e l’assimilazione del dari. 31 ii. Approfondimenti sullo sviluppo del glottonimo dari: la tassonomia del persiano d’Afghanistan 40 3. Profili biografici 55 4. Aryana, un paradigma nazionale 77 i. La Germania e il modello ariano: un’influenza marginale? 77 ii. Processi assimilativi di un passato ideale, ovvero l’autoreferenzialità della costruzione nazionale 84 iii. La riscoperta delle fonti: l’autorevolezza dell’antico nelle parole dei moderni 96 5. Processi evolutivi: l’identità di un popolo in rapporto al territorio 113 i. Alla ricerca dell’Afghanistan: il paradosso di un toponimo che disintegra 113 ii. Speculazioni sull’etnogenesi: l’arianismo e l’origine semitica rigettata 123 6. Conclusioni 143 Appendice 149 Tavole 153 Bibliografia 161 Sitografia 176 Introduzione “Fortezza dell’Islam, eterno cuore dell’Asia libero suolo degli ariani suolo natio di coraggiosi eroi” Inno Nazionale afghano (1992-2006) La moltitudine di fenomeni e l’apparato teorico di supporto che hanno contribuito alla formazione dei moderni Stati nazionali è stata oggetto di numerose a approfondite analisi, soprattutto se consideriamo l’Europa, l’America Settentrionale e quelli che, per convenzione, sono chiamati i “paesi sviluppati”.
    [Show full text]
  • Issues and Challenges to Academic Journalism and Mass Communication in Khyber Pakhtunkhwa, Pakistan
    Volume 6 number 3 Journalism Education page 53 Issues and challenges to academic journalism and mass communication in Khyber Pakhtunkhwa, Pakistan Sajjad Ali, University of Swat, KPK, Pakistan; Muhammad Shahid, University of Peshawar, Pakistan; Muhammad Saeed, The Islamia University of Bahawlpur, Pakistan; Muhammad Tariq, The Islamia University of Bahawlpur, Pakistan. Abstract Through this study, the researchers aim to explore the his- tory of Journalism and Mass Communication education in Pakistan in general and the evolution of academic disci- pline in Khyber Pakhtunkhwa (KPK) in particular. The study also explores the problems and prospects of the Journal- ism and Mass Communication Departments in KPK. The re- searchers used qualitative method and collected the data though secondary resources as well as conducted in-depth interviews with the chairpersons and in-charge of the de- partments. The researchers developed five questions and six objectives to explore the history of academic journal- ism in KPK and highlight the problems of the concerned de- partments. The study disclosed that the academic Journal- ism and Mass Communication started as discipline in 1974 and presently there are seven departments in government universities and one in a private sector university. The Articles Page 54 Journalism Education Volume 6 number 3 study found out the answers of the designed questions and proved the objective that the departments of journal- ism and Mass Communication are facing academic, profes- sional, curricula, administrative, technical, lack of research culture, lack of coordination with other journalism depart- ments and media organizations, printing, broadcasting, telecasting, online journalism, practical journalism, educa- tion system, lack of research environment, administrative, technical and financial resources for the development of research journal publication.
    [Show full text]
  • Buddhist Pilgrimage
    Published for free distribution Buddhist Pilgrimage ew Edition 2009 Chan Khoon San ii Sabbadanam dhammadanam jinati. The Gift of Dhamma excels all gifts. The printing of this book for free distribution is sponsored by the generous donations of Dhamma friends and supporters, whose names appear in the donation list at the end of this book. ISB: 983-40876-0-8 © Copyright 2001 Chan Khoon San First Printing, 2002 – 2000 copies Second Printing 2005 – 2000 copies New Edition 2009 − 7200 copies All commercial rights reserved. Any reproduction in whole or part, in any form, for sale, profit or material gain is strictly prohibited. However, permission to print this book, in its entirety , for free distribution as a gift of Dhamma , is allowed after prior notification to the author. ew Cover Design Inset photo shows the famous Reclining Buddha image at Kusinara. Its unique facial expression evokes the bliss of peace ( santisukha ) of the final liberation as the Buddha passes into Mahaparinibbana. Set in the background is the Great Stupa of Sanchi located near Bhopal, an important Buddhist shrine where relics of the Chief Disciples and the Arahants of the Third Buddhist Council were discovered. Printed in Kuala Lumpur, Malaysia by: Majujaya Indah Sdn. Bhd., 68, Jalan 14E, Ampang New Village, 68000 Selangor Darul Ehsan, Malaysia. Tel: 03-42916001, 42916002, Fax: 03-42922053 iii DEDICATIO This book is dedicated to the spiritual advisors who accompanied the pilgrimage groups to India from 1991 to 2008. Their guidance and patience, in helping to create a better understanding and appreciation of the significance of the pilgrimage in Buddhism, have made those journeys of faith more meaningful and beneficial to all the pilgrims concerned.
