Eric Witte MRG 18899:MRG 18899 2/3/07 10:39 Page 105

Total Page:16

File Type:pdf, Size:1020Kb

Eric Witte MRG 18899:MRG 18899 2/3/07 10:39 Page 105 MRG_18899:MRG_18899 2/3/07 10:39 Page 103 Middle East Eric Witte MRG_18899:MRG_18899 2/3/07 10:39 Page 105 The year 2006 was another year of conflict in the Muslims make up about 96 per cent of the Iraqi Middle East, marked by a worsening of sectarian and population. This overwhelming majority is mainly ethnic strife in Iraq; an intensive, month-long war divided into a large Shia Arab majority, a Sunni between Israel and Hezbollah that saw widespread Arab minority estimated at around 20 per cent, and destruction in Lebanon; and continuation of the around 6 million ethnic Kurds, who are mostly Israeli–Palestinian conflict. All of this violence had Sunni. An estimated 10 per cent of the population dire consequences for minority rights. is not Shia Arab, Sunni Arab or Sunni Kurd, and The Iraq Study Group commissioned by the US includes ethnic Shabaks, Turkomans and Faili (Shia) Congress warned in December 2006 of a ‘broader Kurds, as well as Christians, Mandean-Sabeans, regional war’ fuelled by Sunni–Shia violence Yezidis and Baha’is. spilling out of Iraq. Indeed, Iran, Lebanon and The Baathist regime of former dictator Saddam Syria all saw a worsening of sectarian relations. Hussein was firmly based in the favoured Sunni Even in usually calm Bahrain, sectarian friction Arab minority and became notorious for the between the ruling Sunni minority and the 60 per repression and even slaughter of Shia, Kurds and cent majority Shia population rose ahead of many of Iraq’s smaller minorities. Following the November parliamentary elections, following the ouster of Saddam in 2003, the American-led leaking of a government report in September that occupying force installed a transitional government described the proposals of a government minister using ethnic and sectarian quotas that left Sunni to weaken the Shia, including through election Arabs feeling under-represented. Elections in manipulation. January 2005, boycotted by Sunni Arabs, led to The Iraq war also sharpened the plight of establishment of a government dominated by Shia Palestinian refugees trying to escape from Iraq and Kurds. This government oversaw the drafting without travel documents. As violence in Iraq and ratification of a new constitution in October escalated in 2006, Syria and Jordan both 2005 that left Sunni Arabs feeling marginalized. demonstrated reluctance to admit Palestinians Other minorities were also largely excluded from the camped at their borders. Minority women in Iraq process, as Western powers concentrated on forging faced the triple threat of targeting on the basis of consensus among the three main ethnic/sectarian religion, ethnicity and gender. groups, to which all but five of the 71 constitutional framers belonged. Iraq The Shia Arab majority appeared content to Violence in Iraq continues to worsen, with a study await the post-Saddam transition that would cede in the Lancet finding that – as of September 2006 – them control of the country, and refrained from the Iraqi death toll attributable to conflict since the large-scale retaliation against Sunni Arab attacks March 2003 American-led invasion had risen to until coming to power in the January 2005 over 650,000. With mounting chaos, the United elections. But, following those elections, Shia Nations (UN) estimated that, by October 2006, militants associated with the Iranian-backed over 1.6 million Iraqis had fled the country and Supreme Council for the Islamic Revolution in Iraq 100,000 more each month were abandoning their (SCIRI) and its Badr Organization, played a major burning homeland. Militants sought to extend their role in the Interior Ministry and committed control over land, principally by killing and numerous indiscriminate attacks on Sunni civilians. expelling minority populations. Religious and ethnic In November 2005, US forces discovered an minorities throughout Iraq became even more underground detention and torture facility run by imperilled with acceleration of the cycle of killings the Interior Ministry in Baghdad. and retribution, especially in sectarian violence Amidst this bloodshed, sectarian and ethnic between Shia and Sunni Arabs. Minority women division marked the campaign ahead of another faced added danger of violence from Islamic round of elections in December 2005. The extremists, and even their own families, through so- government arising from that vote is divided among called ‘honour killings’ following sexual violence. the three main factions: President Jalal Talabani is Some have stopped attending university in order to Kurdish, Vice-President Tariq al-Hashemi is Sunni avoid coercion. Arab, and Prime Minister Nuri Kamal al-Maliki is Middle East State of the World’s 105 Minorities 2007 MRG_18899:MRG_18899 2/3/07 10:39 Page 106 Shia Arab; yet this power-sharing has not hindered a new assault threatened to intensify the killing Iraq’s slide into sectarian civil war and dark days for further, as a series