Our Services on 8Th July 2018 the Sixth
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
Ellsworth American IS DEALWITH SUPERS Nnd Democratic Ods
| loswwimo* ruoi, *3.M ram tub. ( Vol. LIV. I ir rare i» abtabcb. tiM. | WEDNESDAY ELLSWORTH, MAINE, AFTERNOON. SEPTEMBER 9. 1908 AT mi Tuiwom «wrowrp?. No 37. £t&rrti*rmmt*. LOCAL AFFAIRS. 1 distributed, not only by the many callen F03 REPFESKHTATiVK. LAKEWOOD. •* rooms, bat also by the eommitteM J Winnie Garland has NSW of the surrounding towns. Sketch of 31an Ellsworth Pro- employment at tlM ADVEKI HKMKMT4 THIS WKKK. fhc ba teller;. of Mr. and Mrs. Petes poses to Sfend to the Legislature. The May, daughter Abie Garland and have been tak- Edward U Dammera Co—Optician*. John A. the nomine* (ami!; D W Carney-Sheriff sale. Fortier, died at her home on Grant streel Peters, republican ing an outing ot a (ew days up the lake. for for to the from Spencer Higgins place sale. last Wednesday eleven representative legislature Fred with wife and at RU sale. night, aged yean, Rollins, child, Haines-Opening Funeral services were was born in Burrill Nat’l Bank. held Friday after- Ellsworth, Ellsworth in 1864 Bangor, spent a few days last week at bis noon. The parents have the sympathy oj He graduated from the schools and childhood home. Egypt, Me: all their public ip bereavement. Schools with M C Austin—Lumber and wood for sale. fitted at the high school for college, and begin Tuesday the same James E. teachers as last Garland Mary C Frets Austin—Trespass notice. Parsons, cashier of the Bnrrill entered Bowdoin college in 1881, graduat- spring—Martin ia national will leave next week foi No. 1 and Miss Minerva Jordan in No. -
Christ Church Letters
C HR I T H R H L S C U C E TTE R S . A VOLUME OF MEDIE VAL LETTERS R E LATIN G TO THE A F F AI R S O F THE PR IORY O F C HRIST C HU RC H C ANTERBU RY . EDITED BY HEPPARD J. B. S , H AMDEN E PRINTED FOR T E C SOC I TY . D C C . XX . M . C L VII WE S TMINS TE R PR NTE D BY NIC HO LS AND O N I S S , 2 5 P R ME NT TR E E , A LIA S T. COUNCIL OF THE CAMDEN SOCIETY FO R THE Y EA R - 1 8 7 6 7 7 . ' - - Pq es i (i cnt, THE F U F . R RI . A L V LA M THE GHT HON E R O ER , T ea u e . WILLI A M HA LL E . C PPE , SQ r s r r N Y S . A . E R A LE ES . F . H CH R S COOTE , Q J A M GA IRDNER ES . ES , Q - A M U L RAWSON G A D I R ES D i ecto . S E R NE , Q , r r W'ILLIA M E NHA M L E O HEW ETT , SQ . ' AL F D KI G ES S ec retao . RE N STON , Q , y I H . A . S R J M A L A E. O N C E N , S V. P. A . F D I Y E . RE ER C OUVR , SQ S T \ HE AR L F P VIS LL. -
West Cemetery Map-Index of Burial Plots By
A1: Roberts/Morey -Earl Roberts, 1894-1957 -Ella Roberts, Died Sep 5, 1937 -Maurice Roberts, 1904-1949 -Bradley Morey, Died Mar 16, 1985 -Clementine Morey, 1878-1987 A2: Richardson -Arthur Richardson, 1864-1932 -Hattie Richardson, 1867-1960 (wife of Arthur) A3: Carr -Jesse Carr, Died Nov 2, 1895 -Ellen Carr, Died June 17, 1919 (wife of Jesse) -Charles Carr, Died 1844 -Charles Carr, Died 1857 A4: Bradford -Calvin Bradford, 1831-1906 -Mary Bradford, 1838-1915 (wife of Calvin) A5: Carr -Parker Carr, Died June 14, 1888 -Phebe Carr, Died Jan 3, 1877 -John Carr, 1843- 1916 -Mary Carr, Died Mar 27, 1942 A6: Lang -David Lang, Died 1875 -Josephine Lang, Died 1920 (wife of David) A7: Beal -Abigail Beal, Died Sep 17, 1862 Children of Abigail: -Gustava Beal, Died Mar 18, 1890 -Gertrude Beal, Died Aug 3, 1893 -Rufus Beal, Died Feb 21, 1862 -Rufus Beal, Died Feb 7, 1876 -Royal Beal, Apr 19, 1818- Apr 16, 1910 - Josephine Beal, Apr 16, 1829 - May 8, 1919 (wife of Royal) A8: Hale -Aaron Hale, Died Dec 11, 1868 -Mary Hale, Died Dec 5, 1892 (wife of Aaron) -Daniel Hale, Died Feb 3, 1893 (son of Aaron and Mary) -Elizabeth Hale, Died 1912 (wife of Daniel) -Jane Hale, Died 1864 (dau of Daniel and Elizabeth) A9: Douglas -Jeanne Hazen Douglas, 1924-TBD A10: Baldwin/Chamberlin -John Baldwin, Died 1881 -Rebecca Baldwin, (wife of John) * -Charles Chamberlin, Died Aug 13, 1925 -Cora Chamberlin, 1865-1925 (wife of Charles) -Ralph Chamberlin, 1889-1964 (son of Charles and Cora) -Winifred Stephenson, Died Jan 2, 1982 (dau of Charles and Cora) -Maude Foster, Died Nov 5, 1994 (dau of Charles and Cora) -Cecelia Matthews, 1906-1988 (dau of Charles and Cora) A11: Parker -Mira Parker, Died Jan 3, 1892 -Stephen Parker, Died Oct 25, 1906 -Ellen Parker, 1843-1929 A12: Carr/Chamberlin -Hazen Carr, Died Apr 20, 1884 -Martha Carr, Died July 14, 1894 -W. -
