Women and Leadership in Higher Education in Indonesia: a Study of a State Islamic University in Aceh Province

Total Page:16

File Type:pdf, Size:1020Kb

Women and Leadership in Higher Education in Indonesia: a Study of a State Islamic University in Aceh Province WOMEN AND LEADERSHIP IN HIGHER EDUCATION IN INDONESIA: A STUDY OF A STATE ISLAMIC UNIVERSITY IN ACEH PROVINCE Safrul Muluk Diterbitkan Oleh: Lembaga Naskah Aceh (NASA) ~ Ar-Raniry Press WOMEN AND LEADERSHIP IN HIGHER EDUCATION IN INDONESIA: A STUDY OF A STATE ISLAMIC UNIVERSITY IN ACEH PROVINCE Edisi 2013, Cetakan 2013 Naskah Aceh dan Ar-RaniryPress x + 301 hlm. 13 x 20,5 cm ISBN : 978-602-7837-50-8 Hak Cipta Pada Penulis All rights Reserv e d Cetakan Desember, 2013 Pengarang : Safrul Muluk Editor : Habiburrahim Muhammad Thalal Desain Kulit & Tata Letak : Tim Desain NASA diterbitkan atas kerja sa ma : Lembaga Naskah Aceh (NASA) JL. Ulee Kareng - Lamreung, Desa Ie Masen, No. 9A Keca m atan Ulee Kareng Banda Aceh 23117 Telp./Fax. : 0651-635016 E-mail: [email protected] Anggota IKAPI No. 014/DIA/2013 ArraniryPress Jl. Lingkar Kampus Darussalam Banda Aceh 23111 Telp. (0651) - 7552921/Fax. (0651) - 7552922 E-mail: [email protected] TABLE OF CONTENTS TABLE OF CONTENTS ~ iii FOREWORDS ~ vi LIST OF FIGURES ~viii LIST OF TABLES ~ ix INTRODU CTION ~ 1 I. Context and Background~1 II. Demo gra ph ic Inform a tio n ~ 3 The Educatio n Secto r ~ 4 CHAPTER I ~ 11 GENDER RELATIONS IN INDONESIA ~ 11 I. Introduction ~ 11 II. Gender Theory: A Brief Overview ~ 12 III. Gender Issues in Indonesia: Western Propaganda? ~ 17 IV. Gender Politics in Indonesia ~ 26 V. Gender Relations in Aceh ~ 37 Institutionalization of Islamic Law in Aceh ~ 45 VI. Gende r Divisio n of Labou r and Work- Fam ily Conflic t (WFC) ~ 52 CHAPTER II ~ 59 GENDER EQUALITY/MAINSTREAMING AGENDA IN INDONESIA ~ 59 I. Introduction ~ 59 II. International Agenda on Gender Issues ~ 60 III. Gender Equality Agenda in the Old Order Regime Period (1945-1965) ~ 72 IV. Gender Equality Agenda in the New Order Period (1966-1998) ~ 76 V. Gender Mainstreaming in the Period of Transition to Democracy (1998-onward) ~ 87 CHAPTER III ~ 97 WOMEN IN LEADERSHIP IN HIGHER EDUCATION AND THE CULTURE OF PUBLIC ORGANISATION IN INDONESIA ~ 97 I. Introduction ~ 97 II. Women in leadership in Indonesia ~ 98 III. Higher Education Institutions in Indonesia ~ 105 IV. Fema le Leade rs hip in High e r Educ a tion Institution in Indonesia ~ 114 V. Culture of Public Organisations ~ 120 VI. Glass Ceiling Phenom enon ~ 124 VII. Affirmative Action ~ 130 CHAPTER IV ~ 135 ISLAMIC LAW IN ACEH: HOW DOES IT RELATE TO GENDER RELATIONS? ~ 135 I. Introduction ~ 135 II. The Influence of Islamic Law on Gender Relations in Aceh ~ 135 III. Responses towards Implementation of Islamic Lawin Aceh ~ 154 IV. The Role of the Ulama in Shaping Gender Relations in Aceh ~ 164 iv CHAPTER V ~ 173 GENDER RELATIO NS AT IAIN AR-RANIRY BANDA ACEH - INDONESIA ~ 173 I. Introduction ~ 173 II. Organisational Culture at the State Institute for Islamic Studies (IAIN) Ar-Raniry, Banda Aceh ~ 173 III. Composition of Academics and Appointm ent of Leadership at IAIN Ar-Raniry, Banda Aceh ~ 187 Composition of Academics ~ 187 Appointment of Leadership ~ 199 IV. Workload and Responsibilities of Academics at IAIN Ar-Raniry, Banda Aceh ~ 209 V. Gender Equality Effort at IAIN Ar-Raniry ~ 217 CHAPTER VI ~ 227 GENDER DIVISIO N OF LABOUR , WORK-FAMILY CONFLICTANDWOMEN’SCAREERPROGRESSION ~ 2 27 I. Introduction ~ 227 II. Gender Division of Labour in Aceh ~ 227 III. Work-F amily Conflict (WFC) ~ 235 IV. Time Managem ent and Family Support ~ 249 V. Women‘s Career Progression ~ 261 CHAPTER VII ~ 269 CONCLUSIONS ~ 269 REFERENCES ~ 278 FOREWORDS This book originates from the writer‘s dissertation. It investigates the issue of women and leadership in Higher Education in Indonesia. It specifically focuses on those women working at the State Islamic University in Aceh province. It examines the state of gender relations in Indonesia and in Aceh province in particular, through an investigation of the conditions of women and their status in both private and public domain, including the Higher Education sector. In the context of Aceh province, the writer also discusses the implementation of Islamic Law, its influence on gender relations, and how it affects and shapes the socio-cultural values of the Acehnese people. To assist in exploring the issue, the cultural, social and historical context of women‘s place in Acehnese society and in the Acehnese higher education sectoris discussed. How organisational culture influence women‘s involvement in higher education and what challenges and hindrances do they face in taking up leadership roles in Islamic higher education in Aceh are also scrutinized. As the only region in Indonesia implementing Islamic Law, the writer also aim at analysing the influence of Islamic Law on women‘s opportunity to assume leadership roles in Islamic higher education in Aceh. Finally, the writer looks at strategies that can be used to facilitate the process of empowering women‘s participation and promoting women to management roles in state universities in Aceh. Findings in this study revealed that, in general terms, gender relations in Indonesia were patriarchal in nature. vi Despite gender equality/mainstreaming efforts carried out by the government and considerable improvement in the level of education and trainings that women enjoy today, overall, only a small number of women manage to assume senior leadership roles. Besides the practices of patriarchal culture, and religious values, gender state ideology formulated using a traditional essentialist approach used by the New Order regime to promote its national development agenda, has been considered as one of major factors contributing to gender inequality. Like other regions in Indonesia, gender relations in Aceh are also patriarchal. The passing of Law No. 18 of 2001 has granted Aceh government to implement Islamic Law. This study confirmed that formalization of Islamic Law in Aceh has strengthened patriarchal gender relations in Aceh. An assessment of the role of ulama and that of several institutions established to oversee and implement Islamic Law provide insights into the current development of gender relations in Aceh. Adelaide, Australia July 2012 Author, Safrul Muluk LIST OF FIGURES Figure 1. Map of Aceh province ~ 4 Figure 2. Structure of the National Education System in Indonesia ~ 5 Figure 3. The number of public and private universities in Indonesia in 2004 and 2012 ~ 106 Figure 4. The number of Islamic HEIs (IHEI) in Indonesia in 2012 ~ 108 Figure 5. The enrolment rate between male and female students in HE from 1990-2006 ~ 109 Figure 6. The enrolment