Report 2 of Master Plan Baramulla
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Page-6-Editorial.Qxd
SUNDAY, APRIL 11, 2021 DAILY EXCELSIOR, JAMMU Excelsiordaily Established 1965 Emperor Lalitaditya Muktapida of Kashmir Founder Editor S.D. Rohmetra Autar Mota MARTAND SUN TEMPLE Lalitaditya established many cities and towns . " If I had sent against you the King of King Lalitaditya built the Martand Sun These could be listed as under:- Kashmir on whose royal threshold the other Celebrations at CRPF alitaditya Muktapida (r.c. 724 CE-760 Temple in Kashmir on the plateau near Mattan 1. Sunishchita-pura. rulers of Hind had placed their heads, who sways CE) was a powerful Kayastha ruler of the town in South Kashmir. The location of the tem- 2. Darpita-pura. the whole of Hind, even the countries of Makran LKarkota dynasty of Kashmir . Kalhana , ple proves the skill and expertise of Kashmiri 3. Phala-pura. and Turan, whose chains a great many noblemen commando's house the 12th century chronicler ,calls him universal artisans of the period. It is said that from this M. A. Stein has identified this place with near and grandees have willingly placed on their monarch or the conqueror of the world, crediting on of the soil and a courageous CoBRA com- temple, one could see the entire Lidder valley present-day Shadipura town in Kashmir. knees." him with far-reaching conquests from Central and the Shikhara of the demolished 4. Parnotsa. The king of Kashmir referred to here is none mando of the CRPF, constable Rakeshwar Asia to shores of Arbian sea in India. According Vijeyshawara Shrine near the present-day M. A. Stein has identified this place as pres- other than Lalitaditya. -
The Kashmir Series
The Kashmir Series Compiled by: Sunil Fotedar For KASHMIR NEWS NETWORK (KNN) ( http://iKashmir.org ) PDF created with FinePrint pdfFactory trial version http://www.fineprint.com The Kashmir Series Page Intentionally Left Blank ii KASHMIR NEWS NETWORK (KNN). PDF created with FinePrint pdfFactory trial version http://www.fineprint.com Kashmiri Paintings TThhee KKaasshhmmiirr SSeerriieess KKaasshhmmiirrii PPaaiinnttiinnggss Kashmiri Pandit Artists Compiled by: Sunil Fotedar Allen, Texas, USA August 2002 e-mail: [email protected] URL: http://SunilFotedar.com for KASHMIR NEWS NETWORK (KNN) ( http://iKashmir.org ) First Edition, August 2002 Copyright © 2000-2010 by Kashmir News Network (KNN) (http://iKashmir.org) All rights reserved. No part of this publication may be reproduced in whole or in part, or stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without written permission of Kashmir News Network. For permission regarding publication, send an e-mail to [email protected] KASHMIR NEWS NETWORK (KNN) iii PDF created with FinePrint pdfFactory trial version http://www.fineprint.com The Kashmir Series iv KASHMIR NEWS NETWORK (KNN). PDF created with FinePrint pdfFactory trial version http://www.fineprint.com The Kashmir Series Contents page Contents .......................................................................................................................................... v Foreword......................................................................................................................................1-1 -
History of India
HISTORY OF INDIA VOLUME - 2 History of India Edited by A. V. Williams Jackson, Ph.D., LL.D., Professor of Indo-Iranian Languages in Columbia University Volume 2 – From the Sixth Century B.C. to the Mohammedan Conquest, Including the Invasion of Alexander the Great By: Vincent A. Smith, M.A., M.R.A.S., F.R.N.S. Late of the Indian Civil Service, Author of “Asoka, the Buddhist Emperor of India” 1906 Reproduced by Sani H. Panhwar (2018) Preface by the Editor This volume covers the interesting period from the century in which Buddha appeared down to the first centuries after the Mohammedans entered India, or, roughly speaking, from 600 B.C. to 1200 A.D. During this long era India, now Aryanized, was brought into closer contact with the outer world. The invasion of Alexander the Great gave her at least a touch of the West; the spread of Buddhism and the growth of trade created new relations with China and Central Asia; and, toward the close of the period, the great movements which had their origin in Arabia brought her under the influences which affected the East historically after the rise of Islam. In no previous work will the reader find so thorough and so comprehensive a description as Mr. Vincent Smith has given of Alexander’s inroad into India and of his exploits which stirred, even if they did not deeply move, the soul of India; nor has there existed hitherto so full an account of the great rulers, Chandragupta, Asoka, and Harsha, each of whom made famous the age in which he lived. -