of car bombs, mortar attacks and its minorities. rockets killed over 200 civilians in Sadr City, the Rival political parties within government openly Shia Arab slum of Baghdad and stronghold of support different militias who patrol various parts of leading Shia cleric Moqtada al-Sadr’s Mahdi Army the country in the name of community protection, militia. In the aftermath, Shia Arab militants but are also clearly working to extend their areas of launched retaliatory attacks on Sunni civilians and control. These same militias detain, torture and their holy sites. conduct ‘trials’ of their victims, and summarily In September 2006 the International execute them with impunity. For example, Prime Organization for Migration (IOM) reported Minister Maliki depends on a faction allied with patterns of displacement that reflected the perceived radical Shia cleric Moqtada al-Sadr. Many Sunni threat to Shia and Sunni Arabs living as sectarian Arab victims of militia assaults report that minorities. Shia Arabs were fleeing the Sunni Arab- perpetrators are in police or sometimes army dominated central Iraqi governates of Anbar and uniforms, use police vehicles and act without Salah al Din, as well as the mixed governate of interference from local police. Sunni Arab militants Baghdad for the majority Shia Arab southern have targeted police stations and police recruits in governates, while Sunni Arabs were moving from retaliation for Shia Arab militia attacks, and to those southern governates into the governates of discourage cooperation with the government and Baghdad, Diyala and Anbar. IOM also reported international troops. high rates of movement by Shia and Sunni Arabs It is unclear to what extent Sunni Arab attacks are into segregated towns and neighbourhoods within the work of domestic Baathist forces, or that of the mixed governates of Baghdad and Diyala. foreign insurgents, but it is increasingly clear that The overwhelming reality of daily sectarian Iraqi Sunnis are engaging in sectarian violence. Shia violence has left Iraq’s smaller minorities particularly militias have been unwilling to disarm because they vulnerable. A report for Minority Rights Group say their community would then be endangered by International (MRG), published in early 2007, the Sunni insurgency, but these in turn encourage warned that the impact of the conflict on some Sunni Arab militancy. Iraqis of many stripes feel minority groups has been so acute that they are in increasingly reliant on sectarian and ethnic militias danger of being driven out entirely from a territory because the American-led international and Iraqi they have called home for hundreds – in some cases, government forces have proved incapable of thousands – of years. They are targeted on sectarian establishing security. and/or ethnic grounds, and face added danger from The 22 February 2006 bombing of a Shia shrine the perception that they cooperate with American- set off a particularly fierce round of sectarian led forces. violence, the worst of which came in such mixed Iraq’s ethnic Kurdish minority is mostly Sunni Sunni–Shia Arab areas of the country as Baghdad, and concentrated in the north. Iraqi Kurds suffered Tal Afar and Diyala. The violence escalated greatly under Saddam’s rule, but gained wide throughout the year. Iraqi government figures placed autonomy and relative prosperity during the the number of civilian dead for September and sanctions regime, and with the Western air October 2006 at 7,054, with 5,000 of these killings protection from Saddam’s forces that preceded the in Baghdad. Most victims had been tortured. In one 2003 invasion. Kurds in Iraq strive for greater October incident, following the abduction and autonomy and the dream of an independent decapitation of 17 Shia civilians in the mixed Kurdistan, which is anathema to Iran, Syria and Sunni–Shia Arab town of Balad, up to 90 Sunni Turkey, all of which have neighbouring Kurdish civilians suffered reprisal killings and the UN minorities who, they fear, would seek to join such Assistance Mission for Iraq (UNAMI) reported that a new state. In July 2006, the International Crisis most remaining Sunnis had fled the town. By Group warned of a brewing battle for oil-rich November 2006, the UN estimated that 425,000 Kirkuk in the north, which lies beyond the Erbil- Iraqis had been displaced in sectarian violence since based Kurdistan Regional Government’s (KRG’s) the February Samarra bombings. On 23 November, reach, but within its desire. Kurds used their 106 Middle East State of the World’s Minorities 2007 MRG_18899:MRG_18899 2/3/07 10:39 Page 107 position in the government elected in January They face persecution by religious extremists as 2005 to secure a process that would reverse the ‘devil worshippers’. A Yezidi council member for the Saddam-era process of Arabization in Kirkuk, Nineveh Plains was assassinated in April 2006, one moving toward its eventual formal inclusion in the of 11 Yezidis reported murdered between September Kurdish region by referendum in late 2007. Turkey 2005 and September 2006.