rates at all levels of education in 1990, 2000, and 2006 ~ 110 Figure 7. The number of male and female students at IHEIs in 2010 ~ 111 Figure 8. The number of male and female lecturers at public and private IHEIs in 2010 ~ 113 Figure 9. The distribution of leadership positions based on sex in 2004 ~ 191 Figure 10. The distribution of leadership positions based on sex in 2012 ~ 192 Figure 11. The number of lectu rer at IAIN Ar-Ra niry base d on acade m ic qualification and sex in 2008 ~ 193 LIST OF TABLES Table 1. Percentage of education participation rate in Aceh in 2003-2011 ~ 6 Table 2. Qanun on Shari‟a rules ~ 51 Table 3. Main WID policy approaches ~ 65 Table 4. Number of students at all levels of education between 1945 and 2006 ~ 80 Table 5. Composition of members of House of Representative 1955-2009 ~ 100 Table 6. The numbe r of civil serv an ts base d on echelo n in Decem ber 2005 ~ 101 Table 7. The number of male and female lecturers at five faculties based on their sex from 1966 - 2006 ~ 118 Table 8. The number of lecturers based on work unit and gender at IAIN Ar-Raniry in 2011 ~ 119 Table 9. The number of administrative staff based on work unit and gender at IAIN Ar-Raniry in 2011 ~ 119 Table 10. Recom m endations from women ulama workshop ~ 170 Table 11. The number of male and female lecturers at five faculties based on their rank in 2005 ~ 189 ix Table 12. The number of Masters degree student at IAIN Ar-Ra niry Banda Aceh from 2005 - 2011 ~ 196 Table 13. The number of Doctoral degree students, Majoring Islamic Education ~ 198 Table 14. The number of public servant based on sex and work unit in the government of Aceh province, 2010 ~ 232 INTRODUCTION I. Context and Background Aceh became the centre of worldwide attention on the morningofthe 26 of December, 2004 whenthebiggestnatural disaster in recent history hit killing hundreds of thousands of people. A report from the United Nations (UN) showed that approximately one year after the tsunami, the Indonesian government estimated there were 129,775 deaths, 38,786 missing, and 504,518 tsunami-displaced persons in Aceh Province (United Nations, 2005). Undoubtedly, the tsunami has profoundly impacted and changed all aspects of life in Aceh . Significant public infrastructure and huma n reso urc e s –the backbone of Acehnese governance- were destroyed, and the province was left paralysed. Since then, Aceh has undergone massive redevelopment. One of the most important sectors affected by the December 2004 tsunami in Aceh was that of education. Besides the damaged infrastructure, the loss of human lives working in the sector has radically destabilized it. While considerable attention was given to stakeholders at primary, secondary, and senior secondary levels, activities at university level did not resume until nearly six months after the disaster. At the State Institute for Islamic Studies (IAIN) Ar-Raniry, for example, administrative and instructional activities completely stopped following the disaster. A number of lecturers, administrative staff and students became victims, while most of the survivors had to deal with the terrible ordeal. Undoubtedly, the loss of human resource within the universityandtheimpactithadonitsday-to-daymanagement were profound. Teaching and learning processes were placed on hold as infrastructure and facilities were badly damaged.