The Earliest Life of St Dunstan
The Earliest Life of St Dunstan Michael Winterbottom Dunstan, the most important of the tenth-century reformers of the English church, was bom near Glastonbury in Somerset. In 940 he became abbot of the local monastery. After exile under King Eadwig, he was favoured by King Edgar, and was successively bishop of Worcester and of London, be fore becoming archbishop of Canterbury in 960. He died in 988. Much of the material concerning him is collected by William Stubbs in his Memorials o f Saint Dunstan (Rolls Series 63 [1874]). It includes a series of Lives, the ear liest of which is the topic of the present article (Stubbs, 3-52). This is dedi cated to a slightly later archbishop, Ælfric, who held office from 995 to 1005. The author describes himself as ‘omnium extimus sacerdotum B. uilisque Saxonum indigena’. It has been cogently argued by Michael Lapidge1 that ‘B.’ was an Englishman, trained at Glastonbury, who was in Dunstan’s retinue until moving to Liège around 960 and eventually dying there. It is certainly true that the author tells us little or nothing of the events of Dunstan’s archbishopric: a topic to which I shall return in the second part of this paper. For the earlier period, his Life is of the highest importance. 1. The Three Versions B.’s Life is transmitted to us in three manuscripts, none of them written long after the date of authorship. The oldest appears to be what I shall call C, In an article reprinted in his Anglo-Latin Literature 900-1066 (London and Rio Grande, 1993), 279-91. -
Our Lady of Grace & St Edward Chiswick with St
Our Lady of Grace & St Edward Chiswick with St Dunstan Gunnersbury 020 8994 2877 www.ourladyofgracechiswick.org [email protected] Latest parish news For even more regular news on parish life and activities, check the Latest News page on the parish website at http://www.ourladyofgracechiswick.org/read-me-1/ or follow the parish on Twitter @ourladychiswick or Facebook at Our Lady of Grace & St Edward, Chiswick, London W4 30 TH SUNDAY IN ORDINARY TIME + Parish Priest NEXT SUNDAY’S READINGS: Fr. Michael Dunne 1st Reading: Wisdom 11:22-12:2 Fr. Andrew Chamiec Assistant Priest Psalm: 144:1-2, 8-11, 13-14 response cf v 1 Sharon Bowden Administrator 2nd Reading: 2 Thessalonians 1:11-2:2 Gospel: Luke 19: 1-10 Fr Michael writeswrites::::---- All viewable at: http://www.universalis.com/mass Thank God I made another mistake last week so I can now look At all Masses: RESPONSES: Page 7 forward to the grace of recovery. I had put in the Bidding SUNDAY MASS: READINGS: Page 155 Prayers that Pope Francis had canonised five new saints but LET US PRAY when I had a proper look at them this week, found that he had For those who are sick : Rosa Maria Santos, Ken Barnes, Sandra canonised seven. Seven saints! How fabulous for the saints’ Bocca, Claudio Boggi, Thomas O’Sullivan, Marie O’Keeffe, Rose local and national Churches as well as for us all in the Church Murphy, Margaret McMichael, Donal O’Farrell, Patsy Lynett, Michael O’Brennon, Mary Hymes, Eddie Boney, Beba Jemric, Irena Drobina, universal. -
Ss. Peter & Paul
3rd Sunday After Pentecost Tone 2 June 17, 2018 SS. PETER & PAUL Lorain, OH | www.OrthodoxLorain.org | (440) 277-6266 Rev. Joseph McCartney, Rector Cell (440) 668 - 2209 ~ Email: [email protected] ~ Home (440) 654-2831 Gospel Reading ~ Matthew 6:22-33 Epistle Reading ~ Romans 5:1-10 All Saints of Britain and Ireland This Week at a Glance Gospel Meditation Wed, June 20th In today’s Gospel, Jesus says that the light of the body is the eye. If 6:00 pm - Akathist to Ss Peter the eye is light, so the body will be light. But if the eye is dark, so the body & Paul will be dark. By 'eye' is meant the soul, for the eye is the window of the soul. In these words Our Lord says that we are not to blame our bodies for our Sat, June 23rd sins. Our bodies are the servants of our souls. If our souls are corrupted, then 6:00 pm - Great Vespers so also will be our bodies. On the other hand, if our souls are clean, then our bodies will also be clean. It is not our bodies which control our lives, or even Sun, June 24th our minds, but our souls. And it is our souls that we are called on to cleanse, 9:00 pm - 3rd & 6th Hours cultivate and refine first of all. It is the spiritual which has primacy in our 9:30 am - Divine Liturgy lives. Once our souls are clean, then our minds and our bodies will also be cleaned. Neither can we serve two Masters, the master of the material world Parish Council and the master of the spiritual world. -
