Curriculum Vitae: Solimar Otero, Ph.D
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Guide to the Ruth Landes Papers, 1928-1992
Guide to the Ruth Landes papers, 1928-1992 John Glenn and Lorain Wang The revision of this finding aid and digitization of portions of the collection were made possible through the financial support of the Ruth Landes Memorial Research Fund. 1992, 2010 National Anthropological Archives Museum Support Center 4210 Silver Hill Road Suitland 20746 [email protected] http://www.anthropology.si.edu/naa/ Table of Contents Collection Overview ........................................................................................................ 1 Administrative Information .............................................................................................. 3 Arrangement..................................................................................................................... 8 Biographical Note............................................................................................................. 4 Scope and Contents........................................................................................................ 7 Bibliography: Books......................................................................................................... 8 Bibliography: Articles and Essays................................................................................... 9 Bibliography: Book Reviews.......................................................................................... 10 Names and Subjects .................................................................................................... 11 Container Listing .......................................................................................................... -
*“Residual Transcriptions: Ruth Landes and the Archive of Conjure,” Transforming Anthropology April 2018, 26(1): 3-17
CURRICULUM VITAE: SOLIMAR OTERO, PH.D. Contact Information: 260 Allen Hall Baton Rouge, LA 70803 (225) 578 – 3046 CURRICULUM VITAE [email protected] SOLIMAR OTERO, PH.D. ASSOCIATE PROFESSOR DEPARTMENT OF ENGLISH LOUISIANA STATE UNIVERSITY I. EDUCATION 2002 Ph.D., Folklore and Folklife, University of Pennsylvania. 1997 M.A., Folklore and Folklife, University of Pennsylvania. 1994 B.A., Anthropology, University of California, Berkeley, (Suma Cum Laude). II. RECENT PROFESSIONAL APPOINTMENTS 2017-present Director, LSU Program in Comparative Literature. 2005–present Associate Professor, English, Louisiana State University. 2015 –present Director, Program in Louisiana and Caribbean Studies, LSU. 2016 - 2017 Director, Summer Study Abroad Program, Ogden Honors College, LSU. 2014 Spring semester, Associate Chair, Department of English. 2009–2010 Visiting Research Associate and Assistant Professor of Folklore and Afro-Atlantic Religion, Harvard Divinity School, Women in Religion Program, Cambridge. III. GRANTS AND AWARDS (EXCERPT) 2018 LSU Distinguished Faculty Award 2017 Manship Summer Research Grant 2015 Regents Research Grant, LSU, Fall 2015. 2014 Manship Summer Research Grant, LSU, College of Humanities and Social Sciences. 2013 H.M. “Hub” Cotton Award for Faculty Excellence, Louisiana State University. 2013 Ruth Landes Memorial Research Fund Fellowship, Research in Cuba and at the Library of Congress, Washington, D.C. 2012 Sabbatical Research Award, LSU, for research at the Lydia Cabrera Papers, Cuban Heritage Collection, University of Miami, Miami, Florida. 2009–2010 Research Associate and Visiting Faculty, Women’s Studies in Religion Program, Harvard Divinity School, 2009-2010 academic year. 2007 PI, Louisiana Endowment for the Humanities Outreach Grant, Louisiana Folklore Society Meeting. 2000 - 2001 Fulbright IIE Grant for Research in Nigeria. -
Basque Studies Newsletter ISSN: 1537-2464 Center for Basque Studies N E W S L E T T E R
