Elijah: Prophet of Courage
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Interesting Facts About Obadiah.Pmd
InterestingInteresting FactsFacts AboutAbout ObadiahObadiah MEANING: “Worshipper of Yahweh” • The Edomites opposed Saul but were subdued by AUTHOR: Obadiah David. TIME WRITTEN: Unknown • The Edomites fought against Jehoshaphat. POSITION IN THE BIBLE: • 31st Book in the Bible • The Edomites rebelled against Jehoram. • 31st Book in the Old Testament • In time Edom was controlled by Assyria and Babylon. • 9th of 17 books of Prophecy • In the 5th century B.C. the Nabateans forced the (Isaiah - Malachi) Edomites to leave their native country. The • 4th of 12 minor prophets Edomites moved to the southern part of Palestine (Hosea - Malachi) • 35 Books to follow it. and became known as the Idumeans. CHAPTERS: 1 • Herod the Great was an Idumean. VERSES: 21 - Became King of Judea under Rome in 37 B.C. WORDS: 670 - Herod killed the male infants in Bethlehem in an OBSERVATIONS ABOUT OBADIAH: attempt to kill Jesus. I The Book of Obadiah is the only one chapter book in the • The Idumeans took part in the rebellion of Jerusalem Old Testament. against Rome and were defeated along with the Jews I Obadiah is the shortest book in the Old Testament. when Titus conquered Jerusalem in 70 A.D. NOTE: I Obadiah probably lived in the Southern Kingdom of Judah. It is of interest to note that while the Edomites I There are thirteen Obadiahs in the Old Testament. applauded the destruction of the Temple by the I No kings are mentioned in Obadiah. Babylonians in 586 B.C., a number of them died I Some believe Obadiah may have been a contemporary of trying to defend it form the Romans in 70 A.D. -
Micah Obadiah Joel and Jonah the Books of the Prophets Micah Obadiah Joel and Jonah
WESTMINSTER COMMENTARIES EDITED BY WALTER LooK D.D. L"-I)y MARGARET PROFESSOR OF DIVINITY Iii THE U!iIVERSITY 011' OXFORD THE BOOKS OF THE PROPHETS MICAH OBADIAH JOEL AND JONAH THE BOOKS OF THE PROPHETS MICAH OBADIAH JOEL AND JONAH WITH INTRODUCTION AND NOTES BY G. W. WADE D.D. 8ENIOB TUTOR OF ST DAVID'S COLLEGE, LAXPETBJI, CANON OF BT ASil>H METHUEN & CO. LTD. 36 ESSEX STREET W.C. LONDON First published in 1925 l'BINT.11D IN GREAT BRITAIN DULCISSIMAE DILECTISSIMAE PREFATORY NOTE BY THE GENER.AL EDITOR HE primary object of these Commentaries is to be exe T getical, to interpret the meaning of each book of the Bible in the light of modern knowledge to English readers. The Editors: will not deal, except subordinately, with questions of textual criticism or philology ; but taking the English text in the Revised Version as their basis, they will aim at com bining a hearty acceptance of critical principles with loyalty to the Catholic Faith. The series will be less elementary than the Cambridge Bible for Schools, less critical than the International Critical Com mentary, less didactic than the Expositor's Bible ; and it is hoped that it may be of use both to theological students and to the clergy, as well as to the growing number of educated laymen and laywomen who wish to read the Bible intelligently and reverently. Each commentary will therefore have (i) An Introduction stating the bearing of modern criticism and research upon the historical character of the book, and drawing out the contribution which the book, as a whole, makes to the body of religious truth. -
When Godly People Get Depressed, 1 Kings 19 1-18
• All the information on this Saturday of projects is at “When Godly People Get serverdu.com, and registration is open today, so make sure you check it out. Depressed” // Something Introduction Better #4 // 1 Kings 19:1–18 I’m not a huge fan of movies with weird endings that don’t resolve. I was watching one the other day and it really seemed Video: like the director just turned the camera off and said, “OK, I’m tired. That’s a wrap.” • Don’t ever take for granted this… • (I know they are supposed to be more lifelike but I don’t go • We have 170… (They are families with teenagers; families into the movies for lifelike. I go to the movies to take a break with small kids; all the way to recent college graduates like from life.) these!) WANT 5000! I love movies with a “happy, ever after” ending. The battle is won; As you may have heard this week on The City, we have some the couple gets together; they ride off into the sunset to revel in important news about ServeRDU. their victories for the rest of their lives. Each year, we typically have our week of ServeRDU in the • month of July. Many of you may, in fact, be wondering why That’s really what should happen here in this story: Elijah, as you haven't heard about it yet. you recall, has just won a great victory over ba’al before all of • That's because this year, we're moving it to Oct 10-12th. -
1-And-2 Kings