KURENAI : Kyoto University Research Information Repository
KURENAI : Kyoto University Research Information Repository Buddhism in North-western India and Eastern Afghanistan, Title Sixth to Ninth Century AD Author(s) VERARDI, Giovanni Citation ZINBUN (2012), 43: 147-183 Issue Date 2012-03 URL http://hdl.handle.net/2433/155685 Right Type Departmental Bulletin Paper Textversion publisher Kyoto University ZINBUN 2011 No.43 Buddhism in North-western India and Eastern Afghanistan, Sixth to Ninth Century AD Giovanni VERARDI North-western India (Maps 1–3) enjoys of, or rather suffers from a peculiar situation in the fi eld of Buddhist and Indian studies. The art of Gandhāra started being known in the second half of the nineteenth century, 1 and soon became the privileged fi eld of research of western scholars. When in 1905 Alfred Foucher published the fi rst volume of L’art gréco- bouddhique du Gandhâra, Gandhāra had already been removed from the body of India as a region apart, despite the fact that Gandhāran Buddhism was construed as a paradigm not only of Buddhist art, but of Buddhism tout court, and Buddhism was obviously part of Indian history. In the early decades of the last century, Indian scholars (who were not sim- ply the babus who provided western scholars with texts and translations, but independent minds deeply involved in the debate on Indian past)2 preferred, with the exception of Bengali intellectuals, to stay away from anything related to Buddhism, a religion that their ancestors had actively opposed.3 Their alienation with regard a ‘Greek’ Buddhism was obviously even greater. The fact that Foucher’s book was written in French further estranged them from the fi eld of Gandhāran studies. -
Archaeology As a Source of Shared History: a Case Study of Ancient Kashmir
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Knowledge Repository Open Network Archaeology as a Source of Shared History: A Case Study of Ancient Kashmir THESIS SUBMITTED TO THE UNIVERSITY OF KASHMIR FOR THE AWARD OF THE DEGREE OF MASTER OF PHILOSOPHY (M.Phil) IN HISTORY By SHAJER US SHAFIQ JAN UNDER THE SUPERVISION OF Prof. PARVEEZ AHMAD P.G. DEPARTMENT OF HISTORY, UNIVERSITY OF KASHMIR, HAZRATBAL SRINAGAR, 190006. 2012 Introduction Archaeology does not only constitute the sole source of the 99% of the total time of man on this planet and an important supplementary source of the period that followed invention of writing, but, more than that, it helps us to write a unitary history of mankind by throwing light on the origin, growth, diffusion and transmission of humans and their culture. Deeply pained by the disastrous consequences of perverted nationalism, which resulted into two heinous world wars, A. J. Toynbee embarked on the ambitious project of demolishing the Euro-centric view of history, employed by the colonial historians as an instrument to justify imperialism. And in this great human cause he was supported by archaeology. A meaningful universal view of history was possible only by bringing to focus the contributions made by different western and non-western cultures to the human civilization. Archaeology poured out profusely in favour of plural sources of human civilization which emboldened Toynbee to sail against the tide—a fact which he acknowledges radiantly. It has been empirically proven that cultures have evolved and grown owing to plural causative factors having their origins both within and outside their local geographical borders. -
Title Buddhism in North-Western India and Eastern Afghanistan
