A Taste of Torah

Total Page:16

File Type:pdf, Size:1020Kb

A Taste of Torah Tetzaveh 5774 February 8, 2014 A Taste of Torah Stories For The Soul Nothing to Sneeze At The Man Makes the Clothing By Rabbi Mordechai Fleisher Rabbi Yaakov Yitzchok Ruderman (1901- It can be offered only inside the world with G-d, only ketores ties evil 1987), the Rosh HaYeshiva (Dean) of Yeshiva building of the Mishkan (Tabernacle), back to its Source, thereby bringing it Ner Israel of Baltimore, once travelled to not in the courtyard like other sacrifices. purification. In fact, points out Rabbi Eretz Yisrael. Upon his return to the United It is able to stop raging plagues (see Schorr, the word ketores comes from the States, he was asked to identify the pinnacle Bamidbar 17:9-15). Its service was word katar, which means to tie, as the of his trip. He responded, “I was privileged coveted by Korach and his followers. Its ketores ties the parts of Creation furthest to purchase a mantel (covering) for a Torah altar is discussed separately from all the from G-d back to Him. scroll.” When his students heard this, they other vessels of the Mishkan. What is were a bit taken aback. Certainly, this is a this item of distinction? It is for this reason that the Incense wonderful accomplishment, but one does Altar is discussed separately, and located not have to travel to Eretz Yisrael to make It’s the ketores, the incense offering. inside the Mishkan structure itself, for such a purchase! And, as you’ve probably gathered by while the rest of the Mishkan provides a Rabbi Ruderman then explained that now, it is most unique and enigmatic place to connect Earth with Heaven, the he had met a young Torah scholar who among the various services performed ketores goes a step further; it reconnects exemplified greatness in Torah in a manner in the Mishkan. But what makes it so even that which appears to lack any trace unlike anything he had ever witnessed. This exceptional? After all, there are lots of of G-dliness back to Him. And, for the young man’s diligence and erudition were sacrifices brought, yet only the ketores same reason, the ketores stops a plague astounding. During their conversation, possesses all of the aforementioned that was decimating the Jewish People. Rav Ruderman noticed that the young qualities. Our Sages say that when Aharon offered man’s kapota, long frock, was worn out and the ketores following Korach’s rebellion tattered. When Rav Ruderman offered to Rabbi Gedaliah Schorr (1910-1979) and subsequent fall from grace, he buy him a new one, he just shrugged and points out another special attribute stopped the Angel of Death dead in of the ketores: there are eleven spices his tracks. The reason? Ketores takes evil responded that he could live without it. in it. The numbers seven and ten are and reconnects it to G-d, eliminating its Rabbi Ruderman had persisted until the of special significance in Judaism, as power to destroy. young scholar relented: “Finally he agreed, seven represents the completion of the and I had the merit to purchase a kapota for natural, physical world, while ten is the We live in a world where evil appears him. This is what I meant when I said that I complete manifestation of the physical to operate without any limits, and we purchased a mantel for a Sefer Torah - for a and spiritual worlds. But eleven? Where sometimes wonder how such terror can live Sefer Torah.” did eleven come from? exist in a world created by the ultimate The name of the young Torah scholar? Source of goodness, G-d himself. The Rabbi Chaim Kanievski, who is today Eleven, says Rabbi Schorr, is because ketores teaches us that we, through recognized as one of the greatest Torah there is an extra, foul-smelling spice, our lives, have the ability to take all scholars of the Jewish people, whose advice added to the ketores, galbanum. Our that is bad, overcome it, and bring it and blessings are sought by Jews worldwide. Sages teach us that even the wicked back to purity. We may not have the In this week’s parsha, Hashem instructs members of the Jewish People must be ketores today, as we await the arrival of Moshe regarding the vestments worn by the included, and they are represented with Moshiach and the restoration of the kohanim (priests), as well as the Kohein Gadol the galbanum. Thus, we have ten, the Temple in Jerusalem, but every Jew can (High Priest) in the Mishkan (Tabernacle), complete perfection of Creation, along grab evil by the horns and display that it, and, later, in the Beis Hamikdash (Temple). with one more, the imperfect, the evil too, is a creation of