Recommended publications
  • Storying Female Academics' Career Development in Indonesian Islamic
    Storying female academics’ career development in Indonesian Islamic higher education: A postcolonial feminist analysis Siti Muflichah Bachelor of Art in Islamic Studies (Arabic and Literature) Master of Art in Islamic Studies (Islamic Education) Master of Education (Leadership and Management) A thesis submitted for the degree of Doctor of Philosophy at The University of Queensland in 2019 School of Education Abstract Indonesian female academics have achieved positions of repute and prestige in certain departments, however many more have remained in the background or on the periphery, marginalized by discriminatory practices that are penetrative and unacknowledged. The position of women as professional and academic staff in the faculty in which I am currently working are rarely positioned in the role of Associate Professor or above. Academic women are less productive in terms of research and publications, and they hold a lower academic rank. In leadership positions, the women experience a slow climb up the administrative career ladder. This study focuses on the experiences of female academics in the context of Islamic Indonesian higher education, and explores their experiences of career development. Postcolonial feminism, a theoretical lens which acknowledges the diversity of women’s experiences in contexts outside the West, is used in this study to critique the stories female academics have to share in relation to their opportunities for career development. As this study draws upon feminist and postcolonial perspectives, narrative inquiry is explored as a useful methodology for storying the diversity of lived experiences as valid sources of knowledge amongst female academics in this context. Nine female academics have been asked to tell their story regarding promotion at an Islamic Indonesian university.
    [Show full text]
  • Gender Interests in Two Indonesian Women's Organizations 1
    IBU OR THE BEAST: Gender Interests in Two Indonesian Women's Organizations1 Saskia Wieringa Introduction Oneof the most stimulating attempts to develop a theoreticalframe- work for the analysis of women's organizations is that of Maxine Molyneux, whomakes the distinction between organization for practi- cal and strategic gender interests. Part of the attraction of the distinction is that it promises to be a tool in efforts to assess the performance ofwomen's organizations. However, these concepts are widely, andgenerally uncritically, used in discussions which deal with 'women and development' issues, particularly in relation to women's organizations in the South. I havevarious analytical and conceptual problemswith the concepts of practical and strategic gender interests. Inthe space of this article, I willnot be able to spe llthese out in detail. InsteadI willuse the example of two mass organizations of Indonesian womento focus on some of the ambiguities in these concepts. Molyneux has suggested that it might be useful to differentiate betweenwomen's strategic andwomen's practicalgender interests in assessingthe 'success' of certain policies regarding women ,specifically addressingthe performance of the socia liststate ofNicaragua. Strategic gender interests she defines as being 'derived from the analysis of women's subordination and from the formulation of an alternative, more satisfactoryset of arrangements to thosewhich exist'. Practical gender interests, on the other hand, 'are generally a response to an immediateperceived need and they do notgenerally entail a strategic goal such as women's emancipation or gender equality' (Molyneux, 1985:240). I will address myselfhere to the conceptualization ofthe term 'practicalge nderinterests' .Iwill arguethat th ecriticaldistinction in FeministRe viewNo41 ,Summer1992 Palgrave Macmillan Journals is collaborating with JSTOR to digitize, preserve, and extend access to Feminist Review.
    [Show full text]
  • Macroeconomic Drivers of Leadership
    FEEDING THE BEAST: MACROECONOMIC DRIVERS OF LEADERSHIP RESPONSES TO FOREIGN POLICY ACTION AND THE GENDERED CONSEQUENCES FOR HUMAN TRAFFICKING ___________________________________________________________ A Dissertation Presented to The Faculty of the Graduate School At the University of Missouri-Columbia _________________________________________________________ In Partial Fulfillment Of the Requirements for the Degree Doctor of Philosophy _________________________________________________________ by KATHERINE PERRY Dr. A. Cooper Drury, Dissertation Supervisor MAY 2019 1 The undersigned, appointed by the dean of the Graduate School, have examined the dissertation entitled FEEDING THE BEAST: MACROECONOMIC DRIVERS OF LEADERSHIP RESPONSES TO FOREIGN POLICY ACTION AND THE GENDERED CONSEQUENCES FOR HUMAN TRAFFICKING Presented by Katherine Perry, a candidate for the degree of doctor of philosophy, and hereby certify that, in their opinion, it is worthy of acceptance. __________________________________________________ Dr. A. Cooper Drury _________________________________________________ Dr. Stephen Quackenbush __________________________________________________ Dr. Jonathan Krieckhaus __________________________________________________ Dr. Bryce Reeder __________________________________________________ Dr. Rebecca Scott 2 ACKNOWLEDGEMENTS I would like to thank my dissertation chair, Dr. A. Cooper Drury, and each of my dissertation committee members, Dr. Stephen Quackenbush, Dr. Jonathan “Vanya” Krieckhaus, Dr. Bryce Reeder, and Dr. Rebecca Scott, for their continued support of my graduate education and for overseeing this project. A special thank you to Dr. Heather Ba for the many hours she dedicated to helping me revise and overcome. Thank you, to my Village of Women, who have made me the scholar, friend, mother, teacher, mentor, and human, that I am today. Each one of you has lifted me up with your advice, your kindness, your friendship, and your example of what it means to be a phenomenal woman.
