YOL XIlv July

No. 7 tr6a

Published monthly by the Cablerow, tnc. in the inloro3l oI tho Grand I'odgc of lho Phil' ippines, Office of Publicafion, 1440 San liarcelino. l0I0I. Ro.€nteted ar cecond mail ,naller al the Manila Posr Oflice on Jun. 16, 1962.

a Subscriptron - ?3.00 e year in rhe . Forcign: US $I.30 Year : coPY. - ? .35 a coPY in the PhiliPPiner. Foreign: US $0.15

STAFF, THE CABTETOW MAGAZINE OFFICERS, THE CABIETOW, INC

RAYMOND E. WII'IAARI}I ,liw RAY'TAOND E. WIIMARTH, PGtul Chairman Edilor MACANIO C. NAVIA wB NESTORIO B. I\AELOCOTON, Pl/t Vice-Che irmcn Managrng tditor JUAN C. NABONG, JR. WB JOSE EDRATIN RACETA, PT\A Secretary Advarriring & Circularion Managcr OSCAR T. FUNG Trearurer CONTRTBUTORS:

RW MANUEI. M. CRUDO NES'ORTO r l ErocoToN Businesc Manegcr VW AURETIO I.. CORCUERA ANIONIO WB CAIIXTO B. DIRECTORS: WB AGUSIIN t. GAI.ANG WB EUGENIO PADUA MANUEI I'iI. CRUDO JOSE E. RACEIA BRO. PRCSP:RO PAJARITI.AGA EDGAR t. SHEPIEY WIII.IAM C- COUNCETT VW IORENZO N. TATATAIA DAiAASO C. TRIA PEDRO R. TRANCI5CO

IN THIS ISSUE Page

,| GRAND MASTER'S MESSAGE EDITORIAL 2 THE ANSWER RW Manu:l M. Crudo 3 SCIENTIFIC PROGRESS CHANGES THE WORTD . . . . . WB Eugenio Padua 5 MpSONS ARE ECUMENICAT Jus'o C.rnare, Jr. 7 GOVERN YOURSELVES ACCORDINGLY VW Lorenzo N. Taletala 8 GRAVEL AND SAND OTF/NBM 1] VITAL MASONRY V,'B Apolonio A iibu c o t3 ALL ABOUT ECUMENISM .. NBM l5 THE EASTTRN STAR . . . . Sis. Asuncion T. Salcedo, WM t7 JO.DE RAS SELECTION r9 WHY RAINBOW? 2\ !hIAUGURAL ADDRESS, ,"" .",i., Loas" + r8; ...... ":";, Hl,j";",1t",1 23 ,, INAUGURAL ADDRESS, Kal.rntiao Lodge I 187 ... WB Frank L. J so'r 25 PITAK PILIPINO W8 Agustin [. Galang 26 DO YOU KNOW THAT WB Calixto B. Antonio Qza,rol %a,&et' o 2fiCcry:

a'1r'qlr

RIGHT AMBITION

Antbi.tion is one of th,e oldest traits of the human race and is the driutng torce behind accomplish.ment. Hrcweuer, sorr?l to say, a,ntbition is not always a ui,rtue. It depends on whether the aim of the ambitious man Ltes witlt- in th,e boundaries of social ard, economic acceptance. If greed, sparks the ambition of a ma,n, his accom,pltsh- me%ts can enhance only his own position and, d,estroy athers in the process. If good,-toill sparks the antbition ol a nLaiL, ltis accotn- plishments ttill redou,nd, to the benefit of society, for lte is thittki,ng af the uelfare of others in his driue toward accom- pl;ishment. If a brothet" is ambitious to beconte the Master of luis Lodge so that his talents cML be useiL to tlaeit" fu,llest in ad- t,ancing the cau,se of Masonry. and" his Lodge in particulnr, he is to be lauded. If he dt"iues for that position for lt;is'owtt aggrandizement, he is to be condemned,. We are all ambitious. Let u,s mnke the goal of our am- bitions the improuement ol Gouernment, assistance to its Officials, and patri,otic and ciuic leadersltip for out" youth. That, tny Brethren, uill be a real accomplishment.

JOSEPH E. SCHON Grand, Master

JULY, t968 Edttoual; DUMAGUETE, THE CITY OF NICE PEOPTE

Sometime in March this year, we were agreeably taken aback when, after an absence of twenty-six years, we set fool on Boulevard and saw the sign, "\l\lelcome lo Dumaguete City, the City of Nice People,,. Those who know the quaint little town know lhat it is not an emp. ty gesture or an idle boast. lfs a nalural for the place. The townfolk have it in them and the newcomer or relurnee does not doubt ir. The Cebuano- English which rhey use is not as languid as the llongo-English; noneiheless, there is a sense of welcome and goodwilt in lheir lone of speech. It has a housing, but no school crisis, whal with its ihree sectarian and one non-sectarian private instituiions, the usua! complemeni of public elemen. tary and high schools and a trade school. One would rhink it is an educated city - and it is; less crime, less corruplion, less money, less slum, less squattage; though it sufferc from an overdose of noise, wilh more molorized pedi-cabs per square mile than any city or town in the country. Hippies cannol thrive there; the young'uns seem to have something, ihough little, to do. lf fhey are nof wrestling with books, they cut up the see, free.style or breast.stroke. The wide beaches, white sand and corral, help drown their boredom. More than lhese, it is an ecumenical city. Perhaps, that is lhe reason the lownfolk put up with the various religions offered by the many religious orders and denominations, lei alone one or two "prophets" wilh their privale followings. If sure is nice to be in a cordial ciiy whose cilizens lolerate each oihe/s ideas and beliefs and in the process cooperate for the welfare and good reputation of their city. Bul, as early as foriy years ago, even earlier, all was not peaches and cream. They did have their religious wars. fhe teachers and students of the iProtestant school were viewed wirh distrust as being disci- ples of the devi!. The students, when they went to town, were sloned and when it go, so bad, they simply kepi themselves in the campus for days and weeks even. The townfolk, when they crossed lhe campus were in iurn stoned and ganged upon. The lown's storekeepers soon realized that their tailor shops, refreshmenl parlors, beauty shops, reslauranis, gen- eral slores were empty for days on end. They offered the peace pipe wiih the school authorities and after a while things cooled off and cor- diality became the proiect of the two factions. lt was a slow process, but it went on from year lo year and now Dumaguele is a city of nice people! It is not gainsaid that Catholic Masons of ihree-score years ago had a share in developing the presenl almosphere in Dumagueie. They braved and risked ex-communication to send their children to school in the Protes?anl instilution, Silliman University, in its early days. Being leaders in their communilies, the people developed respecf-in-awe for the courage of the Masons. Soon, the others sent their children to school there and since ihen they have a lruly nalional and international student-clientele in that ins. tituiion. rurn to page 4 The Cabletow To the Call . The Answer RW Manuel M. Crudo ' Deputy Grand Mastet'

