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EVERYDAY TO THE EXTRAORDINARY

Highlights from the Korean Collection

Tangible and Intangible Heritage

The traditional form Seungmu provides a metaphor for the challenge of defin- ing and representing the rich diversity of . In Seungmu, the story of a life is illus- trated through seven distinct scenes, major events or experiences that summarize a person’s existence. These pivotal moments—including birth and death—are meaningful and essential, but they cannot truly define a life in its entirety. There are so many memories, experiences, and relationships whose influence on our identities are more subtle—and yet can be power- ful with their continuity or presence. So with the art of a nation which cannot be sufficiently represented by masterworks that may miss inherent complexities, diversity, and a multitude of tangible and intangible histories.

Everyday to the Extraordinary: Highlights from the Korean Collection makes visible the links be- tween objects in the Harn Museum’s permanent collection and broader networks of cultural influence, including other literature, performing arts, and the everyday experience.

The exhibition includes objects from a wide historical swath, dating from the Three Kingdoms Period (57 BCE–668 CE) up until the 20th century. By comparing the pivotal events of an era to the undercurrents of cultural norms and shared values, it becomes clearer how the aesthetics of an age intimately reflect the culture and values of the time.

Unknown Korean artist With this framework in mind, in this guide a single object offers an entryway into each histori- Guardian of Hell in cal period. This approach by timeline can be applied to other Korean objects in the exhibition Ksitigarbha’s Court and beyond. Dynasty (1392–1910), 17th–18th century Please print the last page of this guide, featuring the Korean poetic form . The activity was Wood with pigment created by the Spring 2020 Harn Writers-in-Residence Debora Greger, Mirjam Frosth, and Museum purchase, funds Angie Chirino. provided by the Robert H. and Kathleen M. Axline Acquisition Endowment 2018.65 Three Kingdoms Period Unified Dynasty Joseon Dynasty 20th Century c. 57 BCE–668 CE 668–935 CE 918–1392 CE 1392–1910 CE 1901–2000 CE

The three kingdoms of , Through a series of military and Some of the most outstanding achievements in Korean The advent of the Joseon Dynasty in the late 14th century The movement in was shaped by the classicist lean- Baekje, and Silla occupied parts of political moves, the Silla Kingdom art and culture date to the Goryeo Dynasty. Goryeo brought major social and cultural changes. In their efforts ings of the Joseon literati art tradition alongside the influx of Western , present-day and achieved dominance over the potters produced elegant green-glazed ceramic ware, to augment the power of the government and rejuvenate ideas, aesthetic principles, and techniques. ’s occupation of Russia, and the Korean Peninsula. Korean peninsula by the end of the highly praised by contemporaneous Chinese and later the country, Joseon rulers withdrew royal patronage of Korea (1910–1945) had an indelible impact on Korea. There was the Buddhism came to Korea from 7th century. By 676, Silla succeeded known in the West as . the Buddhist establishment, then seen as corrupt, and emergence of a fervent Korean nationalist sentiment, which created China, spread by Chinese monks in forcing the Chinese troops to promoted Neo-Confucianism as the official state ideology. tension in everyday life and in the arts. Finally, the devastation of the Goryeo established close ties with China’s Dynasty. to Gorguryeo in 372 CE, and then withdraw into Manchuria, and for Korean War (1950–1953) left both North and in desperate Tribute was paid to China, but both state-sponsored and Another important development in the Joseon Dynasty to Baekje in 384 CE. Silla, whose the first time the peninsula came need of postwar reconstruction. private trade included all manner of goods moving in was the growing challenge on the part of Korean intellec- relative geographical isolation in the under the sway of a single Korean both directions. China exported silk, books, spices, tea, tuals to the pervasive influence of Chinese thought and With the dismantling of the Neo-Confucian class that occurred during southwestern part of the peninsula government. In the succeeding medicine, and ceramics while Goryeo sent gold, , culture in Korean society. With the decline and fall of the the Japanese occupation, the boundaries between court and folk slowed the transmission of Chinese Unified Silla Period, Korean culture silver, ginseng, porcelain, pine nuts, and paper. (1368–1644), became more inter- traditions began to blur. The arts of Korea during the 20th century culture, did not officially recognize flourished, creating a political and ested in promoting their own culture. The art and literature reflect these pluralist influences, creating a spectrum of output from Buddhism until the 6th century. cultural legacy which was handed While inspired by Chinese traditions, Korean of the period reflects this greater interest in native Korean purely traditional to art that reflects a growing global consciousness down to subsequent rulers. developed several distinctive features. The elegantly Rustic in its construction and traditions and everyday life. of the postwar artists. curved body of this plum vase (maebyeong) illustrates decorative modeling, this archi- This finely crafted bottle vase one of these features in the use of black and white slip Kim Hongdo is the most eminent painter of the later In certain mountainous regions where both Buddhism and Shaman- tectural model offers a glimpse of has intricately repetitive designs to create designs under the crackled sea-green glaze. Joseon Dynasty. Kim’s genre paintings typically deal with ism closely coexist within local communities, an intermingling of built structures in the Silla Kingdom. stamped horizontally across its aspects of daily life, showing ordinary people at work or at iconic depictions of important local deities occurs. One interpretation It was likely fashioned for a tomb bulbous body and tapered neck. Maebyeong were functional vessels used for displaying play. Kim portrayed people of all classes and ages, whether of the three deities depicted here suggests that the triad represents that would serve as the occupant’s Characteristic of from the flowers or holding liquids such as wine, honey, or engaged in various types of labor, relaxing after work, or indigenous Shamanistic beliefs while visibly replicating artistic tradi- spiritual dwelling in the next life, a Unified Silla Period, double incised sesame oil. Excavations of Goryeo-period shipwrecks playing games and sports. This hanging scroll depicts a tions in the Buddhist style. Native shamanistic practice is centered on reference to a Buddhist stupa or an lines define stamped decorations have revealed that vases like this were accompanied by group of men on horseback using falcons to hunt geese. the belief that the world is occupied by spirits who play an important astronomical observatory. into neatly organized registers. wooden tags describing their contents and were used role in individual and collective lives. extensively for trade.

