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MZ 2-2016 Afrika V7 Final.Indd
ISSN 0259-7446 EUR 6,50 medienmedien Kommunikation in Vergangenheit und Gegenwart && zeitzeit Thema: Afrikanisch-Europäische Medienbeziehungen Imperiale Kommunikationsarbeit Von Lumumba bis Ebola Dekolonisierung des Blicks International News Reporting in the Multidimensional Network Against the Hypothesis of a China-EU Collaboration in Africa Research Corner: Eine Zeitung für Tibet 22/2016/2016 Jahrgang 31 m&z 2/2016 medien & zeit Impressum MEDIENINHABER, HERAUSGEBER UND VERLEGER Verein „Arbeitskreis für historische Kommunikationsforschung (AHK)“, Währinger Straße 29, 1090 Wien, Inhalt ZVR-Zahl 963010743 http://www.medienundzeit.at © Die Rechte für die Beiträge in diesem Heft liegen beim „Arbeitskreis für historische Kommunikationsforschung (AHK)“ HERAUSGEBERINNEN Barbara Metzler, Erik Bauer, Christina Krakovsky REDAKTION BUCHBESPRECHUNGEN Gaby Falböck, Roland Steiner, Thomas Ballhausen Imperiale Kommunikationsarbeit REDAKTION RESEARCH CORNER Zur medialen Rahmung von Mission im 19. Erik Bauer, Christina Krakovsky, Barbara Metzler, LEKTORAT & LAYOUT und 20. Jahrhundert Diotima Bertel, Julia Himmelsbach, Barbara Metzler, Judith Rosenkranz; Richard Hölzl 3 Diotima Bertel PREPRESS Grafikbüro Ebner, Wiengasse 6, 1140 Wien, Von Lumumba bis Ebola VERSAND ÖHTB – Österreichisches Hilfswerk für Taubblinde und Standarderzählungen in der österreichischen hochgradig Hör- und Sehbehinderte Afrika-Berichterstattung (1960-2015) Werkstätte Humboldtplatz 7, 1100 Wien, ERSCHEINUNGSWEISE & BEZUGSBEDINGUNGEN Martin Sturmer 18 medien & zeit erscheint vierteljährlich -
Léo Volker Architect of Aggiornamento
Society of the Missionaries of Africa - History Series no 12 Léo Volker Architect of Aggiornamento 1957-1967 Aylward Shorter M.Afr. Rome 2013 Stampa Istituto Salesiano Pio XI - Via Umbertide, 11 - 00181 Roma Tel. : 06.78.27.819 - Fax : 06.78.48.333 - E-Mail [email protected] Finito di stampare : aprile 2013 Foreword The meeting of the History Research team held in Rome from 5th to 7th May 2011 suggested that I should prepare material for the study and teaching of the period 1947-1967. This was a period in which Africa and our Society experienced some of the most sweeping changes in our history. Reading and research for this period was carried out in London in 2011 and in Rome in February 2012. A dossier of background and working papers, amounting to some 40,000 words, was prepared. In addition, material was included about Missionaries of Africa who served as military chaplains, and who were demobilized between 1945 and 1954. In 1957 the Society included up to 600 former soldiers, of whom one in ten had served as officially designated military chaplains. This fact had much to do with the Society's preparedness for, and expectation of, change. In November 2012 François Richard and Jean-Claude Ceillier proposed that the dossier should form the basis of a volume in the History Series, focussing on the contribution of Léo Volker, superior general from 1957 to 1967.I am grateful to Jean-Claude Ceillier and the History Research team, and to François Richard, Juan-José Oses and Fritz Stenger in the General Archives, Library and Photo Collection at Via Aurélia, for ail their help. -
The Reception of Vatican II in Africa Agbonkhianmeghe E
Marquette University e-Publications@Marquette Theology Faculty Research and Publications Theology, Department of 6-1-2013 "After All, Africa is Largely a Nonliterate Continent": The Reception of Vatican II in Africa Agbonkhianmeghe E. Orobator Marquette University, [email protected] Published version. Theological Studies, Vol. 74, No. 2 (June 2013): 284-301. DOI. © 2013 Theological Studies, Inc. Used with permission. Agbonkhianmeghe E. Orobator was affiliated with Hekima College Jesuit School of Theology at the time of publication. Theological Studies 74 (2013) “AFTER ALL, AFRICA IS LARGELY A NONLITERATE CONTINENT”: THE RECEPTION OF VATICAN II IN AFRICA AGBONKHIANMEGHE