(Acldress deiluered by out' Deputy Grand Moetq, RW IyIANtiEL M. CRUDO, Aetiae Member, Intenwtionnl Supreme Courwil, Orilnr of DeMolaE and Erecutirte Of ficer in the Jurisd,iction of the Phikytpinza, Gtom and, Okinawa at the lyu,blic installation of the officers of Loyalty Chapte\ Oriler ol DeMolay, at the Scottish Rite Temple, 1828 Taft Auenua, Manila, on Mag tt, 1968.\ On April 25, 1968, after being Nothing is more appropriate and installed as Grand Master of the NI. hcartilr, rvelcome to the DeMolay \V. Grand Lodge of F. & A.M., of than Dad Schon's A CALL TO the Philippines, Illustrious Dad .{RMS. My message to you, there- -Toseph E. Schon delivered his inau- fore. this evening, is entitled, THE gural acldress. entitled, "A CALI, ,\NS\VER the answer to his call. TO ARI,{S" enjoining the lor'- One of the- seven cardinal virtues ing arnrs of our- cottntry, rnore partic- that adorn the Cros,n of Youth is ularl_r' the Youth, to help wake up I-ove of Countr1,. At the initiatory our people frorn their deep sleep of rlegree, as the seventh preceptor places inaction and give irnpetus to the fun- on the Crown of Youth the jetvel of rlanrental meaning of Patriotism l'atriotisnr, he says: "not the lip service kind lvhich anv- "Thousands of young men hard- ly older. than ourselves have proved rlloron can profess but the deep. their soul-stirring, - heroic devotion to their nation-building kind that country by offerine theil lives in rurakes lou tremble x x x." defense of its honor. Many of Dad E. Schon is a friend of thenr have made the suprerne sacri- Joseph fice vorrth. Under his dynamic leader- and have helped rvin the bless- ing rvhich we norv en-ioy. In all sl-rip as llaster of Mt. Kaladias Lodge tira crises of the nation's history )io. 91, F. & A.M., its members un- youth has risen up as its defender. anirnouslr decidecl to sponsor anrl -llood.fn vour very veins florvs patriotic assist as sponsor and assist But let me urge you this it did thought: patriotism Leot Chapter, DeNlo- that there is a l{ilat Order of of peace as well as a heroism of lay ancl Bethel No. 3, International Or- rvar and that good citizenship is der of Job's Daughters both of u'lrich the only onnortunitv peace affords rvere constituted in Dumaguete Citv for the display nf this virtue. lYe are the threshold on 8 and 9, 1963. For his zeal on of the June duties and resoonsibilities of man- for, and interest in, the rvelfare of the hood and T commend to you most Order of DeMolay, he lvas arvarcled ?arnestly the virtue of good eitizen- the clistinction of being the Adviser shin, that rratriotism whieh will of the Year 1964 throughout the juris- n:r:ke you li.re rvorthilv for your riiction country, as well as die for it if the of the Philippines, Guam ct need shall eoyne." Okinarva. On April 28, 1968, we had Tt is vour province, therefore. mv the pleasure of presenting him to you DeJlolav bovi. to heed this call to as Gues-t Speaker at the openlng cla1, arms hf illustrating in vour clailv lives of the first annual conference o1 thl the splendid teaching of Love of Coun- IODERAS in Baguio City where he trl'. Let us go out ancl enlighten rleii'r'cred .'Tlre our his nressage cntltlcrl. people about their drrties to preserl'e Young Can Help T6o." furn to nexl pag.

JU[Y, l96g 3 tlrc sanctitr, of ottr Constitution. as a nrontlt to rr trtore

EDITORIAI. . From page 2 ln 1923, Mt. Kaladias Lodge No. 9l was organized in Dumaguete City. The leaders of the town who had ioined Masonry were ioined by rhe faculty of the school and the spirit of ecumenicity pervaded the community. The religious war died down. lncidentally, a similar phenomencn happened on the U.P. campus. ln 1957, at the height of the religious war on the new Dili- man campus, lodge No. 147 was organized. Since then, the piques and quarrels on religion are dying out. lndeed, lhere is something io what Masonry has done and can do for the good of the community. There may be no more religious wars lo settle, but communities still have problems for solution. For instanco, lhere are apathy and indifference io local government officials, tow economic slandards, pelty crimes, unemployment, etc. These have to be solved be- fore any community can gno\ /. Noihing ever slands still. lt eiiher gnows or dies. Masons are still needed in what we might call "parlicipatory democracy." A fhe Cablelow Scientific Progress Changes the World WB Eugenio Padua, PM a

'f he 1'ear 2000 is orlly 32 r.ears our people :urd the slou'ing dorvrr oi arra.v but tlte world. of 2000 has, in the economic and social progress cf effect. alreadv arrived. .. this countrr,. In Britaiu, not only is there now a Now...... in connection rvith last Counnittee on the Ni.rt Thirt"- Years rnonth's discussion on science, it will preparing to deterrnine the shape of be of interer;t to note the recent state- tomorrow, but a group of scientists ment of a biochemist, fsaac Asimov, and planners have organized them- author of 96 books, and one of seives into what they call Mankind Anrerica's most eminent scientists, 2000.. . And in the United States, that "the lnnnon bra'in reaches thc there is a Coruntission on the Y:ar 'feale of. physiological development l,t' 2000. Auother organization called the age of 16, af.ter rvhich it can only the Anteri.can Institu,te of Planners, deteriorate." At 47, Asinrov says: founded 50 years a.go, is taking "a "NIy memory is not rvhat it used to canticus view of the next 50 vears in lre and some day the atrophy ol the the U.S." broin cells will overtake the benefits There is still another American or- of nry experience." ganization called the Resources for Tonigirt, my principal book of re- tlrc Fu.ture, Inc., nolv consideriprg ference is the "100 Great Sc,i.entists" a "spacelnan economJr," in rvhich the eclited by Dr. J"y E. Greene and earth by the year 2000 r,vould "be- published by the \\rashington Square corne a single spaceship withorrt un- Press. The 100 have been selictecl Iirnited reservoirs of anything and on the basis of several criteria, among in which man must find his place in n'hich is "the importance and influenci a cylindrical ecological system capa- crf the scientists' achievements in the ble of continuous reproduction of informed judgment of appropriate material forms." consultants". A supplernentary list- A speculative report lists 100 de- ing of 162 other outstanding scien- velopments likely to occur in the next tists_.is, horvever, included as-rn Ap- 32 years. . . Among them : habita- pendix. 'ble underse;r .,greats,,, installations and artifi- _ Of the specially chosen 100 cial rnoons to light large areas at the first six were all Greeks who night. Iived betwecn the 5th centurv B.C. Russian scientists have rlevelopecl (Hippocrates) ar-rd the 2nd centurv a system of breaking np hailstorms bv A.D. (Galen). rletecting ancl "treating" threatening The seventh on the list rvas the clouds rvith certain chemicals con- Iirrglish Roger Bacon of the 13th tained in non-splintering anti-aircraft century, who is credited .rvith having shells fired into the clouds... I-et inspired Columbus to make his voyage us hope that some day rve u'ill have of discovery in the lSth century. uo more destructive typhoons rvhich It is to be noted that there ttas a since time immemorial have conti- gap of eleven centuries betu,een Galen rrtrously conrpounclecl the povertv of .rncl Bacon. Turn 0o acxt peg.