G-d, given to us to Clothing is important, but the person wearing side of Creation. And herein lies the overcome, thus displaying that G-d does, the garments must recognize that he must live power of the ketores: While all sacrifices indeed, rule over everything. up to the level symbolized by the clothing. are a means of connecting the physical Kollel Happenings Interpersonal Issues KOLLEL’S ANNUAL CELEBRATION The Laws of Lashon Hara (Slander) ON MARCH 11TH If one is aware that one party plans as both parties are treating each other on deceiving the other in a partnership deceitfully and are equal. Nonetheless, The Denver Community Kollel or marriage agreement, but knows that as circumstances may vary as to the will hold its 16th Anniversary the other party is also not planning on severity of the deceit, competent Celebration on Tuesday, March 11th at 6:30 pm at Aish Denver, keeping its end of the deal, then no Rabbinic guidance must be sought as to 9550 E. Belleview Ave. The Kollel information may be shared with anyone, how to proceed. is honoring Bob and Allison Weiss, Michael and Randy Weiss, and Jeremy and Sora Ask the Rabbi Simblist for their commitment No Soap to, and excellence in, shteiging, Sandra Block from Scottsdale, AZ garment only if the stain will come out Torah growth. Noted speaker, educator and Rosh Yeshiva Rabbi wrote: with water alone. One may not clean a Yochanan Zweig will be the priestly garment if it requires neter or guest speaker for the evening. Dear Rabbi, ohel to clean it. This is because “There To RSVP or place an ad in the is no poverty in a place of riches.” journal, visit www.denverkollel. I was wondering if there is any org, email journal@denverkollel. mention in the Torah or Talmud about Neter was a type of white earth called org, or call 303-820-2855. “cleansers” that may have been used in in Old French nitra, which in English is cleaning “holy” garments such as those called saltpeter. Ohel was derived from LEARN 2 LEARN that may have been worn by Aharon or the root of an herb by that name. the kohanim? These garments had to You have long dreamed of be “clean and pure” when worn in the The Talmud list other types of cleansers acquiring the tools to achieve Temple. used in those days. Some seem to have proficiency in learning Gemara on your own. But how? The been quite caustic and effective. They Denver Community Kollel offers Someone once mentioned that the used plant roots, sulfur, and even urine a comprehensive, step-by-step, word “fuller” comes up in the Torah. I and dog manure to clean garments. level-by-level program crafted was a bit skeptical of that remark! I can’t for people just like you. All help but think of the Fuller Brush Co. A “fuller” or “foller” was a type of coin, you need is the ability to read Are you aware of any mention anywhere and is mentioned in the Jerusalem Hebrew; we will teach you the of what they used in those days? It’s Talmud. Despite rumors, neither rest. For more information, probably a very strange question, but I “Amway” nor “Tupperware” appear contact [email protected]. have a curiosity about it. Rav Todot. anywhere in the Talmud. A DEEPER LOOK Dear Sandra Block, Sources: Join Rabbi Shachne Sommers as he discusses a number of Maimonides writes: “It is a Maimonides Mishneh Torah, Hilchot Klei difficulties encountered in commandment that the priestly Hamikdash 8:4,5 the weekly Torah portion, and clothing be new, beautiful, and long like Zevachim, 88a, 89a develops a comprehensive the clothing of dignitaries. If they are Rashi Tractate Shabbos 15, 50b & 89b approach to resolve the issue, soiled or ripped, the service carried out Hametargem simultaneously conveying in them is invalid. A priestly garment Tractate Shabbat 89b, 90a a deeper understanding of which is stained should neither be Talmud Yerushalmi Peah 1:1 the material being discussed. whitened nor cleaned; rather it is to be Sunday nights, 7:40-8:30 pm, at used for the wicks (of the menorah), Reprinted with permission from Ohr the Kollel for men, 1516 Xavier, and new clothing is worn.” Somayach, Jerusalem, www.ohr.edu and Tuesday nights at Aish Denver, 8-9 pm, for men and The source for the above is the Talmud women. which says that one may clean the priestly The Torah Weekly is made possible through a generous grant from the Harry H. Beren Foundation of Lakewood, NJ, in memory of Harry H. Beren, z”l. Denver Community Kollel: 1516 Xavier Street, Denver, CO 80204 Tel: 303-820-2855 Fax: 303-820-2806 Email: [email protected] Web: www.denverkollel.org To receive Torah Weekly by email, send an email to [email protected].