St. Oswald of Worcester Catholic.Net
St. Oswald of Worcester Catholic.net Roman Martyrology: King of Northumbria from 634 until his death, and is venerated as a saint, of which there was a particular cult in the Middle Ages. SHORT BIOGRAPHY Oswald was of a noble Saxon family, and was endowed with a very rare and beautiful form of body and with a singular piety of soul. He was brought up by his uncle, St. Odo, Archbishop of Canterbury, and was chosen, while still young, dean of the secular canons of Winchester, then very relaxed. His attempt to reform them was a failure; and he saw, with that infallible instinct which so often guides the Saints in critical times, that the true remedy for the corruptions of the clergy was the restoration of the monastic life. He therefore went to France and took the habit of St. Benedict, but returned, only to receive the news of Odo's death. He found, however, a new patron in St. Dunstan, now metropolitan, through whose influence he was nominated to the see of Worcester. To these two Saints, together with Ethelwold of Winchester, the monastic revival of the tenth century is mainly due. Oswald's first care was to deprive of their benefices the disorderly clerics, whom he replaced as far as possible by regulars, and himself founded seven religious houses. Considering that in the hearts of the secular canons there were yet some sparks of virtue, he would not at once expel them, but rather entrapped them by a holy artifice. Adjoining the cathedral he built a church in honor of the Mother of God, causing it to be served by a body of strict religious. -
Maryland Historical Magazine, 1942, Volume 37, Issue No. 3
G ^ MARYLAND HISTORICAL MAGAZINE VOL. XXXVII SEPTEMBER, 1942 No. } BARBARA FRIETSCHIE By DOROTHY MACKAY QUYNN and WILLIAM ROGERS QUYNN In October, 1863, the Atlantic Monthly published Whittier's ballad, "' Barbara Frietchie." Almost immediately a controversy arose about the truth of the poet's version of the story. As the years passed, the controversy became more involved until every period and phase of the heroine's life were included. This paper attempts to separate fact from fiction, and to study the growth of the legend concerning the life of Mrs. John Casper Frietschie, nee Barbara Hauer, known to the world as Barbara Fritchie. I. THE HEROINE AND HER FAMILY On September 30, 1754, the ship Neptune arrived in Phila- delphia with its cargo of " 400 souls," among them Johann Niklaus Hauer. The immigrants, who came from the " Palatinate, Darmstad and Zweybrecht" 1 went to the Court House, where they took the oath of allegiance to the British Crown, Hauer being among those sufficiently literate to sign his name, instead of making his mark.2 Niklaus Hauer and his wife, Catherine, came from the Pala- tinate.3 The only source for his birthplace is the family Bible, in which it is noted that he was born on August 6, 1733, in " Germany in Nassau-Saarbriicken, Dildendorf." 4 This probably 1 Hesse-Darmstadt, and Zweibriicken in the Rhenish Palatinate. 2 Ralph Beaver Strassburger, Pennsylvania German Pioneers (Morristown, Penna.), I (1934), 620, 622, 625; Pennsylvania Colonial Records, IV (Harrisburg, 1851), 306-7; see Appendix I. 8 T. J. C, Williams and Folger McKinsey, History of Frederick County, Maryland (Hagerstown, Md., 1910), II, 1047. -
Sanctity in Tenth-Century Anglo-Latin Hagiography: Wulfstan of Winchester's Vita Sancti Eethelwoldi and Byrhtferth of Ramsey's Vita Sancti Oswaldi
Sanctity in Tenth-Century Anglo-Latin Hagiography: Wulfstan of Winchester's Vita Sancti EEthelwoldi and Byrhtferth of Ramsey's Vita Sancti Oswaldi Nicola Jane Robertson Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds, Centre for Medieval Studies, September 2003 The candidate confinns that the work submitted is her own work and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. ACKNOWLEDGEMENTS Firstly I would like to thank my supervisors, Dr Mary Swan and Professor Ian Wood for their guidance and support throughout the course of this project. Professor Wood's good-natured advice and perceptive comments have helped guide me over the past four years. Dr Swan's counsel