Buddhism in North-western India and Eastern Afghanistan, Title Sixth to Ninth Century AD Author(s) VERARDI, Giovanni Citation ZINBUN (2012), 43: 147-183 Issue Date 2012-03 URL http://hdl.handle.net/2433/155685 © Copyright March 2012, Institute for Research in Humanities Right Kyoto University. Type Departmental Bulletin Paper Textversion publisher Kyoto University ZINBUN 2011 No.43 Buddhism in North-western India and Eastern Afghanistan, Sixth to Ninth Century AD Giovanni VERARDI North-western India (Maps 1–3) enjoys of, or rather suffers from a peculiar situation in the fi eld of Buddhist and Indian studies. The art of Gandhāra started being known in the second half of the nineteenth century, 1 and soon became the privileged fi eld of research of western scholars. When in 1905 Alfred Foucher published the fi rst volume of L’art gréco- bouddhique du Gandhâra, Gandhāra had already been removed from the body of India as a region apart, despite the fact that Gandhāran Buddhism was construed as a paradigm not only of Buddhist art, but of Buddhism tout court, and Buddhism was obviously part of Indian history. In the early decades of the last century, Indian scholars (who were not sim- ply the babus who provided western scholars with texts and translations, but independent minds deeply involved in the debate on Indian past)2 preferred, with the exception of Bengali intellectuals, to stay away from anything related to Buddhism, a religion that their ancestors had actively opposed.3 Their alienation with regard a ‘Greek’ Buddhism was obviously even greater. The fact that Foucher’s book was written in French further estranged them from the fi eld of Gandhāran studies. -
A Study of the Pilgrimage Tourism of Kashmir
1 A STUDY OF THE PILGRIMAGE TOURISM OF KASHMIR ABSTRACT THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF doctor of $f)tlQSfopf)j^ IN COMMERCE By SHAHNAWAZ AHMAD DAR UNDER THE SUPERVISION OF DR. S.M. IMAMUL HAQUE READER DEPARTMENT OF COMMERCE ALIGARH MUSLIM UNIVERSITY AllGARH (INDIA) 2008 ABSTRACT Tourism is a phenomenon which was a strong motive behind the movement of people in ancient time and is still the strongest motive for causing the movement of millions of people across the regional, national and international boundaries. Travel which initially started with the intention to fulfil the religious/spiritual/pilgrimage needs of a person is again becoming the largest motivator to undertake travel. India recorded 4.43 million international tourist arrivals and over 400 million domestic tourists in 2006. In the same year, Indian tourism generated US$ 6 billion foreign exchange and contributed 5.83% to the GDP. Tourism to India means the third largest foreign exchange earner and one of the largest employment generating industry. India is gifted by a miniature India in the form of State of Jammu and Kashmir. The State comprises three divisions namely, Jammu, Kashmir and Ladakh. Each division has its own unique climate, geographical setting, religious beliefs, food pattern, art, culture and traditions and is full of tourism assets which are also distinctive. Jammu division is a Hindu dominant area. It has innumerable temples spread through out its length and breadth. Jammu is also called as ''City of Temples'". Ladakh, also called as the ''Land of Lamas", is a mountainous country. It is dominated by Buddhist population. -
Bamiyan 2006: the Fifth Excavation of the Niche of the 55 M Buddha Statue, Almost at the Foot of the Campaign of Prof
The site is located to the west Bamiyan 2006: The Fifth Excavation of the niche of the 55 m Buddha statue, almost at the foot of the Campaign of Prof. Tarzi’s Mission cliff itself. There we unearthed a remarkable ensemble of glass- Zemaryalai Tarzi blowing or glazing workshops. The Marc Bloch II University, Strasbourg Next year we will investigate this site further as well as sectors within the royal city or its neighboring sectors. This was the fifth consecutive year The site is located on the right that I led the French survey and side (north) of the Kabul–Band- We owe to Alfred Foucher excavation mission at Bamiyan. e-Amir road where the Valley of (1923, 1925, 1942-1947) the We have to excavate in unusual Tchehelsotun emerges and more initial identification of the and difficult conditions due to the precisely at the western Bamiyan royal city, notwith- fact that we work on private extremity of the ancient standing subsequent and property