Towards a Comprehensive Approach to Studying Synchronic Language
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French Reaction to the Menace from Cabanos and Bonis Within the Litigious Territory Between Brazil and French Guiana (1836-1841)1
125 French reaction to the menace from Cabanos and Bonis within the litigious territory between Brazil and French Guiana (1836-1841)1 Reação francesa às ameaças de Cabanos e Bonis no território litigioso do Amapá (1836-1841) DOI: http://dx.doi.org/10.1590/2236-463320161408 Débora Bendocchi Alves Instituto de História Ibérica e Latinoamericana (IHILA) Faculdade de História da Universidade de Colônia, Colônia, Alemanha [email protected] Abstract: This article will analyze an historical episode that occurred between 1836 and 1841 during the French occupation of the disputed territory located between Brazil and French Guiana. I intend to consider two regional factors that influenced the decision of both the Cayenne Government and the metropolitan government to build military forts in the region. Such factors are the Cabanagem and the attempts of black Bonis to settle in Lower Oiapoque. I will go on to show that the French withdrawal from Amapá Lake in 1840, but not from the post on the right bank of the Oiapoque River, was due not only to international and diplomatic factors but also had regional causes. Notwithstanding the French government's interests in expanding the territory of its South American colony, I want to draw attention to the threats - real or fictitious - of Cabanos, from Brazil, and black Bonis, from Dutch Guiana. 1 This article forms part of a research project funded by Gerda Henkel Foundation (Germany) about the region of the French-Brazilian Boarding between 1840-1900. It is a revised and extended version of my participation at the ANPUH 2015 XXVIII National History Symposium, held in Florianópolis. -
Saramaka Maroons on the Brazilian Frontier Richard Price College Of
Saramaka Maroons on the Brazilian Frontier Richard Price College of William and Mary, Virginia, USA, and Anse Chaudière, Martinique Maroons in the Americas have always been champions at seizing the moment, whether in battles against their colonial enemies or in carving out imaginative economic niches in more recent times. This essay focuses on Maroon men from central Suriname who, in the second half of the nineteenth century, migrated to French Guiana where they monopolized the river transport system that supplied thousands of non-Maroon goldminers in that colony and, in the process, created a new of way of life for themselves and their descendants. The Oyapok region of French Guiana, which borders the Brazilian state of Amapá, might best be considered the distant frontier of a distant frontier B many thousands of kilometers from the metropolitan political center of Paris, many hundreds through the forest from the colonial capital of Cayenne, and, from the perspective of the Saramaka Maroons of central Suriname, at the farthest edge of the known geographical universe. In 1900, the mayor of the Commune de l=Oyapok gave the total population as 304. (He did not include members of the Aindigenous tribes of autochthonous or African origin living in the region@ which, according to a 1901 document, lived there Aunder the administrative protection of the customs service.@) Despite plans on the drawing board in 2002 for a bridge between St.- Georges-de-l'Oyapok and the Brazilian town of Oiapoque and for a road between St.- Georges-de-l'Oyapok and Cayenne (which would in theory permit direct road travel between, say, Macapá and Cayenne) the region has long remained a backwater B in 1971, for example, the largest town in the region, St-Georges-de-l'Oyapok, boasted only two cars.1 By 1900, when Saramaka Maroon migrants from Suriname (the main Atribe . -
Echogéo, 47 | 2019 Wild Medicinal Plant Collection in Transitional Societies: a Case Analysis Fr
