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Collection on British Wesleyan Conference Presidents
Collection on British Wesleyan Conference Presidents A Guide to the Collection Overview Creator: Bridwell Library Title: Collection on British Wesleyan Conference Presidents Inclusive Dates: 1773-1950 Bulk Dates: 1790-1900 Abstract: Bridwell Library’s collection on British Wesleyan Conference Presidents comprises three scrapbook albums containing printed likenesses, biographical sketches, autographs, correspondence, and other documents relating to every British Wesleyan Conference president who served between 1790 (John Wesley) and 1905 (Charles H. Kelly). The collection represents the convergence of British Victorian interests in Methodistica and scrapbooking. To the original scrapbooks Bishop Frederick DeLand Leete added materials by and about ten additional twentieth-century Conference presidents. Accession No: BridArch 302.26 Extent: 6 boxes (3.5 linear feet) Language: Material is in English Repository Bridwell Library, Perkins School of Theology, Southern Methodist University Historical Note Conference Presidents in the Methodist Church of Great Britain serve one year terms in which they travel throughout Great Britain preaching and representing the denomination. Conference Presidents may serve non-consecutive additional terms. John Wesley personally presided over 1 Bridwell Library * Perkins School of Theology * Southern Methodist University annual conferences of ordained ministers and lay preachers serving in connection with the Methodist movement beginning in 1744. The office of President was instituted after Wesley’s death in 1791. Bridwell Library is the principal bibliographic resource at Southern Methodist University for the fields of theology and religious studies. Source: “The President and Vice-President,” Methodist Church of Great Britain website http://www.methodist.org.uk/who-we-are/structure/the-president-and-vice-president, accessed 07/23/2013 Scope and Contents of the Collection The engraved portraits, biographical notes, autographs, and letters in this collection represent every Conference president who served between 1790 and 1905. -
The Love of Lady Huntingdon's Life
Whitworth Digital Commons Whitworth University History of Christianity II: TH 314 Honors Program 5-2016 The Love of Lady Huntingdon’s Life Elaine Harris Whitworth University Follow this and additional works at: https://digitalcommons.whitworth.edu/th314h Part of the Christian Denominations and Sects Commons, Christianity Commons, History of Christianity Commons, and the History of Religions of Western Origin Commons Recommended Citation Harris, Elaine , "The Love of Lady Huntingdon’s Life" Whitworth University (2016). History of Christianity II: TH 314. Paper 10. https://digitalcommons.whitworth.edu/th314h/10 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Article is brought to you for free and open access by the Honors Program at Whitworth University. It has been accepted for inclusion in History of Christianity II: TH 314 by an authorized administrator of Whitworth University. Harris 1 Elaine Harris Dr. Beebe History of Christianity II 2 May 2016 The Love of Lady Huntingdon’s Life Wales appears a small, almost insignificant place to become the birthplace of a movement, yet it played an influential role in one of the many doctrinal disputes in Christianity. In the eighteenth century, a time when Calvinism and Arminianism were hotly debated, a sect of Methodism developed out of this place. Contrary to the popular teachings of the Wesley brothers, Calvinistic Methodism’s presence spread beyond the borders of Wales, influencing some who would cling tightly to predestination doctrines to the end of their lives. Among these was Selina Hastings, Countess of Huntingdon. In the wake of her husband’s and sons’ deaths, Lady Huntingdon completely dedicated her life to overseeing and funding these Methodist teachings. -
To View This Issue