E. OROBATOR, S.J. The article examines critical factors that determined the impact, reception, and implementation of Vatican II in Africa. Drawing on historical accounts, the author identifies and analyzes personalities, contexts, and issues that conditioned and shaped Africa’s participa- tion in the council. Looking back 50 years, he argues that while the continent’s participation was negligible, shaped by a combination of events and attitudes that either facilitated or hampered reception, concrete examples abound of how the council generated impetus for growth, renewal, and reform in inculturation, interreligious dialogue, theological reflection, and ecclesial collaboration in Africa. F AFRICA’S ROLE in the Second Vatican Council, Patrick Kalilombe, Orecently deceased theologian and bishop of Lilongwe, Malawi, wrote: The presence of Africa at Vatican II was marginal and by proxy. Although technically and juridically the Church was no longer ‘missionary,’ it is hardly pos- sible to imagine that the African Church counted very much as an influence on the Council. Apart from regular interventions from the principal spokesman, Cardinal L. -
PDF Hosted at the Radboud Repository of the Radboud University Nijmegen
PDF hosted at the Radboud Repository of the Radboud University Nijmegen The following full text is a publisher's version. For additional information about this publication click this link. http://hdl.handle.net/2066/148447 Please be advised that this information was generated on 2021-10-04 and may be subject to change. ІА^ й INTEGRATION OF CHURCH AND GOVERNMENT MEDICAL SERVICES IN TANZANIA EFFECTS AT DISTRICT LEVEL T.W.J. SCHULPEN INTEGRATION OF CHURCH AND GOVERNMENT MEDICAL SERVICES IN TANZANIA. EFFECTS AT DISTRICT LEVEL. lU~~p. Cover design by George Li langa Nyumba ya Sanaa P.O. Box 4904 Dar Es Salaam Tanzania INTEGRATION OF CHURCH AND GOVERNMENT MEDICAL SERVICES IN TANZANIA. EFFECTS AT DISTRICT LEVEL. Proefschrift ter verkrijging van de graad van doctor in de geneeskunde aan de Katholieke Universiteit te Nijmegen, op gezag van de rector magnificus prof. mr. F.J.F.M. Duynstee, volgens besluit van het college van decanen in het openbaar te verdedigen op woensdag 25 juni 1975 des namiddags te vier uur door T1M0THEUS WILHELMUS JOSEF SCHULPEN geboren te Rijswijk 1975 African Medical and Research Foundation Box 30125, Nairobi, Kenya. Promotores: Dr. V.F.P.M, van Amelsvoort Prof. Dr. A.T.L.M. Hertens Financial support for the study and this publication has been given by: MEMISA ("Medische Missie Actie"), Rotterdam. The Jan Oekker-Fund and the Dr. Ludgardine Bouwman-Fund, Amsterdam. MISEREOR, Aachen, West Germany. The Hubrecht Janssen-Fund and the Schuffner-Fund, Amsterdam. This study was made with the co-operation and permission of the Ministry of Health of Tanzania. -
Address of His Holiness John Paul Ii
APOSTOLIC JOURNEY TO TANZANIA, BURUNDI, RWANDA, AND THE IVORY COAST WELCOME CEREMONY ADDRESS OF HIS HOLINESS JOHN PAUL II International Airport of Dar-es-Salaam (Tanzania) Saturday, 1 September 1990 Mtukufu Rais Ali Hassan Mwinyi, (Your Excellency President Ali Hassan Mwinyi), Waheshimiwa viongozi wa Serikali, (Honourable Members of the Government), Mwadhama Kardinali Laurean Rugambwa, (Your Eminence Cardinal Laurean Rugambwa), Wahashamu Maaskofu, (Venerable Brothers in the Episcopate), Ndugu zangu wapendwa, (Dear Brothers and Sisters), Mungu ibariki Tanzania na watu wake! (May God bless Tanzania and its people!) 