EchoGéo 47 | 2019 Nouvelles géographies de la collecte Wild medicinal plant collection in transitional societies: A case Analysis from French Guiana Marc-Alexandre Tareau, Lucie Dejouhanet, Guillaume Odonne, Marianne Palisse and Clarisse Ansoe Electronic version URL: https://journals.openedition.org/echogeo/17260 DOI: 10.4000/echogeo.17260 ISSN: 1963-1197 Publisher Pôle de recherche pour l'organisation et la diffusion de l'information géographique (CNRS UMR 8586) Electronic reference Marc-Alexandre Tareau, Lucie Dejouhanet, Guillaume Odonne, Marianne Palisse and Clarisse Ansoe, “Wild medicinal plant collection in transitional societies: A case Analysis from French Guiana”, EchoGéo [Online], 47 | 2019, Online since 21 April 2019, connection on 10 August 2021. URL: http:// journals.openedition.org/echogeo/17260 ; DOI: https://doi.org/10.4000/echogeo.17260 This text was automatically generated on 10 August 2021. EchoGéo est mis à disposition selon les termes de la licence Creative Commons Attribution - Pas d'Utilisation Commerciale - Pas de Modification 4.0 International (CC BY-NC-ND) Wild medicinal plant collection in transitional societies: A case Analysis fr... 1 Wild medicinal plant collection in transitional societies: A case Analysis from French Guiana Marc-Alexandre Tareau, Lucie Dejouhanet, Guillaume Odonne, Marianne Palisse and Clarisse Ansoe Acknowledgements: We thank the Mama Bobi Association for its advice and support in Saint- Laurent-du-Maroni, to the inhabitants of Sosoité, Santi Pasi and Cayenne, and to everyone whom we met during our research trips who willingly talked to us about the armfuls of plants they were carrying. This work was partly funded by grants from Labex CEBA (ANR-10-LABX-25-01, from the French National Research Agency) and its ReKABioS project. -
Le Fidèle Apatou in the French Wilderness In: New West Indian Guide
K. Bilby The explorer as hero: Le Fidèle Apatou in the French wilderness In: New West Indian Guide/ Nieuwe West-Indische Gids 78 (2004), no: 3/4, Leiden, 197-227 This PDF-file was downloaded from http://www.kitlv-journals.nl Downloaded from Brill.com10/04/2021 06:30:31AM via free access KENNETH BlLBY THE EXPLORER AS HERO: LE FIDELE APATOU IN THE FRENCH WILDERNESS For a brief spell during the closing years of the nineteenth century, a South American Maroon named Apatu became the toast of France, at least that portion of the French public that thrilled to the pages of Le Tour du Monde, a popular adventure series that inspired the likes of Jules Verne.1 Hailing from the borderlands between French and Dutch Guiana, a part of the Amazon basin that was still only nominally under the control of the two competing European powers that had laid claim to the area, Apatu had joined forces with the French explorer Jules Crevaux. In doing so, he had caused alarm among his own people, the Aluku, who continued to regard whites with great suspicion. Over a period of several months, Crevaux and Apatu had penetrated rivers and forests that had yet to appear on European maps; by the time they arrived at the mouth of the Amazon River in Brazil, they had also cemented a friendship that was to bring them together for a number of other journeys over the next few years, a friendship that would last until Crevaux's death in 1882.2 By Crevaux's own account, Apatu had not only 1. -
The Status of Dutch in Post-Colonial Suriname
Manuscript of: Diepeveen, Janneke & Matthias Hüning (2016): The status of Dutch in post-colonial Suriname. In: Daniel Schmidt-Brücken, Susanne Schuster & Marina Wienberg (Hrsg.), Aspects of (post)colonial linguistics. Current perspectives and new approaches, 131-155. (Koloniale und Postkoloniale Linguistik / Colonial and Postcolonial Linguistics - KPL/CPL 9). Berlin, Boston: De Gruyter. [DOI: 10.1515/9783110436907-007] Janneke Diepeveen & Matthias Hüning The status of Dutch in post-colonial Suriname Abstract: Dutch is an official language not only in the Netherlands and Bel- gium, but also in Suriname, a country in South-America. Before its independ- ence, Suriname was a colony of the Netherlands, starting as early as 1667. After its independence in 1975, the multilingual Republic of Suriname main- tained Dutch as its official language, the language of education and public life. In this paper, we shall address two seemingly conflicting developments which take place in this former Dutch colony: on the one hand, the growing use of the creole language Sranantongo as a lingua franca across Suriname and on the other hand, the persistence of Dutch. We shall argue that the linguistic developments in Suriname must be understood against the background of a young nation which is constructing its own post-colonial national identity. Keywords: Suriname, Dutch, Sranantongo, diglossia, standardization, post- colonialism Janneke Diepeveen & Matthias Hüning Institut für Deutsche und Niederländische Philologie Freie Universität Berlin Habelschwerdter Allee 45 14195 Berlin (Germany) [email protected] | [email protected] The status of Dutch in post-colonial Suriname 3 1 Introduction: Suriname and the Dutch 1 language area Dutch is a West-Germanic language and the mother tongue of about 23 mil- lion people. -