JUTY, 1958 'I'he ucxt "grc:its" rvere not borr.r ,\ristotle's tlte<.rry abotrt tire earth until the 15th century a gap oi became Church dognru and s'as sacro- trvo centuries from Bacon's- tirne to sanct. Any contradiction to it was the Italian I-eonardo da Vinci, the regarded as heresy and the heretic I'olish Colten.ricus ancl the German- rvas subject to excommunication and .Ss'iss Paracelsrrs. inrprisonment or death. In the 16th century there u,ere six IJut the challenging mind oi mr,rr "greats," including the Italian Galileo cannot be repressed forever. and the German Kepler. Nicolaus Copernicus (I473-L513), In the 17th there were eight, irl- a professor of the University of Pa- cluding the French Blaise Pascal a-nrl dua, reexamined Aristotle's theory the English Isaac Newton. and fotrnd that it rvas the Sun tlmi- In the 18th there were 26, inclucl- '*-as tlxe center of the unizterse ! But irg the Scottish inventor of the steani he kept his discovery a secret for fear engine, James Watt; the Italian who of punishrnent. Iirst devised apparatus for chemicallv Later, llartin Luther (i483-15+6), rleveloped electric currents, Alessan- though in troublc rvith the Church dro Volta; the Frenchman rvho es- himself, denonnced Copernicus as a tablished the relation betlveen mag- fool. netism and electricity, Anclre I,Iarie And, the religious reformer, -Iollrt Ampere; the German- who

5 The Cabletow Oui' forbears, the

Masons are Ecumenical Justo Canare, Jr.

(Salutatoru address delitsaretl tlut.i1:g Rizal the graduatiolt 1)l.ogt.atn of the Josc Institute, Orani, Batoan, heta-ii-'iprii- zo, toot.1

In a class in religion our teacher after. once remarked, "Those who do not The epoch of convervatisrn and bi- believe in God are 5ad." Mentally re- gotry in religion, whether we like it acting to this, I was reminded oi that or not, will pass into oblivion. History multi-millionaire, Andrew Carnegie, has taught us that religious diiferenc€s who contributed more than five hun- and rnisunderstandings, if contemp-

Preceding thc opening and clos- n'orrderful expression. used exclusive- ing prayers, at the opening and clos- 11' by I\Iasons is never to be for,nd ing of the Lodge, z,r adrnonition from in books or writings, except they be the SOUTH is ernphatically given; llasonic. It involves the entire mean- "Of this take due notice and ing and substance cf all the lesscns govern yourselves accord.inglr"'. It is taught rvithiil a llasonic Lodge, from so timed as to coincide with the the tin.:e a candidate is entered,, to solemnity of the moment, the Lodge the time he is ror.rcc' to the sublime having been called to ORDER b1' degree. the l\faster, to insure that every in- There is no doubt, that the ab,;ve dividual brother present will not fail injunction hrs made rnany }{asons to take due notice of the above in- better citizeus in their respective com- junction. The latter expression is a munities. In it the spirit of den.ro- try-rvord too farniliar to all Masons. cracv has no equal, in the sense that that rvhenever and rvherever t1:e1' by governing one's self, he alone is ma-v be, the uroment thev hear the responsible to his olvn honest ccn- said expression uttered as in a good- science. Because of this injunction, sized crou'd, all Nlasons within hear- Lodge decorum has immensely im- ing distar,ce, assured of the presence prcved, as the mere thought of it of a brother, rvill surely raise their arvakens one's sense of honor antl in- evebrows anri look to lvhere the voice tegritr', rvhich evory iVlason is com- came from, read-r' to embrace a bro- mitted to maintain and preserve. Even ther, or to extend their hands in fra- in one':; own seclusion from the rest ternal handsirake. of the brethren or fi:om society, the To all I\{asons, the phrase, "gtrv- sanle expression carries all along c'ith ern yourselves accordingly," as used it a significant meaning into his be- throughout the Masonic world, im- ing. He is reminded to subdue his parts a profound and meaningful im- passions, cast aside hate, malice and plication, individually and collectir,e- orejudice. act withir the squarc and l1'. Similar to a self-governing nation *'alk uprightly in his several stations u'hich is free and independent, a N'Ia- in life before God and men. To pre- son enjoys freedon' of expression and sen'e his honor and dignity. he rnust. action, ideas rnd belief, subject and rvitl'l utmost fidclitl'. safelv keep the edicts of Freemasonrl., taking gcr'<1 trrlst and confidence comrnitted to care, that in the exercise of those his care bv his brethren, from the freedours, the-v are rot abused, violat- verv tir.ne he rvas received and rnade ed or departed fronr lest he be r:c- a. \[ason at the temple. The resrrlt countable for acts constitutiug ul't- is, he emerges a better citizer-. in his tnasonic corrdttct. "Govern yottrselr'es comrnunitl', an

8 The Cabletow Om Reo/ntadhdlet?

Inougural add1ese of lvB Gcnaro C_. Dermeio on lr,is tnstatlati,on as worahiy ful Maeter'ol Son Carlos Lodgc f,186' Jttna 97, 7968,