1. These are my first words to you. This is my heartfelt wish and my ardent prayer for all Tanzanians, and I am happy to express these sentiments of friendship and good will in the words of your stirring National Anthem. Every day, in every corner of this vast country, your patriotic song extols both your spirituality and your national unity, your faith in God and your love of country. Ninawasalimu kwa Jina la Bwana Mungu raia na watu wote wa Tanzania. (In the name of the Lord God, I greet all the citizens and people of Tanzania). Ninayo furaha na upendo mwingi kufika hapa nchini na kuwa pamoja nanyi. (I am full of joy and affection to have come to this country and to be with you). Mr President of the United Republic of Tanzania: the invitation to visit Tanzania which I received from Your Excellency and from the Bishops’ Conference found an immediate response in my heart, and I have long looked forward to this meeting with the great Tanzanian family. I thank you, Mr President, for your kind words of welcome, in which all can perceive that sense of brotherhood and universal solidarity - the Ujamaa of Tanzania– which are among the principles on which this independent African Nation was built under the leadership of its first President, Mwalimu Julius Nyerere. -
NETWORK Title of the Project the Link Between Youth Unemployment
COMMUNITY BASED MONITORING SYSTEM (CBMS) NETWORK Title of the Project The Link between Youth Unemployment and Vulnerability in Tanzania: Case Study of Bukoba Municipal Council and Muleba District Council in Tanzania Project Period One Year from August, 2013 to July, 2015 Formatted: Font color: Black I. Project Overview 1. Title of the Project The Link between Youth Unemployment and Vulnerability in Tanzania: Case Study of Bukoba Municipal Council and Muleba District Council 2. Project Proponent a. Name of Institution: Institute of Rural Development Planning, Dodoma b. Name of Head of Institution Prof. Innocent Zilihona c. Mailing Address P. O. Box 138, DODOMA, TANZANIA 4 Telephone and Fax Numbers Tel: +255 26 2302147 Fax: +255 26 2301341 d. E-mail Address: [email protected] e. Web-site: www.irdp.ac.tz f. Brief Profile of the Proponent Institution The Institute of Rural Development Planning (IRDP) is a corporate body established by the Parliamentary Act No. 8 of 1980. The Act provides a legal framework for establishing the Institute which is an important national centre for provision of training, research and consultancy services in the field of Rural Development Planning and Management that will alleviate qualitative and quantitative shortages of skilled manpower within the framework of sustainable capacity building directed towards reducing poverty and attaining sustainable development. IRDP helps to enhance and strengthen capacity for Rural Development practitioners by providing post-secondary education and training, research and consultancy services. IRDP is thus a multi-disciplinary and multi-sectoral body empowered to oversee and coordinate the provision of expertise to in-service and pre-service personnel involved in Rural Development Planning in the country. -
Mary Lou Williams's Hymn Black Christ of the Andes (St
American Musics Mary Lou Williams’s Hymn Black Christ of the Andes (St. Martin de Porres): Vatican II, Civil Rights, and Jazz as Sacred Music Gayle Murchison On 3 November 1962, Saint Francis Xavier Church at 30 West Sixteenth Street held its third annual civil rights mass in honor of Martin de Porres, a Peruvian saint of African descent. Reverend Walter M. Abbott deliv- ered the sermon at this mass, which was sponsored by the St. Thomas More Society, quoting in it the opening statement of the Vatican Council: “We proclaim that all men are brothers, irrespective of the race or nation to which they belong.”1 The New York Times reported that “a new jazz hymn to the saint was sung by Ethel Fields.” Mary Lou Williams was named as the composer of the hymn, with Reverend Anthony S. Woods identified as her collaborator. Black Christ of the Andes (Hymn in Honor of St. Martin de Porres) of 1962 was the jazz pianist and composer Mary Lou Williams’s first sacred jazz composition intended for use in the Roman Catholic liturgy and the first of several large- and small-scale religious works that Williams would compose during the last two decades of her life. The genesis of Black Christ of the Andes can best be viewed against the backdrop of the civil rights movement, the Second Vatican Council, and Williams’s return to jazz. In the mid-1950s, after nearly fifty years as a professional musician, she had retired from public performance after suffering an emotional breakdown while living for a time in Europe. -