    [Show full text]
  • Mobilizing Piety This Page Intentionally Left Blank Mobilizing Piety Islam and Feminism in Indonesia
    Mobilizing Piety This page intentionally left blank Mobilizing Piety Islam and Feminism in Indonesia Rachel Rinaldo 1 1 Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offi ces in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Th ailand Turkey Ukraine Vietnam Oxford is a registered trademark of Oxford University Press in the UK and certain other countries. Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016 © Oxford University Press 2013 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by license, or under terms agreed with the appropriate reproduction rights organization. Inquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above. You must not circulate this work in any other form and you must impose this same condition on any acquirer. Library of Congress Cataloging-in-Publication Data Rinaldo, Rachel, author. Mobilizing piety : Islam and feminism in Indonesia / Rachel Rinaldo. pages cm. Includes bibliographical references and index. ISBN 978–0–19–994810–9 (hardcover : alk.
    [Show full text]
  • Islamic Feminist Activism in Indonesia: Muslim Women's Paths
    Dayana Parvanova Islamic Feminist Activism in Indonesia: Muslim Women’s Paths to Empowerment In the late 20th and early 21st centuries Indonesia’s Islamic field has experienced a profound transformation reminiscent of the first decades of the 20th century that marked the beginning of a conscious response by Indonesian Muslims to global flows originating mainly in Europe and the Middle East. Back then the two major Islamic organizations, Muhammadiyah and Nahdlatul Ulama, struggled to reach out and encompass the majority of the Indonesian population and promote Islamic religious ideas and values. Today, these organizations effectively include and represent the voices of Muslim women who actively work toward the promotion and integration of women’s rights into all spheres of public life. By the end of the 20th century, Islamic renewal and reinterpretation together with the introduction of feminist and democratic ideas has become a major concern for Muslim women activists. Competing paradigms, including human rights, gender equality, Islamic principles, and feminist ideas, have shaped the debate on women’s social position and empowerment in Indonesia. Numerous organizations dedicate their ambition and aspiration to the promotion and advocacy of women’s rights. At the same time, Indonesia’s women’s movements have to navigate shifting alliances on local, regional, national and international levels in their attempt to build a solid basis of knowledge, skills and argumentation in order to increase their political influence and social authority. In the following essay I will relate to issues such as women’s rights, women’s empowerment, gender equality and justice within the Indonesian Islamic context.
    [Show full text]
  • Women on the Margins : an Alternative to Kodrat?
    WOMEN ON THE MARGINS AN ALTERNATIVE TO KODRAT? by Heather M. Curnow Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy. University of Tasmania, Hobart School of Asian Languages and Studies October 2007 STATEMENTS OF OrtiONALITY / AUTHORITY TO ACCESS Declaration of otiginahtY: ibis thesis contains no material which has been acep ted for a degree or diploma by the University or any other institutions, except by way of hackground information and duly acknowledged in the thesis, and to the best of the candidate's knowledge and belief, no material previously published or written by another person, except- uthere due actabowledgement has been made in the text of the thesis. Statement of Authority of access: This thesis may be made available for loan and limited copying in accordance with the Copyright Act 1968. ,C70 11leather Cuniow Date: A,5 hit tibigki ittool ABSTRACT: WOMEN ON THE MARGINS During New Order Indonesia (1966 — 1998) women's roles were officially defined by the Panca Darma Wanita (The Five Duties of Women). Based on traditional notions of womanhood, these duties were used by the Indonesian State to restrict women's activities to the private sphere, that is, the family and domesticity. Linked with the Five Duties was kodrat wanita (women's destiny), an unofficial code of conduct, loosely based on biological determinism. Kodrat wanita became a benchmark by which women were measured during this period, and to a large extent this code is still valid today. In this thesis, I have analyzed female characters in Indonesian literature with specific identities that are on the periphery of this dominant discourse.