    [Show full text]
  • Afghanistan: State and Society, Great Power Politics, and the Way Ahead Findings from an International Conference, Copenhagen, Denmark, 2007
    THE ARTS This PDF document was made available from www.rand.org as a public CHILD POLICY service of the RAND Corporation. CIVIL JUSTICE EDUCATION ENERGY AND ENVIRONMENT Jump down to document6 HEALTH AND HEALTH CARE INTERNATIONAL AFFAIRS NATIONAL SECURITY The RAND Corporation is a nonprofit research POPULATION AND AGING organization providing objective analysis and effective PUBLIC SAFETY solutions that address the challenges facing the public SCIENCE AND TECHNOLOGY and private sectors around the world. SUBSTANCE ABUSE TERRORISM AND HOMELAND SECURITY TRANSPORTATION AND INFRASTRUCTURE WORKFORCE AND WORKPLACE Support RAND Purchase this document Browse Books & Publications Make a charitable contribution For More Information Visit RAND at www.rand.org Explore the RAND Center for Middle East Public Policy View document details Limited Electronic Distribution Rights This document and trademark(s) contained herein are protected by law as indicated in a notice appearing later in this work. This electronic representation of RAND intellectual property is provided for non-commercial use only. Unauthorized posting of RAND PDFs to a non-RAND Web site is prohibited. RAND PDFs are protected under copyright law. Permission is required from RAND to reproduce, or reuse in another form, any of our research documents for commercial use. For information on reprint and linking permissions, please see RAND Permissions. This product is part of the RAND Corporation conference proceedings series. RAND conference proceedings present a collection of papers delivered at a conference. The papers herein have been commented on by the conference attendees and both the in- troduction and collection itself have been reviewed and approved by RAND Science and Technology.
    [Show full text]
  • The Heritage of India Series
    THE HERITAGE OF INDIA SERIES T The Right Reverend V. S. AZARIAH, t [ of Dornakal. E-J-J j Bishop I J. N. FARQUHAR, M.A., D.Litt. (Oxon.). Already published. The Heart of Buddhism. K. J. SAUNDERS, M.A. Asoka. J. M. MACPHAIL, M.A., M.D. Indian Painting. PRINCIPAL PERCY BROWN, Calcutta. Kanarese Literature, 2nd ed. E. P. RICE, B.A. The Samkhya System. A. BERRIEDALE KEITH, D.C.L., D.Litt. Psalms of Maratha Saints. NICOL MACNICOL, M.A., D.Litt. A History of Hindi Literature. F. E. KEAY, M.A., D.Litt. The Karma-MImamsa. A. BERRIEDALE KEITH, D.C.L., D.Litt. Hymns of the Tamil Saivite Saints. F. KINGSBURY, B.A., and G. E. PHILLIPS, M.A. Rabindranath Tagore. E. J. THOMPSON, B.A., M.C. Hymns from the Rigveda. A. A. MACDONELL, M.A., Ph.D., Hon. LL.D. Gotama Buddha. K. J. SAUNDERS, M.A. Subjects proposed and volumes under Preparation. SANSKRIT AND PALI LITERATURE. Anthology of Mahayana Literature. Selections from the Upanishads. Scenes from the Ramayana. Selections from the Mahabharata. THE PHILOSOPHIES. An Introduction to Hindu Philosophy. J. N FARQUHAR and PRINCIPAL JOHN MCKENZIE, Bombay. The Philosophy of the Upanishads. Sankara's Vedanta. A. K. SHARMA, M.A., Patiala. Ramanuja's Vedanta. The Buddhist System. FINE ART AND MUSIC. Indian Architecture. R. L. EWING, B.A., Madras. Indian Sculpture. Insein, Burma. BIOGRAPHIES OF EMINENT INDIANS. Calcutta. V. SLACK, M.A., Tulsi Das. VERNACULAR LITERATURE. and K. T. PAUL, The Kurral. H. A. POPLBY, B.A., Madras, T> A Calcutta M. of the Alvars.
