The Right Stuff a Short Guide to Being A… High School Ben Torah (!?)
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On Holocaust Remembrance Day - the Jerusalem Post
2021/1/27 Commemorating 'Visas for Life' on Holocaust Remembrance Day - The Jerusalem Post Jerusalem Post Opinion Commemorating 'Visas for Life' on Holocaust Remembrance Day Today the name of Sugihara Chiune adorns parks and streets, while exhibitions, films and documentaries tell the story of the Visas for Life. By MOTEGI TOSHIMITSU, GABRIELIUS LANDSBERGIS JANUARY 26, 2021 20:28 THE ʻSUGIHARA Houseʼ in Kaunas. (photo credit: SUGIHARA HOUSEʼ) Advertisement גם שואב אבק וגם שוטף רצפות מיועד לשאיבה, שטיפה וייבוש של כל סוגי הרצפות בנוחות אלחוטית. מתאים לניקוי שטיחים ופרקטים. bissell Listen to this article now 03:58 Powered by Trinity Audio https://www.jpost.com/opinion/commemorating-visas-for-life-on-holocaust-remembrance-day-656802 1/4 2021/1/27 Commemorating 'Visas for Life' on Holocaust Remembrance Day - The Jerusalem Post On International Holocaust Remembrance Day – the 27th of January – we commemorate the tragedy of the Holocaust and pay respect from the bottom of our hearts to the brave people who during those dark times went beyond their duty and took personal risk to save human lives. Among them is a Japanese diplomat, Sugihara Chiune (also known as Sempo), who helped thousands of Jewish people escape from Europe. In the autumn of 1939, some 35,000 refugees from Poland, then occupied by the Nazis and the USSR, fled to Lithuania seeking safety: families, children and elderly persons, students and people of different professions and religions. They left home, often without means of identification or subsistence, arrived in Lithuania, and were taken care of. Among those refugees were some young Jewish students from yeshivas in Kleck, Mir, Lomza, Kamenec, Grodno and Pinsk – world- famous Jewish educational institutions at the time. -
Israel of America, 5 Beekman Street, New York, N
FIFTY CENTS VOL. 2 No. 3 DECEMBER 1964 I TEVES 5725 THE "American Orthodoxy" Yesterday and Today • The Orthodox Jew and The Negro Revolution •• ' The Professor' and Bar Ilan • Second Looks at The Jewish Scene THE JEWISH QBSERVER contents articles "AMERICAN ORTHODOXY" I YESTERDAY AND TODAY, Yaakov Jacobs 3 A CENTRAL ORTHODOX AGENCY, A Position Paper .................... 9 HARAV CHAIM MORDECAI KATZ, An Appreciation ........................ 11 THE JEWISH OBSERVER is published monthly, except July and August, ASPIRATION FOR TORAH, Harav Chaim Mordecai Katz 12 by the Agudath Israel of America, 5 Beekman Street, New York, N. Y. 10038. Second class postage paid at New York, N. Y. THE ORTHODOX JEW AND THE NEGRO REVOLUTION, Subscription: $5.00 per year; single copy: 50¢. Printed in the Marvin Schick 15 U.S.A. THE PROFESSOR AND BAR JI.AN, Meyer Levi .................................... 18 Editorial Board DR. ERNST L. BODENHFJMER Chairman RABBI NATHAN BULMAN RABBI JOSEPH ELIAS JOSEPH FRIEDENSON features RABBI MORRIS SHERER Art Editor BOOK REVIEW ................................................. 20 BERNARD MERI.ING Advertising Manager RABBI SYSHE HESCHEL SECOND LOOKS AT THE JEWISH SCENE ................................................... 22 Managing Editor RABBI Y AAKOV JACOBS THE JEWISH OBSERVER does not assume responsibility for the Kashrus of any product or service the cover advertised in its pages. HARAV CHAIM MORDECAI KATZ dedicating the new dormitory of the Telshe DEC. 1964 VOL. II, No. 3 Yeshiva, and eulogizing the two young students who perished in the fire ~'@> which destroyed the old structure. (See AN APPRECIATION on page 11, and ASPIRATION FOR TORAH on page 12.) OrthudoxJudaism in ih~ Uniied States in our ··rei~oval oi the women's gallery; or th;c~nfirma~· · . -
The 5 Towns Jewish Times Arab Terrorist Who Was Later Identified Lists of People Who Were Clients of Paper