FROM DAVID TO EXILE 1 & 2 Kings by Daniel J. Lewis © copyright 2009 by Diakonos, Inc. Troy, Michigan United States of America 2 Contents Introduction .................................................................................................................................................... 4 Composition and Authorship ...................................................................................................................... 5 Structure ..................................................................................................................................................... 6 Theological Motifs ..................................................................................................................................... 7 The Kingship of Solomon (1 Kings 1-11) .....................................................................................................13 Solomon Succeeds David as King (1:1—2:12) .........................................................................................13 The Purge (2:13-46) ..................................................................................................................................16 Solomon‟s Wisdom (3-4) ..........................................................................................................................17 Building the Temple and the Palace (5-7) .................................................................................................20 The Dedication of the Temple (8) .............................................................................................................26 -
Torah Texts Describing the Revelation at Mt. Sinai-Horeb Emphasize The
Paradox on the Holy Mountain By Steven Dunn, Ph.D. © 2018 Torah texts describing the revelation at Mt. Sinai-Horeb emphasize the presence of God in sounds (lwq) of thunder, accompanied by blasts of the Shofar, with fire and dark clouds (Exod 19:16-25; 20:18-21; Deut 4:11-12; 5:22-24). These dramatic, awe-inspiring theophanies re- veal divine power and holy danger associated with proximity to divine presence. In contrast, Elijah’s encounter with God on Mt. Horeb in 1 Kings 19:11-12, begins with a similar audible, vis- ual drama of strong, violent winds, an earthquake and fire—none of which manifest divine presence. Rather, it is hqd hmmd lwq, “a voice of thin silence” (v. 12) which manifests God, causing Elijah to hide his face in his cloak, lest he “see” divine presence (and presumably die).1 Revelation in external phenomena present a type of kataphatic experience, while revelation in silence presents a more apophatic, mystical experience.2 Traditional Jewish and Christian mystical traditions point to divine silence and darkness as the highest form of revelatory experience. This paper explores the contrasting theophanies experienced by Moses and the Israelites at Sinai and Elijah’s encounter in silence on Horeb, how they use symbolic imagery to convey transcendent spiritual realities, and speculate whether 1 Kings 19:11-12 represents a “higher” form of revela- tory encounter. Moses and Israel on Sinai: Three months after their escape from Egypt, Moses leads the Israelites into the wilderness of Sinai where they pitch camp at the base of Mt. -
Exploring Zechariah, Volume 2
EXPLORING ZECHARIAH, VOLUME 2 VOLUME ZECHARIAH, EXPLORING is second volume of Mark J. Boda’s two-volume set on Zechariah showcases a series of studies tracing the impact of earlier Hebrew Bible traditions on various passages and sections of the book of Zechariah, including 1:7–6:15; 1:1–6 and 7:1–8:23; and 9:1–14:21. e collection of these slightly revised previously published essays leads readers along the argument that Boda has been developing over the past decade. EXPLORING MARK J. BODA is Professor of Old Testament at McMaster Divinity College. He is the author of ten books, including e Book of Zechariah ZECHARIAH, (Eerdmans) and Haggai and Zechariah Research: A Bibliographic Survey (Deo), and editor of seventeen volumes. VOLUME 2 The Development and Role of Biblical Traditions in Zechariah Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Boda Centro de Estudios de Historia del Antiguo Oriente (UCA) Electronic open access edition (ISBN 978-0-88414-201-0) available at http://www.sbl-site.org/publications/Books_ANEmonographs.aspx Cover photo: Zev Radovan/BibleLandPictures.com Mark J. Boda Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) EXPLORING ZECHARIAH, VOLUME 2 ANCIENT NEAR EAST MONOGRAPHS Editors Alan Lenzi Juan Manuel Tebes Editorial Board Reinhard Achenbach C. L. Crouch Esther J. Hamori Chistopher B. Hays René Krüger Graciela Gestoso Singer Bruce Wells Number 17 EXPLORING ZECHARIAH, VOLUME 2 The Development and Role of Biblical Traditions in Zechariah by Mark J. -