I fccl more humble tonight after Freemasonry. Ilefore WW II, JaP- being installed lVM of San Carlos anese nationals lvere not permitted Lodge No. 186, F & A M. This is to become Freernasons. There rvzis the highest position that a Nlaster Masonry in Japan, but only for for- \fason can aspire irr the Lodge. It eigners. After thc War, Bro. Douglas is a position of great responsibility, MacArthur, mentber of }{anila Lodge but with your continued help, I rvill No. I of this Grand Jurisdiction, be- endeavor to perform the duties of came the Supren'rc Cornmander in the this high station with ficlelity to the occupation of that country. Through tenets of ortr ancient and honorable his representations rvith'the Ernperor, Fraternity; ancient, as having exist- the Japanese rverc allorved to become cd front timc intmemorial and hono- Freernasons. Scveral Lodges under rable, as tending to make all men so the Grand Lodge of the Philippines rvho are strictly obedient to its pre- were organized by ,\tnericatt service- cepts. men stationed there, arrtl many Jap- Freentasottry is not a secret socle- anese, including trvo of their promi- ty. Freernasonry does not conceal its nent statesmen, joined the Fraterni- existcnce. Its members are known. ty. Now they lrave a Grand Lodge They are solid citizens in the com- of Japan, F & ,\ If, an independent munity. Books, journals, proceedings Masonic body, a rlirect descendant and others about Nlasonry are pub- of the G L of the P. rvhich came lished. They nrake public sonre cerc' through a long line from the first ruonies, like this one you have lvit- Grand Loclge in llngland. nessed. But u'e have anlong tls lllcnl' Freenusonry !er ( 1571-1630) tists is that a rnan, horvever lorvly provecl Aristotlc rvrong; the lnoon his attributes nlay be, should keep ctnits onl,- tlte retlected light of the his mind "free to challenge ideas and sun! seek for truth rvithout fear" Hip pocrotcs (460-317 B.C.). father if such ideas come from one superior of rnedicine and author of the Hip- to him in all respects. Aristotle him- pocratic Oath that every young doc- self hacl advocatetl tbrt men mnst de- tor today still takel before entering sire to know challenging, arrplify- rrpon the practice of medicine, main- ing au

r0 The Cablelow GRAVEL AND SAND 4 Rc/pd * %uxac tkt*ctct NBAA

Iiasill' WI]'.I'runotsu \'[ttra1.ama, R\V Hayash! was initiated in Empire (143), I'trf, is ppo-Philippines an

t2 The Crbletow It is practical . Vital Masonry WB Apolonio A.Tiburcio, P1VI .

ilasonry is creativc, cver active. ties and harrnony rvill prevail. Great It is a self-trans{orrning process which

CONSTITUTION . . From ,"r"* ,, The ncrv officers u,crc installed br. IIW l\Iunarriz arrd \-W Oliveroi. Tallronrirrent citizens of the city. As Goodg rrsual, the constitution ceremonies rvere irnpressive. The Grand l\{astelrvas VILLANUEVA 3:$:t9d by MW Munarriz, R\\r Tria, LEATHER GOODS V\V Rovira, V\4r Oliveros, VW Oc- 1l{6 San Marcelino, UuiL taviano, VW's Ricardo Rubin, Ceci- Abo AooilaJ.lc: lio Lim, Teofilo I\{arte and WB Ja- nuario Jison, elder brother of ihe Tear Gas Revolvers & Pistob new master of Kalantiao Lodge. It is Tear Gas Ball Pens recalled that the Jison brothers are grand nepheu's of WB Graciano Lo- Tear Gas Ammuuitions pez Jaena, a national hero.

t4 The Cabletow ,lll /6u tqru** Ntult d Yicar os th E*;lnkal llooe;esr.

T,IATOR CHANGIi IN the lristory of salvatiou. This canon CATHOLIC MASS ]VIADI:: can. be said rvhen the l\{ass lacks a VATICAN CitY, 15- preface of its own and preferable for June congregations (UPI)-The Vatican announced a with particular knowl_ cdge maior change in the fundamental part of scripture. of the Catholic Mass today. l.t,t:t In addition prayer to the canon or BISHOP that has been in use for 12 centuries, CABANBTIN ... the church henceforth will have three Rt. Rcv. . . Benito C. Cabanban. D.D.. alternative canons that can be recited of the. philippine on particular occasions. *!1q E;ir;;"; :nur:1, speaking to Masonj at ihe Father Cipriano Vagaggini, a scothsh Ritc Luncheon noted Benedictine expert on liturgical on June 15, 1968, made a plea for assistan;e in th; reform, announced the changes at a tuptrtt of the cultural nrinorities of news conference. He said the new the iountry. crlnons would be in use starting Aug. He prefaced . . his talk s,ith a short 15 in Latin, and later rvould be trans- history of the mi:.sionary rvork of the lated into the language of each coun- .{.merican Episcopel Ctril..f, fio* ,ir" try by conferences of bishops. negrnntrig in the early 1900,s when Pastoral benefits Bishop Brent, its pionler missionarv. The announcement said the main the Islands to bcgin th. reason for change X,"1t9 ;;;f. is for pastoral and rJr. Larlanllau stater! that it was spiritual benefits. then the policy, as it is even now, of their The new canons were drawn up by .nurch to reach the uncommitted oeo- the Vatican Board on Sacred Liturgj, ple, -the cultural minorities, ;r.t."[-rf after long study. rvorking in population -..it Canon II, the first of the new pray- was. nol oul. concern ".rt"rr. ers, is short and extremely to set up altar simpli. It sgainst altar. in places wher" is recommended for use on weikri,rvs ranrty tf.,ii* lvas already well_known, but in or special suitable occasions. It has areas where pagan tribes are its own preface but can also be used to brjns them to the knowledge of Christ,,. hi with other prefaces. Canon II is of SATd. average length "with a strictlv western The Philippine charaiter." , Episcopal Church has centered its Sundogs, missionarylffort alcns holiclays nredical, educational It is preferred and .rr"g;ii"; - on Sundays and holi- Iines. Thus, they have days and can set up centers be used wiih any pie- ,n the provinces, face. Canon IV has a fixed _mour.tain Zarnbo_ freiu.e 1nga, Cotabato and IVIanila where and more closely approaches the the national center is. In these orrental canons than do the others. con_ ters, they have set up hospit"ls, The prefaee dea,ls e-rtensively rvith cii- Iurn lo nerl paga JUtY, tg6g t5 thc order into rtics, schools and rhurches' commission, divided told how the proglessives and traditiot.ralists' The ' Bi.hop Cabanl:an old ha- has labored alllong irad"itionalists ma)' rvcar their Boir"onut church trtav rvear th; ctiltural rniuurities to impr^ve hit rvhilc the progressives th"i, and educational star''d- "civiliar:'' habit. aiat of""rnotrric living. In his talk to Masons' **** i. ."ipn".irJa tr,. importance of aid' Pope Paul's ruotu prol>io on the pill by the g'rvernmellt but also rno

Itwug.ural Aiklrese ol Sis. Asuncion T. Salcedo, Worthy lllobion, Kalau Clmp- ter No. 9, Order of tlw Dastern Star, January 17, 19$8.