Recommended publications
  • Knessia Gedolah Diary
    THE JEWISH OBSERVER (ISSN 0021-6615) is published monthly, in this issue ... except July and August, by the Agudath lsrael of Ameri.ca, 5 Beekman Street, New York, N.Y. The Sixth Knessia Gedolah of Agudath Israel . 3 10038. Second class postage paid at New York, N.Y. Subscription Knessia Gedolah Diary . 5 $9.00 per year; two years, $17.50, Rabbi Elazar Shach K"ti•?111: The Essence of Kial Yisroel 13 three years, $25.00; outside of the United States, $10.00 per year Rabbi Yaakov Kamenetzky K"ti•?111: Blessings of "Shalom" 16 Single copy, $1.25 Printed in the U.S.A. What is an Agudist . 17 Rabbi Yaakov Yitzchok Ruderman K"ti•?111: RABBI NISSON WotP!N Editor An Agenda of Restraint and Vigilance . 18 The Vizhnitzer Rebbe K"ti•'i111: Saving Our Children .19 Editorial Board Rabbi Shneur Kotler K"ti•'i111: DR. ERNST BODENHEIMER Chairman The Ability and the Imperative . 21 RABBI NATHAN BULMAN RABBI JOSEPH ELIAS Helping Others Make it, Mordechai Arnon . 27 JOSEPH FRJEDENSON "Hereby Resolved .. Report and Evaluation . 31 RABBI MOSHE SHERER :'-a The Crooked Mirror, Menachem Lubinsky .39 THE JEWISH OBSERVER does not Discovering Eretz Yisroel, Nissan Wolpin .46 assume responsibility for the Kae;hrus of any product or ser­ Second Looks at the Jewish Scene vice advertised in its pages. Murder in Hebron, Violation in Jerusalem ..... 57 On Singing a Different Tune, Bernard Fryshman .ss FEB., 1980 VOL. XIV, NOS. 6-7 Letters to the Editor . • . 6 7 ___.., _____ -- -· - - The Jewish Observer I February, 1980 3 Expectations ran high, and rightfully so.
    [Show full text]
  • The Jewish Woman in a Torah Society
    TEVES, 5735 I NOV.-DEC .. 1974 VOLUME X, NUMBERS 5-6 :fHE SIXTY FIVE CENTS The Jewish Woman in a Torah Society For Frustration or Fulfillment? Of Rights & Duties The Flame of Sara S chenirer The McGraw-Hill Anti-Sexism Memo ---also--- Convention Addresses by Senior Roshei Hayeshiva THE JEWISH OBSERVER in this issue ... OF RIGHTS AND DUTIES, Mordechai Miller prepared for publication by Toby Bulman.......................... 3 COMPLETENESS OF FAITH, based on an address by Rabbi Moshe Feinstein prepared for publication by Chaim Ehrman................... 5 CHUMASH: PREPARATION FOR OUR ENCOUNTER WITH THE WORLD, based on an address by Rabbi Yaakov Kamenetsky .................................. 8 SOME THOUGHTS ON MOSHIACH based on further remarks by Rabbi Kamenetsky ............... 9 PASSING THE TEST based on an address by Rabbi Yaakov Yitzchok Ruderman......................... I 0 JEWISH WOMEN IN A TORAH SOCIETY FOR FRUSTRATION? OR FULFILLMENT?, THE JEWISH OBSERVER is published monthly, except July and August, Nisson Wolpin ................. ............................................... 12 by the Agudath Israel of Amercia, 5 Beekman St., New York, N. Y. A FLAME CALLED SARA SCHENIRER, Chaim Shapiro 19 10038. Second class postage paid at New York, N. Y. Subscription: $6.50 per year; Two years, $11.00; BETH JACOB: A PICTORIAL FEATURE ........................ 24 Three years $15.00; outside of the United States $7 .50 per year. Single THE McGRAW HILL ANTI-SEXISM MEMO, copy sixty~five cents. Printed in the U.S.A. Bernard Fryshman ................................... .............. 26 RABBI N1ssoN WoLPIN MAN, a poem by Faigie Russak .......................................... 29 Editor Editorial Board WAITING FOR EACH OTHER DR. ERNST L. BODENHEIMER 30 Chairman a poem by Joshua Neched Yehuda .............................. RABBI NATHAN BULMAN RABBI JOSEPH ELIAS BOOK IN REVIEW: What ls the Reason - Vols.