rented for the purpose of Bamiyan bazaar, today in ruins. unfounded contrary propositions excavation but restored to its As we anticipated, we could note made by M. L. Carter (1985). original cultivated state at the end how the cave architecture of the Furthermore, as indicated by the of each archaeological season. ancient city progressively gave Chinese pilgrim Xuanzang Another significant reason why we way to built architecture. In (Julien 1853, Beal 1983, Watters may not be able to complete our 2006 we opened the site. In 1904 and Pelliot in Godard et al. plans is the necessity of often 2007 we will build on the success 1928), the royal city, Bamiyan’s having to circumvent houses, of the first season and continue capital, was built up against the walls, gardens and, most of the our work there. -
News from Ancient Afghanistan.....5 Rather Than Attempt to Comment Part of an Elite but Non-Royal • Prof
Volume 4 Number 2 Winter 2006-2007 “The Bridge between Eastern and Western Cultures” In This Issue From the Editor • News from ancient Afghanistan.....5 Rather than attempt to comment part of an elite but non-royal • Prof. Tarzi’s 2006 excavations at here on every article in this issue residence? What is depicted? Is Bamiyan ..............................10 of our journal, let me share with the whole iconography connected • A visit to the region of historic you some thoughts inspired by with celebration of Nauruz? Is it Balkh.................................. 27 reading two important new books abstract and symbolic or rather • A new interpretation of the Afrasiab which are closely related to certain related to a very specific political murals.................................32 of our contributions. In the first situation? Is the Chinese scene on • Mapping Buddhist sites in Western volume, Royal Nauruz in the north wall a specific depiction Tibet ...................................43 Samarkand, the eminent scholar of court culture in China or simply • Han lacquerware in Xiongnu Prof. Frantz Grenet begins his emblematic of a Chinese prin- graves..................................48 essay with the statement: ‘A cess’s having been sent off as a • Ming-Timurid relations as recorded positive side to the so-called bride to Central Asia? It is certainly in Chinese sources ................54 ‘Ambassador’s painting’ at interesting that at least one • Hunting hounds along the Silk Samarkand is that we shall never contributor (Markus Mode) Road....................................60 fully understand it…This means explicitly disagrees with the • An interview with Kyrgyz epic that research on this painting will premise about Nauruz which is singers.................................65 never stop and this is excellent embodied in the volume’s title. -
Download Full Length Paper
International Journal of Management, IT & Engineering Vol. 9 Issue 5, May 2019, ISSN: 2249-0558 Impact Factor: 7.119 Journal Homepage: http://www.ijmra.us, Email: [email protected] Double-Blind Peer Reviewed Refereed Open Access International Journal - Included in the International Serial Directories Indexed & Listed at: Ulrich's Periodicals Directory ©, U.S.A., Open J-Gate as well as in Cabell’s Directories of Publishing Opportunities, U.S.A Impact of Kushanas on Kashmir Nisar Ahmad Dar* *(Research Scholar, J.S. University, Shikohabad, U.P) Abstract: Khushana period is regarded as glorious period in Kashmir history, the influence of Buddhism was at its peak. The prominent ruler of the Kushana was Kanishka, under his supervision the historical division between two versions of Buddhism, Mahayana and Hinayana took place through the fourth Buddhist Council that was organized by him. The impact of khushana rule was visible in every aspect but the most dominated field was art and architecture in which Gandhara School of Art was most flourished. Key words: Kushans, Gandhara, Mahayana, Hinayana, stupas, Kanishka, Iconographs, Harwan, barasingha, Bodhistavas The Greeco-Buddhist art or Gandhara School of art reached its zenith during the Kushana period from 1st century A.D to 5th century A.D. One of the most important Kushana ruler was Kanishka who held fourth Buddhist council in Kundalvana (Modern, Harwan), in which a new line of approach was issued in the development of Buddhism called Mahayana against the previous school of Hinayana.1 The new form of Buddhism or ‘‘Mahayanism’’ was the main theme of the Gandhara art. -
