God Provides for Elijah
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												“Ahab” 1 Kings 16:29-19:21 Pastor Bob Singer 09/25/2016
Fact Sheet for “Ahab” 1 Kings 16:29-19:21 Pastor Bob Singer 09/25/2016 ESV 16:29 ¶ In the thirty-eighth year of Asa king of Judah, Ahab the son of Omri began to reign over Israel, and Ahab the son of Omri reigned over Israel in Samaria twenty-two years. 30 And Ahab the son of Omri did evil in the sight of the LORD, more than all who were before him. 31 And as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he took for his wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal and worshiped him. 32 He erected an altar for Baal in the house of Baal, which he built in Samaria. 33 And Ahab made an Asherah. Ahab did more to provoke the LORD, the God of Israel, to anger than all the kings of Israel who were before him. Then we come to a verse that almost seems out of place, but God was following up on an important detail. 34 In his days Hiel of Bethel built Jericho. He laid its foundation at the cost of Abiram his firstborn, and set up its gates at the cost of his youngest son Segub, according to the word of the LORD, which he spoke by Joshua the son of Nun. Almost 550 years earlier at Jericho Joshua gave this prophecy (Joshua 6:26). 17:1 ¶ Now Elijah the Tishbite, of Tishbe in Gilead, said to Ahab, "As the LORD, the God of Israel, lives, before whom I stand, there shall be neither dew nor rain these years, except by my word." This would result in a sever famine in Israel. - 
												
												Athaliah, a Treacherous Queen: a Careful Analysis of Her Story in 2 Kings 11 and 2 Chronicles 22:10-23:21
Athaliah, a treacherous queen: A careful analysis of her story in 2 Kings 11 and 2 Chronicles 22:10-23:21 Robin Gallaher Branch School of Biblical Sciences & Bible Languages Potchefstroom Campus North-West University POTCHEFSTROOM E-mail: [email protected] [email protected] Abstract Athaliah, a treacherous queen: A careful analysis of her story in 2 Kings 11 and 2 Chronicles 22:10-23:21 This article presents a critical look at the story of the reign of Athaliah, the only ruling queen of Israel or Judah in the biblical text. Double reference in 2 Kings and 2 Chronicles shows her story’s importance and significance to the biblical writers. The largely parallel accounts read like a contemporary soap opera, for they contain murder, intrigue, harem politics, religious upheaval, and coup and counter-coup. Her story provides insights on the turbulent political climate of the ninth century BC. However, the purpose of the biblical writers is not to show Athaliah as the epitome of evil or that all women in power are evil. Opsomming Atalia, ’n verraderlike koningin: ’n noukeurige analise van haar verhaal in 2 Konings 11 en 2 Kronieke 22:10-23:21 In hierdie artikel word die verhaal van Atalia krities nagegaan. Atalia was naamlik die enigste koninging van Israel of Juda wie se regeringstyd in die Bybelteks verhaal word. Die dubbele verwysings na hierdie tyd in 2 Konings en 2 Kronieke dui op die belangrikheid en betekenis van haar verhaal vir die Bybel- skrywers. Die twee weergawes wat grotendeels parallelle weer- gawes is, lees byna soos ’n hedendaagse sepie, want hierdie verhale sluit elemente in soos moord, intrige, harempolitiek, godsdiensopstand, staatsgreep en kontrastaatsgreep. - 
												
												Elijah: Prophet of Courage
Elijah: Prophet of Courage Bible Background • 1 KINGS 18-19; MATTHEW 17:1-3 Printed Text • 1 KINGS 18:5-18 | Devotional Reading • LUKE 19:28-39 Aim for Change By the end of this lesson, we will COMPARE Elijah’s response to speak to Ahab to that of Obadiah’s response to report back to Ahab, GAIN a sense of Obadiah’s concerns when reporting Elijah’s message to Ahab, and ACT in boldness when speaking the Word of God. In Focus When Cris fled her abusive husband, she vowed never to depend on another human. She packed her bags and drove across the country to a new job in a strange new town. She worked hard and at the end of the day she would sit down with a cup of tea and a book. She went to church, but the closest she ever got to anyone was to Mandy, a single mother living in the same apartment complex. She would nod at Mandy as they passed each other in the halls and quickly turn away with a polite little cough. As the weeks went by, the polite cough became serious and a throbbing pain settled in her chest. The violence she suffered had taken a toll. A series of contradictory doctors discouraged her and slowly her apartment and solitary life started falling into disarray. Mandy met her one day as she was catching her breath on the stairs. “Hey Cris! Want a hand with those groceries?” “No, thanks. Actually… yes. That would be great.” She accepted Mandy’s help but hesitated a bit to let her into the chaos her apartment had become. - 
												