    [Show full text]
  • Chassidus on the Balak Chassidus on the Parsha +
    LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה יתבר ' ב עז רת A Tzaddik, or righteous person, makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) BALAK _ CHASSIDUS ON THE PARSHA + Dvar Torah Torah and Business How good are your tents, O Yaakov, your dwellings, O Yisrael (24:5). This is the famous blessing that Hashem placed in the mouth of Bilaam regarding the Jewish people. Why is the residence of the Jewish people considered a tent when they are addressed as Yaakov and a dwelling place when they are addressed as Yisrael? We can see an allusion here, explains Rav Levi Yitzchok, to the proper relationship of a Jew to his Torah learning and to his business affairs. Yisrael is a higher level than Yaakov, as is well-known. Therefore, the name Yisrael is used when speaking about Torah and the name Yaakov when speaking about business. Since tents are temporary dwellings, Yaakov is being told to make his business the subordinate part of his life, and since dwellings places are permanent, Yisrael is being told to make Torah learning the anchor of his existence, as the Mishnah states (Avos 1:15), “Appoint times for Torah study.” n Story For the first few years after his marriage, Rav Levi Yitzchok and his wife lived in Levertov in the home of his father-in-law Reb Yisrael Peretz, a wealthy businessman who provided for all their needs so that Rav Levi Yitzchok could sit and learn Torah undisturbed.
    [Show full text]
  • LEGACY JUDAICA May 30Th 2021
    LEGACY JUDAICA May 30th 2021 AUCTION OF FINE ANTIQUE JUDAICA Sunday May 30th 2021 1:00 pm Estreia 978 River Ave, Lakewood, N.J. 08701 PRE AUCTION VIEWING: Tuesday May 25th in Lakewood NJ by appointment Wednesday May 26th in Lakewood NJ by appointment Thursday May 27th in Lakewood NJ by appointment ONLINE BIDDING AT: http://legacyjudaica.bidspirit.com LEGACY JUDAICA Tel: 732.523.2262 Fax: 732.523.2191 Email: [email protected] legacyjudaica.net נבלי וכנורי בפי עטי גני ופרדסי ספריה ר׳ יהודה הלוי “My lyre and my harp are the u t t e r a n c e s o f m y q u i l l , M y g a r d e n and my orchard are it’s literature” R. Yehuda Halevi LEGACY JUDAICA LEGACY JUDAICA Yehuda A. Schwarz SEFORIM AND MANUSCRIPTS Feivel Schneider EDITOR IN CHIEF N. Ben-Moshe RABBINIC RESEARCH Rabbi Moshe Maimon HEBREW TRANSCRIPTS Rabbi Shlome Meir Pashkus HEBREW TEXT Shoshana Visky GRAPHICS AND DESIGN Sara Hager WEBSITE ADMINISTRATOR Shloime Breuer - Tech Design Shoshana Meyer mbtechdesign.com IMAGING AND PHOTOGRAPHY Moshe Cweiber CONTENTS EARLY PRINTED SEFORIM ספרים מודפסים קדומים 6 PRINTED SEFORIM ספרים מודפסים 30 MANUSCRIPTS OF SEFORIM כתבי יד של ספרים 54 POLEMICS פולמוסים 57 SIFREI CHASSIDUS AND KABBALAH ספרי קבלה/חסידות 65 SIFREI SLAVITTA AND ZHITOMIR ספרי סלאוויטא/ז׳יטומיר 73 SIFREI HA'GRA ספרי הגר׳׳א 78 HOLOCAUST שואה 85 SEFORIM WITH SIGNATURES/GLOSSES ספרים עם חתימות/ הערות 86 RABBINICAL LETTERS/MANUSCRIPTS מכתבים מרבנים וכתבי יד 100 Early Printed Seforim ספרים מודפסים קדומים ספרי יסוד. עמודי גולה סמ׳׳ק.