Sunday May 9, 2021 Lesson 10: God in the Quiet Sound Scripture: 1 Kings 19: 9-18
Pugh 1 Sunday May 9, 2021 Lesson 10: God in the Quiet Sound Scripture: 1 Kings 19: 9-18 Context: As our series continues to dive into all the ways God is revealed in holiness, we look at the different ways God interacts with humanity. Today’s lesson comes from the Old Testament in the book of First Kings, a history of the leadership of Israel between kings, prophets, and priests. Our scripture lesson focuses on how God speaks to the prophet Elijah and how the voice of God speaks to us today in the most surprising places. The context of the passage is set with Queen Jezebel being informed of a showdown between her prophets of Baal and Elijah. After God won the battle, Elijah commands for the priests of Baal to be killed and thus they were slaughtered in the Kishon Valley. The word was sent to Queen Jezebel and in a rage, she sent a messenger to tell Elijah of his impending death. As such, Elijah flees to a cave and hides for his life. His encounter there is not so much about God’s absence or presence as much as it is about Elijah’s attempt to relinquish his prophetic office and God’s insistence he continue.1 God will take several means to get Elijah’s attention and to remind him of the mission God has given to him. Like last week where we looked at Moses and his encounter of God at Mt. Sinai, God decides to have a conversation with Elijah and physically come near him. -
“Ahab” 1 Kings 16:29-19:21 Pastor Bob Singer 09/25/2016
Fact Sheet for “Ahab” 1 Kings 16:29-19:21 Pastor Bob Singer 09/25/2016 ESV 16:29 ¶ In the thirty-eighth year of Asa king of Judah, Ahab the son of Omri began to reign over Israel, and Ahab the son of Omri reigned over Israel in Samaria twenty-two years. 30 And Ahab the son of Omri did evil in the sight of the LORD, more than all who were before him. 31 And as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he took for his wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal and worshiped him. 32 He erected an altar for Baal in the house of Baal, which he built in Samaria. 33 And Ahab made an Asherah. Ahab did more to provoke the LORD, the God of Israel, to anger than all the kings of Israel who were before him. Then we come to a verse that almost seems out of place, but God was following up on an important detail. 34 In his days Hiel of Bethel built Jericho. He laid its foundation at the cost of Abiram his firstborn, and set up its gates at the cost of his youngest son Segub, according to the word of the LORD, which he spoke by Joshua the son of Nun. Almost 550 years earlier at Jericho Joshua gave this prophecy (Joshua 6:26). 17:1 ¶ Now Elijah the Tishbite, of Tishbe in Gilead, said to Ahab, "As the LORD, the God of Israel, lives, before whom I stand, there shall be neither dew nor rain these years, except by my word." This would result in a sever famine in Israel. -
The Minor Prophets Michael B
Cedarville University DigitalCommons@Cedarville Faculty Books 6-26-2018 A Commentary on the Book of the Twelve: The Minor Prophets Michael B. Shepherd Cedarville University, [email protected] Follow this and additional works at: http://digitalcommons.cedarville.edu/faculty_books Part of the Biblical Studies Commons Recommended Citation Shepherd, Michael B., "A Commentary on the Book of the Twelve: The inorM Prophets" (2018). Faculty Books. 201. http://digitalcommons.cedarville.edu/faculty_books/201 This Book is brought to you for free and open access by DigitalCommons@Cedarville, a service of the Centennial Library. It has been accepted for inclusion in Faculty Books by an authorized administrator of DigitalCommons@Cedarville. For more information, please contact [email protected]. A Commentary on the Book of the Twelve: The inorM Prophets Keywords Old Testament, prophets, preaching Disciplines Biblical Studies | Religion Publisher Kregel Publications Publisher's Note Taken from A Commentary on the Book of the Twelve: The Minor Prophets © Copyright 2018 by Michael B. Shepherd. Published by Kregel Publications, Grand Rapids, MI. Used by permission of the publisher. All rights reserved. ISBN 9780825444593 This book is available at DigitalCommons@Cedarville: http://digitalcommons.cedarville.edu/faculty_books/201 A COMMENTARY ON THE BOOK OF THE TWELVE KREGEL EXEGETICAL LIBRARY A COMMENTARY ON THE BOOK OF THE TWELVE The Minor Prophets MICHAEL B. SHEPHERD Kregel Academic A Commentary on the Book of the Twelve: The Minor Prophets © 2018 by Michael B. Shepherd Published by Kregel Publications, a division of Kregel Inc., 2450 Oak Industrial Dr. NE, Grand Rapids, MI 49505-6020. All rights reserved. No part of this book may be reproduced, stored in a re- trieval system, or transmitted in any form or by any means—electronic, me- chanical, photocopy, recording, or otherwise—without written permission of the publisher, except for brief quotations in printed reviews. -