Part II. Africa
Center for Applied Research in the Apostolate Georgetown University Washington, D.C. Global Directory of Catholic Seminaries Part II: Africa January 2017 Michal J. Kramarek, Ph.D. Fr. Thomas P. Gaunt, S.J., Ph.D. Santiago Sordo-Palacios Part II: Africa Number of Seminary Records for Africa in the Directory of Seminaries by Country This part of the Directory of Catholic Seminaries describes seminaries in Africa. The map above illustrates the number of seminary records in the Directory by country. Overall, the Directory includes 750 seminary records for Africa. Among countries in this world region, the Directory includes the highest number of seminary records for Democratic Republic of the Congo (115 seminaries), Nigeria (93 seminaries), and Tanzania (52 seminaries). 2 Comparison between the Number of Seminaries in the Annuarium Statisticum Ecclesiae (ASE) and Its Equivalent in the Directory of Catholic Seminaries (DCS) in Africa by Country1 Number of seminaries in ASE Number of seminaries in DCS Secondary Philosophy Not ASE Secondary Philosophy Not DCS schools and classified total schools and classified total theology theology Algeria 0 0 - 0 0 3 0 3 Angola 50 30 - 80 4 25 12 41 Benin 8 4 - 12 0 6 5 11 Botswana 2 0 - 2 0 0 1 1 Burkina Faso 13 5 - 18 1 4 7 12 Burundi 9 5 - 14 0 3 8 11 Cameroon 23 20 - 43 4 18 15 37 Cape Verde 11 0 - 11 0 0 0 0 Cen. Afr. Republic 9 2 - 11 0 1 7 8 Chad 8 2 - 10 2 3 5 10 Comoros 0 0 - 0 0 0 0 0 Congo 6 2 - 8 1 4 0 5 Dem. -
The Holy See
The Holy See APOSTOLIC JOURNEY TO TANZANIA, BURUNDI, RWANDA, AND THE IVORY COAST EUCHARISTIC CELEBRATION HOMILY OF JOHN PAUL II Kilimanjaro Stadium, Moshi (Tanzania) Wednesday, 5 September 1990 "Habari Njema ya Wokovu imeujaza ulimwengu mwanga". ("The Good News of salvation has filled the world with light"). Ndugu zangu, (Dear Brothers and Sisters), 1. This Eucharistic celebration is a great hymn of thanks giving for the gift of salvation which comes to us from God through Jesus Christ. Here in Moshi we give thanks to God that the Good News of salvation has come to this whole north-eastern part of Tanzania, to Chaggaland. The Gospel of John tells us that "God loved the world so much that He gave His only Son" (Io. 3, 16). Salvation is the work of God’s love. It was precisely this love which was revealed in Jesus Christ, the only-begotten Son. In Him the promise of salvation became a reality through His Cross and Resurrection. This great mystery is proclaimed in the theme of this Liturgy: "The Good News of salvation has filled the world with light". The saving light of Christ first shone on this region a hundred years ago. Ninafurahi sana kuwa nanyi katika sherehe ya Yubilei ya Miaka mia moja tangu Injili ilipohubiriwa jimboni Moshi. Ninapenda kumshukuru Askofu Amedeus Msarikie kwa maneno mazuri ya kunitambulisha. Ninamsalimu Askofu Mkuu wa Kanda hii Kardinali Laurean Rugambwa, ninawasalimu Maaskofu 2 wote waliopo hapa na ninyi nyote; mapadre, watawa na walei wa Jimbo la Moshi na Majimbo ya jirani na wengine kutoka Kenya na Zambia. -
White Fathers)
MISSIONARIES OF AFRICA (WHITE FATHERS) November: Month of the Holy Souls Issue No. 440 Contents Page Editor’s Word 3 Celebrating 150 years. Rutherglen. 4 -12 Human trafficking in Tandale 13 -14 Fr. Francois Samson 15-17 Lands of Blood and Bile 18-20 Africa is changing. 