Language Practices and Linguistic Ideologies in Suriname: Results from a School Survey Isabelle Léglise, Bettina Migge
Language Practices and Linguistic Ideologies in Suriname: Results from a School Survey Isabelle Léglise, Bettina Migge To cite this version: Isabelle Léglise, Bettina Migge. Language Practices and Linguistic Ideologies in Suriname: Re- sults from a School Survey. In and Out of Suriname. Language, mobility, Identity., Brill, 2015, 9789004280113. hal-01134998 HAL Id: hal-01134998 https://hal.archives-ouvertes.fr/hal-01134998 Submitted on 24 Mar 2015 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. In and Out of Suriname Language, Mobility and Identity Edited by Eithne B. Carlin, Isabelle Léglise, Bettina Migge, and Paul B. Tjon Sie Fat LEIDEN | BOSTON Contents Acknowledgments vii List of Tables and Figures viii List of Contributors x 1 Looking at Language, Identity, and Mobility in Suriname 1 Eithne B. Carlin, Isabelle Léglise, Bettina Migge and Paul B. Tjon Sie Fat 2 Language Practices and Linguistic Ideologies in Suriname: Results from a School Survey 13 Isabelle Léglise and Bettina Migge 3 Small-scale Gold Mining and Trans-frontier Commerce on the Lawa River 58 Marjo de Theije 4 Movement through Time in the Southern Guianas: Deconstructing the Amerindian Kaleidoscope 76 Eithne B. -
Downloaded 2021-09-24T11:10:22Z
Provided by the author(s) and University College Dublin Library in accordance with publisher policies. Please cite the published version when available. Title Assessing the Sociolinguistic Situation of the Maroon Creoles Authors(s) Migge, Bettina; Léglise, Isabelle Publication date 2015 Publication information Journal of Pidgin and Creole Languages, 30 (1): 63-115 Publisher John Benjamins Publishing Link to online version https://benjamins.com/#catalog/journals/jpcl.30.1.03mig/details Item record/more information http://hdl.handle.net/10197/6266 Publisher's version (DOI) 10.1075/jpcl.30.1.03mig Downloaded 2021-09-24T11:10:22Z The UCD community has made this article openly available. Please share how this access benefits you. Your story matters! (@ucd_oa) © Some rights reserved. For more information, please see the item record link above. Assessing the Sociolinguistic Situation of the Maroon Creoles Bettina Migge, University Collge Dublin Isabelle Léglise, CNRS-SeDyL Recent anthropological and socio-historical research on Maroon populations suggests that Maroon communities have undergone significant social change since the 1960s spurred by processes of urbanization. However, to date very little is known about how these social changes are impacting on the Maroon Creoles as there is very little sociolinguistic research being carried out in the region. The aim of this paper is to examine the sociolinguistic context of the Maroon Creoles in the light of data from two recent sociolinguistic surveys carried out in Suriname and French Guiana. The findings demonstrate that the sociolinguistic status of Maroon languages has undergone various changes. Several of them are now well represented in French Guiana and, as additional languages, are gaining speakers both in Suriname and French Guiana. -
In and out of Suriname Caribbean Series