    [Show full text]
  • Muslim Gender Studies Elites in Yogyakarta, Indonesia
    FEMINIST IDENTITY AND THE CONCEPTUALISATION OF GENDER ISSUES IN ISLAM: MUSLIM GENDER STUDIES ELITES IN YOGYAKARTA, INDONESIA Alimatul Qibtiyah A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy University of Western Sydney Centre for the Study of Contemporary Muslim Societies March 2012 DEDICATION This thesis is dedicated to my family, to my beloved husband Susanto, who is always there for me and to my lovely sons, Ahabullah Fakhri Muhammad, Acedewa Fayruz Zihan and Akhdan Finley Brisbantyo, who have been so patient throughout. I dedicated it also to mother, father and all of my siblings for their encouragement Thank you all very much ACKNOWLEDGEMENTS I would like to thank all of those who have helped me throughout this arduous task. First, I would like to express my appreciation to Professor Julia D Howell. Your expertise, knowledge, and courteous supervision, have inspired me greatly and have sharpened my analyses of feminist identity and conceptualisation of gender issues by Muslim gender studies elites. At each of our meetings, I obtained insightful and inspiring ideas as well as research skills that have allowed me to accomplish this dissertation. Your assistance and guidance made the completion of this thesis possible. I would also like to thank Professor Mary Hawkins, whose expertise on Indonesian and feminist studies greatly helped my analyses of feminist issues in Indonesia. Also, special thanks to Professor John Butcher and Cathy Burns, both of whom helped me in the early stages of my research at Griffith University. Your ideas, spirit and support helped motivate me to finish this study.
    [Show full text]
  • 1 Rachel Rinaldo
    RACHEL RINALDO Department of Sociology University of Colorado Boulder [email protected] | www.rachelrinaldo.net EMPLOYMENT University of Colorado Boulder 2015-present Department of Sociology Assistant Professor University of Virginia 2009-2015 Department of Sociology Assistant Professor University of San Francisco 2008-2009 Center for the Pacific Rim Kiriyama Postdoctoral Fellow National University of Singapore 2007-2008 Asia Research Institute Postdoctoral research fellow EDUCATION University of Chicago 2007 Ph.D. Sociology Dissertation: Mobilizing Piety: Women, Islam, and the Public Sphere in Indonesia Committee: Saskia Sassen, Leslie Salzinger, Chairs; Andreas Glaeser; Danilyn Rutherford University of Chicago 1999 M.A. Sociology Thesis: Space of Resistance: The Puerto Rican Cultural Center and Humboldt Park Barnard College (Columbia University) 1994 B.A. Political Science SCHOLARSHIP I. Books Rachel Rinaldo. 2013. Mobilizing Piety: Islam and Feminism in Indonesia. New York: Oxford University Press. Media Coverage: Interview on New Books in Islamic Studies website (6/2014), Interview for Voice of America Daybreak Asia (8/2014), Article for Bitch Magazine (1/2015), Gender & Society blog posts (11/2014; 3/2015); Reviews: Sex Roles, Journal for the Scientific Study of Religion, American Journal of Sociology Gender & Society, Social Forces, Ethnic and Racial Studies, Pacific Affairs 1 II. Editorial Projects Guest Editor (with Orit Avishai and Afshan Jafar). 2015. Special issue on Gender and Religion. Gender & Society 29/1. Guest Editor (with Manisha Desai). Special issue of Qualitative Sociology on Gender and Globalization. Scheduled publication January 2017. III. Peer Reviewed Journal Articles Rinaldo, Rachel with Orit Avishai and Afshan Jafar. 2015. “A Gender Lens on Religion.” Gender & Society (Special Issue on Gender and Religion) 29/1: 5-25.