$1.00 WWW.5TJT.COM VOL. 8 NO. 32 27 NISAN 5768 ohause ,arp MAY 2, 2008 INSIDE FROM THE EDITOR’S DESK DEAL OR NO DEAL? Welcome Back, Pilgrims BY LARRY GORDON Hannah Reich Berman 26 MindBiz Reading Kahane Esther Mann, LMSW 31 He was a solitary, heroic, School-Board Strategy PhotoByIvanH.Norman Larry Gordon 42 and tragic figure all wrapped up in one unassuming man Leaving A Legacy with a towering conscience. James C. Schneider 67 He was a man who could not be still or rest if Jews anywhere The traditional halachic sale of chametz for parts of the Five Towns and Far Five Towners In Israel in the world were not being Toby Klein Greenwald 75 Rockaway took place prior to Passover, at which time rabbis represented their afforded the same opportuni- congregants in a sale of their chametz (leavened products) to a non-Jew so ties available to those of us liv- that the products are not in the possession of Jews during the holiday. ing in freedom. As a result, After the conclusion of the holiday, the items are transferred back to their original owners. there was very little time for Pictured above (L–R): Rabbi Yisroel Meir Blumenkrantz, Rabbi Shaul Chill, Rabbi Dov Bressler, Duke Walters (to whom the chametz was sold), Rabbi Continued on Page 8 Rabbi Meir Kahane, a’h Yitzchok Frankel, and Rabbi Pinchas Chatzinoff. A GLIMPSE OF GREATNESS HEARD IN THE BAGEL STORE Part 2 and her grandparents would Inside The Bubble B Y RABBI be severed at her generation. -
Points to Ponder Chukas 5776 Zos Chukas Hatorah
Points to Ponder Chukas 5776 Zos Chukas Hatorah (19:2) – The Ramban asks why the Parsha begins with Zos Chukas HaTorah and then Daber El Bnei Yisrael. Shouldn’t it be Daber El Bnei Yisrael first and then Zos Chukas HaTorah? Rav Schachter Shlita explained in the name of Rav Yerucham Gorelick ztl. that the first rule is that the Parah Aduma is something that requires the Beis Din of 71 – that it should be first a Chukah that it must be LEinei HaEida and then Daber El Bnei Yisrael that this is part of the chukas HaTorah. This is the Torah when a man dies in the tent (19:14) – The Rambam (Talmud Torah 3:12) writes that the words of Torah stand the test of time when one is prepared to kill himself for them in the tents of the Tzaddikim. What does being among the Tzaddikim have to do with it? Rav Nosson Tzvi Finkel ztl. explained that the source for the Rambam is the understanding that Chazal had that one should not absolve himself from the Beis HaMedrash – which is distinct from not absolving himself from Torah. Torah is often studied in many places but the situation that guarantees its success is in the Battei Medrashos. Since you didn’t trust me to sanctify me (20:12) – The commentaries abound as to what exactly the sin of Moshe and Aharon was. Rav Yosef Albo says the sin was in the fact that they had a chance to make a Kiddush Hashem and they did not. He should have declared the waters to spring forth and he did not – losing out on a chance to prove that Tzaddik Gozer V’HaKadosh Baruch Hu Mikayem. -
2018-YOSS-Advancing.Pdf
YOSS Advancing Winter 2018 Rav Binyamin Kamenetzky zt”l LEGACY CAMPAIGN Honoring the memory and impact of our founding Rosh Yeshiva, a visionary leader ...................................... Page 6 MENAHEL SPOTLIGHT A conversation with Rabbi Robinson and Rabbi Davidowitz ....................................... Page 3 REMEMBERING RAV BINYAMIN With warmth & dedication, he built a thriving Yeshiva and community .......................... Page 4 YOSS MEMORABLE MOMENTS Sharing the excitement .......................... Page 10 PAGE 2 MESSAGE FROM THE ROSH YESHIVA Sefer Shemos is the story of the emergence of Klal Yisrael from a small tribe of the progeny of Yaakov, to a thriving nation with millions of descendants, who accepted upon themselves the yoke of Torah. It is the story of a nation that went out to a desert and sowed the seeds of the future – a future that thrives to this very day. More than sixty years ago, my grandfather Rav Yaakov Kamenetzky, zt”l, charged my father and mother with the formidable task, “Go to the desert and plant the seeds of Torah.” What started as a fledgling school with six or seven boys, flourished more than a hundred fold. With institutions of tefilah, and higher Torah learning, all the outgrowth of that initial foray into the desert, my father’s impact is not only eternal but ever-expanding. This year’s dinner will mark both the commemoration of those accomplishments and a commitment to the renewal, refurbishment and expansion of the Torah facility he built brick by brick in 1964. Whether you are a student, an alumnus, a parent or community member, my father’s vision touched your life, and I hope that you will join us in honoring his. -