Recommended publications
  • Regional Implications of Iraqi Kurdistan's Quest for Independence
    Briefing December 2016 Regional implications of Iraqi Kurdistan's quest for independence SUMMARY Strengthened by its victories over ISIL/Da'esh, the government of the autonomous region of Kurdistan in Iraq has announced that it plans to organise a referendum on independence. The deadline is still unclear, as political divisions have led the region to an institutional stalemate. Negotiations with the federal Iraqi government will focus on the territorial scope of the referendum. The Kurdish leaders want to include the 'disputed areas', in particular Kirkuk, in the poll. However, Iraq is not keen to be cut off from this oil-rich region, which is already at the heart of a dispute on the sharing of oil revenues. The status of Mosul after it is recaptured from ISIL/Da'esh is also under discussion. Even if the referendum were to take place and the 'yes' side won, it is not certain that a Kurdish state would emerge. Such a state would be weakened by internal divisions and poor economic conditions. In addition, Syria, Turkey and Iran, neighbouring countries that have complex relations with Iraqi Kurdistan, are worried that an independent Kurdish state would encourage their own Kurdish populations to seek greater autonomy. Yet, the perspective of a Greater Kurdistan is remote, since the regional Kurdish landscape is dominated by the PKK (Kurdistan Workers' Party) and its affiliates, which do not share Iraqi Kurdish leaders' ideology or strategic alliances. As for the EU and the great world powers, although they consider Iraqi Kurdistan to be a reliable ally in the fight against ISIL/Da'esh (again recently in the battle for Mosul), they do not want to openly back the fragmentation of the Middle-East.
    [Show full text]
  • Features of Demographic Shifts in Mosul After ISIS Defeat Artical Subject
    Artical Name : The Challenge of Return Artical Subject : Features of Demographic Shifts in Mosul after ISIS Defeat Publish Date: 20/07/2017 Auther Name: Dr. Muthana Al-Obeidi Subject : 9/29/2021 4:06:18 PM 1 / 2 The liberation of Mosul from the grip of "ISIS" poses several essential challenges related to dealing with the demographic shifts in Mosul, capital of Nineveh. Deportation and forced displacement, since ISIS seized control of the city on June 10, 2014, increase the importance of restoring social, political and security equilibrium in the region. Most importantly, settling all matters related to the return of displaced persons and facilitating community reconciliation in areas freed from ISIS.Complex Demographic Map Mosul, Iraq's second largest city in terms of population, the center of Nineveh province, has more demographic diversity than any other Iraqi city or province. Ethnicities in Mosul include Arabs, Kurds, Assyrians, Turkmens, and Shabak. Mosul has Muslims, Christians, and Yazidis. There are no specific statistics on the size of each component, but discretionary estimates based on recent provincial elections. These components can be defined as follows: 1. Ethnic distribution, the main features of the ethnic map in Nineveh: a. Arabs constitute the majority population in the province of Nineveh, distributed in Mosul city center and various areas of Nineveh. b. Kurds live mostly on the East side of the city, or what is called the left coast. c. Turkmens come third in terms of population after Arabs and Kurds, and are ideologically divided between Shiites and Sunnis, and most of them live in the city of Tal Afar and many villages in Nineveh.d.