    [Show full text]
  • Chassidus on the Balak Chassidus on the Parsha +
    LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) BALAK _ CHASSIDUS ON THE PARSHA + Dvar Torah Torah and Business How good are your tents, O Yaakov, your dwellings, O Yisrael (24:5). This is the famous blessing that Hashem placed in the mouth of Bilaam regarding the Jewish people. Why is the residence of the Jewish people considered a tent when they are addressed as Yaakov and a dwelling place when they are addressed as Yisrael? We can see an allusion here, explains Rav Lev i Yitzchok, to the proper relationship of a Jew to his Torah learning and to his business affairs. Yisrael is a higher level than Yaakov, as is well-known. Therefore, the name Yisrael is used when speaking about Torah and the name Yaakov when speaking abou t business. Since tents are temporary dwellings, Yaakov is being told to make his business the subordinate part of his life, and since dwellings places are permanent, Yisrael is being told to make Torah learning the anchor of his existence, as the Mishnah states ( Avos 1:15), “Appoint times for Torah study.” n Story For the first few years after his marriage, Rav Levi Yitzchok and his wife lived in Levertov in the home of his father -in-law Reb Yisrael Peretz, a wealthy businessman who provided for all their needs so that Rav Levi Yitzchok could sit and learn Torah undisturbed.
    [Show full text]
  • Twenty-Eight Teachings from Rabbi Schneur Zalman of Liadi (Free Translation)
    LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) VAY ECHI _ CHASSIDUS ON THE PARSHA + Dvar Torah Cures Precede Ailments Every word in the Torah has a purpose and a meaning. There are no superfluous words in the Torah, and yet there seems to be a redundancy in the passuk that describes how Yaakov blessed Ephraim and Menashe. He said, “May the Lord render you like Ephraim and Menashe.” And then, the Torah tells us, that “he placed Ephraim before Menashe.” There is a deeper meaning here, explains Rav Levi Yitzchak. The Gema ra tells us (Megillah 15a), “ Come and see how the Holy Blessed One’s attributes differ from those of mortals. Mortals place the pot on the fire and then fill it with water, but the Holy Blessed One fills it with water and then puts the pot on the fire.” Wh at does this mean? It refers to the preparation of the remedy before the affliction appears. The physical suffering is symbolized by the pot, and the divine kindness that restores health and serenity is symbolized by water. A person pours water into the po t after it has been placed in the oven, in other words, he is faced with an ailment and seeks water to pour over it. But the Almighty begins with the water. He wants to do certain acts of kindness for a person, but the person may be unworthy; his pot may b e too small, so to speak.
    [Show full text]
  • Rav Dovid Lifshitz Zt”L the Suvalker Rov and Rosh Yeshiva at Yeshiva Rabbeinu Yitzchok Elchonon on His 20Th Yahrtzeit, 9 Tammuz
    By Dovid Abraham Rav Dovid Lifshitz zt”l The Suvalker Rov and Rosh Yeshiva at Yeshiva Rabbeinu Yitzchok Elchonon On His 20th Yahrtzeit, 9 Tammuz In the summer of 1993, Klal Yisroel der Polish sovereignty, rather than return to help him find ashidduch for his only daugh- many of the Jews of Suvalk who were in mourned the passing of Rav Dovid Lifshitz, Minsk, where the family would be threat- ter, Tzipporah Chava. In those days, it was need of chessed. He was a gifted orator and a distinguished, RoshYeshiva, Rov and ened by the Bolsheviks. Before long, the almost rare for a young man at the age of made frequent appeals on Shabbos on be- mashpia who had served for years one of the entire Lifshitz family resettled in Grodno, 24 to get married, especially in the Mir- half of a wide range of causes - hachnossas Roshei Yeshiva of Yeshivas Rabbeinu Yitz- and it was there that Reb Dovid became bar rer Yeshiva, but the Rosh Yeshiva felt that orchim, the Talmud Torah, firewood to heat chok Elchonon and had a profound impact mitzvah. Reb Dovid would be a fitting match for the the homes of the poor, a Jewish hospital, and on the lives of countless talmidim. In his Suvalker Rov’s daughter, and he did not many other needs. One cause for which Reb hesped for Rav Dovid, Rav Chaim Stein, the In Grodno and Mir hesitate to suggest the shidduch. The two Dovid worked constantly and with particu- Rosh Yeshiva of the Telzer Yeshiva of Cleve- One of Reb Dovid’s most significant were married in Cheshvan of the year 5693 lar fervor was assisting the Jewish soldiers land, related that while he had known Rav mentors was Rav Shimon Shkop zt”l, the (1933), at a wedding attended by many of who had been conscripted into the Polish Dovid for many years as a brilliant talmid legendary rosh yeshivah of Yeshivas Shaar the most illustrious rabbonim of Poland at army and were serving on a base near Su- chochom and outstanding mashpia, he had HaTorah in Grodno.