    [Show full text]
  • Muslim Feminist, Media Sensation, and Religious Entrepreneur: Aminata Kane Koné As a Figure of Success in Côte D’Ivoire Frédérick Madore
    Muslim Feminist, Media Sensation, and Religious Entrepreneur: Aminata Kane Koné as a Figure of Success in Côte d’Ivoire Frédérick Madore To cite this version: Frédérick Madore. Muslim Feminist, Media Sensation, and Religious Entrepreneur: Aminata Kane Koné as a Figure of Success in Côte d’Ivoire. Africa Today, Indiana University Press, 2020, 67 (2-3), pp.17-38. 10.2979/africatoday.67.2-3.02. halshs-03161143 HAL Id: halshs-03161143 https://halshs.archives-ouvertes.fr/halshs-03161143 Submitted on 5 Mar 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Muslim Feminist, Media Sensation, and Religious Entrepreneur: Aminata Kane Koné as a Figure of Success in Côte d’Ivoire Frédérick MADORE Abstract This article analyzes the career path of Aminata Kane Koné, a highly educated Ivorian Muslim woman, who has emerged as a female figure of success. A prominent activist of the Association des Élèves et Étudiants Musulmans de Côte d’Ivoire in the 2000s, she has become a self-made religious entrepreneur through media and social initiatives. She has overcome social constraints to establish herself as a highly mediatized Muslim public intellectual, influential not only in Islamic circles, but within the broader society.
    [Show full text]
  • Zakia Salime
    1 Curriculum Vitae Zakia Salime Associate Professor Department of Sociology and Women’s&Gender Studies 26 Nichol Avenue Tel 732 301 2501 New Brunswick, NJ 08901 Fax (732)445 0974 Rutgers University [email protected] EDUCATION 2005 Ph.D. in Sociology, University of Illinois at Urbana-Champaign. Doctoral Thesis: Between feminism and Islam: New Political Transformations and Movements in Morocco. 2002 M.A, Gender Relations in International Development, University of Illinois at Urbana Champaign. 1985 Doctorat de Troisième Cycle, Sociology, University of Toulouse-Le Mirail, Toulouse, France 1982 Diplôme des Etudes Approfondies, DEA, Sociology, University of Toulouse-Le Mirail, Toulouse, France. 1981 B.A, Sociology. University Mohamed Ben Abdullah, Fez, Morocco. EMPLOYMENT HISTORY July 2011-present Associate Professor, Department of Sociology and Department of Women’s &Gender Studies, Rutgers Sept 2008-2011 Assistant Professor, Department of Sociology and Department of Women’s & Gender Studies, Rutgers Aug 05-Aug2008 Assistant Professor, Department of Sociology, Michigan State University, East Lansing, Michigan. Sep1985- Jul 2005 Associate Professor, Department of Education, Ecole Normale Supérieure, Fez, Morocco. 2 PUBLICATIONS Between Feminism and Islam: Human Rights and Sharia in Morocco. Minneapolis: University of Minnesota Press (2011) Freedom Without Permission: Space and Bodies in the Arab Revolutions co-edited with Frances Hasso. Durham: Duke University Press (Forthcoming, 2016) Peer-reviewed (Forthcoming) “Embeddeed Counterpublics: Women and Islamic Revival in Morocco.” Frontiers: a Journal of Women’s Studies, in a special issue on Gendering Faith. 2015 Arab Revolutions: Legible Illegible Bodies. Comparative Studies of South Asia Africa and the Middle East. 35(3) (2015): 525-538 2015 “Manufacturing Islamophobia: Rightwing Pseudo-Documentaries and the Paranoid Style” (with Arlene Stein) Journal of Communication Inquiry 0(0)1-19 2015 “I Vote, I Sing”: The Rise of Aesthetic Citizenship in Morocco.