												1 Kings 202 1 Edition Dr
Notes on 1 Kings 202 1 Edition Dr. Thomas L. Constable TITLE The Books of 1 and 2 Kings received their names because they document the reigns of the 40 monarchs of the kingdoms of Israel and Judah following David. Israel had 20 kings, and Judah had 20, including one female who usurped the throne: Athaliah. In the Hebrew Bible, 1 and 2 Kings were one book until the sixteenth century. The ancients regarded them as the continuation of the narrative begun in Samuel. The Septuagint (Greek) translation of the Hebrew text, dating from about 250 B.C., was the first to divide Kings into two books. That division has continued to the present day. The Septuagint translators, however, called these two books 3 and 4 Kingdoms (or Reigns). First and 2 Kingdoms (or Reigns) were our 1 and 2 Samuel. Jerome's Vulgate (Latin) translation, which dates to about A.D. 400, changed the name from Kingdoms to Kings. "The English Bible presents the books primarily as historical accounts. Their placement next to 1, 2 Chronicles demonstrates the collectors' interest in detailing all [not all] the events of Israel's history. In contrast, the Hebrew Bible places Joshua-Kings with the prophets, which highlights their common viewpoints. This decision implies that 1, 2 Kings are being treated as proclamation and history."1 First and 2 Kings are the last of the Former Prophets books in the Hebrew Bible. The others are Joshua, Judges, and Samuel. 1Paul R. House, 1, 2 Kings, p. 70. Copyright Ó 2021 by Thomas L. - 
												
												Notes on 2 Kings 202 1 Edition Dr
Notes on 2 Kings 202 1 Edition Dr. Thomas L. Constable Second Kings continues the narrative begun in 1 Kings. It opens with the translation of godly Elijah to heaven and closes with the transportation of the ungodly Jews to Babylon. For discussion of title, writer, date, scope, purpose, genre, style, and theology of 2 Kings, see the introductory section in my notes on 1 Kings. OUTLINE (Continued from notes on 1 Kings) 3. Ahaziah's evil reign in Israel 1 Kings 22:51—2 Kings 1:18 (continued) 4. Jehoram's evil reign in Israel 2:1—8:15 5. Jehoram's evil reign in Judah 8:16-24 6. Ahaziah's evil reign in Judah 8:25—9:29 C. The second period of antagonism 9:30—17:41 1. Jehu's evil reign in Israel 9:30—10:36 2. Athaliah's evil reign in Judah 11:1-20 3. Jehoash's good reign in Judah 11:21—12:21 4. Jehoahaz's evil reign in Israel 13:1-9 5. Jehoash's evil reign in Israel 13:10-25 6. Amaziah's good reign in Judah 14:1-22 7. Jeroboam II's evil reign in Israel 14:23-29 8. Azariah's good reign in Judah 15:1-7 9. Zechariah's evil reign in Israel 15:8-12 10. Shallum's evil reign in Israel 15:13-16 11. Menahem's evil reign in Israel 15:17-22 12. Pekahiah's evil reign in Israel 15:23-26 13. Pekah's evil reign in Israel 15:27-31 Copyright Ó 2021 by Thomas L. - 
												
												PRESBYTERIAN CHURCH DHW BIBLE CLASS LESSON 11A the FIRST BOOK of KINGS CHAPTER 16 INTRODUCTION Israel's
CALVARY PANDAN BIBLE- Judah too suffered from spiritual PRESBYTERIAN CHURCH backsliding. Rehoboam did not walk in the ways of David but did evil in the [Adapted from Bethel Bible-Presbyterian eyes of the LORD. His son Abijam Church, 10 Downing St. Oakleigh, Vic., 3166] followed in his footsteps. But God was merciful - for David’s sake, a good king DHW BIBLE CLASS would ascend to the throne. Asa (Abijam’s son) reigned for 41 years LESSON 11A and carried out religious reforms in the THE FIRST BOOK OF KINGS land. He led the people away from CHAPTER 16 their idolatrous worship back to the LORD their God. For a time, there was spiritual revival. INTRODUCTION Chapter 16 gives an account of Israel’s relationship with God five kings. Baasha reigned for 24 years was sliding further downhill. When – this showed that he was a strong Jeroboam was king over Israel, he king who could control the land. He made graven images in the form of died a natural death (16:1-7), and was golden calves and called the people to succeeded by his son, Elah who worship them as their God who had reigned only for 2 years (16:8-10). delivered them out of bondage from Elah was assassinated by Zimri, an Egypt. In about 60 years of Israel’s officer in his army, who made himself history from Jeroboam to Ahab (930- king. But Zimri reigned for only 7 days. 874 B.C.), the people of Israel bowed He committed suicide when another down and worshipped Baal, the contender to the throne attacked him Canaanite god of fertility. - 
												