Center for Basque Studies Newsletter ISSN: 1537-2464 Center for Basque Studies N E W S L E T T E R An Interview with 2009-2010 Douglass Scholar Santiago de Pablo Fall Vitoria, October 6, 2010. University of the Basque Country 2010 By Oscar Álvarez Gila. Oscar: Let’s start by getting to know you. NUMBER 78 photo: L. Corcostegui Could you give us a brief summary of your life experience and your career as a In this issue: historian? (Earth Without Peace. Civil War, Film and Propaganda in the Basque Country, Madrid, Santi: I was born in 1959 in Tabuenca, Biblioteca Nueva, 2006) in which I explore Santi de Pablo Interview 1 a small town in Aragon, near southern the use of film for the dissemination of propaganda during the Civil War in Euskadi. Oscar Álvarez 3 Navarra, where my father worked as a doctor. When I was seven years old my I have also organized an annual conference, Co-Directors’ Message 3 family moved to Vitoria-Gasteiz and, except History through Cinema, since 1998 in Vitoria, and I am a member of the Academy of Publications Coordinator for three years in which I studied at the 4 University of Navarra, my career has always Motion Picture Arts and Sciences of Spain. Lehendakari Visit 4 been linked to the capital of Alava and Euskadi. With regard to Basque contemporary history, I Current Research 5 would mention my books Los problemas de la 2010 Conference 6 In 1987 I obtained a Ph.D. in History from autonomía vasca en el siglo XX (Problems of the University of the Basque Country, Basque Autonomy in the Twentieth Century) Highlights 7 where I’ve been employed since then: (Oñate, MVI, 1991), Trabajo, diversión y vida Bieter Grant 8 first in the School of Social Sciences and cotidiana. -
Ruth Landes and the Remaking of the Anthropological Canon
Article Ruth Landes and the remaking of the anthropological canon José Hildo de Oliveira Filho1 1 Universidade Carolina de Praga, República Tcheca Abstract This article analyses Ruth Landes’ contributions to social anthropology based on a series of feminist, queer and postcolonial insights. Landes’ academic trajectory and her biography are used to understand her unique form of writing ethnographies. I try to show that “The City of Women” (originally published in 1947) does not follow classic anthropological tropes present in ethnographies in the 1930s and 1940s. Her rejection of canonical ways of writing is not only a stylistic choice but a result of Landes’ social trajectory. For this reason, “The City of Women” is an essential work in the effort to understand the ever-present challenges posed by writing ethnographic texts. Key words: Women in Anthropology; Sexuality; Classic Ethnographies; Ruth Landes. Ruth Landes e a reconstrução do cânone antropológico Resumo O presente artigo utiliza uma série de insights feministas, queer e pós-coloniais para analisar as contribuições de Ruth Landes à antropologia social. Por todo o texto, a trajetória acadêmica e a biografia de Landes são amplamente utilizadas para que se entenda o seu jeito único de escrever etnografias. Como tento mostrar, Cidade das Mulheres (originalmente publicado em 1947) não segue tropos antropológicos clássicos presentes nas etnografias dos anos 1930 e 1940. E a rejeição de modos canônicos de escrita etnográfica não é somente uma escolha estética, mas o resultado da trajetória social de Ruth Landes. Neste sentido, Cidade das Mulheres é um importante trabalho para entendermos os desafios presentes na escrita de textos etnográficos. -
Gleanings from Academic Gatherings
History of Anthropology Newsletter Volume 28 Issue 2 December 2001 Article 9 January 2001 Gleanings From Academic Gatherings Follow this and additional works at: https://repository.upenn.edu/han Part of the Anthropology Commons, and the History of Science, Technology, and Medicine Commons Recommended Citation (2001) "Gleanings From Academic Gatherings," History of Anthropology Newsletter: Vol. 28 : Iss. 2 , Article 9. Available at: https://repository.upenn.edu/han/vol28/iss2/9 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/han/vol28/iss2/9 For more information, please contact [email protected]. Whitehead. N.L. 2000. A history of research on warfare in anthropology-reply to Keith Otterbein. American Anthropologist I 02 :834-3 7 Yamauchi, E.M., ed. 2001 . Afiica and Afiicans in antiquity. East Lansing: Michigan State University Press. Zamito, J.H. 2002. Kant Herder and the birth of anthropology. University ofChicago Press. Zimmerman, Andrew. 