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1 Queen Adelaide and the Extension of Anglicanism in Malta Nicholas Dixon Close to the Centre of the Maltese Capital of Vallett
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Apollo Queen Adelaide and the Extension of Anglicanism in Malta Nicholas Dixon Close to the centre of the Maltese capital of Valletta there stands an imposing neoclassical church with an Ionic portico of six columns and a 210-foot tower crowned with a spire. Presenting a striking contrast with the large dome of the neighbouring Carmelite Church (completed in 1981), this tower occupies a prominent position on the city’s skyline. Above the portico of the church is written in Latin, ‘Queen Adelaide with a grateful heart dedicated this Collegiate Church to Almighty God 1844’.1 Consecrated to St Paul, this Anglican pro- cathedral has been more commonly known as ‘Queen Adelaide’s Church’, after its royal benefactress. Why did King William IV’s widow make such a bold statement of Anglicanism in an overwhelmingly Roman Catholic colony? The question has never been adequately answered. The standard explanation, expressed at length by Arthur Bonnici and Alan Keighley, is that Adelaide was simply providing for the needs of the English Protestant population of the island.2 Yet contemporary observers saw the building of the church in more complex terms. As Robin Gill has noted in passing, there existed a definite perception that St Paul’s was not simply an expatriate church, but also a means of propagating Protestantism.3 This perception was shared by two religious groups with widely divergent perspectives: Evangelicals and Roman Catholics. The Evangelical Malta Times stated after the consecration of St Paul’s: ‘it may be said that the public worship of the Church of England was never, with any good effects, celebrated in Malta until the 1st of November, 1844, from which day we hope we may date the rapid progress of the true faith in that island.’4 1 Alan Keighley, Queen Adelaide’s Church (Trowbridge, 2000), 172; National Inventory of the Cultural Property of the Maltese Islands, entries no. -
Lambeth Palace Library Research Guide Biographical Sources for Archbishops of Canterbury from 1052 to the Present Day
Lambeth Palace Library Research Guide Biographical Sources for Archbishops of Canterbury from 1052 to the Present Day 1 Introduction .................................................................................................................... 3 2 Abbreviations Used ....................................................................................................... 4 3 Archbishops of Canterbury 1052- .................................................................................. 5 Stigand (1052-70) .............................................................................................................. 5 Lanfranc (1070-89) ............................................................................................................ 5 Anselm (1093-1109) .......................................................................................................... 5 Ralph d’Escures (1114-22) ................................................................................................ 5 William de Corbeil (1123-36) ............................................................................................. 5 Theobold of Bec (1139-61) ................................................................................................ 5 Thomas Becket (1162-70) ................................................................................................. 6 Richard of Dover (1174-84) ............................................................................................... 6 Baldwin (1184-90) ............................................................................................................ -
Iburtraits Qrtbhisbups Nt
iB urtraits of the ’ Qrtbhisbups nt fian tzrhury E M . B N Emm i) B Y G . V A A N D I SSU ED W I TH TH E AP P ROV AL O F Hrs G RAC E TH E A R CHB I SHOP OF CAN TER B U RY A . R . M LTD . OWB RAY CO . ON DON : G a t Ca s tl Ox f Ci c s W . L 34 re e Street , ord r u , ’ OXFO R D : 1 06 S . Alda t e s St re e t 1 908 LAM B ETH A LA P C E . E . , S , M a r h c 7 0 . , 9 8 MY DEAR M I SS B EV AN , I cordially approve of y o u r plan of publishing a series of such portraits as exist of the successive occupants of the See of Canterbury . I gather that you propose to a c c omp a ny the plates with such biographical notes as may present the facts in outline to those who have little knowledge of English Church History . I need hardly say that so far as Lambeth is c o n cerned we offer you every facility for the reproduction of pictures or seals . Such a book as you contemplate will have a peculiar f s interest this year, when the See of Canterbury orm the - pivot of a world wide gathering . a m I , Y s our very truly, Si n e d RAN DAL R ( g ) L CAN TUA . -