    [Show full text]
  • Études Rurales, 186 | 2010, « Ruralité, Urbanité Et Violence Au Kurdistan » [En Ligne], Mis En Ligne Le , Consulté Le 24 Septembre 2020
    Études rurales 186 | 2010 Ruralité, urbanité et violence au Kurdistan Édition électronique URL : http://journals.openedition.org/etudesrurales/9204 DOI : 10.4000/etudesrurales.9204 ISSN : 1777-537X Éditeur Éditions de l’EHESS Édition imprimée Date de publication : 29 mars 2010 Référence électronique Études rurales, 186 | 2010, « Ruralité, urbanité et violence au Kurdistan » [En ligne], mis en ligne le , consulté le 24 septembre 2020. URL : http://journals.openedition.org/etudesrurales/9204 ; DOI : https://doi.org/10.4000/etudesrurales.9204 Ce document a été généré automatiquement le 24 septembre 2020. © Tous droits réservés 1 SOMMAIRE Introduction Clémence Scalbert-Yücel et Jordi Tejel Gorgas Une ethnographie succincte de « l’entre-deux kurde » au Moyen Âge Boris James Réformes ottomanes et cohabitation entre chrétiens et Kurdes (1839-1915)) Hans-Lukas Kieser Un territoire de marge en haute Djézireh syrienne (1921-1940) Jordi Tejel Gorgas Village Evacuation and Reconstruction in Kurdistan (1993-2002) Joost Jongerden Effectively Urbanized Yezidis in the Collective Towns of Sheikhan and Sinjar Eva Savelsberg, Siamend Hajo et Irene Dulz Representations of Peripheral Space in Iraqi Kurdistan Andrea Fischer-Tahir L’agriculture du Kurdistan irakien Entre destruction et reconstruction Yann Walliser Kurdish Sufi Spaces of Rural-Urban. Connection in Northern Syria Paulo Pinto Les migrations kurdes à Istanbul. Un objet de recherche à reconstruire Jean-François Pérouse Le monde rural dans la poésie contemporaine kurmandji en Turquie Clémence Scalbert-Yücel Écraser le serpent ? Violences privées et violences politiques dans l’espace rural turc Benoît Fliche Chronique Enjeux fonciers. Troisième partie : thèmes transversaux Gérard Chouquer Études rurales, 186 | 2010 2 Livres reçus Livres reçus Comptes rendus James C.
    [Show full text]
  • Download: Middle East
    LEBANON SYRIA ISRAEL/OT/ Palestinian Authority EGYPT JORDAN IRAQ KUWAIT IRAN Middle SAUDI ARABIA BAHRAIN QATAR U.A.E . East Eric Witte OMAN YEMEN ARABIAN SEA Violence against minority groups in Iraq continued could exacerbate a conflict in which minorities the borders with northern Iraq and south-west fuelled resentment, as has discrimination on cultural- at catastrophic levels in 2007, and the mounting have suffered the most. Turkey; another sizeable community of Kurds lives linguistic grounds. Some Arabs are Sunni and not impact has been felt region-wide. Sectarian and By Middle Eastern standards, Iran is relatively in the north-east, along the border with allowed to practise their faith publicly, or construct a ethnic war has cost hundreds of thousands of lives, rich in fresh water. However, a severe drought in its Turkmenistan. The Iranian regime has watched with single Sunni mosque. In January and February 2007 driven ancient minority communities to the edge of south-east over the past few years has alarm as Kurds have consolidated their autonomy the Iranian government executed eight Ahwazi Arabs destruction, and sparked an exodus from Iraq of disproportionately affected the ethnic Baluchi within Iraq, and fears the establishment of a Kurdish for alleged participation in 2005 sabotage of oil epic proportions. Hundreds of thousands of Iraqis minority concentrated in that region and provided state that would make claims on Iranian territory. infrastructure in Khuzestan by the intentionally have sought refuge in Middle Eastern countries, and fodder for accusations of government neglect. With An Iranian Kurdish militant group, the Party for a excruciating method of slow strangulation.