2001. Anthropology and antihmnanism in imperial Germany. University of Chicago Press. ABK= Alice Kehoe PF= Paul Friedrich CR = Chris Roth RDF= Raymond Fogelson EK= Esteban Krotz RH=Richard Handler WCS= William Sturtevant GLEANINGS FROM ACADEMIC GATHERINGS American Anthropological Association. The theme ofthe annual meeting in Washington, D.C. November 28-December 2, was "One Hundred Years of Anthropology," and the program was replete with sessions and papers relating in one way or another to the history of the discipline-too many, in fact, to attempt to list them all here in full detail. Sessions listed in the program index under the heading "History of Anthropology" were five in number: "Anthropology in the Margins: Hurston, Landes, Literaure, Folklore, Race, Renaissance," organized by Bradley Evans (Rutgers U. -
The Emigrant Métis of Kansas: Rethinking the Pioneer Narrative Written by Shirley E
THE EMIGRANT MÉTIS OF KANSAS: RETHINKING THE PIONEER NARRATIVE by SHIRLEY E. KASPER B.A., Marshall University, 1971 M.S., University of Kansas, 1984 M.A., University of Missouri-Kansas City, 1998 A dissertation submitted to the Faculty of the Graduate School of the University of Colorado in partial fulfillment of the requirement for the degree of Doctor of Philosophy Department of History 2012 This dissertation entitled: The Emigrant Métis of Kansas: Rethinking the Pioneer Narrative written by Shirley E. Kasper has been approved for the Department of History _______________________________________ Dr. Ralph Mann _______________________________________ Dr. Virginia DeJohn Anderson Date: April 13, 2012 The final copy of this dissertation has been examined by the signatories, and we Find that both the content and the form meet acceptable presentation standards Of scholarly work in the above mentioned discipline. iii ABSTRACT Kasper, Shirley E. (Ph.D., History) The Emigrant Métis of Kansas: Rethinking the Pioneer Narrative Dissertation directed by Associate Professor Ralph Mann Under the U.S. government’s nineteenth century Indian removal policies, more than ten thousand Eastern Indians, mostly Algonquians from the Great Lakes region, relocated in the 1830s and 1840s beyond the western border of Missouri to what today is the state of Kansas. With them went a number of mixed-race people – the métis, who were born of the fur trade and the interracial unions that it spawned. This dissertation focuses on métis among one emigrant group, the Potawatomi, who removed to a reservation in Kansas that sat directly in the path of the great overland migration to Oregon and California. -
John Victor Murra: a Mentor to Women Heather Lechtman Massachusetts Ni Stitute of Technology, [email protected]
Andean Past Volume 9 Article 6 11-1-2009 John Victor Murra: A Mentor to Women Heather Lechtman Massachusetts nI stitute of Technology, [email protected] Freda Yancy Wolf de Romero deceased Patricia Netherly [email protected] Ana Marit Lorandi [email protected] Victoria Castro [email protected] See next page for additional authors Follow this and additional works at: https://digitalcommons.library.umaine.edu/andean_past Part of the Anthropology Commons Recommended Citation Lechtman, Heather; Wolf de Romero, Freda Yancy; Netherly, Patricia; Lorandi, Ana Marit; Castro, Victoria; Adorno, Rolena; Harman, Inge Maria; and Palomeque, Silvia Raquel (2009) "John Victor Murra: A Mentor to Women," Andean Past: Vol. 9 , Article 6. Available at: https://digitalcommons.library.umaine.edu/andean_past/vol9/iss1/6 This Obituaries is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in Andean Past by an authorized administrator of DigitalCommons@UMaine. For more information, please contact [email protected]. John Victor Murra: A Mentor to Women Authors Heather Lechtman, Freda Yancy Wolf de Romero, Patricia Netherly, Ana Marit Lorandi, Victoria Castro, Rolena Adorno, Inge Maria Harman, and Silvia Raquel Palomeque This obituaries is available in Andean Past: https://digitalcommons.library.umaine.edu/andean_past/vol9/iss1/6 JOHN VICTOR MURRA: A MENTOR TO WOMEN John Victor Murra in his official portrait as the first National Science Foundation Post-Doctoral Fellow at -
Colonialism and Nineteenth-Century Flooding of Ojibwa Lands