    [Show full text]
  • An Urgent Proclamation Concernin~
    AN URGENT PROCLAMATION CONCERNIN~ YOUR RABBI MEIR BAAL HANESS CHARITY! In the last decades, as Americans flocked to live in In desperation, Kolel America looks to American Israel, the steadily worsening economy forced more Jewry - its only source of income - to respond as and more families to seek aid, In response, Kolel never before so that the vital aid can continue. We, America, the American Rabbi Meir Baal Haness Char­ therefore, issue this heartfelt appeal: "Open your ity, founded 90 years ago by the Brisker Rov, Rabbi hands widely to your American brethren - Aniyey Yehoshua Leib Diskin, ZT'L, greatly expanded its as­ lrcho - who deserve priority in their time of need! sistance activities. Today, thousands receive constant We proclaim It a sacred obligation upon every Amer­ support, Yeshiva and Kolel stipends, medical and hos­ ican Jew to support Kolel America most generously pital costs, Hachnosath Kallah and Yorn Tov grants. and to have Its pushka In his home. HONORARY PRESIDIUM Rabbi Mordechai Gitter Grand Rabbi Yaacov Perlow IS RAEL U.S.A. Telshe Of Novominsk Rabbi Chaim P. Scheinberg Rabbi Moshe Feinstein Rabbi Z. Meir Ginsberg Grand Rabbi Yisroel Portugal Torah Ohr Tifereth Jerusalem Agudas Horabbonim Of Skulen Rabbi Yaakov Kamenetsky Rabbi Yaacov Y. Kanievski Grand Rabbi Abraham Twersky Torah Vodaath Stipler Gaon Of Machnovke Rabbi Yaacov Ruderman Rabbi A. Malkiel Kotler Rabbi Shmuel Wosner Ner Israel Lakewood Bnai Brak ''Partial List As Rosh Hanshanah approaches, the expenses of supplying fellow Americans in Eretz Yisroel. thousands of families with their Yorn Tov needs are greater than Your reward is the written pledge of our founder, the Rav of ever before! Open your heart and your hand to "our own," our Jerusalem, Rabbi Yehoshua Leib Diskin, ZT'L, the Brisker Rav: ----------------------------! Here is my Emergency High Holiday donation for the needy in Israel (as checked): I I D $500.
    [Show full text]
  • LO TASUR - the ROOT of RABBINIC AUTHORITY DGa, ;Ruj Rsbk Iufn
    dbhbn ovrct 1 sxc DA’AT T ORAH AND RABBINIC A UTHORITY SHIUR 2 - LO TASUR - THE ROOT OF RABBINIC AUTHORITY dga, ;ruj - rsbk iufn 1. The Sages said that [we must obey the Beit Din] even when they say that ‘left’ is ‘right’. [One should] not say (perish the thought) that [the dayanim] erred because ‘I, the puny one, see clearly that they have erred.’ Rather, one’s own perception must be nullified before the brilliance of their intelligence and their siyata deshemaya. The Sages have said “One Sanhedrin cannot nullify [a ruling by] an [earlier] Sanhedrin unless it is greater in wisdom and number.” ... This is the Torah view [ da’at Torah] on emunas chachamim. Rav Eliyahu Dessler, Michtav Me’Eliyahu I p75 We saw in the first shiur that Rav Dessler clearly invokes the mitzvah of Lo Tasur and the authority of the Sanhedrin to explain the binding nature of Da’at Torah. This is perhaps that most used source for the concept and will be analyzed in this shiur A] THE SANHEDRIN s ºgIn k v«´tk t Æo,«t ³Tjeku uh·ry«Ju o­gv h¬bez o²vh F Tgºsh r´Jt ¸ktrGh h´beZn »Jh t oh´gcJ hºKvpxt v ÀJ«nk t v r nt«¸Hu zy 2. t¬¬,t«ku o ºgv t´¬nC ÆW Tt U ³tGbu o·vhkg h´TnGu Wh­kg r¬Jt jU ²rvi n h ÀTkmtu ¸oJ »WNg h´TrCsu h ÀTsrhu zh :QNg o­J U¬cMh,vu WSck v­Tt zh-zy:th rcsnc The original Beit Din HaGadol (which later became known as the Sanhedrin) of 70 elders plus Moshe was established in order to ease the burden on Moshe.