A Study of Kushan Rule in Kashmir Impact Factor: 8.4 IJAR 2020; 6(12): 76-78 Received: 07-10-2020 Rohit Kumar Atri and Dr
International Jour nal of Applie d Rese arc h 2020; 6(12): 76-78 ISSN Print: 2394-7500 ISSN Online: 2394-5869 A Study of Kushan rule in Kashmir Impact Factor: 8.4 IJAR 2020; 6(12): 76-78 www.allresearchjournal.com Received: 07-10-2020 Rohit Kumar Atri and Dr. Jayanti Lal Khandelwal Accepted: 10-11-2020 Abstract Rohit Kumar Atri Evidently, during the period of Kanishka Kashmir attained unprecedented prosperity. This is evident M. Phil Scholar, History, Apex from the Kushan art treasures with Buddhist themes found in different nooks of the valley. Some sites University Jaipur Rajasthan, are so distantly located that even today only an adventurer can reach to them. The huge quantity of India Kanishka’s coins sofar retrieved in Kashmir further attests to this fact. No less significant evidence of Dr. Jayanti Lal Khandelwal Kashmir’s emergence as a famous place of Kushan empire is Kanishka’s decision to choose Kashmir as Asst. Professor, Deptt of a venue for the third world Buddhist Conference in preference to any other place of the vast Kushan History, Apex University, empire that Vasishka is also called as Vajheshka in the contemporary record and it is quite probable Jaipur Rajasthan, India that he was known by this name in Kashmir which till the time of Kalhana came to be reduced to Juska in the local environment. Significantly enough Rajatarangni of Kalhana makes a special mention of him as besides clubbing the building activities of the three Kushana rulers (Kanishka, Jushka and Huska) and the efflorescence of Buddhism during their rule, Rajatrangni writes exceptionally about Juska “That wise king Juska, who built Juskapura with its Vihara, was also the founder of Jayasvamipura.” Keywords: Kushan, Kashmir, Rajatarangni, Central Asia, Civilization etc Introduction As a matter of fact Kushan occupation of Kashmir paved the way for the influx of a culture which was an amalgam of Chinese, Central Asian, Iranian, Greek and Indian civilizations, which far-reachingly promoted Kashmir’s technology, economy and culture besides giving it a cosmopolitan character. -
Kashmir, Sacred Rivers and Wular Lake
KASHMIR, SACRED RIVERS AND WULAR LAKE For My Grandchild NIRRIT PDF created with FinePrint pdfFactory Pro trial version www.pdffactory.com 2 KASHMIR, SACRED RIVERS AND WULAR LAKE Brig Rattan Kaul {I owe this piece of our heritage history to my Grandchild, Nirrit, who on arrival in this world will inherit the heritage of Kas’mira, sanskars of Kaula’s {Aghoreshwara’s {Enlightened}}, on either side, to remind him of his heritage, when he grows up. Translations of appropriate verses from Rig Veda and Nilmat Puranam have been quoted to infuse curiosity for our ancient scriptures. Many words like Kas’mira {Kashmir}, Kas'yapa {Kashyapa Rishi} etc have been spelled as they were in our ancient scriptures– Author } PART I : KAS’MIRA, SACRED RIVERS OF SIINDHU AND VITASTA The Vale of Gods - Kas’mira. Sanskrit poet Kalidasa writes about Kas’mira {Kashmir}; {Translated} "The place is more beautiful than the heaven and is the benefactor of supreme bliss and happiness. It seems to me that I am taking a bath in the lake of nectar here." Kalhan pays tribute to Kas’mira {Kashmir} in Rajatarangini {1148-50 AD}{Verse 36 Book I} thus {Translated}; “There even to this day drops of sandal ointment offered by the Gods are to be seen at Nandikshetra, the residence of Shiva”. He associates Nandikshetra, area of snow-clad mountains of Dras, Mahadev, Baltal and Amarkanth as abode of Shiva in Kas’mira. He further describes Kas’mira as {Translated}; “ It is a country where the sun shines mildly, being the place created by Kas'yapa {Kashyapa Rishi}, for his glory - big and lofty houses, learning, Saffron, icy cool water and grapes rare in Heaven are plentiful here – Kailash {Here he refers to Shiva’s abode in Nandikshetra} is the best place in the three worlds {Tri-lok}, Himalayas the best place in Kailash, and Kas’mira the best place in Himalayas".