><( c en >LLI .J en s:LLI z LLI .J en1- <( 0 c z <( .J LLI a. <( J: 0 z .Jen 0 11: PROCEitDI~GS. ROSLIN CHAFEL AND CASTLE IN WESLEY's DAY. Engraved January 9th, 1789. See also Antifuiti~s of Scotland by Francis Grose, F.A.S. 1797· (T.E.B's collection) Record in Weslfy's Journal: 1780, Mtt!J. A gentleman took me to see Roslin Castle, eight miles from Edinburgh. It is now all in ruins ; only a small dwelling-house is built on one part of it. The situation of it is exceeding fine, on the side of a steep mountain, hanging over a river, from which another mountain rises, equally steep, and clothed with wood. At a little distance is the chapel, which is in perfect preservation, both within and without. I should never have thought it had belonged to any one less than a sovereign prince ! the inside being far more elegantly wrought with variety of Scripture histories in stone-work, than I believe can be found again in Scotland ; perhaps not in all England. EARLY JV\ETHODISJV\ IN DALKEITH, SCOTLAND. In the January issue of the Methodist Mttgazine there appeared an article by the Rev. John Telford, B.A., entitled "An Old Preacher's Diary." The article described the experiences of Zechariah Y ewdall (who laboured as a Methodist preacher from 1779 to 183o), as recorded in the two volumes of his manuscript diary. The courtesy of the Connexional Editor has enabled me to peruse these interesting volumes at leisure. They have been of interest :to me chiefly on account of the record they give of Yewdall's labours in Scotland, and particularly in connection with the origin of the Society at Dalkeith. -
MH-2003-October-Llyod.Pdf (7.506Mb)
Methodist History, 42:1 (October 2003) "CROAKERS AND BUSYBODIES'': THE EXTENT AND INFLUENCE OF CHURCH METHODISM IN THE LATE 18TH AND EARLY 19TH CENTURIES GARETH LLOYD In this paper I will be looking at an area of evangelical studies that is much neglected and misunderstood, namely pro-Anglican opinion within the 18th-century Wesleyan movement. The Church Methodists, as they were known, were an inevitable product of Methodism's origins within the Church of England. They were never formally organized or their views defined, but their collective influence lasted well into the 19th century. Simply put, a Church Methodist was someone who saw no contradiction in being both Anglican and Methodist. A necessary part of this viewpoint was opposition to separation from the Church of England. Church Methodism represents, therefore, the other side to one of the central issues of early Methodist history. The existence of agitation in favor of separation from the Anglican Church is well documented in the secondary sources. Principal denomina tional historians like Abel Stevens, Thomas Jackson, and John Telford give the impression that late 18th-century Methodists were largely in favor of Methodism's becoming a distinct denomination. 1 The evolution of John Wesley's own position has also been covered in detail, most notably in Baker's John Wesley and the Church of England. 2 Examination of the Church Methodist viewpoint has been largely restricted to historical studies of Charles Wesley, not the most overcrowded area of evangelical scholar ship. Charles, of course, was the great champion of the Anglican link and his posthumous reputation suffered as a result. -
Proceedings Wesley Historical Society
Proceedings OF THE Wesley Historical Society Editor: REv. JOHN C. BOWMER, M.A., B.D., Ph.D. Volume XLII May 1980 JOHN WESLEY AND BISHOP JOSEPH BUTLER A Fragment of John Wesley's Manuscript Journal 16th to 24th August 1739 S a spiritual check, and following the advice of Bishop Jeremy A Taylor, John Wesley began on 5th April 1725 to keep a daily diary, for his personal use only, written sometimes in cipher or in abbreviated longhand with several symbols such as u for but, and later in Byrom's shorthand, with only an occasional word in long hand. This diary he continued until 23rd February 1791--a week before his death-though the period from 9th August 1741 to 30th November 1782 is not represented even by fragments. From about the '.same·'early period, and again stretching through