Rabbi Tanchum Cohen
National Tragedies Rabbi Tanchum Cohen and Individual Rebbe, Yeshiva University High School for Boys Suffering Director / Rosh Chabura, The Undergraduate Chabura, Yeshiva University Assistant Director, Masmidim Program, Yeshiva University Assistant Rabbi, Congregation Beth Abraham, Bergenfield, NJ PORTAL TO PROFUNDITY:¹ A FIRST INTRODUCTION TO RAMBAM’S LETTER ON TECHIYAS HA-MEISIM, AND SOME OF THE DOORS IT OPENS TO EMUNA DEPTH ince the days of the Rishonim, The Narrative Background The thirteenth principle is techiyas ha- discussions of aveilus have often meisim. I have already explicated it above.6 One of the most direct formulations included a hashkafic look at life Earlier he also stated, succinctly and Safter death.2 The tragic experience of emuna principles throughout unambiguously, that techiyas ha- of personal loss and often mishna appears near the end of aveilus meisim is a cardinal principle of the Masseches Sanhedrin, in which the awaken many questions about the Jewish faith: details of the postmortem state of the first individual identified as losing ּותְחִ יַת הַמֵתִ ים הוא יסוד מיסודי תורת משה -neshama, as well as the specifics and his footing in Olam ha-Ba, the world רבנו עליו השלום, ואין דת ולא דבקּות בדת reality of techiyas ha-meisim, the future to-come, is one who denies techiyas יהודית למי שלא יאמין זה ... :resurrection of the deceased. ha-meisim, future resurrection Techiyas ha-meisim is a cardinal ואלו שאין להם חלק לעולם הבא: האומר אין A particularly intriguing conversation 5 principle of Toras Moshe, a necessary תחיית המתים, … on this topic appears in a lengthy belief for one who wishes to subscribe to letter3 penned by Rambam in 1190- The following have no portion in the the Jewish religion. -
Knessia Gedolah Diary
THE JEWISH OBSERVER (ISSN 0021-6615) is published monthly, in this issue ... except July and August, by the Agudath lsrael of Ameri.ca, 5 Beekman Street, New York, N.Y. The Sixth Knessia Gedolah of Agudath Israel . 3 10038. Second class postage paid at New York, N.Y. Subscription Knessia Gedolah Diary . 5 $9.00 per year; two years, $17.50, Rabbi Elazar Shach K"ti•?111: The Essence of Kial Yisroel 13 three years, $25.00; outside of the United States, $10.00 per year Rabbi Yaakov Kamenetzky K"ti•?111: Blessings of "Shalom" 16 Single copy, $1.25 Printed in the U.S.A. What is an Agudist . 17 Rabbi Yaakov Yitzchok Ruderman K"ti•?111: RABBI NISSON WotP!N Editor An Agenda of Restraint and Vigilance . 18 The Vizhnitzer Rebbe K"ti•'i111: Saving Our Children .19 Editorial Board Rabbi Shneur Kotler K"ti•'i111: DR. ERNST BODENHEIMER Chairman The Ability and the Imperative . 21 RABBI NATHAN BULMAN RABBI JOSEPH ELIAS Helping Others Make it, Mordechai Arnon . 27 JOSEPH FRJEDENSON "Hereby Resolved .. Report and Evaluation . 31 RABBI MOSHE SHERER :'-a The Crooked Mirror, Menachem Lubinsky .39 THE JEWISH OBSERVER does not Discovering Eretz Yisroel, Nissan Wolpin .46 assume responsibility for the Kae;hrus of any product or ser Second Looks at the Jewish Scene vice advertised in its pages. Murder in Hebron, Violation in Jerusalem ..... 57 On Singing a Different Tune, Bernard Fryshman .ss FEB., 1980 VOL. XIV, NOS. 6-7 Letters to the Editor . • . 6 7 ___.., _____ -- -· - - The Jewish Observer I February, 1980 3 Expectations ran high, and rightfully so. -
The Jewish Woman in a Torah Society
TEVES, 5735 I NOV.-DEC .. 1974 VOLUME X, NUMBERS 5-6 :fHE SIXTY FIVE CENTS The Jewish Woman in a Torah Society For Frustration or Fulfillment? Of Rights & Duties The Flame of Sara S chenirer The McGraw-Hill Anti-Sexism Memo ---also--- Convention Addresses by Senior Roshei Hayeshiva THE JEWISH OBSERVER in this issue ... OF RIGHTS AND DUTIES, Mordechai Miller prepared for publication by Toby Bulman.......................... 3 COMPLETENESS OF FAITH, based on an address by Rabbi Moshe Feinstein prepared for publication by Chaim Ehrman................... 5 CHUMASH: PREPARATION FOR OUR ENCOUNTER WITH THE WORLD, based on an address by Rabbi Yaakov Kamenetsky .................................. 