Bottle Unified Silla Period (668-935) Unglazed stoneware Museum purchase, funds provided by the Robert H. and Kathleen M. Axline Acquisition Endowment Model 2010.40.1 Three Kingdoms Period (57 BCE–668 CE), Silla Kingdom, c. 400–600 Stoneware Maebyeong Vase Kim Hongdo (Dan Won) Gift of Mr. & Mrs. Dale Goryeo Dynasty (918–1392) Korean, 1745–c.1806 and Patricia Keller Glazed stoneware with inlay Hunting with Falcons (detail) 2016.52.11 Gift of General James A. Van Fleet Joseon Dynasty (1392–1910), late 18th century, c. 1792–1795 Shamanist Buddhist Monks (detail) th 1988.1.4 Ink and color on silk Early 20 century Gift of General James A. Van Fleet Colors on silk, mounted on brocade 1988.1.25 Museum purchase, funds provided by the Robert H. Conservation treatment completed by Jungjae Conservation Studio, , 2013. and Kathleen M. Axline Acquisition Endowment Funded by the National Research Institute of Cultural Heritage (NRICH). 2011.39.1 Make your own Sijo! Use the word bank to fill in the blanks. PRINT

What’s a Sijo? old tiger forest hide listen annoy fly river magpie teeth stalk regal Sijo (pronounced she-joe) is a traditional Korean form of poetry. The earliest known one was written in the 14th green wince stones be legs wing century. Sijo are three lines long, each line 14–16 syllables. on parent dance powerful gull deer One type of sijo, called sijo chang, is sung so slowly, it has been called the “slowest song in the world.” drink snow play crane bear water Sijo began as a sly political weapon. They were written at teach leaves baby ugly clouds hungry first in classical Chinese by , the male aristocrats of palace fight grow eat maple stripes the Korean ruling class, who were typically military officials and civil servants. These writers disguised the political in rain field love tall hare points they wanted to make by using nature poetry. By run of gawk the 18th century, times had changed, sijo were written by everyone, and in Korean. Poet Hwang -I, 1506–1560, (there’s a K-drama about her!) often wrote sijo half in aristocratic Chinese, and half in Korean used by women even though it was So, the ______growled, you’ve come to ______: suppressed by the scholar officials. Take this one, for animal or person verb example, where the first half of each line is in Chinese, the second half in Korean: the ______emperor ______, locked in his ______. adjective noun place

Nights I ______the ______, eyes low, ears pricked. Can you sense where the languages change? verb place

Did some ______scurry off? Green Stream, don’t boast so proud adjective noun

of your easy passing through these blue hills. I would love a ______. Oh, for a ______! Once you have reached the broad sea, noun noun to return again will be hard. Poetry? I ______it with my claws. verb While the Bright Moon fills these empty hills, why not pause? Then go on, if you will. If you get going and need to change some of the given words, go to it.

—Hwang Jin-i, translation by David McCann Created by the Spring 2020 Harn Writers-in-Residence Debora Greger, Mirjam Frosth, and Angie Chirino.

Seok Mo Ro-in This exhibition is made possible Korean, active late 19th century by the generous support of the Tiger with Joseon Dynasty (1392–1910), additional support from the Cofrin late 19th century Curator of Asian Art Endowment. Ink and color on paper Design by Louise OFarrell Museum purchase, funds provided by the David A. Cofrin Fund for Asian Art Photography: Randy Batista and 2011.41 Natasha Alexander