Archives & Library Newsletter Issue 59 – Summer 2019
Newsletter Canterbury Cathedral Archives and Library William Somner Conference and Exhibition The eagerly-awaited one-day conference and exhibition marking the 350th anniversary of William Somner’s death in 1669 took place on 23rd March 2019, with over 50 people attending the highly successful and enjoyable event. Here was an opportunity to learn much more about one of Canterbury’s - and England’s - greatest scholars, the author of The Antiquities of Canterbury and compiler of the first Anglo-Saxon/Latin/English Dictionary, as well being the energetic registrar of Canterbury’s Consistory Court and Cathedral Auditor in the time of Archbishop Laud. Meeting at the Cathedral Archives and Library, the day was launched by Cressida Williams (Head of Archives and Library) who introduced us to a varied display of material relating to Somner, selected by Dr David Wright and Dr David Shaw and containing a number of volumes associated with the scholar, together with contemporary manuscripts which dwelt on his connections with the Cathedral and his life in Canterbury. Among some fascinating items, it was rewarding to note the survival of the diminutive receipt the Cathedral obtained from Somner’s widow on the purchase of his library - for £100 8s 0d! Examining a superb 17th century map of the Cathedral’s water system enabled one to pinpoint Somner’s exact dwelling in premises long since demolished. As a bonus, the opportunity was also offered by Fawn Todd (Cathedral Librarian) for attendees to view a display of unusual and attractive historic bindings in the Howley-Harrison Library. 1 NewsletterNewsletter 59 49 | | Summer Summer 2019 2011 William Somner Day (continued) Continuing at the Old Sessions House, Christ Church University, we were welcomed by Dr David Wright, whose two-part life of Somner will be published in the 2019 and 2020 volumes of Archaeologia Cantiana. -
Archbishop of Canterbury, and One of the Things This Meant Was That Fruit Orchards Would Be Established for the Monasteries
THE ARCHBISHOPS OF CANTERBURY And yet — in fact you need only draw a single thread at any point you choose out of the fabric of life and the run will make a pathway across the whole, and down that wider pathway each of the other threads will become successively visible, one by one. — Heimito von Doderer, DIE DÂIMONEN “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY “Stack of the Artist of Kouroo” Project Archbishops of Canterb HDT WHAT? INDEX ARCHBISHOPS OF CANTERBURY ARCHBISHOPS OF CANTERBURY 597 CE Christianity was established among the Anglo-Saxons in Kent by Augustine (this Roman import to England was of course not the Aurelius Augustinus of Hippo in Africa who had been in the ground already for some seven generations — and therefore he is referred to sometimes as “St. Augustine the Less”), who in this year became the 1st Archbishop of Canterbury, and one of the things this meant was that fruit orchards would be established for the monasteries. Despite repeated Viking attacks many of these survived. The monastery at Ely (Cambridgeshire) would be particularly famous for its orchards and vineyards. DO I HAVE YOUR ATTENTION? GOOD. Archbishops of Canterbury “Stack of the Artist of Kouroo” Project HDT WHAT? INDEX ARCHBISHOPS OF CANTERBURY ARCHBISHOPS OF CANTERBURY 604 CE May 26, 604: Augustine died (this Roman import to England was of course not the Aurelius Augustinus of Hippo in Africa who had been in the ground already for some seven generations — and therefore he is referred to sometimes as “St. Augustine the Less”), and Laurentius succeeded him as Archbishop of Canterbury. -
Lambeth Palace Library Research Guide Archbishops of Canterbury – Universities Attended Abbreviations: B
Lambeth Palace Library Research Guide Archbishops of Canterbury – Universities attended abbreviations: b. = born. c or c. = circa. e = education. e. = educated. esp. = especially. nr. = near. s = school. (ap) = apparently. (pr) = probably. (ps) = possibly. (r) = reputedly. 105th 2013- Justin Portal Welby (b. 1956) Trinity College Cambridge BA 78; St John’s College Durham BA 91. 104th 2002-2012 Rowan Douglas Williams (b. 1950) Christ’s College Cambridge BA 71, MA 75; Wadham College, Oxford DPhil 75; DD 89. 103rd 1991-2002 George Leonard Carey (b.1935) London College of Divinity. King's College London. Associate of the London College of Divinity 1st class 1961, BD Hons 1962 (London), MTh1965 (London), PhD1971 (London). 102nd 1980-1991 Robert Alexander Kennedy Runcie (1921-2000) Brasenose College Oxford (1 year). Sandhurst (trained for Guards Armoured Division). Brasenose College Oxford. BA (1st class lit. hum) 1948, MA 1948. 