    [Show full text]
  • Yazidi-Women-As-Odalisques.Pdf
    “The Inavsion of Singar is a Riddle, Someday, History will Reveal it” Yazidi Women as Odalisques Yazidi Women’s Living Conditions under the Rulings from Islamic States Written by: Dr. Sarwar A. Omer Translated by: Raz F. Abdulrahman English text review: Dr.Hoshang Farwq Sulaimani- 2018 Yazidi Women as Odalisques Publications of the Kurdistan Academics and Kurdistan Institution for Strategic Studies. Note: This book is a research submitted to a Kurdology conference held in JAGIELLONIA University in Krakow, Poland between 24-26/10/2016. The deposit number (1565) Was awarded in 2018 in the General Directorate of Public LibrariesP 2 Dr. Sarwar A. Omer To -The Yazidi virgin girls and women who are kidnapped -Naida Murad, Goodwill Ambassador for the dignity of Survivors of Human Trafficking and the international Ambassador of delivering the grief of Yazidi women This Book is Affectionately Dedicated. 3 Yazidi Women as Odalisques Acknowledgements I would like to express my sincere gratitude to Gasha Dara Hafid, Hakim Qasim Shiekh Othman, Taha Sleman and Khaman Zrar Who read the book before the publishing and pointed out the legal and grammatical mistakes and enriched the book with their insightful notes. My thanks go to Ms.Raz F.Abdulrahman for translating the book from Kurdish into English and for Mr.Hoshang Farooq for reviewing the translated text and Mr.Muhammad Baboli for designing the book. 4 Dr. Sarwar A. Omer Index Preface…………………………………………...………...…7 A summary about The Yazidis……………………………….9 Yazidi Women’s Living Conditions nder Rulings…..….….15
    [Show full text]
  • The Islamic State Effect on Minorities in Iraq
    Review of Arts and Humanities June 2015, Vol. 4, No. 1, pp. 7-11 ISSN: 2334-2927 (Print), 2334-2935 (Online) Copyright © The Author(s). All Rights Reserved. Published by American Research Institute for Policy Development DOI: 10.15640/rah.v4n1a2 URL: http://dx.doi.org/10.15640/rah.v4n1a2 The Islamic State Effect on Minorities in Iraq Dr. Shak Hanish1 Abstract Since the control of “the Islamic state in Iraq and Syria” (ISIS) over large parts of Iraq, especially in the north, ethnic and religious minorities living there are facing several problems and challenges, including the issue of survival. In this paper, I will examine the impact of ISIS on these religious and ethnic minorities in Iraq and the problems they encounter. I will suggest some ways to help them withstand pressure and stay in their original homeland of Iraq, especially in Nineveh province, where most of these minorities of Christians, Yazedis, Shabaks, and Turkomans live. Keywords: The Middle East; Ethnic and Minority Issues; Human Rights; Religious Minorities Introduction Iraq is one of the important countries in the Middle East that includes several religious, ethnic, and national minorities that have lived there, some for thousands of years. Many are considered the indigenous people of Mesopotamia. They are the Chaldeans-Assyrians-Syriacs, the Yazidis, the Sabeans Mandaeans, the Shabaks, the Turkomans, and formerly the Jews. Their presence in Iraq dates back hundreds of years, some before the advent of Islam. They live in northern, central, and southern Iraq. Today, most of them live near the Kurdistan region of Iraq (Tayyar, 2014).
    [Show full text]
  • Under Exclusive License to Springer Nature Switzerland AG 2021 K
    INDEX1 A Administrator (of mosque, shrine, Aba Tayy Hamid ibn Faris tomb, waqf), 128, 137, 143, 146, al-Halabi, 211 194, 195, 200, 208, 216, 230, al-ʽAbbas al-Mustaʽjil, 241, 300, 316 Shaykh, 271n172 Ahl al-bayt (Prophet Muhammadʼs al-ʽAbbas ibn al-Fadl family), 24, 58n78, 155, 156, al-Ansari, 271n172 193, 301, 302, 313 al-ʽAbbas ibn Mirdas al-Sulami, 240 Ahmad, Shaykh, 246 ʽAbbasids, ʽAbbasid, 112, 177, Ahmad Basha ibn Sulayman Pasha 268n133, 293, 294, 296, al-Jalili, 230 305, 313 Ahmad ibn al-Hajji Ibrahim, 232 ʽAbd Allah Chalabi, al-Hajj (known as Ahmad ibn Salih, 216 Hamu al-Qadu), 228 Aleppo, 69, 79, 310 ʽAbdi Efendi, 242 ʽAli al-Nawma, al-Hajj, 230 Abdulhamid II, Sultan, 116 ʽAli ibn Abi Talib, 23, 33, 42, 