SISTER TAPALES, SISTER the moment of truth - my iustalla- BELLIS, DISTINGUISHED tion tonight. I tvas at the crossroads EAST, SISTERS, BROTHERS, tryirlg to reconcile my thinking and FRIENDS: viervs to meet the challenge of your r\ ferv years ago, on another auspi- mandate. I felt helpless but for the cious occasion, I took the solemn ob- placating guidance and nagging insist. ligation at the same Altar as an initiate terrce of my favorite brother and men- of this chapter, our beloved KALAW tor, or perhaps rightly and better said, CHAPTER NO.9, O. E. S. It was "my tormentor," who generated in my .honor a signal and a significant event thinking a nerv perspective of the un- lor me. dertaking and the opportunities for Tho rituals I had undergone had selfleds dedication and service to the served to buoy up my rather shaky, Order of the Eastern Star, which no

JUI.Y, 1968 l7 \\'ith thc reconlurendation of u,ortln' GRAVEI. AND SAND . . . ones for a participation in our objec- WB Felipe Baqttiran, u'ho i-. rrr tives for service. business of burying people at Vi That we strive to upgrade to thc high- gan, flocos Sur, has inventecl a ftt-- est degree of perfection our proficiency neral car which he calls the "elevator in the ritual of the Order and the pro- hearse". His inventiou, ttnclcr Patent rnotion of proper decorttnr in our tneet- No. U1\{-209, autornatically pushes tqr ings. a casket to an elevated platform an

t8 The Cabletow THE JO.DE-RAS SECTION

Our young rnen of the T.R. Yang- ritualistic n ork and in dram.ltic,.. co Chapter, Order of De\{olay have Three DeNlolay Degree Teams of the accomplished a grelt lot during the Chapter lvon honors in a competi- past 6 months. tion held last \{arch and during their As students they have brought fihal love day they captivated thcir great honors to the Order. Aur.,Dg audience lvith a fashion shorv. the DeMola1,5 who graduated from lVilliant, FM. ll'oodhou*, High School this school terrn trvo - rvere salutatorians, three lvere honor **r. :tudents and the majority have scho- Bethel No. I of the Internationai lastic records above 80/o. The sarne Order of Job's Daughters, OlongaPo is also true of the DeMolays who City, held their trventy-third Installa are in college. tion of Ofiicers last Saturdal', \Ia.r Thcy have contributed more than 25, 196S at the I-incoln Masonic Terrr 700 man/hours for community srr- ple. vices. Del\{olavs have painted The The Officers for the Jrrne-Decenr- thc Social Hygiene Building (insi,le ber 1968 terrll are: Chleo-Rhotla Mac- and outside) with paint provided by kay-Honored Queen; Zenaida Fe the Aruerican Legrtn. Thev cleaned Arquero-Senior Prirrcess; Jackic the walis of the Olongapo City Na- Berrl'-Junior Princess: Elizabeth tionai High School. They have c,,n- Garcia-Guide; Cynthia Grcgorio- Cucted a survey of all utility poles I\{arshal ; Corazon Nforeno-Chaplair . (specifying the primary and secondary Flordeliza Andrade-Treasurer ; Zor'- rnstallations) in the whole citv of Jenevieve trIackal'-Recorder; Acl:r Olongapo. This project according to Bechtel Cerna-iUusician; Elois:i Ill. Dad Nestor N. Niguidula, who Garcia-Librarian; Emerlinda Alca. advised and guided thenr, rvill realize zar-lst N'Iessenger ; Cynthia Reyes- for the Citv of Olongapo a savings 2nd N{esscngcr; Aleta Ela-3rd Mes, of more than P100.000. senger; Rorvena Re1,es---,{11', Messen- The local DeMola'r's are also active ger; Rosalinda \\/arrick-5th Mes- iu Masonic Service. They perfonned senger; Ludivina Tiong-Senior Cus- the required maintenance on 8 air todian; Mildred de la Cruz-Junior conditioners which greatly improved Custodian; Elvira Ramos-Inner their ooerations. G u a rd ; I.Iarilou Rarnos-Outer +heir Tltcv are also proficient in Turn te pegc 30

JULY, I968 r9 %tr Ratr6oa?

Minertta T, Domingo, PWA, Perla Assembtg, Orcler of Ruinbow.

On sotne of the oldest lUasonic ancl misappropriation of beauty, if one charts the rainbow is one of the sym- is given vision enough to behold the bols used in connection with fraternal eompleted task, especially that of life. Its symbolism and colors have rvornanhood in its fullest development, never been used as a basis for a ritual one will see all these colors of youth and the traditional journey to its end rnergecl into a scheme of harmony and never entered as the pathway of initia- out of that harmony rvill come the tion. lVe use it because it represents lVhite Light of wisdom and revela- tion; THEREFORE, Rainborv ! the first visible sign that God save to - his'creatures. Its presence in the hea- Girls love ritualism, they want to vens . was a natural conseQuence be iclentified ujith a secret orqaniza- of the laws God had established tion that is a part of their life, an