"Deprived Of Part Of Their Living": Colonialism and Nineteenth-Century Flooding of Ojibwa Lands JOAN A. LOVISEK, LEO G. WAISBERG and TIM E. HOLZKAMM Treaty and Aboriginal Rights Research (TARR) Grand Council Treaty #3 INTRODUCTION The destruction of resources essential to the traditional Ojibwa economy has been attributed by many Algonquian scholars to the fur trade. Anthropologists and ethnohistorians have overlooked the destruc tion of the native economy from 19th-century flooding, and have not considered changes to the Canadian Ojibwa economy as part of a larger process of colonial transformation which appropriated Indian lands and resources. Indian Affairs records extensively illustrate how the diversi fied economy of the Boundary Waters Ojibwa was radically transformed by the damaging effects of colonial encapsulation. For Canadian anthropologists, flooding of Indian lands is usually seen as a 20th-century issue. In northern Canada, the impact of hydroelectric dams has been assessed for hunting bands. Mitigation, particularly in northern Quebec, has focused on the protection of a hunting-trapping resource base. A large literature has been generated on the contributions of hunting to the Cree economy (Charest 1982; Richardson 1975; Waldram 1988). Thus anthropological attention to flooding of hunting lands in the North in this century is well accepted. Surprisingly little attention has been paid to the effects of earlier flooding in southern Canada. During the late 19th century, dams were constructed in northwestern Ontario to facilitate navigation and the production of lumber, most destined for the Prairies. Before the arrival of anthropologists, dams caused immense damage to the Ojibwa economy, inducing shifts in settlement and subsistence. -
Ella Deloria: a Dakota Woman's Journey Between an Old World And
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Dissertations, Theses, & Student Research, History, Department of Department of History 5-2014 ELLA DELORIA: A DAKOTA WOMAN’S JOURNEY BETWEEN AN OLD WORLD AND A NEW Susana Dalena Geliga-Grazales Univerisity of Nebraska-Lincoln Follow this and additional works at: http://digitalcommons.unl.edu/historydiss Part of the Indigenous Studies Commons, Other American Studies Commons, and the United States History Commons Geliga-Grazales, Susana Dalena, "ELLA DELORIA: A DAKOTA WOMAN’S JOURNEY BETWEEN AN OLD WORLD AND A NEW" (2014). Dissertations, Theses, & Student Research, Department of History. 69. http://digitalcommons.unl.edu/historydiss/69 This Article is brought to you for free and open access by the History, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Dissertations, Theses, & Student Research, Department of History by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. ELLA DELORIA: A DAKOTA WOMAN’S JOURNEY BETWEEN AN OLD WORLD AND A NEW by Susana Dalena Geliga-Grazales A THESIS Presented to the Faculty of The Graduate College at the University of Nebraska In Partial Fulfillment of Requirements For the Degree of Master of Arts Major: History Under the Supervision of Professor Margaret Jacobs Lincoln, Nebraska May 2014 ELLA DELORIA: A DAKOTA WOMAN’S JOURNEY BETWEEN AN OLD WORLD AND A NEW Susana D. Geliga-Grazales, M.A. University of Nebraska, 2014 Advisor: Margaret Jacobs The subject of this thesis is a Yankton Dakota Sioux woman named Ella Cara Deloria who lived from 1889 to 1972. The intent of this thesis is to use her own construct of an educated Indigenous woman to examine her personal and professional life as a middle figure between a world of Dakota traditionalism and a modern academic arena during an era of intellectual curiosity about Native Americans. -
CV.Stambach.Sept.2019 for Dept
1 CURRICULUM VITAE AMY STAMBACH Vilas Distinguished Achievement Professor Department of Anthropology 5321 Social Science Building, 1180 Observatory Drive University of Wisconsin Madison, WI 53726 USA [email protected]; [email protected] September 2019 EDUCATION Ph.D., Anthropology, University of Chicago, 1996 M.A., Anthropology, University of Chicago, 1990 B.A. with Distinction, The College, University of Chicago, 1987 Kiswahili Language Study: Northwestern University; Michigan State University; Taasisi ya Kiswahili na Lugha za Kigeni (Zanzibar, Tanzania); Morogoro Language School (Morogoro, Tanzania). isiXhosa Language Study: Xhosa Fundis (Cape