58n78, Abdulmajid I, Sultan, 115 147, 207, 211, 240, 246, Abrandabad, mosque of, 177 265n109, 315 Abu al-Fidaʼ, 70, 321n23, 322n32 ʽAli Pasha, 115 Abu Bakr al-Khalidi, 191 ʽAlids, ʽAlid, 24–26, 182, 186, 194, Abu Saʽid Bahadur Khan, 145, 303, 200, 213, 238, 240, 244, 246, 314, 323n46 313, 318 1 Note: Page numbers followed by ‘n’ refer to notes. © The Author(s), under exclusive license to Springer Nature 339 Switzerland AG 2021 K. Nováček et al., Mosul after Islamic State, Palgrave Studies in Cultural Heritage and Confict, https://doi.org/10.1007/978-3-030-62636-5 340 INDEX ALOS Palsar, 88, 93 Bab Jabir, 289 al-Qaʽida, 2–5, 51n6, 62n116 Bab al-Jassasa, 321n22 Amasiya, Bayezid Pasha Mosque, 164 Bab Kinda, 302 ʽAmir al-Khathʽami, Shaykh, 244 Bab Likish, 302 Anatolia, Anatolian, 112, 125, 223, Bab al-Qassabin, 321n22 308, 332, 333
    [Show full text]
  • The Security Situation of Religious and Ethnic Minorities IRAQ
    IRAQ 14 november 2017 The Security situation of religious and ethnic minorities Disclaimer This document was produced by the Information, Documentation and Research Division (DIDR) of the French Office for the Protection of Refugees and Stateless Persons (OFPRA). It was produced with a view to providing information pertinent to the examination of applications for international protection. This document does not claim to be exhaustive. Furthermore, it makes no claim to be conclusive as to the determination or merit of any particular application for international protection. It must not be considered as representing any official position of OFPRA or French authorities. This document was drafted in accordance with the Common EU Guidelines for Processing Country of Origin Information (COI), April 2008 (cf. http://www.refworld.org/docid/48493f7f2.html). It aims to be impartial, and is primarily based on open-source information. All the sources used are referenced, and the bibliography includes full bibliographical references. Consistent care has been taken to cross-check the information presented here. If a particular event, person or organisation is not mentioned in the report, this does not mean that the event has not taken place or that the person or organisation does not exist. Neither reproduction nor distribution of this document is permitted, except for personal use, without the express consent of OFPRA, according to Article L. 335-3 of the French Intellectual Property Code. Iraq: the Security situation of religious and ethnic minorities
    [Show full text]
  • Kirkuk, Ninewa & Salah Al-Din
    KIRKUK, NINEWA & SALAH AL-DIN GOVERNORATE PROFILES POST-2006 IDP NEEDS ASSESSMENTS JUNE 2008 TABLE OF CONTENTS Section: Page: I. IOM Assessment Background 1 II. Overview 2 1. Area Background Dahuk il rb 2. Restrictions on IDP Entry or Registration E S 3. Ethnicity and Religion u la a y w m e 4. Places of Origin in a N n iy 5. Reasons for Displacement a Kirkuk h 6. Pre-2006 IDP Population 7. IDP Relations w/ Host Community S al ah 8. IDP Intentions a l- Di D n iy III. Emergency Assessment and Needs 6 a l 1. Security 6 a Security, Vulnerabilities, Women and Children Baghdad W 2. Shelter and Basic Services 7 Kerbala assit Babylon Q ad Shelter (living arrangements), Evictions, Anbar is si Food/PDS, Water and Sanitation, Fuel and ya Missan Electricity, Health Care, Education, Employment Thi-Qar Najaf 3. Legal 12 Basrah Property Issues and Documentation Muthanna IV. Humanitarian Assistance Received 13 V. Priority Needs 14 Top Priority Needs, JOC Project Recommendations VI. Conclusion 15 VII. Maps 16 I. POST-FEBRUARY 2006 IDP ASSESSMENTS: BACKGROUND Iraq has a long history of displacement; over 5 million Iraqis have been forced to flee their homes to seek refuge internally or abroad. Policies carried out by Saddam’s regime, including the draining of the marshes in the south, the “Arabization” and “Anfal” campaigns, in addition to infighting and wars, caused the internal displacement of over one million people by 2003. Military operations were the primary cause of internal displacement between 2003 and 2005, and around 200,000 people still remain displaced from this period.