    [Show full text]
  • Understanding Gender Equality Policy Change in Indonesia
    Research Report 2016 When and Why the State Responds to Women’s Demands: Understanding Gender Equality Policy Change in Indonesia Sri Wiyanti Eddyono, Estu Fanani, Dini Anitasari Sabaniah, Yurra Maurice, Haiziah Ghazali, Juni Warlif, Sisillia Velayati and Farha Ciciek prepared for the UNRISD project on When and Why do States Respond to Women’s Claims? Understanding Gender-Egalitarian Policy Change in Asia Funded by the Ford Foundation May 2016 UNRISD Research Reports are posted online to stimulate discussion and critical comment. The United Nations Research Institute for Social Development (UNRISD) is an autonomous research institute within the UN system that undertakes multidisciplinary research and policy analysis on the social dimensions of contemporary development issues. Through our work we aim to ensure that social equity, inclusion and justice are central to development thinking, policy and practice. UNRISD, Palais des Nations 1211 Geneva 10, Switzerland Tel: +41 (0)22 9173020 Fax: +41 (0)22 9170650 [email protected] www.unrisd.org Cite this publication as: Eddyono, Sri Wiyanti, Estu Fanani, Dini Anitasari Sabaniah, Yurra Maurice, Haiziah Ghazali, Juni Warlif, Sisillia Velayati and Farha Ciciek. 2016. When and Why the State Responds to Women’s Demands: Understanding Gender Equality Policy Change in Indonesia. Research Report. Geneva: UNRISD. Copyright © United Nations Research Institute for Social Development This is not a formal UNRISD publication. The responsibility for opinions expressed in signed studies rests solely with their author(s), and availability on the UNRISD website (www.unrisd.org) does not constitute an endorsement by UNRISD of the opinions expressed in them. No publication or distribution of these papers is permitted without the prior authorization of the author(s), except for personal use.
    [Show full text]
  • Punk and Feminism in Indonesia
    Cultural Studies ISSN: (Print) (Online) Journal homepage: https://www.tandfonline.com/loi/rcus20 Punk and feminism in Indonesia Jim Donaghey To cite this article: Jim Donaghey (2020): Punk and feminism in Indonesia, Cultural Studies To link to this article: https://doi.org/10.1080/09502386.2020.1844262 Published online: 24 Nov 2020. Submit your article to this journal View related articles View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=rcus20 CULTURAL STUDIES https://doi.org/10.1080/09502386.2020.1844262 Punk and feminism in Indonesia Jim Donaghey * School of History, Anthropology, Philosophy and Politics, Queen’s University Belfast, Belfast, UK ABSTRACT A strong feminist strand has run through punk since its earliest incarnations, but, because punk scenes are inevitably affected by their wider social contexts, the influences of sexism and patriarchy must be continually (re)negotiated – feminist punk interventions are therefore a key aspect of contemporary ‘global punk’. This deliberate and conscious feminist interventionism is a key aspect of punk in Indonesia too, recursively taking its cues from ‘punk history itself’. Feminist punk interventions in Indonesia include feminist zines, women-centric bands, explicitly feminist gigs and festivals, communication and support networks of punk women, and anarcha-feminist ‘info-house’ initiatives. These interventions are necessary because, as elsewhere in the world, sexism is part of the lived experience for punk women in Indonesia. Patriarchal repression is acute in wider Indonesian society, and, despite the rhetoric of equality and opposition to oppression, these sexist norms are reproduced in the punk scene in the form of homosocial gender division, marginalization of women, derision of feminist initiatives, sexual objectification, and sexual assault.
    [Show full text]