20 Tha Cabletow /w&r2 "l Cic DcVCoCaT Oadeo The Order oI DeMolay, an inter- cluestion tvas raised as to what to national orga.nization ttat offers teen- call this new organization. Fraak age boys the training and guidance Land began rcciting many of the they need to become better citizens, famous names in history, but none of was founded in 1919 as the result them appealed especially to the boys. of a young social worker's desire to Then one of the youths suggested provide fatherly advice and counsel that since they were meeting in a for a boy whose father had been killed Masonic Temple that some of the in a hunting accident. historic figures connected with Ma- The youth, Louis Lower, went to sonry should be recounted. Frank S. Land, the 28-year-old direc- It was then that Frank Land men- tor of the Social Service Department tioned the name of Jacques DeMo- of the Scott:sh Rite Temple in Kan- lay. The name irnmediately captured sas City Mo., to ask for a jo! aud each of the nine young minds. When to seek counsel. they heard how, as the last Grand Frank Land gave young Lower a Master of the Knights Templar, he job, for he had been a friend of his died as a martyr to' loyalty and to- father, and after frequent talks with leration, they unanimously agreed Louie, he realized that the boy's pre- that DeN{olay rvas their clroice of dicament was not confined to him name. alone, but extended to countless other IVIr. Land advised thenr not to act boys whether they had fathers or not. in heste, to think the names over and It pointed out a need for a new youth decide for sure at the next meeting. org"anization one that would pro- On l\,Iarch 18, 1919, the nine youths vide the proper- training and guid- along with twenty-four of their ance to better citizenship tl-ra.t no friends, met z.gain in the l{asonic other boys' group offered. Temple and formall-v organized the Land told Lower he would help Order oi Del\Iolay. form a new boys' club and for him It was not until sorne tu'entv years to bring some of his high school later that Frank realizerl that this friends and they would get organized. March 18 rvas the anniversary date And so it rvas in February, 1919, of the death of Jacques DeMolay in Lours Lower and eisht of his friends 1314. Dret in the Scottish Rite Temple with At the next rneeting, Louie .L,orver Frank S. Land for the purpose of was the first to take the DeMolav forming a nelv boys' organization. obligation on a Bible that Frank Land Little did any of thern dream, Ieast had received in St. Louis when he of all Frank Land. that in just a was twclve, for ten years perfect Strn- few years the nrovement would be day School attendance. The remain- active in several countries and ter- ing original nine members followed ritories outside the United States and Lorver .rn taking the obligations. woutd have a membership of over At the next meeting a proposai one hundred thousand boys. was brought up that could have The idea of a club that would be brought death to the future greatness both educational aud inspirational of the movement. One of the mem- was rvell received bv rll nine. Thc furn to aixt, pegr JULY. t968 2t ber.s proposed that the membership be team from Kaasas City *'ent to Orna- [irnited to seventy-iive boys. All the ha, Nebraska, to install a chapter othcr boys seeri:ed to be in agr(c- there. Ancl soon cities and torvns all nrent. over the country rvere clamoring for Then !'rank La,rcl got up and. chapters, for the good lvork and pointed out horv sel{ish thcy lvere fame of Del'lolay had become rvide- being. I{e said that DeNlolay shorrld spread. not be an exclusive organization, but Ily I92l it became apparent tcr if it was to be good for one boy it Frank Land that he rvas going trr rnust be good for all eligible bovs have to devote full time to this pro- and "to become lrig. we ruust bc lege of his or step down. The deci- big." A nerv vote rvas taken anrl no sion rvas easy; it was a dream cotnt' ruernbership limits were set. true for Frank Lancl. Frank Land's speech seetnecl to Since sponsorship of Del'Iola1 act as a go ahead signal, for in less chapters was to be restricted to \'Ia' than a year the Nlother Cl'rapter of sonic organizations or individual Ma- DeMolay in Kansas City grerv to a sons, (although eligibility for De- membership of 3,000. I,Iolay nrembership is not tied in rvlrh In the tradition of the Knights Ifasonry), a Gran

22 The Cabletow GOVERN . . . lrcm pego 8 the synrbol of porver aud authority, rllost often, torvers high over and above can be used for great good or a his personality. By nature, he does gl'eater evil, so may governing not welcome beinr prompted by others one's self be also directed torvards in the conciuct of his orvn business the same goals. Thtrs, when his free- affairs. Mind your orvn businesi, so dom is used to produce negative re- he savs. He relies immensely on his sults, it will adversely affect not (n- own capabiiities, 'fherc are men, vrho, ly the rndividual brother concerned, rvhcn instructed to do a certain thing, but also, the entire Lodge and the

MASONS ARE From page 7 itonor and speaker lvas a very devoted Catholic a Cursillista the Flonor- irela. one of the invited speakers rvas lrblc Ernilio- Gancayco, Chief- prosecu- Rev. Dr. \Iosebrook of the \{ethoclist tor of thc Departnrent of Justice. Church ancl a Past Grand Master of The lvorld iras progressed so nruch I.'reenrasonry Last in the Philippines. tl.rat advances in technology have been January.'. on the occasion of the instal- acconrpanied by liberal changes in lation of the officers of the thinl

JUtY, lg6g 29 fuatAal* a/ Aoelryo dr ?latttoo

At left: Members of ilIt. I{alailias Lor #91 with fami.l,ies en ruute to Son Corlos C for Constit\ttim of San, Carl,os Lodge #1

5, d

Rigltt: Menilters of Son Cotrlos Loilgc *78a Icncel in wo.!!er of corweorotion for their neuly-born Lod,ge.

Left: ilIW Schon adnwnishee electioe licere of San Carlos Lodge #186,

Right: Elootiaa ofJicers ol Kalantiao Lod,ge #187 lino up belorc MW Schort.

L Thc Cebletow 4* ?tcaqotal t(ddzeao

(DeLiuerecl by WB Frank L. Jison, lltlll, Kalantiao Loclge 1187 on ftis inslal- lation as Master, June 29o 1968,) It is u'ith the greatest pleasure ing belief. that I welconre all of you todal' to As Masons \\'e :rre interested be- rvitness a verv historic celebration causc Masonrv teaches man to love in the Citl' of Iloilo, the birth and one another ai He has loved us, love consecration of a lodge of \'Iasons his neighbors as hinrself. "That man and the installation of its Officers. should be inclustrious, honest, zeal- In the last 55 r'ears this is the third ous and faithful, olaedient to the laws lodge in the Citv of Iloilo to be of God, to the larvs of his country, consecrated. The first one in the lrnd the lan's of nature." That rran 1'ear 1913, the Iloilo Loclge, the se- should not receive \vages for work cond one rvas in the 1'ear 1921, the he has not done. Acacia Loclge a.nd todav the Kalan- Generally these teachings are ilhls- tiao Lodge. trated by the s1'nrbolism of the s'ork- Kalantiao \\'a.s a clatu in u'hosc ing tools of the craft, like the plurnb, honor we narlre our lodge. In the year sqrlare, level and collrpass, etc. IVIanr' 1426 Kalantiao becan.re a Datu after establishrnents and refinernents have the death of his father, Rajah Ba- lleen adopted in the concordant or- hendra Gula. He was only 16 'r'ears cler, in addition to those teachings old at the tinre. His kingdonl enl- of the three original degrees of the lrraced the central part of the pre- order so that the cloctrine or teach- sent Iloilo province, the Aklan val- ing has become highll' spiritlal. l"]', and the acljoining kingdonr of Ilasonry teaches rrs to search after Harntik (norv Antique. ) truth, lvhich after all rnakes life rvorth Trouble in Kalantiao's realm causecl living. Masonrf is also a crusade, a lrv greed for ltorver started in the crusade against ignorance and into- year 1420, n'hen Datu Odtong Salar'- lerance. Although N'Iasonry is not a bar, a vassal of his father fronr Ak- religion, its basic principles and mo- lan, plotted a short-lived revolt rvhich ral teachings are parallel to the ruo- ended n'ith his surrender ancl sub- rals of nranl' religious organizations sequent public execution. The Akla- and therefore its ceremoniei are con- nos deepl-v resented the light 1>enal- ductecl along the lines of ancient cus- ties given other clatus that helped Da- torus ancl tradition all based upon tu Odtong in his revolt. So. rvhen the Holl' Bible. the basic guide to Kalantiao ascended the throne, he our faith. 'Masonrv therefore, has so promised to give equal justice to all nroulded a clesign to make nran wis- thus promulgating onlv one lalv for cr, freer, better and consequendy a his subjects, the Kalantiao Code. rvhich happier being." ,\n Atheist iannoi be he wrote in 1443, and u'as enforcecl a i\Iason. for two htrrrclred vears. Because of its teachings. Masonr_r' We honor Kalantiao because u'e therefore finds verl' little conflict with admire a lnarl of his caliber, for even other organizations or religions. The *'ith his prinritive education. still he conflict only arose rvhen the agents rvas a tnan of justice, and fronr his of those organizations, for ltrivate code, we coulcl see that he also prac- l easolli, become intolcrant and oppres- ticed tolerarrcc iu rnarrv areas incltrd- sr \'e. furo to prgo tt JULY, 1958 25 NAGLALAHONG SINING (irnmediate) na "Past \'Iasters" at ang hinalinhan nila, ay wala ring ka- Nfayrroon ta1'ong na ilang Lohia sanayang gaya nila, at ang mga antigo kawalan ng tila anemika. Dahil sa na talagang lnarumnong, dahil ka- mga (of- sa kandidato, ang namumuno rvalang interes. Ang kahalintulad ni- ficers) ay walang pagkakataon na ipa- ia ay ang basag na buho na napaka- kita ang kanilang kakayahan sa sining l.ruav upang r-naging sandigan. Kung (art) ng pagkakaloob ng Antas ng u'ala nang pagisuran, itinutulov ang Masoneria. serernonia ng nlga karanirvang parna- Matapos na ural