    [Show full text]
  • The Christians Perceptions of Reconciliation and Conflict
    The Christians Perceptions of Reconciliation and Conflict Khogir Wirya Linda Fawaz About MERI The Middle East Research Institute engages in policy issues contributing to the process of state building and democratisation in the Middle East. Through independent analysis and policy debates, our research aims to promote and develop good governance, human rights, rule of law and social and economic prosperity in the region. It was established in 2014 as an independent, not-for-profit organisation based in Erbil, Kurdistan Region of Iraq. Middle East Research Institute 1186 Dream City Erbil, Kurdistan Region of Iraq T: +964 (0)662649690 E: [email protected] www.meri-k.org NGO registration number. K843 © Middle East Research Institute, 2017 The opinions expressed in this publication are the responsibility of the author. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical including photocopying, recording, or any information storage or retrieval system, without the prior written permission of MERI, the copyright holder. Please direct all enquiries to the publisher. The Christians Perceptions of Reconciliation and Conflict MERI Policy Paper Khogir Wirya Linda Fawaz September 2017 1 Contents 1. Executive Summary .................................................................................................................................4 2. Introduction ..............................................................................................................................................5
    [Show full text]
  • Iraq 2018 International Religious Freedom Report
    IRAQ 2018 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution establishes Islam as the official religion and states no law may be enacted contradicting the “established provisions of Islam.” The constitution guarantees freedom of religious belief and practice for Muslims, Christians, Yezidis, and Sabean-Mandeans, but not for followers of other religions or atheists. The law prohibits the practice of the Baha’i Faith and the Wahhabi branch of Sunni Islam. The constitution also provides for freedom from religious coercion and requires the government to maintain the sanctity of religious sites. Institutional and societal restrictions on freedom of religion as well as violence against minority groups remained widespread, according to religious leaders and representatives of nongovernmental organizations (NGO) focused on religious freedom. NGO leaders said the government continued to use the antiterrorism law as a pretext for detaining individuals without due process. Community leaders continued to state forced conversion was the de facto outcome of the national identity card law mandating children with only one Muslim parent, even children born as a result of rape, be listed as Muslim. Iraqi Security Forces (ISF) and Kurdistan Regional Government (KRG) security forces closed some roads between the Iraqi Kurdistan Region (IKR) and areas subject to territorial disputes between the KRG and the country’s central government for much of the year, impeding the movement of Yezidis between Dohuk Province and the Sinjar area. Most roads were reopened by year’s end. Yezidis, Christian leaders, and NGOs reported harassment and abuses by the Popular Mobilization Forces (PMF), a state-sponsored organization composed of more than 40 mostly Shia militias, which also includes Sunni and other minority units originally formed to combat ISIS.
    [Show full text]
  • Aman Magazine 4 Correction
    VOLUME 10 ISSUE 1, MAY 2017 Religious Inspiration in the Move from Turbulent to Inclusive Societies 03 04 Editorial The Role of Religion M. Abdus Sabur in Asian Geo-Politics Prof. Azyumardi Azra 09 12 Understanding Islam Dialogical Essence of in the Context of Islam as a Philosophy Interfaith Harmony for Interfaith Peace Waris Mazhari Dr.Mohsen Badreh 14 16 Kashmir: Kurds, their Struggle The 2016 Uprising and their Aspiration Mushtaq Ul Haq Ahmad Sikander Dr. Ismael Mersham 22 The Forgotten Peace: 20 The Chittagong Letter from Bangladesh Hill Tracts Accord Fr. Bob Ishak Mia Editorial Team: 24 Staffan Bodemar Good Moments of Dialogue: Mohamed Yunus Yasin Reflections from Sweden Lisa Schenk 26 Kaj Engelhart Clarence Dias Afghanistan Refugee Crises: Mohammad Abdus Sabur The Way Forward Ishak Mia Sohel Abida Rafique Editorial Mohammad Abdus Sabur The presidential election When a government, whether elected or not fail in the United States of its own people to realize their full potential and America is over. Donald let them contribute to the society to the best of Trump is the new presi- their ability, then it is only right that government dent. Throughout the take responsibility to pave the way so that the election period interna- state is restructured and reformed through tional and national media people’s participation. extensively covered the debate on policies and The fact is that the vast majority people in most of the developing countries still live in poverty, proposals put forward by unable to find a job, lacking skills and with no Donald Trump. Con- access to resources.
    [Show full text]