    [Show full text]
  • The Silk Road in World History
    The Silk Road in World History The New Oxford World History The Silk Road in World History Xinru Liu 1 2010 3 Oxford University Press, Inc., publishes works that further Oxford University’s objective of excellence in research, scholarship, and education. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offi ces in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Copyright © 2010 by Oxford University Press, Inc. Published by Oxford University Press, Inc. 198 Madison Avenue, New York, NY 10016 www.oup.com Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Liu, Xinru. The Silk Road in world history / Xinru Liu. p. cm. ISBN 978-0-19-516174-8; ISBN 978-0-19-533810-2 (pbk.) 1. Silk Road—History. 2. Silk Road—Civilization. 3. Eurasia—Commerce—History. 4. Trade routes—Eurasia—History. 5. Cultural relations. I. Title. DS33.1.L58 2010 950.1—dc22 2009051139 1 3 5 7 9 8 6 4 2 Printed in the United States of America on acid-free paper Frontispiece: In the golden days of the Silk Road, members of the elite in China were buried with ceramic camels for carrying goods across the desert, hoping to enjoy luxuries from afar even in the other world.
    [Show full text]
  • De-Fragmenting Gandhāran Art: Advancing Analysis Through Digital Imaging and Visualization Ian Haynes, Iwan Peverett, Wannaporn Rienjang with Contributions by Luca M
    De-fragmenting Gandhāran art: advancing analysis through digital imaging and visualization Ian Haynes, Iwan Peverett, Wannaporn Rienjang with contributions by Luca M. Olivieri The Global Connections of Gandhāran Art Proceedings of the Third International Workshop of the Gandhāra Connections Project, University of Oxford, 18th-19th March, 2019 Edited by Wannaporn Rienjang Peter Stewart Archaeopress Archaeology Archaeopress Publishing Ltd Summertown Pavilion 18-24 Middle Way Summertown Oxford OX2 7LG www.archaeopress.com ISBN 978-1-78969-695-0 ISBN 978-1-78969-696-7 (e-Pdf) DOI: 10.32028/9781789696950 www.doi.org/10.32028/9781789696950 © Archaeopress and the individual authors 2020 Gandhāran ‘Atlas’ figure in schist; c. second century AD. Los Angeles County Museum of Art, inv. M.71.73.136 (Photo: LACMA Public Domain image.) This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. This book is available direct from Archaeopress or from our website www.archaeopress.com Contents Acknowledgements ����������������������������������������������������������������������������������������������������������������������������iii Illustrations ����������������������������������������������������������������������������������������������������������������������������������������iii Contributors ��������������������������������������������������������������������������������������������������������������������������������������� iv Preface ������������������������������������������������������������������������������������������������������������������������������������������������
    [Show full text]
  • Phase Iii Architecture and Sculpture from Taxila 6.1
    CHAPTER SIX PHASE III ARCHITECTURE AND SCULPTURE FROM TAXILA 6.1 Introduction to the Phase III Developments in the Sacred Areas and Afonasteries ef Taxila and the Peshawar Basin A dramatic increase in patronage occurred across the Peshawar basin, Taxila, and Swat during phase III; most of the extant remains in these regions were constructed at this time. As devotional icons of Buddhas and bodhisattvas became increasingly popular, parallel trans­ formations occurred in the sacred areas, which still remained focused around relic stupas. In the Peshawar basin, Taxila, and to a lesser degree Swat, the widespread incorporation of large iconic images clearly reflects changes occurring in Buddhist practice. Although it is difficult to know how the sacred precincts were ritually used, modifications in the spatial organization of both sacred areas and monasteries provide some insight. Not surprisingly, the use and incorporation of devotional images developed regionally. The most dramatic shift toward icons is observed in the Peshawar basin and some of the Taxila sites. In contrast, Swat seemed to follow a different pattern, as fewer image shrines were fabricated and sacred areas were organized along different lines. This might reflect a lack of patronage; perhaps new sites following the Peshawar basin format were not commissioned because of a lack of resources. More likely, the Buddhist tradition in Swat was of a different character; some sites-notably Butkara I-show significant expansion following a uniquely Swati format. At a few sites in Swat, however, image shrines appear in positions analogous to those of the Peshawar basin; Nimogram and Saidu (figs. 109, 104) arc notable examples.