In and Out of Suriname Caribbean Series Series Editors Rosemarijn Hoefte (Royal Netherlands Institute of Southeast Asian and Caribbean Studies) Gert Oostindie (Royal Netherlands Institute of Southeast Asian and Caribbean Studies) Editorial Board J. Michael Dash (New York University) Ada Ferrer (New York University) Richard Price (em. College of William & Mary) Kate Ramsey (University of Miami) VOLUME 34 The titles published in this series are listed at brill.com/cs In and Out of Suriname Language, Mobility and Identity Edited by Eithne B. Carlin, Isabelle Léglise, Bettina Migge, and Paul B. Tjon Sie Fat LEIDEN | BOSTON This is an open access title distributed under the terms of the Creative Commons Attribution-Noncommercial 3.0 Unported (CC-BY-NC 3.0) License, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. The realization of this publication was made possible by the support of KITLV (Royal Netherlands Institute of Southeast Asian and Caribbean Studies). Cover illustration: On the road. Photo by Isabelle Léglise. This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, IPA, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see www.brill.com/brill-typeface issn 0921-9781 isbn 978-90-04-28011-3 (hardback) isbn 978-90-04-28012-0 (e-book) Copyright 2015 by the Editors and Authors. This work is published by Koninklijke Brill NV. Koninklijke Brill NV incorporates the imprints Brill, Brill Nijhoff and Hotei Publishing. Koninklijke Brill NV reserves the right to protect the publication against unauthorized use and to authorize dissemination by means of offprints, legitimate photocopies, microform editions, reprints, translations, and secondary information sources, such as abstracting and indexing services including databases. -
Variation and Change in Virgin Islands Dutch Creole Tense, Modality and Aspect
VARIATION AND CHANGE IN VIRGIN ISLANDS DUTCH CREOLE TENSE, MODALITY AND ASPECT Published by LOT phone: +31 30 253 6111 Trans 10 3512 JK Utrecht e-mail: [email protected] The Netherlands http://www.lotschool.nl Cover illustration: Annaberg sugar mill ruins, St. John, US Virgin Islands. Picture taken by flickr user Navin75. Original in full color. Reproduced and adapted within the freedoms granted by the license terms (CC BY-SA 2.0) applied by the licensor. ISBN: 978-94-6093-235-9 NUR 616 Copyright © 2017: Robbert van Sluijs. All rights reserved. Variation and change in Virgin Islands Dutch Creole Tense, Modality and Aspect Proefschrift ter verkrijging van de graad van doctor aan de Radboud Universiteit Nijmegen op gezag van de rector magnificus prof. dr. J.H.J.M. van Krieken, volgens besluit van het college van decanen in het openbaar te verdedigen op donderdag 11 mei 2017 om 10.30 uur precies door Robbert van Sluijs geboren op 23 januari 1987 te Heerlen Promotor: Prof. dr. P.C. Muysken Copromotor: Dr. M.C. van den Berg (UU) Manuscriptcommissie: Prof. dr. R.W.N.M. van Hout Dr. A. Bruyn (Instituut voor de Nederlandse Taal, Den Haag) Prof. dr. F.L.M.P. Hinskens (VU) Prof. dr. S. Kouwenberg (University of the West Indies, Mona, Jamaica) Prof. dr. C.H.M. Versteegh Part of the research reported in this dissertation was funded by the Koninklijke Nederlandse Akademie van Wetenschappen (KNAW). i TABLE OF CONTENTS ACKNOWLEDGEMENTS v ABBREVIATIONS ix 1. VARIATION IN VIRGIN ISLANDS DUTCH CREOLE: TENSE-ASPECT- MODALITY 1 1.1. -
Land Rights, Tenure and Use of Indigenous Peoples and Maroons in Suriname
SUPPORT FOR THE SUSTAINABLE DEVELOPMENT OF THE INTERIOR -COLLECTIVE RIGHTS LAND RIGHTS, TENURE AND USE OF INDIGENOUS PEOPLES AND MAROONS IN SURINAME FINAL REPORT December 2010 THE AMAZON CONSERVATION TEAM Doekhieweg Oost 24, PARAMARIBO, SURINAME, PH: (597) 568606 FAX: (597) 6850169. EMAIL: [email protected]. WEB: WWW.ACT-SURINAME.ORG TABLE OF CONTENTS LIST OF ABBREVIATIONS………………………………………………………………… 4 EXECUTIVE SUMMARY………………………………………………………………… 5 1. INTRODUCTION……………………………………………………………….. 7 1.1 SURINAME’S INTERIOR…………………………………………… 8 1.2 LAND TENURE AND PROPERTY RIGHTS…………………………. 10 1.3 FRAMEWORK FOR LAND AND RESOURCE USE……………….. 11 2. CUSTOMARY LAW ON LAND TENURE AND RESOURCE USE IN INDIGENOUS MAROON AREAS…………………………………………..…………….. 13 2.1 CUSTOMARY LAW ON LAND TENURE AND RESOURCE USE IN MAROON COMMUNITIES………………………………… 13 2.2 CUSTOMARY LAW ON LAND TENURE AND RESOURCE USE IN INDIGENOUS COMMUNITIES ……………………………… 16 3. HISTORIC LAND USE OF INDIGENOUS PEOPLES AND MAROONS IN SURINAME….19 3.1 BUILT UP LAND……………………………………………………… 19 3.2 FOREST USE…………………………………………………………. 22 3.3 AGRICULTURE……………………………………………………….. 25 3.4 GOLD AND BAUXITE MINING……………………………………. 29 3.5 LAND USED FOR PROTECTED AREAS AND FOR TOURISM…. 30 3.6 UNSUSTAINABLE LAND USE……………………………………… 32 4. RIGHTS TO LAND AND NATURAL RESOURCES…………………………… 33 4.1 BACKGROUND TO THE PROBLEM……………………………….. 