Town, South Africa) RESEARCH SPECIALIZATIONS East Africa; anthropology of knowledge; environmentalism; political economy; children, youth, and kinship; development policy; religion and education POSITIONS Vilas Distinguished Achievement Professor, University of Wisconsin, Department of Anthropology (August 2016 - present); Department of Educational Policy Studies & Affiliated Professor of Anthropology (2014-2016) Professor, University of Oxford, Department of Education and Fellow of St Edmund Hall; Affiliate Centre for Comparative and International Research (2012-2014) Professor, University of Wisconsin-Madison, Department of Educational Policy Studies; Affiliate Professor of Anthropology, Faculty Affiliate of African Studies, 1997-2014 (tenure and promotion to associate professor 2003, full professor 2008, on leave 2012-2014) Associate Dean, Division of International Studies & School of -
The Passion of Franz Boas
HERBERT S. LEWIS Professor Emeritus Department of Anthropology University of Wisconsin-Madison Madison. WI 53706 The Passion of Franz Boas The reputation of Franz Boas as a scientist declined in the decades after his death in 1942, but his reputation as a champion of human rights and an opponent of racism remained intact. More recently, however, some writers have questioned the sin- cerity. the results. and the political implications of his anthropology and his work against racism and ethnocentrism. Others have been critical of his relations with colleagues and students such as Ella Deloria and Zora Neale Hurston. In this essay I discuss some of these claims and present a more positive view. Franz Boas was passionately and consistently concerned about human rights and individual, liberty, freedom of inquiry and speech, equality of opportunity. and the defeat of preju- dice and chauvinism. He struggled for a lifetime to advance a science that would serve humanity, and he was as much of a humanitarian in private as he was in public. [Boas, political struggles, human relatiorns My aim has been to conjure up "neither the pure grammatical of grand narratives (before we knew that this is what they subject nor the deep psychological subject," as Foucault him- were called), and his stress on diversity and historical self once put it. "but rather the one who says 'I' in the works, con- tingency were not appreciated the letters, the drafts, the sketches, the personal secrets." then. He was, however, hon- ored for his insistence upon the equality of all peoples and -James Miller. -
Give Us a Little Milk" : the Social and Cultural Meanings of Gift Giving In
ii Give Us a Little Milk'' w^Mmm. Bruce M. White GIFT GIVING was an essential custom followed by both own terms, using Indian techniques to establish a bind Indians and Europeans to pursue trade and diplomatic ing relationship. The most common way was gift giving. relations in North America during the 18th and 19th On the simplest level the Ojibway, like many other centuries. Historical studies of this custom, however, cultural groups, believed that tangible objects could be have concentrated on European motives and machina used to signify feelings. The traveler Jobann Georg tions: historians have equated it with bribery and have Kohl, who visited Lake Superior in the 1850s, recorded suggested that it was introduced by Europeans. But why a fur trader's belief that for the Ojibway giving gifts was a did fur traders give gifts at all? How did this expensive necessary way of demonstrating one person's esteem for social act creep into what has usually been portrayed as another: "If you say to one of them 'I love thee, " wrote merely an exercise in capitalism? One plausible explana Kohl, "have a present ready to hand, to prove your love tion for the widespread use of gift giving lies in its social clearly. You will lose in their sight if a present, or some and cultural meanings for American Indians. A promis tangible politeness, does not follow on such an assur ing area in which to seek answers is the Lake Superior ance. But it is often sufficient to hand them the plate region, where the Ojibway Indians were the focus of important and long-lasting relations with the French, British, and Americans.' 'The author thanks Deborah L.