    [Show full text]
  • The Parinirvana Cycle and the Theory of Multivalence: a Study Of
    THE PARINIRVĀṆA CYCLE AND THE THEORY OF MULTIVALENCE: A STUDY OF GANDHĀRAN BUDDHIST NARRATIVE RELIEFS A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI’I AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENT FOR THE DEGREE OF MASTER OF ARTS IN ART HISTORY MAY 2017 By Emily Hebert Thesis Committee: Paul Lavy, Chairperson Kate Lingley Jesse Knutson TABLE OF CONTENTS LIST OF FIGURES ....................................................................................................................... ii INTRODUCTION ......................................................................................................................... 1 CHAPTER 1. BUDDHISM IN GREATER GANDHĀRA ........................................................... 9 Geography of Buddhism in Greater Gandhāra ....................................................................... 10 Buddhist Textual Traditions in Greater Gandhāra .................................................................. 12 Historical Periods of Buddhism in Greater Gandhāra ........................................................... 19 CHAPTER 2. GANDHĀRAN STŪPAS AND NARRATIVE ART ............................................. 28 Gandhāran Stūpas and Narrative Art: Architectural Context ................................................. 35 CHAPTER 3. THE PARINIRVĀṆA CYLCE OF NARRATIVE RELIEFS ................................ 39 CHAPTER 4 .THE THEORY OF MULTIVALENCE AND THE PARINIRVĀṆA CYCLE ...... 44 CHAPTER 5. NARRATIVE RELIEF PANELS FROM THE PARINIRVĀṆA CYCLE ............ 58 Episode
    [Show full text]
  • The Looping Journey of Buddhism: from India to India
    Imperial Journal of Interdisciplinary Research (IJIR) Vol-2, Issue-9, 2016 ISSN: 2454-1362, http://www.onlinejournal.in The Looping Journey of Buddhism: From India To India Jyoti Gajbhiye Former Lecturer in Yashwant Rao Chawhan Open University. Abstract: This research paper aims to show how were situated along the Indus valley in Punjab and Buddhism rose and fell in India, with India Sindh. retaining its unique position as the country of birth Around 2000 BC, the Aarya travelers and invaders for Buddhism. The paper refers to the notion that came to India. The native people who were the native people of India were primarily Buddhist. Dravidian, were systematically subdued and It also examines how Buddhism was affected by defeated. various socio-religious factors. It follows how They made their own culture called “vedik Buddhism had spread all over the world and again Sanskriti”. Their beliefs lay in elements such Yajna came back to India with the efforts of many social (sacred fire) and other such rituals. During workers, monks, scholars, travelers, kings and Buddha’s time there were two cultures “Shraman religious figures combined. It examines the Sanskriti” and “vedik Sanskriti”. Shraman Sanskrit contribution of monuments, how various texts and was developed by “Sindhu Sanskriti” which their translations acted as catalysts; and the believes In hard work, equality and peace. contribution of European Indologists towards Archaeological surveys and excavations produced spreading Buddhism in Western countries. The many pieces of evidence that prove that the original major question the paper tackles is how and why natives of India are Buddhist. Referring to an Buddhism ebbed away from India, and also what article from Gail Omvedt’s book “Buddhism in we can learn from the way it came back.
    [Show full text]
  • Buddhist Sculptures of Malakand Collection: Its History, Analysis and Classification
    106 Ancient Punjab – Volume 7, 2019 BUDDHIST SCULPTURES OF MALAKAND COLLECTION: ITS HISTORY, ANALYSIS AND CLASSIFICATION Amjad Pervaiz, Nafees Ahmad & Rizwan Nadeem ABSTRACT This study is about the selected sculptures of the Malakand collection, which delineate salient and conspicuous features of the Gandhāra Art. This collection has historical importance and shows diversification of different postures and actions. These sculptures represent the traditions and practices of Buddhism in Gandhāra and they portray the standard of art, the soul and spirit of the followers and artists. Basis of classifying sculptures is established on the confined and distinctive analysis and material of stone used in making the sculptures. To establish the chronology and to specify the exact area of origin, the sculptures were extensively and exhaustively studied from the viewpoint of Zonal Workshops. While observing the quality and style of the art along with material used for making the sculptures it becomes clear that the artist paid attention to the socio-economic and religious conditions of the time in his mind. Methodology used for research of the present study is based on descriptive as well as analytical approach. The architectural elements like Persepolitan and Corinthian pillars are still present and observed in the villages of Malakand and different parts of Gandhāra region. Keywords: Sculpures of Malakand, Gandhara Art, Buddhism, artists, stylistic analysis, socio-economic, religious condition, carving, architectural. INTRODUCTION Indian Sub-Continent has been the core of rich cultural heritage and the abode of civilization of the Indus valley. The researchers in archaeology, art, anthropology and history have brought out important information about developments that took place over the millennia.
    [Show full text]