Introduction to Obadiah
Introduction to Obadiah Where is it in the Bible? Obadiah is the thirty-first book in the Christian Old Testament and is found between Amos and Jonah. It is the third book of the Minor Prophets; the term “minor” refers to the length of the books, not to their importance. In the Hebrew Bible, these books follow Ezekiel at the end of the Prophets section and are grouped together in the Book of the Twelve in the same order as found in Christian Bibles. Obadiah is the shortest book in the Old Testament. Who wrote it? Obadiah 1:1 says that the book is “the vision of Obadiah”, but nothing is known about this prophet. There are more than a dozen men with this name in the Old Testament, but none of them can be clearly identified with this writer. Jewish tradition connected the prophet with an official in Ahab's court (1 Kings 18:3-4); that seems unlikely. Some scholars have suggested that the author chose this name as a pseudonym because he wanted to remain anonymous. When was it written? Since the fall of Jerusalem is described in Obadiah 11-14, the book must have been written sometime after that, possibly during the Babylonian exile (587-538 B.C.). What is it about? The book of Obadiah announces judgment on Edom, Judah's neighbor to the southeast, for its part in the fall of Jerusalem and looks forward to the day when Edom will be destroyed and Israel and Judah will be restored. How is it structured? I. -
Elijah in the Bible Selections
Elijah the Prophet: The Man Who Never Died 1. Ahab son of Omri did evil in eyes of YHVH, more than all who preceded him. As though it were a light thing for him to follow in the sins of Jeroboam son of Nebat [who had set up golden calves], he took as his wife Jezebel, daughter of Ethbaal king of the Sidonians, and he went and served Baal and bowed down to him. And he set up an altar to Baal in the house of Baal that he built in Samaria. ha-asherah), an asherah [a cultic pole or stylized tree) האשרה And Ahab made symbolizing the goddess Asherah, a consort of Baal]. Ahab did more to vex YHVH, God of Israel, than all the kings of Israel who preceded him. (1 Kings 16:31–33) 2. Elijah the Tishbite, of the inhabitants of Gilead, said to Ahab, “By the life of YHVH God of Israel, whom I have served, there shall be no rain or dew these years except by my word.” (1 Kings 17:1) 3. Eliyyahu, “My God is Yahu.” 4. Go from here and turn eastward and hide in the wadi of Cherith, which is by the Jordan. And it shall be, that from the wadi you shall drink, and the ravens I have commanded to sustain you there” (1 Kings 17:3–4) The wadi dried up, for there was no rain in the land (17:7). 5. The widow says to Elijah: By the life of YHVH your God, I have no loaf but only a handful of flour in the jar and a bit of oil in the jug, and here I am gathering a couple of sticks, so I can go in and make it for me and my son, and we will eat it and die (17:12). -
Athaliah, a Treacherous Queen: a Careful Analysis of Her Story in 2 Kings 11 and 2 Chronicles 22:10-23:21
Athaliah, a treacherous queen: A careful analysis of her story in 2 Kings 11 and 2 Chronicles 22:10-23:21 Robin Gallaher Branch School of Biblical Sciences & Bible Languages Potchefstroom Campus North-West University POTCHEFSTROOM E-mail: [email protected] [email protected] Abstract Athaliah, a treacherous queen: A careful analysis of her story in 2 Kings 11 and 2 Chronicles 22:10-23:21 This article presents a critical look at the story of the reign of Athaliah, the only ruling queen of Israel or Judah in the biblical text. Double reference in 2 Kings and 2 Chronicles shows her story’s importance and significance to the biblical writers. The largely parallel accounts read like a contemporary soap opera, for they contain murder, intrigue, harem politics, religious upheaval, and coup and counter-coup. Her story provides insights on the turbulent political climate of the ninth century BC. However, the purpose of the biblical writers is not to show Athaliah as the epitome of evil or that all women in power are evil. Opsomming Atalia, ’n verraderlike koningin: ’n noukeurige analise van haar verhaal in 2 Konings 11 en 2 Kronieke 22:10-23:21 In hierdie artikel word die verhaal van Atalia krities nagegaan. Atalia was naamlik die enigste koninging van Israel of Juda wie se regeringstyd in die Bybelteks verhaal word. Die dubbele verwysings na hierdie tyd in 2 Konings en 2 Kronieke dui op die belangrikheid en betekenis van haar verhaal vir die Bybel- skrywers. Die twee weergawes wat grotendeels parallelle weer- gawes is, lees byna soos ’n hedendaagse sepie, want hierdie verhale sluit elemente in soos moord, intrige, harempolitiek, godsdiensopstand, staatsgreep en kontrastaatsgreep.