    [Show full text]
  • Based on a Lecture by Rabbi Avrohom Pam 0021-6615 Is Published Monthly, Except July and August
    Neighborhood Bankers. A.rthur Stuart (right). and Joseph Henschel (o.•nler). with C:l'IH customer l'>rael l'roto~in. owner of ltindy'" Maternity. 11 "Doing business with bankers should always be such a pleasure. Here are It's particularly so with Arthur Stuart and Joseph Henschel of CNB. Not only do they provide all of the usual services, like busi­ Neighborhood ness checking. But they offer something more important - themselves. I can't think of any other Bankers who bankers who'd walk the streets. talk to our neighbors, come to all the council meetings, and become so thoroughly involved in the Support affairs of our community. Good Neighbor Business Loans from Community National Bank. The Good Neighborhood Neighbor Bank. When it comes to lending money, my Merchants'' neighborhood bank is no less generous. Within weeks - son1etimes even days - we can borrow thousands of dollars. And use them for anything from building up our inventory or accumulating working capital. Maybe even buying a new facility. For all these reasons, I'd say Community National Bank deserves your business. After three terrific years, they're still getting mine." @ !ll!IAL HOUSING LENDER MEMHt.:R fOIC I t.:QUAL Of'f'ORTUNITY LENDER Located in the heart of Bora Park at 5005 13th Avenue, (718) 436-6900 THEGISH BSERVER In This Issue ... 5 The Designs of Providence THE .JEWISH OBSERVER (ISSN based on a lecture by Rabbi Avrohom Pam 0021-6615 is published monthly, except July and August. by the Rabbi Avrohom Chaim Feuer Agudath Israel of America, 5 9 Fruit For the Soul, Beekman Street.New York.
    [Show full text]
  • The Right Stuff a Short Guide to Being A… High School Ben Torah (!?)
    The Right Stuff A short guide to being a… High School Ben Torah (!?) The Issues & Challenges: Commitment/Clarity, pg. 1 "The Feel", pg. 4 Tefilla, pg. 6 Limud HaTorah, pg. 8 Getting with the Times, pg. 11 Mussar, pg. 13 Commitment/Clarity ספר שערי תשובה השער הראשון – אות ו ועתה , ְִִָָּׁבהנימהשע ֹ זאת , ִִָֹּכיּאָהו ּ קרע דּ גול . ֱִֶַָָּאתמ ּ הדרב כיֵ יְְִִִֶַַָׁׁׁשְִִֵןמ ְִָּדהםּ ּ קציינשש כלםיִבּ חטא מילעםפ , ְֱִֶֶַָָּּׁעכנןימנאשר ( קהלת ,ז )כ ִִֵֶַָָָּיכָׁםאד ֶ ּ איןֲֶׂצקד ּיֲאב רץַש ארה שעי ּ ְֹ –בטו ו לֹא ָ ֱֶחיטא , ְְְִֵֶַָָֹּׁאכןִ שבכםיות א םצרימא ת ַַּ– פעם , ְְְְִִֵַַַּּוםַאּ פילו חבטאפ עם תאח , ְִֹׁלֹאּנש יו לו , ְְִֵֶָֹּוקטוונ ּנפיבהם , ְְְִִָֹּׁחווזםריּשב בתהו . ְֲֵֶַֹֹּׁאךכִל שאר א ניונז ְְְְֵֵֵַַָֹהרֵַָ טמׁאחּ ְדיעוֹ אנויובַמ ּקל עלשפנ ו ְִִֵָּׁהמלשר ֶ מ ּ ּּנמו ִ , ּ ֲֵַַַָֹֹםג ּםאִהא ומהו תענו ּ ּקלהםי ,ַ אף ַ –ע ל – ְֲִִִֵֶֶַָָָָֹֹּּּּׁׁפיהאשו הנזר מ כלבעהת רו ּתבשוהר , ְְְִֵֵַָָּּׂקהראוומיכ חיש ראל ( חולין , ד )ב ְֶָָָָּממור בדלרחד א , ְְְִִֶָֹּׁתואפעשו םי מננה , ְֲָֹֹֹדוגול עו נו ְִׂ ּ ִּ שמאנ , כי , ִַָםאֹמ ארֹמ יארְֶֶַָֹהב עד ּלברו ,ּ ֹכלֲִֵֶֶֶַּׁׂשאר ֱֹמָתאר ַא ָליֶָ אעהשָּ זותלי ּבדרד אח , ְַָָּׁבכרֲֵָֹבש רָֹ עלדי אנוָועמלו י , ְְֲֵֶַָָָּׁׂשהירו ּעבַנייושה יע . ְְִַַַָָעֱולה ּנעןיֶֶההז מנא ר ( דברים כז , כו ָ ) ּרא רו ֲֶׁ שא רלֹא ִֶָ– םקיית א ְִֵַָֹּ– ּבהדר תויה ר ַ– זֹהּ תאֲַָֹֹׂלתאשועםתו .