most of his life, he would prepare occasional memoranda (or "narra tives", to use his own frequent word) of the more significant events in his life-sometimes writing up a detailed report of an interview or an incident immediately after its occurrence, sometimes stringing to gether in literary form a series of related happenings over months or years, such as the 1738 account of his long spiritual pilgrimage. Overlapping with these in some respects was the continuous manu script journal which Wesley began to keep in Georgia, if not earlier, and apparently maintained throughout the major part of his life-a connected account of the major happenings of his daily activity, following the outlines of the diary, but expanded by the incorporation of individual memoranda (or portions of them), fuller details, and occasional improving reflections. -
Proceedings Vol 4
Jroreebiuss of W:lre ([lrarles ~esle\! ~orietu Volume 4 1997 S T Kimbrough, Jr. Charles A. Green Editor Assistant Editor PAPERS PRESENTED AT THE EIGHTH ANNUAL MEETING OF THE CHARLES WESLEY SOCIETY August 1997 Bristol. England Introduction . 3 S T Kimbrough. Jr. Charles Wesley's Bristol Hymns and Poems . 5 S T Kimbrough. ir. Charles Wesley, Ecumenical Hymnographer: "Names and Sects and Parties Fall" ........................... 31 John A. Newton Sarah Wesley: Woman of Her Times ............................. 41 Wilma J. Quantrille "Mon tres cher Ami" ............................ ............ 53 Peter S. Forsaith The Trinity in the Teaching of Charles Wesley: A Study in Eighteenth-Century Orthodoxy'? ..................... 69 A. M. Allchin Kenneth E. Rowe, President J. Richard Watson, Vice President Wilma J. Quantrille, Secretary Charles A. Green, Treasurer E. Alan Rose, Secretary-Treasurer for the United Kingdom 5 T Kimbrough, Jr., Director of Publications Board of Directors Paul W. Chilcote Tore Meistad Kenneth D. Shields A. Katherine Grieb Kenneth G. C. Newport John R. Tyson Timothy S. A-Macquiban Carlton R. Young Proceedings of The Charles Wesley Society 1997 Published in the United States by The Charles Wesley Society, 1999 Editor, S T Kimbrough, Jr. Assistant Editor, Charles A. Green Copyright © 1999 by The Charles Wesley Society. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of The Charles Wesley Society. The Charles Wesley Society Archives and History Center Drew University Madison, NJ 07940 Kenneth E. Rowe, President 1. Richard Watson, Vice President Wilma 1. -
Methodist Memorial A5 V2.Qxp:Methodist Memorial A5.Q5 6 12 2008 00:56 Page 1
Methodist Memorial A5 v2.qxp:Methodist Memorial A5.Q5 6 12 2008 00:56 Page 1 METHODIST MEMORIAL by Charles Atmore Methodist Memorial A5 v2.qxp:Methodist Memorial A5.Q5 6 12 2008 00:56 Page 3 METHODIST MEMORIAL BY CHARLES ATMORE QUINTA PRESS Weston Rhyn 2008 Methodist Memorial A5 v2.qxp:Methodist Memorial A5.Q5 6 12 2008 00:56 Page 4 Quinta Press Meadow View, Weston Rhyn, Oswestry, Shropshire, England, SY10 7RN Methodist Memorial first published in 1871 by Hamilton, Adams & Co. The layout of this edition © Quinta Press 2008 Set in 10pt on 12 pt Bembo Std ISBN 1 897856 xx x Methodist Memorial A5 v2.qxp:Methodist Memorial A5.Q5 6 12 2008 00:56 Page 5 THE METHODIST MEMORIAL BEING AN IMPARTIAL SKETCH OF THE LIVES AND CHARACTERS OF THE PREACHERS WHO HAVE DEPARTED THIS LIFE SINCE THE COMMENCEMENT OF THE WORK OF GOD AMONG THE PEOPLE CALLED METHODISTS LATE IN CONNECTION WITH THE REV. JOHN WESLEY, DECEASED. Drawn from the most authentic Sources, and disposed in Alphabetical Order. Introduced with a brief Account of the STATE OF RELIGION FROM THE EARLIEST AGES, AND A CONCISE HISTORY OF METHODISM. By CHARLES ATMORE. WITH AN ORIGINAL MEMOIR OF THE AUTHOR, And Notices of some of his Contemporaries. Whose faith follow, considering the end of their conversation, Jesus Christ, the same yesterday, and today, and for ever. ST PAUL. According to this time, it shall be said of Jacob and of Israel, What hath God wrought? MOSES. 5 Methodist Memorial A5 v2.qxp:Methodist Memorial A5.Q5 6 12 2008 00:56 Page 6 LONDON: HAMILTON, ADAMS, & CO., 32, PATERNOSTER ROW. -