The Cabletow OUR . . From page g Freemasonry has for its ioundation the great basic principles of the Bro- er is an essential part of our cere- therhood of Men under the Father- mouies. It is the lspiration of the hood of God. No a soul toward the One Supreme Atheist can be Deity, Freemason. whom we Masons call feebly ana Freemasonry strives to teach a lllan inadequately Great Architect of the IJniverse. the duty he owes to God, his cour.r- 'We, try, his neighbor and himself. in- Masons, are taught to invoke It culcates the practice of all virtues the blessings of God before we en- and nrakes the extensive use of svm- ter into any great or important un- bolism in its teachings. Tools ancl dertaking. The Holy'Bible on the A1- in.rpleraents of architecture, ntost ex- tar of every regular Christian Lodge pressive, are selected bv the Frater- is the great light of }Iasonry, It is the rule nity to imprint on the merlory u'ise and .quicle of the Mason's ancl serious faith. truths, and thus, through a succession of ages, are transr.r.ritted Freemasonry is not political par- a unimpaired the most excellent tenets ty. It keeps away from partisan squab- of our Institution. One more point bles. leaves It to the individual l.Ia- and I will be done. son the exercise rights of his civil Freemasonry is not a benefit so- privileges, and and the Mason, con- ciety. We do not subscribe so much scious of his responsibilities, his orvn a year to entitle us to dratv sick pav stand political questions. on or other benefits. There are other As a citizen, he is taught to bc excellent societies for this purpose. law-abiding, to discharge fully his ci- No man should ever enter the ranks vic duties, never to propose or corln- of Freemasonry unless he feels rea- tenance any act which may have a sonaltly assured, hun.ranly speaking, tendency to subvert the peace ancl that he should never require he$ good order of society, pay due obe- from its funds. Nlasonic charity is in-

JU[Y, I968 27 DO YOU KNOW THAT... By WB CAIIXTO B. ANTONIO, PM, (29)

43. Quator Coronati Lodge No. 2076. sic larv of a }lasonic jurisdictiorr London, rvhich is the premier is set aside by the Grand Master lodge of research of the u,orid, and a degree or degrees, is con- rvas chartered on Novenrlrcr 2E. ferred on a nlan who, usttally has 1884. rrot been elected in a Lodge. The 4+. Joseph Brant, a }loharvk Indian, action is based on the "Grancl rvas initiated in 1776 in Londorr. Master's Prerogative." A NIa- During the revolutionary tvar in son made "at sight" urttst be U.S. he commanded Indian troops elected in a subordirute lodge b1' fighting for the British. Capt. affiliation to beconre :r "tr'Iasoti I'Iackinsty of the colonial armr' in good standing." \as captured and u'as about to 51. Prirnera Luz Filipina. the first be tortured by the Indians u'hen regularlv organized Nlasonic Rrant discovered the captain to Lodge in the Philippines \Yas be a Freemason, rescued hinr, ancl established for "Peniruuiars" eventually had l{ackinstv r::turn- (Spaniards) onl_v. No Filipinos ed unharnred to a colonial out- rvere adrnitted or initiated in that post. Lodge. Jacobo Zobel .t Zangroniz. Ai William Preston of l-ondon. I.lns- undoubtedly the first Filipino ini- land, published the first Nlasonic tiated in the Philippines petiticn- rnonitor in 1772. The title rvas ed a German-sponsored lodge "Illustrations of Nlasonry". rvith the German Consul at that 46. In the U.S. Revolutionary Arnrr- time as the \\rorshipful Nlaster. r.r1de1 Bro. George Washington, .i2. Nilad Lodge No. 1ll under thc 14 I\{ajor-Generals. 44 Brigadier- Oriente Espaflol rvas consrdere

28 The Cabletow 5-1. There \\'ere four Philippine Pres- PITAK PltlPlNO . . . From page 26 iclents u'ho lvere Freemasons: I}nilio Aguinaldo Nlother dalasan ang nasasaksihan nila ay balat- ipinapasa Lodge. Magdalo No.- 371 l

JU[Y, t968 29 JO-DE-RAS SECTION . . . From pase le Guard; Yolanda Ruiz and Erlinda de la Cruz-Prompters; and, Corazon Camposano and Solita Vida-P_ages. The Installing Officers u'ere: Cora- zon Andrade, PHQ, Installing Officer: cle Leon, PHQ, Guide; Beth- Ricaflor ;i:. saicla Gregorio. PHQ, Marshal; Gen- uina Garcia, PHQ, Recorder; Martha Niguiclula, PHQ, Chaplain; Priscilla -\lvendia. lvf NI, Musician: Carolina 1." Lee, PHQ, Sr. Custo