101st 1974-1980 Frederick Donald Coggan (1909-2000) St John's College Cambridge. 1st class oriental languages tripos part i 1930, BA (1st class oriental languages tripos part ii), MA 1935. 100th 1961-1974 Arthur Michael Ramsey (1904-1988) Magdalene College Cambridge. 2nd class classical tripos part i 1925, BA (1st class theological tripos part i) 1927, MA1930, BD1950. 99th 1945-1961 Geoffrey Francis Fisher (1887-1972) Exeter College Oxford. 1st class classical honour moderations 1908, BA (1st class literae humaniores) 1910, 1st class theology 1911, MA1913. 98th 1942-1944 William Temple (1881-1944) Balliol College Oxford. 1st class honour moderations 1902 & literae humaniores 1904. 97th 1928-1941 William Cosmo Gordon Lang (1864-1945) Glasgow. MA. Balliol College Oxford. -
DISPENSATION and ECONOMY in the Law Governing the Church Of
DISPENSATION AND ECONOMY in the law governing the Church of England William Adam Dissertation submitted in part fulfilment of the requirements for the degree of Doctor of Philosophy of the University of Wales Cardiff Law School 2009 UMI Number: U585252 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U585252 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 CONTENTS SUMMARY............................................................................................................................................................IV ACKNOWLEDGMENTS..................................................................................................................................VI ABBREVIATIONS............................................................................................................................................VII TABLE OF STATUTES AND MEASURES............................................................................................ VIII U K A c t s o f P a r l i a m e n -
The Activity and Influence of the Established Church in England, C. 1800-1837
The Activity and Influence of the Established Church in England, c. 1800-1837 Nicholas Andrew Dixon Pembroke College, Cambridge This dissertation is submitted for the degree of Doctor of Philosophy. November 2018 Declaration This dissertation is the result of my own work and includes nothing which is the outcome of work done in collaboration except as declared in the Preface and specified in the text. It is not substantially the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. I further state that no substantial part of my dissertation has already been submitted, or, is being concurrently submitted for any such degree, diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. It does not exceed the prescribed word limit for the relevant Degree Committee. Nicholas Dixon November 2018 ii Thesis Summary The Activity and Influence of the Established Church in England, c. 1800-1837 Nicholas Andrew Dixon Pembroke College, Cambridge This thesis examines the various ways in which the Church of England engaged with English politics and society from c. 1800 to 1837. Assessments of the early nineteenth-century Church of England remain coloured by a critique originating in radical anti-clerical polemics of the period and reinforced by the writings of the Tractarians and Élie Halévy. It is often assumed that, in consequence of social and political change, the influence of a complacent and reactionary church was irreparably eroded by 1830. -
1052 to the Present Day
Lambeth Palace Library Research Guide Biographical Sources for Archbishops of Canterbury from 1052 to the Present Day 1 Introduction .................................................................................................................... 3 2 Abbreviations Used ....................................................................................................... 4 3 Archbishops of Canterbury 1052- .................................................................................. 5 Stigand (1052-70) .............................................................................................................. 5 Lanfranc (1070-89) ............................................................................................................ 5 Anselm (1093-1109) .......................................................................................................... 5 Ralph d’Escures (1114-22) ................................................................................................ 5 William de Corbeil (1123-36) ............................................................................................. 5 Theobold of Bec (1139-61) ................................................................................................ 5 Thomas Becket (1162-70) ................................................................................................. 6 Richard of Dover (1174-84) ............................................................................................... 6 Baldwin (1184-90) ............................................................................................................ -