CLARKE by J.W.Etheridge 2
THE LIFE OF ADAM CLARKE by J.W.Etheridge 2 THE LIFE of the REV. ADAM CLARKE, LL.D. By J. W. Etheridge Published in 1858 3 CONTENTS ------------------------- [Transcriber Note: The electronic version of the this book has been divided into into 30 consecutive divisions — including the 29 total book chapters and the final supplement. Therefore, the original table of contents has been altered to show these 30 divisions.] INTRODUCTORY BOOK I THE MORNING OF LIFE DIV. 1 — CHAPTER 1 His Parentage and Childhood DIV. 2 — CHAPTER 2 Regenerate DIV. 3 — CHAPTER 3 First Essays in the Service of Christ DIV. 4 — CHAPTER 4 The opened Road rough at the Outset DIV. 5 — CHAPTER 5 The Evangelist DIV. 6 — CHAPTER 6 The Evangelist DIV. 7 — CHAPTER 7 The Missionary DIV. 8 — CHAPTER 8 The Circuit Minister DIV. 9 — CHAPTER 9 The Circuit Minister BOOK II MERIDIAN DIV. 10 — CHAPTER 1 The Preacher DIV. 11 — CHAPTER 2 The Pastor DIV. 12 — CHAPTER 3 The Preacher and Pastor — continued DIV. 13 — CHAPTER 4 The Preacher and Pastor — continued DIV. 14 — CHAPTER 5 The President DIV. 15 — CHAPTER 6 Itinerancy DIV. 16 — CHAPTER 7 Itinerancy DIV. 17 — CHAPTER 8 The Student and Scholar 4 DIV. 18 — CHAPTER 9 The Student — continued DIV. 19 — CHAPTER 10 The Author DIV. 20 — CHAPTER 11 The Literary Servant of the State DIV. 21 — CHAPTER 12 The Coadjutor of the Bible Society DIV. 22 — CHAPTER 13 The Commentator BOOK III EVENING DIV. 23 — CHAPTER 1 The Elder revered in the Church DIV. 24 — CHAPTER 2 Honoured by the Great and Good DIV. -
Proceedings Wesley Historical Society
Proceedings OF THE Wesley Historical Society Editor: REv. WESLEY F. SWIFT. Volume XXXII December 1959 EDITORIAL HIS issue of the Proceedings makes a late appearance, for which we tender apologies to our readers. We hope that the T size and quality of its contents will compensate for the delay, which has been caused by various technical difficulties beyond our control. Members should be warned, however, that the exceptional bulk of this issue must not be regarded as a precedent. Our finan ces limit us to twenty-four pages, but those who are particularly ob servant will have noticed that so far in this volume we are eight pages short of our maximum. The current issue of thirty· two pages is merely a " catching up" on the arrears! Only a large increase in our membership would enable us to achieve the desired result of a " bumper" number every quarter. * * * The long-promised Index to the first thirty volumes of the Proceed ings is now at the proof stage, and we hope that before long we shall be able to give details of its publication. This indispensable" tool for the job" is the work of Mr. John A. Vickers of Ipswich, who (with the voluntary assistance of many of our members in the work of checking the entries) has devoted untold leisure hours to its compil ation as a labour of love. Students of Methodist history will discover by its use (as we already have ourselves) that the earlier volumes of the Proceedings are rich in suggesti ve material for research, as well as containing thousands of interesting details and out-of-the-way facts not to be found elsewhere. -
Gold Canyon United Methodist Church
Gold Canyon Office address: 6640 S. Kings Ranch Road United Methodist Church Gold Canyon, AZ 85218 Phone: (480) 982-3776 Fred Steinberg, Senior Pastor Church E-Mail: [email protected] [email protected] Prayer Chain: [email protected] Web site: www.goldcanyonumc.org Vol. 21 August 2008 NO. 8 From The Pastor: Wouldn‘t it be great to hear your sermon idea “Any Requests?” come alive one Sunday morning? Of course you will have to attend to hear it. You can send your During the 2008 Summer Youth ideas directly to me through my email Service Project in Grand Junction, [email protected] or via snail mail at the Colorado, we held a BBQ night for church. I hope to hear from you and see you on the residents of a mobile home park. Sunday. We also invited people from many of the places where we worked dur- Grace and Peace, ing the