,"."t

^-DofuIolays of Olongano help clean ,,p Olotrgapo Citu potici Stof iori. ,**:l*

G. O. SABAS Jeweller Maker of Masonic Emblemt end JcwchT Of ficers in the East of Bethel No. 1. D. R. ESCOSA Olongopo, of the Internattional Order of Autihorize R eyr e s entatitn Job's Daughters. Left to Right: Zettaida il Fe 75 Sibuyan St., - Argureo, Seni.or Princess; Chleo- Sta Mesa Eeigbts Roda lllackall, Honotecl Qtrcai; Jackie Quezon City Tei: 615998 Berrtl, .I unior Prineass, 30 The Cabletow PITAK PltlPlNO . . . From page 2e FRANK t. JISON From page 25 tor) sa ikapagtatagumpay ng ano- The Catholic church through the nrang kilusan o adhikain. Ang pang- Pope, hai initiated to put into prac- l

a

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JULY, t968 3t FOUNDING OF . . . From pase 22 MORE JODERAS NEWS nisters, writers, movie stars and busi- The Cavite Assembly No. 3, Or- ness leaders. rler of the Rainborv for Girls held The organization has also becorrre their 15th Installation of Officers ar rvell-known for its charitable service the I3agong Buhay Lodge No. 17 last projects, citizenship training. and Saturday, the eighth of June, 1968. healthy social activities. The Order Installcd eiecterl o{ficers are: Lor- of DeMolay has genrrinely assured it- na Vega, Worthy Advisor; Emilina self a position of historic imrnortality I3arro, Worthy Associate Advisor; through its u'ork in behalf of train- Soledad Padua, Charity; Rosalinda ing better lca

32 fhe Cabletow GBAIID LODGE OTTICEIIS Grond, Mubr Joseph E. Schon Deputy Grotd Mutcr Manuel M. Crudo Setior Grurd Wor&t Edgar L. Shepley Junbr Grond Word,er. .., Danraso C. Tria Gronl, Treoatrot Cenon S. Cervantes Grand Sectettry Esteban Munarriz Assistant Grand, Secretary . Mateo D. Cipriano Gra:nd Ch.oplnin Ruperto Demonteverde Grond, Orobr Willianr C. Councell Grand, Martrwl .. Eliseo P. David Gro.nd Standard Beorcr James L. Norris Gronil, Sword, Beo,rct Geor'ge J. Reid fund Bibh Beorcr Jose Ma. Cajucom Soniot Grand, Lccturer ..,. Hernrogenes P. Oliveros Jurlior Grond, Lectwcr .. . . . Ramon Ponce de Leon Juniu Grand, Lecturer . . Juan Causing Jtmior Gtnnd, Lccturer .... Berrjaurin Gotamco Junior Girond Lecturer . . ., Santiago M. Ferrer Senio Gratd Deaaon .... Teotimo G. Juan Junior Grond, Deaaon Antonio C. S. Ching Seniot Gnnd, Stcumrd, ... Dominador G. Ericta Juniot Gramd, Stautonl Gil F. Octaviano Grortd Purtuhrunt ... . . Bayani B. Ibarrola 6r'an4 Qrganisl Angel S. Montes Crrand. Tylcr .. EuloEio O. Nadal

BOARD ITOR GENER'AL POBPoSES _r- 1. Ccnon S. Cervantes, PGM, President 7. Jose C. Velo, PM 2. Vicente Y. Olosa, PGM. Vice Prcs. tl. Willianr H. Quasha, PGM D. Rdgar L. Shepley, SGW, Sect'etary 9. Charles Mosebrook, PGM 4. Menucl M. Crudo, DGM 10. Macario Navia, HDGM 5. Damaso C. Tria, JGW 11. Raynrond E. Wilmarth, PGM 6. Esteban Munarriz, PGM, G S 12. Mariano Q. Tinio, PGM

R,I(}IONAI. GR,AND LODGE OF TTIIC RYITKYU ISI"ANDS 'Wallace H. Morris, Rcaional Grond Mo*ler Glen A. Strong, Regional Deputy Grand Master Kenneth A. Rotness, ftegional Senior Grand Warden Murray \t. Harlou, Jr., Regional .Iunior Grand lVarden Cleveland MeConnell, Rc{lional Grnnrl Trnostrrrr Andrerv H. Bulkley, PRGM, Regional Grand Secrctat'y

DISTRICT DEPUTT GRAND I}IASIER,S:

Dirtrict No- t ,.. Manuel \t. Crudo Dirtrict No. 13 ... Eustaquio de Guzman District No. t . .. Perfecto B. Lilgan Distnct No. l{ . .. Valerio Rovira District No. 3 ... Sotero A. Toralba Dirtrict No. l6 ... Fidel Fernandez Dirtrict No. { ... Alfredo V. Sotelo Diitrid No Ii Augusto P. Santos District No. 6 ... Aqaton l\1. Umanos Di.irict No. l7 .., Florentino Almacen District No. 6 ... Doroteo !1. Joson Diririct Nc. l8 . .. Ruben G. Feliciano Dirtrict No. 7 ... Jesus \'. Evangelista Dirtrict No 19 .. . Jainal D. Rasul Dirtrict No. t ... f)esiderio Hebron Didrier I{o. 20 . . . l-rederick }1. Poole District No. t . .. Lorenzo N. Talatala Dirtrit'r No. 2l ... Georse B. Archibald .Dirtrict No. l0 . . . Apolonio V. Pisig Dirtriet No. 22 . . . Jamcs B. King District No. ll . .. Ricardo Bucnafe Dirfriet No. !3 Rufino S. Ro<1ue Diltn.t No. l2 . .. Luis E Maklyan Distrirr No. 2{ . . , Victorino C. Daroya District No. 25 . . Aniceto Belisario FAIIH TO MOVE MOUNTAINS To believe in the potentials of Freemason' ry means that we believe in ihe influence and power of Freemasonry lo produce men of characler: "Men whom the lust of office does not kill; Men whom the spoils of office cannol buy; Men who possess opinions and a will; Men who have honor - men who will not lie; Men who can sland before a demagogue And scorn his lreacherous flatieries without winking; Tall men, sun-crowned, who live above the fog, In public duly, in privale thinking." Every time and age need such men, but such a time like ours needs them with peculiar insisfence. There has been a serious and per. sislent decline in our moral and ethical si'n- dards, a growing willingness lo compromise wiih the fundamental principles which are basic lo personal integrily and public service. Success has been al a premium and characler at a discounl. Today there is a greal and urgenl need for stiffening lhe moral backbone in all of us, for brinoinq back what we are loo apl to call ihe "old-fashioned" virlues, for setting once again the tesied standards of ethics and morality and applying them resolutely and in. telligently to the changing conditions of modern life. Every man who has faith in the more endurinq values and virlues and lives thal failh, conlribuies his share towards ehriching the spiritual and cultural life of the communify and thus adds a mite to the deprh and quality of our civilization. - Leonard A. Wenz, 33o