Durham E-Theses
Durham E-Theses The Lambeth conferences and the development of Anglican ecclesiology, 1867 - 1978 Thomas, Philip H. E. How to cite: Thomas, Philip H. E. (1982) The Lambeth conferences and the development of Anglican ecclesiology, 1867 - 1978, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/7671/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 ABSTRACT The Iambeth Conferences and the development of Anglican ecclesiology. 1867 - 1978 by Philip H.E. Thomas. The discussion of Anglican ecciesiology usually concentrates on particular periods of the Church of England's history. This thesis proceeds from the standpoint of the Anglican Communion. When Anglicans found themselves to be outside the bounds of the English establisliment, they were forced to make a response to their new social, political and religious environment. They did this by founding Churches upon the basis of voluntary compacts and organising them under constitutional synods. -
Friends Acquisitions 1964-2018
Acquired with the Aid of the Friends Manuscripts 1964: Letter from John Dury (1596-1660) to the Evangelical Assembly at Frankfurt-am- Main, 6 August 1633. The letter proposes a general assembly of the evangelical churches. 1966: Two letters from Thomas Arundel, Archbishop of Canterbury, to Nicholas of Lucca, 1413. Letter from Robert Hallum, Bishop of Salisbury concerning Nicholas of Lucca, n.d. 1966: Narrative by Leonardo Frescobaldi of a pilgrimage to the Holy Land in 1384. 1966: Survey of church goods in 33 parishes in the hundreds of Blofield and Walsham, Norfolk, 1549. 1966: Report of a debate in the House of Commons, 27 February 1593. From the Fairhurst Papers. 1967: Petition to the Ecclesiastical Commissioners by Miles Coverdale and others, 1565. From the Fairhurst Papers. 1967: Correspondence and papers of Christopher Wordsworth (1807-1885), Bishop of Lincoln. 1968: Letter from John Whitgift, Archbishop of Canterbury, to John Boys, 1599. 1968: Correspondence and papers of William Howley (1766-1848), Archbishop of Canterbury. 1969: Papers concerning the divorce of Henry VIII and Catherine of Aragon. 1970: Papers of Richard Bertie, Marian exile in Wesel, 1555-56. 1970: Notebook of the Nonjuror John Leake, 1700-35. Including testimony concerning the birth of the Old Pretender. 1971: Papers of Laurence Chaderton (1536?-1640), puritan divine. 1971: Heinrich Bullinger, History of the Reformation. Sixteenth century copy. 1971: Letter from John Davenant, Bishop of Salisbury, to a minister of his diocese [1640]. 1971: Letter from John Dury to Mr. Ball, Preacher of the Gospel, 1639. 1972: ‘The examination of Valentine Symmes and Arthur Tamlin, stationers, … the Xth of December 1589’. -
1 Queen Adelaide and the Extension of Anglicanism in Malta Nicholas
Queen Adelaide and the Extension of Anglicanism in Malta Nicholas Dixon Close to the centre of the Maltese capital of Valletta there stands an imposing neoclassical church with an Ionic portico of six columns and a 210-foot tower crowned with a spire. Presenting a striking contrast with the large dome of the neighbouring Carmelite Church (completed in 1981), this tower occupies a prominent position on the city’s skyline. Above the portico of the church is written in Latin, ‘Queen Adelaide with a grateful heart dedicated this Collegiate Church to Almighty God 1844’.1 Consecrated to St Paul, this Anglican pro- cathedral has been more commonly known as ‘Queen Adelaide’s Church’, after its royal benefactress. Why did King William IV’s widow make such a bold statement of Anglicanism in an overwhelmingly Roman Catholic colony? The question has never been adequately answered. The standard explanation, expressed at length by Arthur Bonnici and Alan Keighley, is that Adelaide was simply providing for the needs of the English Protestant population of the island.2 Yet contemporary observers saw the building of the church in more complex terms. As Robin Gill has noted in passing, there existed a definite perception that St Paul’s was not simply an expatriate church, but also a means of propagating Protestantism.3 This perception was shared by two religious groups with widely divergent perspectives: Evangelicals and Roman Catholics. The Evangelical Malta Times stated after the consecration of St Paul’s: ‘it may be said that the public worship of the Church of England was never, with any good effects, celebrated in Malta until the 1st of November, 1844, from which day we hope we may date the rapid progress of the true faith in that island.’4 1 Alan Keighley, Queen Adelaide’s Church (Trowbridge, 2000), 172; National Inventory of the Cultural Property of the Maltese Islands, entries no.