week. Hamburgers and hot dogs were cooked and served while people played football and volleyball. Then a D.J. played songs while people sang along. I never would COUNTRY WESTERN have expected Heather Rodenborg, Beth Steinberg, SUMMER SCHEDULE and Dr. Val Sheridan to sing Karaoke together. They were entertaining as they tried to sound like Tina During August and September, the 5 PM Coun- Turner. There were many song requests that evening. try Western Service will be offered only on the Some good and some just fell flat. But it was nice to last Sunday of the month. The dates are: August able to request the music that we sang. -
The Wesley Family Courts the London Scene
Methodist History, 38:4 (July 2000) ON KEYBOARD AND BREADBOARD: THE WESLEY FAMILY COURTS THE LONDON SCENE SAMUEL J. ROGAL The efforts of the last surviving members of the eighteenth-century Epworth Wesley family-John, Charles, and Martha Wesley Hall-to establish and solid ify their positions within London society-assumed a variety of modes. For John Wesley, there arose the opportunity to re-unite with his brother, Charles, and increase the activities of Methodism in that city. For Charles Wesley, family responsibilities and concerns had assumed a higher priority than the eighteenth century evangelical revival. For Martha Wesley Hall, a closer association with the literary circle of Samuel Johnson would, perhaps, ease the degree of her depen dence upon her brothers. Through glimpses of the Wesleys within the context of "family," one comes to understand that although generally Methodism aimed at the masses, it did function well within the upper echelon of London society, prin cipally because, at an intellectual level, the Wesleys could claim full membership there. The major portion of scholarly discussions relative to the Wesleys in London and the activities of Methodism in that city fails to develop clearly, within a single frame, the image of "family." Instead, historians of 18th cen~ tury Methodism tend to focus upon and emphasize John Wesley's work among the members of his societies and bands-first at the old King's Foundery in upper Moorfields, then at the chapels in West Street, Snows fields, Long Lane, Bermondsey, and City Road. Although, out of seasonal necessity, London served as a winter encampment for John Wesley, as well as a haven for respite from his travels, the town held no significant fascina tion for him. -
“Redeeming the Time”: the Making of Early American Methodism
“REDEEMING THE TIME”: THE MAKING OF EARLY AMERICAN METHODISM By Michael Kenneth Turner Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion May, 2009 Nashville, Tennessee Approved: Dean James Hudnut-Beumler Professor M. Douglas Meeks Professor James P. Byrd Professor Dennis C. Dickerson Copyright ©2009 by Michael Kenneth Turner Al Rights Reserved To my ever-supportive and loving wife, Stephanie and To my father, Thomas, who helped every step of the way iii ACKNOWLEDGEMENTS The idea for this dissertation took nascent form during my time as a participant in the 2006 Wesley Studies Seminar. I am very grateful for the fellowship from Duke Divinity School that enabled me to participate in the seminar and do early research on the dissertation. In particular, I would like to thank that group’s helpful leader and organizer, Dr. Richard Heitzenrater. I am also appreciative of the conversations, suggestions, and encouragement I received from Dean Laceye Warner (Duke Divinity School), Dr. Jason Vickers (United Theological Seminary), Dr. Sarah Lancaster (Methodist Theological School of Ohio), Dr. Rex Matthews (Candler School of Theology), and Dr. Steve McCormick (Nazarene Theological Seminary) both during and following the seminar. I am also thankful for all my colleagues and mentors at Vanderbilt University. First and foremost, I would like to thank the members of my dissertation committee. Dean James Hudnut-Beumler, my chair, is among the most knowledgeable students of American Religious History that I know. I am very grateful for his guidance through the program.