8 SOME THOUGHTS ON MOSHIACH based on further remarks by Rabbi Kamenetsky ............... 9 PASSING THE TEST based on an address by Rabbi Yaakov Yitzchok Ruderman......................... I 0 JEWISH WOMEN IN A TORAH SOCIETY FOR FRUSTRATION? OR FULFILLMENT?, THE JEWISH OBSERVER is published monthly, except July and August, Nisson Wolpin ................. ............................................... 12 by the Agudath Israel of Amercia, 5 Beekman St., New York, N. Y. A FLAME CALLED SARA SCHENIRER, Chaim Shapiro 19 10038. Second class postage paid at New York, N. Y. Subscription: $6.50 per year; Two years, $11.00; BETH JACOB: A PICTORIAL FEATURE ........................ 24 Three years $15.00; outside of the United States $7 .50 per year. Single THE McGRAW HILL ANTI-SEXISM MEMO, copy sixty~five cents. Printed in the U.S.A. Bernard Fryshman ................................... .............. 26 RABBI N1ssoN WoLPIN MAN, a poem by Faigie Russak .......................................... 29 Editor Editorial Board WAITING FOR EACH OTHER DR. ERNST L. BODENHEIMER 30 Chairman a poem by Joshua Neched Yehuda .............................. RABBI NATHAN BULMAN RABBI JOSEPH ELIAS BOOK IN REVIEW: What ls the Reason - Vols. -
Till Death Do Us Part: the Halachic Prospects of Marriage for Conjoined (Siamese) Twins
259 ‘Till Death Do Us Part: The Halachic Prospects of Marriage for Conjoined (Siamese) Twins By: REUVEN CHAIM KLEIN There are many unknowns when it comes to discussions about Siamese twins. We do not know what causes the phenomenon of conjoined twins,1 we do not know what process determines how the twins will be conjoined, and we do not know why they are more common in girls than in boys. Why are thoracopagical twins (who are joined at the chest) the most com- mon type of conjoinment making up 75% of cases of Siamese twins,2 while craniopagus twins (who are connected at the head) are less com- mon? When it comes to integrating conjoined twins into greater society, an- other bevy of unknowns is unleashed: Are they one person or two? Could they get married?3 Can they be liable for corporal/capital punishment? Contemporary thought may have difficulty answering these questions, es- pecially the last three, which are not empirical inquiries. Fortunately, in 1 R. Yisroel Yehoshua Trunk of Kutna (1820–1893) claims that Jacob and Esau gestated within a shared amniotic sac in the womb of their mother Rebecca (as evidenced from the fact that Jacob came out grasping his older brother’s heel). As a result, there was a high risk that the twins would end up sticking together and developing as conjoined twins. In order to counter that possibility, G-d mi- raculously arranged for the twins to restlessly “run around” inside their mother’s womb (Gen. 25:22) in order that the two fetuses not stick together. -
Knights for Israel Honored at Camera Gala 2018 a Must-See Film
Editorials ..................................... 4A Op-Ed .......................................... 5A Calendar ...................................... 6A Scene Around ............................. 9A Synagogue Directory ................ 11A JTA News Briefs ........................ 13A WWW.HERITAGEFL.COM YEAR 42, NO. 40 JUNE 8, 2018 25 SIVAN, 5778 ORLANDO, FLORIDA SINGLE COPY 75¢ JNF’s Plant Your Way website NEW YORK—Jewish Na- it can be applied to any Jewish tional Fund revealed its new National Fund trip and the Plant Your Way website that Alexander Muss High School easily allows individuals to in Israel (AMHSI-JNF) is a raise money for a future trip huge bonus because donors to Israel while helping build can take advantage of the 100 the land of Israel. percent tax deductible status First introduced in 2000, of the contributions.” Plant Your Way has allowed Some of the benefits in- many hundreds of young clude: people a personal fundraising • Donations are 100 percent platform to raise money for a tax deductible; trip to Israel while giving back • It’s a great way to teach at the same time. Over the children and young adults the last 18 years, more than $1.3 basics of fundraising, while million has been generated for they build a connection