and encouragement above and beyond the call of duty have kept me going, especially in these last, most difficult stages. I would also like to thank Dr William Flynn, for all his help with my Latin and useful commentary, even though he was not officially obliged to offer it. My advising tutor Professor Joyce Hill also played an important part in the completion of this work. I should extend my gratitude to Alison Martin, for a constant supply of stationery and kind words. I am also grateful for the assistance of the staff of the Brotherton Library at the University of Leeds. I would also like to thank all the students of the Centre for Medieval Studies, past and present, who have always offered a friendly and receptive environment for the exchange of ideas and assorted cakes. -
“Catholic”..? Even Within Some Anglican Circles, Some Think Being Catholic Means Being Roman Catholic Or Romish
Pastoral Musing May 19, 2020 (St. Dunstan, Bishop and Confessor) What does it mean to be “Catholic”..? Even within some Anglican circles, some think being Catholic means being Roman Catholic or Romish. Neither is true. The Roman Catholic Church does not have a patent on the word “catholic.” To be Catholic is to be part of the Universal Church founded by Jesus Christ, which has maintained the order, doctrine and practice of that Church (Acts 1:13-36 and 2:42). Though Christ established one Church here on earth, over the years (through sinfulness on all sides) the Church has been divided into four branches: Roman, Anglican, Eastern (Orthodox) and Old Catholic. There are reasons and blame for this which have been debated now for centuries. Seeing that I had no part in any of it, I accept the Church as it is and seek to be in the most faithful branch and limb I can be part of. At the Reformation, those who left the Roman branch of the Church were the Catholic Church in England. The order, doctrine and practice of the Western Catholic Church were retained, while the errors accumulated since the Great Schism were removed. In the first half of the 16th century, English Catholics were “tossed to and fro” by every wind of new order, doctrine and practice coming over from Continental Europe, yet she never lost her footing completely. The Elizabethan Settlement (1558-59) calmed this sufficiently to allow a distinct Anglo-Catholicism to be defined into the mid-17th century. Eminent theologians like Richard Hooker, great preachers like Lancelot Andrewes, godly bishops like William Laud and pastors like Jeremy Taylor, set Anglo- Catholicism on solid footing. -
Apostolic Succession
Apostolic Succession Episcopal Seal of the Most Rev. Richard A. Kalbfleisch, STL, DD, NOSF Through the Catholic Apostolic Church of Brazil (Igreja Catolica Apostolica Brasileira) Old Catholic Church of Utrecht Russian Orthodox Church The Church of England & The Episcopal Church in the USA Catholic Apostolic Church of Brazil Archbishop Carlos Duarte Costa, ordained a priest within The Church of Rome on 1 April 1911, was consecrated to be the Roman Diocesan Bishop of Botucatu, Brazil, on 8 December 1924. His public statements on the treatment of the poor in Brazil (by both the civil government and the Roman Church) resulted in his removal as Diocesan Bishop of Botucatu. Bishop Duarte Costa was subsequently named Titular Bishop of Maura by Pope Pius XII (Eugenio Cardinal Pacelli, Vatican Secretary of State until 1939 under Pope Pius XI). Archbishop Duarte Costa's criticisms of the Vatican, particularly the policy toward Nazi Germany, were not well received. He was formerly separated from the Church of Rome on 6 July 1945 after his strong and repeated public denunciations of the Vatican Secretariat of State for granting Vatican Passports to some very high ranking Nazis. Some of the most notorious Nazi war criminals (e.g., Adolf Eichmann and Dr. Josef Mengele, the "Angel of Death,") escaped trial after World War II using Vatican Passports to flee to South America. The government of Brazil also came under the Bishop's criticism for collaborating with the Vatican on these passports. Bishop Duarte Costa espoused what would be considered today as a rather liberal position on divorce, challenged mandatory celibacy for clergy, and publicly condemned the perceived abuses of papal power (especially the concept of Papal Infallibility, which he considered misguided and false).