21-25 Ways to help fund our Mission 26 Data Privacy Notice 27 Parents and Friends 28 Prayers for the Dead 29 Information 30-31 Gift Aid Form 32 Important News Flash At 11.30 a.m. on 9th December 2018 there will be a concele- brated Mass of Thanksgiving for 150 years of Mission to Africa. It will be held at Our Lady, Queen of Apostles Church, Heston TW5 0RL. The Right Reverend John Wilson, Auxiliary Bishop of Westminster will preside. Afterwards there will be a buffet in the Parish Hall . Friends, family, ex-students, supporters, parishion- ers - you are all invited to thank the Lord with us. 2 Editor’s Word. The poet described Autumn as “the season of mists and mellow fruitfulness”. A beautiful image as the year gradually comes to an end. For many people in their “declining years” it is an image of their lives that is exact. Surrounded by family and friends, looked after and loved. So it should be for all. But for many people it is sadly and scandal- Fr. Michael Heap MAfr ously not so. In this issue of our Magazine we have a couple of articles that may (hopefully) upset some people. We hear about trafficked people forced into prostitution so as to survive from day to day, and of people who profit from the trade in human lives and human dignity. -
Mm Tanzania History 14 Dar Es Salaam
CHAPTER FOURTEEN MARYKNOLL HISTORY IN AFRICA ARCHDIOCESE OF DAR ES SALAAM The Maryknoll Society officially began to be present in Dar es Salaam only with the assignment of priests to Chang’ombe Parish in 1967, however in fact there were Maryknollers living and working in the archdiocese as of 1958, when Monsignor Gerard Grondin moved from Musoma to Dar to be General Secretary of the Tanzania Episcopal Conference (called Tanganyika at that time). Grondin was at the TEC till 1962, when he was appointed to the Maryknoll General Council. In 1961 Brother Brian Fraher was assigned to the TEC, to oversee rehabilitation of an old hotel, to make it the TEC headquarters. Fraher also did bookkeeping and business administration. He could fix almost anything and his skills were constantly needed in maintenance of the building. The headquarters was located in the Kurasini section of Dar, about four miles southeast of the city center. Fraher remained living in Dar up till 1972, when he moved to the language school in Makoko. In the early 1960s Fr. Ed Baskerville was also living in Dar es Salaam, having taken the post of national Director of Catholic Relief Services (CRS). Grondin was replaced by Fr. Del Robinson in 1962 and Robinson stayed there until 1966, when he was elected to attend the Maryknoll General Chapter and was then elected to the General Council. To replace Robinson at the TEC, Fr. Bill Collins returned to Tanzania in 1967, after serving on the General Council for ten years, and was appointed General Secretary of the TEC. -
428 HIRTH (Jean-Joseph) (Mgr), Missionnaire D'afrique, Père Blanc
de la théologie, commencée à Nancy. Enfin le mission, tandis que Mgr Livinhac continuait 428 15 septembre 1878, Mgr Lavigerie lui conférait son voyage vers le Buganda. A Kamoga, on la prêtrise dans la basilique de N.-D. d'Afrique bâtissait, on cultivait la terre, on creusait un HIRTH (Jean-Joseph) (Mgr), Missionnaire près d'Alger. puits, on faisait la classe. Comme partout d'Afrique, Père Blanc, évêque titulaire de Le P. Hirth fut nommé directeur et plus tard ailleurs dans leurs missions de ce temps, les Théveste (Thebessa), premier vicaire apostoli- supérieur du noviciat des frères-coadjuteurs, pères y rachetèrent de nombreux esclaves et que du Kivu-Ruanda (Niederspechbach, 25.3. où sa connaissance de la langue allemande et recueillirent des orphelins, qu'ils instruisirent 1854 — Kabgayi, 6.1.1931). Fils de Johan et son esprit de condescendante charité produisi- et éduquèrent chrétiennement. Par ailleurs, de Sauner, Cathérine. rent les meilleurs fruits. Appelé ensuite à l'école ils avaient réussi à gagner la confiance des indi- apostolique de Saint-Eugène, il y enseigna avec gènes du Bukumbi et ils pouvaient circuler Monseigneur Hirth est un enfant de cette talent et dirigea avec habileté ces jeunes gens. et enseigner librement dans les villages. Mais vaillante Alsace, qui fournit aux missions des Ses succès auprès de ses élèves de la classe de les conversions étaient rares. En somme durant ouvriers aussi nombreux qu'appréciés pour leur rhétorique le firent sans doute remarquer de longtemps, il n'y eut que les enfants rachetés et constance et leur intrépidité. Son père, qui ses supérieurs.