to Jewish National Fund proj- Israel and plan a personal trip Knights for Israel members (l-r): Emily Aspinwall, Sam Busey, Jake Suster, Jesse Benjamin Slomowitz and Benji ects, typically by high school to Israel; Osterman, accepted the David Bar-Ilan Award for Outstanding Campus Activism. students. The new platform • Funds raised can be ap- allows parents/grandparents plied to any Israel trip (up to along with family, friends, age 30); coworkers and classmates • Participant can designate Knights for Israel honored to open Plant Your Way ac- to any of Jewish National counts for individuals from Fund’s seven program areas, birth up to the age of 30, and including forestry and green at Camera Gala 2018 for schools to raise money for innovation, water solutions, trips as well. -
“The Place That I Will Show You!” the Judaism Site
Torah.org “The Place That I Will Show You!” The Judaism Site https://torah.org/torah-portion/dvartorah-5767-lechlecha/ “THE PLACE THAT I WILL SHOW YOU!” by Rabbi Label Lam And HASHEM said to Avram, "Go for (or) to yourself from your land and from your birthplace and from your father's house to the place that I will show you!" (Breishis 12:1) Why was Avram not told immediately where he was going? HASHEM wanted to intensify the test of his leaving ... to place a test within a test. Is there a person that goes and doesn't know where he is going? (Midrash Tanchuma) A few years back I went to Israel during the week of Parshas Lech Lecha with one of my boys in spite of the fact that violence against Jews in Israel was just starting to gain a terrifying momentum. We heard that Rabbi Nosson Tzvi Finkel the Rosh HaYeshiva of Mir in Jerusalem gave a class on the weekly portion at his house Erev Shabbos, in English. We made sure to get there early to get a good seat. The room filled and then the Rebbe entered. Weak but courageous and barely audible even at close range he began to read and translate, "And HASHEM said to Avram, ‘Go for yourself from your land from your birthplace from your fathers' house to the land that I will show you."' When he translated those last words, "to the land that I will show you" he took a deep and eerie swallow and with almost an other worldly look he said, "It's not easy not knowing where you are going!" I thought to myself, "Is he speaking to the assembled students and all their unanswered questions of life like marriage and livelihood, or was he talking about the situation of the Jewish People in Israel, or was he reflecting aloud as an elder burdened with disabilities, on the ultimate journey of life? After a brief discussion with my son afterwards we concluded "all of the above". -
Guarantors the Judaism Site
Torah.org Guarantors The Judaism Site https://torah.org/torah-portion/hamaayan-5772-vayigash/ GUARANTORS by Shlomo Katz Parshas Vayigash Guarantors Volume 26, No. 11 Sponsored by Milton Cahn in memory of his mother Abby Cahn (Bracha bat Moshe a"h) and his wife Felice Cahn (Faygah Sarah bat Naftoli Zev a"h) King Shlomo writes in Mishlei (6:1-3), "My child, if you have been a guarantor for your friend, if you have given your handshake to a stranger, you have been trapped by the words of your mouth, snared by the words of your mouth--do this, therefore, my child, and be rescued, for you have come into your fellow's hand: Go humble yourself [before him] and let your fellow be your superior." R' Yehoshua ibn Shuiv (Spain; early 14th century) writes that these verses, like much of the book of Mishlei, can be interpreted on multiple levels. On the simplest level, these verses teach that a person should be careful with his words in order that he not get himself into unpleasant situations. If he has gotten himself into a difficult predicament, he should do his best to extricate himself. Being a guarantor is an example of a situation to be avoided, writes R' ibn Shuiv. He continues: Yaakov's son, Yehuda, was not careful with his words and became a guarantor for his brother Binyamin. Thus we read at the beginning of our parashah how Yehuda tried to extricate himself from his predicament. As King Shlomo suggests, Yehuda humbled himself before the Egyptian viceroy, who, unbeknownst to Yehuda, was Yosef.