33 4.2 COMPETING CLAIMS FOR RESOURCE USE………………………. 35 4.3 CONFLICTS OVER LAND AND NATURAL RESOURCES…………. 40 4.4 ACCESS TO RESOURCES AND LAND STEWARDSHIP..…………. 46 2 5. DEMARCATION OF LANDS……………………………………………………. 49 5.1 DEFINING DEMARCATION ………………………………………….. 49 5.2 DEMARCATION IN SURINAME……………………………………… 53 5.3 GUIDELINES TO DEMARCATION…………………………………... 62 6. RECOMMENDATIONS AND CONCLUSION ……………………………….… 67 BIBLIOGRAPHY…………………………………………………………………………… 75 ANNEX 1: FORESTRY APPLICATION PROCESS……………………………… 81 ANNEX 2: CONSULTED STAKEHOLDERS……………………………………… 82 ANNEX 3: TEAM OF CONSULTANTS…………………………………………… 83 ANNEX 4: METHODOLOGY TO THE STUDY…………………………………. -
French Guiana
LATIN AMERICAN SOCIO-RELIGIOUS STUDIES PROGRAM - PROGRAMA LATINOAMERICANO DE ESTUDIOS SOCIORRELIGIOSOS (PROLADES) ENCYCLOPEDIA OF RELIGIOUS GROUPS IN LATIN AMERICA AND THE CARIBBEAN: RELIGION IN FRENCH GUIANA SECOND EDITION By Clifton L. Holland, Director of PROLADES Last revised on 11 August 2020 PROLADES Apartado 86-5000, Liberia, Guanacaste, Costa Rica Telephone (506) 8820-7023; E-Mail: [email protected] Internet: http://www.prolades.com/ © Clifton L. Holland, 2016, 2020 All Rights Reserved 2 Religion in French Guiana Country Overview French Guiana is an overseas department of France located on the Atlantic coast of South America, bordered by Brazil to the east and south, and by Suriname to the west. It is a tropical land, whose capital, Cayenne, is only five degrees north of the Equator. Its 83,534 km² (32,253 sq mi) of land is home to an estimated 259,865 people (2015), most of whom are of African descent. The territory has a very low population density of less than three inhabitants per km², with almost half of its population living in the urban area of Cayenne: 61,268 inhabitants in the commune and 118,346 inhabitants in the metro area (2017 estimate), which includes the communes of Cayenne, Matoury, and Remire-Montjoly. The capital is located on the banks of the estuary of the Cayenne River. Though sharing cultural affinities with the French-speaking territories of the Caribbean, French Guiana is not considered to be part of that geographic region, because the Caribbean Sea is actually located several hundred kilometers to the west, beyond the arc of the Lesser Antilles. -
A Report on the Situation of Indigenous and Tribal Peoples in Suriname and Comments on Suriname’S 13Th - 15Th Periodic Reports (CERD/C/SUR/13-15)
A Report on the Situation of Indigenous and Tribal Peoples in Suriname and Comments on Suriname’s 13th - 15th Periodic Reports (CERD/C/SUR/13-15) Committee on the Elimination of Racial Discrimination, 87th Session (2015) by The Association of Indigenous Village Leaders in Suriname The Association of Saramaka Authorities The Forest Peoples Programme 14 July 2015 Contents Page I. Introduction 1 II. Indigenous and Tribal Peoples in Suriname: Basic Information 3 III. Comments on Suriname’s 13th - 15th Periodic Reports 3 A. Judgments of the Inter-American Court of Human Rights 4 B. The UN Special Rapporteur on the Rights of Indigenous Peoples 5 C. The ‘Working Visit’ of the Inter-American Commission on Human Rights 7 D. There is no Extant Process to Implement the IACTHR’s Judgments or to Recognise Indigenous and Tribal Peoples’ Rights more Generally 9 IV. Additional Information 13 A. Rights to Lands, Territories and Resources 13 B. The Saramaka People, Moiwana Village, and Kaliña and Lokono Peoples Cases 18 1. Saramaka People: a “prolonged condition of international illegality” 19 2. Moiwana Village 23 3. The Case of the Kaliña and Lokono Peoples 26 C. Baseless Excuses to Justify Non-Compliance and Ongoing lack of Recognition of Indigenous and Tribal Peoples’ Rights 31 V. Conclusion and Requests 35 VI. Suggested Questions 36 VII. Annexes 38 A. Affidavit of Loreen Jubitana, Kaliña and Lokono Peoples v. Suriname, 27 January 2015 B. Communication of the IACHR, 18 June 2015 C. Draft Law on Traditional Authorities The Submitting Organisations: The Association of Indigenous Village Leaders in Suriname (Vereniging van Inheemse Dorpshoofden in Suriname (VIDS)): VIDS is the traditional authority structure of the indigenous peoples of Suriname, uniting all indigenous village leaders (also known as Captains) from each of the 51 indigenous villages in Suriname.