ֵֹ ּּבאורו , ְְְֲֵֶַַַַָֹּׁׁש ֵאקלא ּירעלֹ לנ בש ם ּוקפיכל לְִֵ – ּבד רי ְֵַַָֹֹּׁ –תה מהורֹ ר שדעסאוו ף ,ְְֶַָֹֹ ֶעויו מהה ל זרארו , ֲֲִֶַָֹׁׂשא לא רשםועקיֹלתי ,ְ ולֹא ֲֲֶֶַַָָֹׁׂמשאר ארלה ישעֹא אותם משל The Train NY Boston NY Baltimore 1 ספר חובת התלמידים פרק ח ... משל למה הדבר דומה , למלך שהתגנב אויבו ובא והתקנן בארמונג והי' אם שר הארמון יתאמץ בכל כחו לגרש את האויב , המלך לא יכעם ולא יעזבהו , עוזר הוא לו עוד במלחמתו וכל הדר וכל פמיעה מן הארמון אשר ידחה האויב משם ימהר המלך לבא ולשכון בהם , אבל אם יתרשל השר, לא יריב ולא ילחם , ואף אם ירגיש המלך שעוד משלים הוא עם האויכ במתר ואליו שומע , תקוד כאש חמתו , יקצוף ויחרפהו לאמור , נוכל ובוגד , את דירקי לאויבי ממרת ועוד עמו השלמת ואיר תעיז עוד לרמות אותי ולאמר לי , מלכי אתה ואותר אני ע ובד .
    [Show full text]
  • Who's Saving American Jewry? What's
    TEVES, 5738 I DEC., 1977 VOLUME XII, NUMBER 9 SEVENTY FIVE CENTS Who's Saving American Jewry? an analysis and critique What's Really Happening to Soviet Jewry? a first-person report Who's Worrying About American Kids in "Sheirut La'am" Programs? diary of a reach-out attempt plus BOOK REVIEWS • SECOND LOOKS • LETIERS Essays Based on Convention Addresses By Roshei Hayeshiva THE JEWISH BSERVER in this issue Who's Saving American Jewryl I Nisson Wolpin ............................. 3 Jews in Russia Today: Fact and Fiction, I}. David Bleich ................ 8 Yelamdeinu Rabbeinu A Matter of Values I based on an address by Rabbi Yaakov Yitzchok Ruderman .................................................... 11 Of Truth, Responsibility, and Zeal I based on an address by Rabbi Moshe Feinstein ................................................... 20 Torah Consciousness on the Border I Hanoch Teller ................... 25 THE JEWISH OBSERVER is publi$ed Books in Review monthly, except July and August. by the Agudath Israel of America, Anvil of Sinai ............................................................................... 29 5 Beekman St., New York, N.Y. Oholei Yeshurun ......................................................................... 29 10038. Second class postage paid at New York, N.Y. Subscription: Time for Torah ............................................................................ 31 $7.50 per year; Two years, $13.00; Jewthink ........................................................................................ 31 Three
    [Show full text]