												In the Footsteps of Jeroboam
In the Footsteps of Jeroboam This article is from the “Among Friends” section of the Church of God Big Sandy’s website, churchofgodbigsandy.com. It was posted for the weekend of Dec. 31, 2016. By Dave Havir BIG SANDY, Texas—In last week’s article, we briefly discussed some aspects of King Jeroboam—the first king after the northern 10 tribes of Israel sepa- rated from Judah. Have you ever taken a look at the negative influence that King Jeroboam had over the kings of Israel who followed him? In this article, we will notice how kings of Israel were identified with the sins of King Jeroboam. Early proclamation As we get started, let’s notice a proclamation from God to Jeroboam. 1 Kings 14:7-11—“Go, tell Jeroboam, ‘Thus says the LORD God of Israel: “Be- cause I exalted you from among the people, and made you ruler over My peo- ple Israel, and tore the kingdom away from the house of David, and gave it to you; and yet you have not been as My servant David, who kept My com- mandments and who followed Me with all his heart, to do only what was right in My eyes; but you have done more evil than all who were before you, for you have gone and made for yourself other gods and molded images to pro- voke Me to anger, and have cast Me behind your back—therefore behold! I will bring disaster on the house of Jeroboam, and will cut off from Jeroboam every male in Israel, bond and free; I will take away the remnant of the house of Jeroboam, as one takes away refuse until it is all gone. - 
												
												Bible Study Questions for in the Shadow of Jezebel by Mesu Andrews
Bible Study Questions for In the Shadow of Jezebel by Mesu Andrews In the Shadow of Jezebel tells the story of one woman’s evil influence that reached into families, nations, and generations. Jizebaal, or Jezebel as the Scripture writers called her (a Hebrew word meaning “pile of dung”), was a Phoenician princess given in marriage to Ahab, son of Omri, king of Israel. Jezebel and Ahab’s marriage established peace and trade between the seaport nation of Tyre and the exportable-goods nation of Israel, but Queen Jezebel brought more than peace and trade. She brought Baal. 1. Jezebel seemed to be the creative instigator of every sort of evil. Read the following verses and list the sins she committed. 1 Kings 18:4 1 Kings 19:1–2 1 Kings 21:8–14 1 Kings 21:25 2 Kings 9:22 2. Though Jezebel seemed to be at the core of many evils, Ahab, like all of us, stood alone when called to judgment for his sins. Read the verses below and record the sins God credited against Ahab’s personal choices. 1 Kings 16:30 1 Kings 16:31 1 Kings 16:32 1 Kings 16:33 3. Is there someone in your life who brings out the worst in you? Perhaps he or she goads you into wrongdoing or provokes you to sin in anger. How does remembering Ahab’s personal responsibility for sin—in spite of Jezebel’s manipulation—help you with your circumstance? 4. King Jehoshaphat was lauded in 2 Chronicles 17–20 as sort of a second Solomon, building on the trade success and spiritual renewal that his abba, King Asa, began. - 
												
												The Books of 1 &2 Kings
THE BOOKS OF 1 &2 KINGS INTRODUCTION TO 1 AND 2 KINGS 1. The historical setting of these books • Timeline • Good and bad kings o North o South • Which kings get the most ink? (See charts below) o South: o North: 2 Kings of Judah (Southern Kingdom) 3 Kings of Israel (northern kingdom) 4 2. The chronological scope of 1 and 2 Kings A. The historical span of the book(s): from the of David to the of king Jehoiachin in Babylon (2 Kings 25:27-30) 3. Genre a. 1 and 2 Kings is not just History but or “ History.” b. Political and economic success of the kings are irrelevant if their commitment to YHWH was lacking i. Regal formula (15:1-6, 25-26)— ii. Some kings were politically successful but passed over. 1. Omri a. Mentioned very briefly in 1 Kings 16:23-28. 2. Ahab a. Gets a lot of ink, but one very significant event is left out: 3. Jeroboam II a. Huge kingdom; size of Solomon’s (2 Kings 14:25), but he did evil in the sight of the LORD (14:24). 5 c. Like the rest of the Bible, events in history are explicitly not credited to simply human action. i. 1 Kings 12:15 ii. 2 Kings 14:26-27 d. Sum: 1-2 Kings is clearly “theological history” (or “preached history”), not merely a collection of historical annuals. 4. Purpose of 1 and 2 Kings To prove to the __________________ generation of Israelites that their exile was God’s righteous _________________________for their covenant ______________________ 5. - 
												
												Outline of 2 Kings
Outline of 2 Kings The Kingdom of Israel King Date Years King Scripture Reference Saul 1050 to 1010 BC 40 Years Acts 13:21 David 1010 to 970 BC 40 Years 2 Samuel 5:1-5 1 Kings 2:10-12 Solomon 970 to 930 BC (see 1 Kings 40 Years 1 Kings 11:42 6:1 ~ 476 years after Exodus from Egypt - 1446 BC) The Divided Kingdom 1 Kings Israel Judah King / Scripture Scripture Date King / Years Reigned Date Years Reigned Reference Reference Jeroboam / 22 Years 930-908 BC 1 Kings 14:20 Rehoboam / 17 Years (did evil 930-913 BC 1 Kings 14:21 in the sight of Jehovah - practiced idolatry) Abijam (Abijah)/ 3 Years 913 - 910 BC 1 Kings 15:1-2 (18th year of Jeroboam). Did that which was evil / practiced idolatry. Nadab / 2 Years 908 - 906 BC 1 Kings 15:25 Asa / 41 Years 910 - 869 BC 1 Kings 15:9-10 (20th year of Jeroboam). Did Baasha / 24 Years 906 - 882 BC 1 Kings 15:33 that which was right in the sight of Jehovah as David his Elah / 2 Years 882 - 880 BC 1 Kings 16:8 father. Zimri / 7 days 880 BC 1 Kings 16:15 Omri / 12 Years 880 - 868 BC 1 Kings 16:23 (states that this is the 31st year of Asa??) Jehoshaphat / 25 years Ahab / 22 Years 868 - 846 BC 1 Kings 16:29 864 - 839 BC 1 Kings 22:41-42 (4th year of Ahab). Did right as did his father Asa; however, his son married the daughter of Ahab which brought evil to Ahaziah / 2 years 846 - 844 BC 1 Kings 22:51-52 Judah. - 
												
												Teacher Bible Study Lesson Overview/Schedule
1st-3rd Grade Kids Bible Study Guide Unit 13, Session 1: Israel’s History of Evil Kings TEACHER BIBLE STUDY The nation of Israel experienced quite the range of leaders throughout its history. Moses led the Israelites out of slavery in Egypt. Joshua brought them into the promised land. From there, Israel was ruled by a series of judges: Othniel, Ehud, Shamgar, Deborah, Gideon, and several others until the time of Samson. The period of the judges was not a particularly proud time in Israel’s history. Without a godly king, the people continuously turned away from God and disobeyed Him. “Everyone did whatever he wanted” (Judges 21:25). Then came Samuel. Samuel guided God’s people between the time of the judges and the time of the kings. The Israelites asked for a king, and God gave them Saul. But God took Saul’s kingdom away and gave it to David. When David died, his son Solomon became king. Solomon’s sin led to the nation of Israel being divided into two kingdoms. Solomon’s son Rehoboam ruled over Judah in the south, and Jeroboam ruled over Israel in the north. For several decades, Israel was led by men who did evil. Baasha became the third king of the Northern Kingdom when he murdered the second king. Baasha made God’s people in Israel sin, and when he died, his son Elah became king. Elah was king for two years, but then his servant Zimri killed him. Zimri became the next king. Zimri’s reign was short—just seven days. - 
												
												Royal Lessons from the Kings Baasha
Royal Lessons from the Kings By Doug Hamilton Baasha • His name meant boldness and that would be an understatement. He was bold in many areas of his life. He was BOLD in his takeover of the kingdom. • He became the third king of the northern kingdom by assassinating Nadab and then completely wiping out Nadab’s family. The bloody coup that led him to power was predicted by God through a prophet in 1 King 14:14. • 1 Kings 15:25-28 Now Nadab the son of Jeroboam became king over Israel in the second year of Asa king of Judah, and he reigned over Israel two years. 26 He did evil in the sight of the LORD , and walked in the way of his father and in his sin which he made Israel sin. 27 Then Baasha the son of Ahijah of the house of Issachar conspired against him, and Baasha struck him down at Gibbethon, which belonged to the Philistines, while Nadab and all Israel were laying siege to Gibbethon. 28 So Baasha killed him in the third year of Asa king of Judah and reigned in his place. He was BOLD in his international relations. • 1 Kings 15:16-17 Now there was war between Asa and Baasha king of Israel all their days. 17 Baasha king of Israel went up against Judah and fortified Ramah in order to prevent anyone from going out or coming in to Asa king of Judah. • Ramah was only five miles north of Jerusalem and to fortify that close to the capitol of the southern kingdom was very BOLD.